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Subcategories
This category has the following 4 subcategories, out of 4 total.
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Pages in category "Krsna's Abode"
The following 214 pages are in this category, out of 214 total.
A
- A Mayavadi is one who considers the body of the Supreme Personality of Godhead Krsna to be made of maya and who also considers the abode of the Lord and the process of approaching Him, devotional service, to be maya
- A pure devotee of Krsna who loves Him exclusively will flatly refuse to accept any sort of liberation, such as equality of form, opulence or abode and the opulence of living near the Lord
- A Vaisnava is not puffed up, although the Lord guarantees His pure devotee entrance into His abode
- After Krsna departed to His abode with all religious principles, His representative, the Srimad-Bhagavatam, the Maha-Purana, remains as the blazing, illuminating sun
- After Lord Krsna departed for His abode along with religious principles and transcendental knowledge, this Purana, Srimad-Bhagavatam, has arisen like the sun in this Age of Kali to enlighten those who have no spiritual vision
- All the warriors who fought against Arjuna but who were able to see the lotuslike face of the Lord on the battlefront achieved the abode of the Lord, exactly as devotees of the Lord do. The words "pleasing to the eyes of the seer" are very significant
- All these trees and birds and beasts were pious living entities born in the transcendental abode of Vrndavana just to give pleasure to the Lord and His (Krsna's) eternal associates, the cowherd boys
- All variegatedness is expanded (in the abode of Krsna) as the spiritual expansion of the Supreme Godhead Himself, for the manifestation there is totally of the spiritual energy, as explained in Chapter Seven (of BG). BG 1972 purports
- Although His (Krsna's) personal abode is Goloka Vrndavana & He is always staying there, still, by His different manifestations of energy and by His plenary expansion, He is present everywhere in all parts of the material and spiritual creation. BG 1972 p
- Although in the spiritual kingdom, the abode of Krsna, everything is wonderfully opulent, still when Krsna was in Dvaraka His charity exceeded the opulences of Goloka Vrndavana
- Although Krsna is situated in His own abode, where He enjoys His transcendental pastimes with the cowherd boys and gopis, He is nevertheless present everywhere, even within the atoms of this universe. This is the verdict of the Vedic literature
- Although the Yogendras were already conversant in Vedic knowledge, they became very jubilant in Krsna consciousness just by listening to Brahma. Thus they wanted to enter Dvaraka, the abode of Lord Krsna
- Amongst all the Vaikunthalokas, there is one supreme loka called Goloka Vrndavana, which is the abode of Krsna and His specific associates. Pariksit was destined to achieve this particular loka, and the great rsis assembled there could foresee this
- Anyone who attains the supreme perfection, being engaged in My personal devotional service in the eternal abode, reaches the highest perfection of human life and does not have to come back to the miserable material world
- Anyone who seriously takes to Krsna consciousness - whether in the lowest species of life or a woman or of the less intelligent classes, such as the mercantile or laborer class - will go back home, back to Godhead, and reach the abode of Krsna
- Arjuna was Krsna's constant friend, so when Krsna went to His abode, Arjuna was overwhelmed, but just by remembering His teachings he got relief from the pains of separation. Thus whenever we feel separation, it is best to remember the teachings
- As already explained, Vrndavana is the spiritual abode of Krsna, and the word Cupid is also spiritual and transcendental. One should not take the material Cupid and Krsna to be on the same level
- As stated in the Bhagavad-gita, anyone who reaches the highest planet, the abode of Krsna, or even the Vaikuntha planets, never has to come down again to this miserable material condition of life
- As stated in the Brahma-samhita (BS 5.29), laksmi-sahasra-sata-sambhrama-sevyamanam govindam adi-purusam tam aham bhajami. The abode of Krsna is always served by hundreds and thousands of goddesses of fortune
- As through devotion to the Lord one can attain His abode, many have attained that goal by abandoning their sinful activities and absorbing their minds in the Lord through lust, envy, fear or affection
- At the beginning of Srimad-Bhagavatam the sages of Naimisaranya asked, My dear Sir, kindly tell us whether the principles of religion have gone with the Lord, after His departure for His own abode. How can we find such principles after His departure
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- Because He (Krsna) has expanded Himself in so many hearts of the living entities, that does not mean that He is finished in His own abode. No. Still He's there. That is Krsna. Purnasya purnam adaya purnam evavasisyate. This is the Vedic information
- Before creation the Lord remained in His abode, which is absolute and one
- Below that abode of Krishna all other transcendental planets are called Vaikunthas or transcendental sky. In these planets many other pastimeous Forms of Shri Krishna predominate and He is called Narayana with four hands
- Beyond the river Viraja is the spiritual nature, which is indestructible, eternal, inexhaustible and unlimited. It is the supreme abode, consisting of three fourths of the Lord's opulences. It is known as paravyoma, the spiritual sky
C
- Caitanya explained that not only Krsnaloka but even Vrndavana, Lord Krsna's abode on this planet, cannot be estimated as far as potency is concerned
- Caitanya Mahaprabhu gives evidence that Krsna is the original Personality of Godhead, full in all six opulences. It is Sri Krsna whose abode, known as Goloka Vrndavana, is the highest planetary system in the spiritual sky
- Caitanya taught, aradhyo bhagavan vrajesa-tanayas tad-dhama vrndavanam: First of all, Krsna-Vrajendra-nandana, the son of Nanda Maharaja - is aradhya, worshipable. Then, tad-dhama vrndavanam: His dhama, or abode - Vrndavana - is equally worshipable
- Certainly others who were fighters on the Battlefield of Kuruksetra were purified by the onslaught of Arjuna's arrows, and while seeing the lotuslike face of Krsna, so pleasing to the eyes, they achieved the abode of the Lord
E
- Even though Lord Krsna, the abode of all mellows, had previously in this way chewed the essence of the mellows of love, still He was unable to fulfill three desires, although He made efforts to taste them
- Even though you are able to go in high speed, and for so many years, still Krsna remains avacintya-tattva. Nobody can find out where is Krsna's abode, Goloka Vrndavana
F
- Finally, He instructed Uddhava about transcendental life and devotion and then returned to His abode in His original form
- Finally, Lord Krsna instructed Uddhava about the transcendental life of devotional service, and then, in due course of time, He returned to His abode
- For a devotee like Maharaja Pariksit, none of the material planets, even the topmost Brahmaloka, is as desirable as Goloka Vrndavana, the abode of Lord Sri Krsna, the primeval Lord and original Personality of Godhead
- For the enjoyment of transcendental variety, the pastimes of Krsna there (in Krsnaloka) have three divisions, and these pastimes are performed in the three abodes Dvaraka, Mathura and Gokula
- For those who are very materialistic and cannot understand the situation of the spiritual world, the abode of Krsna, great sages have recommended the yogic process whereby one gradually rises from meditation on the abdomen
- From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place. But one who attains to My (Krsna's) abode, O son of Kunti, never takes birth again
- From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place. But one who attains to My (Krsna's) abode, O son of Kunti, never takes birth again - 8.16
- From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place. But one who attains to My abode, O son of Kunti, never takes birth again
- From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place. But one who attains to My abode, O son of Kunti, never takes birth again. BG 8.16 - 1972
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- Gaurangera Duti Pada, 1969 part two - one who can understand that the associates of Lord Caitanya are ever-liberated... Nitya-siddha bale mani, sei yaya vrajendra suta-pasa. Immediately he becomes eligible to enter into the abode of Krsna
- Gokula, the supreme abode and planet, appears like a lotus flower that has a thousand petals. The whorl of that lotus is the abode of the Supreme Lord, Krsna. This lotus-shaped supreme abode is created by the will of Lord Ananta
- Gopa. Krsna, you know, in His abode, He is just like a sixteen-years-old boy, and His main pastime is to take the cows in the pasturing ground with His friends, boyfriends, and play with them. This is Krsna's day's business
H
- He (God) can see, hear, touch or manifest Himself anywhere and everywhere, for He is present everywhere as the Supersoul of all infinitesimal souls, although He has His particular abode in the absolute world
- He (Krsna) is in Vrndavana having His ananda, spiritual bliss, enjoyment, with His associates, eternal associates, the gopis, the cowherds boys, His mother, His father, Mother Yasoda, Nanda, Nanda Maharaja. So He is enjoying in His abode, Goloka
- He (Krsna) is maintaining His personal abode, Goloka Vrndavana, through His conjugal love, and He is maintaining the spiritual world containing the Vaikuntha planets by His opulences
- He (the yogi) can then (after concentrating the vital force between the eyebrows) decide whether he wants to go to the abode of Krsna in the transcendental Vaikunthas, or to travel to higher planets in the material universe
- He is the supreme enjoyer of both the material and spiritual worlds, yet He enjoys His own abode in the spiritual sky. There is no one equal to Him because His transcendental opulence is immeasurable
- His (Krsna's) abode is the supreme planet known as Goloka Vrndavana, and by His will, this Goloka Vrndavana is manifested in this universe and in other universes as well
I
- I worship Govinda, the primeval Lord, the first progenitor, who is tending the cows fulfilling all desires in abodes filled with spiritual gems and surrounded by millions of wish-fulfilling trees
- If a man's and woman's attachment is not to each other but to Krsna, then both of them are equally eligible to get out of the material entanglement and reach the abode of Krsna
- If I like, I can prepare my body to go to the abode of Krsna, Goloka Vrndavana. That is the function. Human body is meant for that intelligence, that what kind of body I shall have in my next life?
- If one has no information about the Supreme Lord and His abode, one tries to be elevated only to a higher material position
- If one is attached to the Supreme Personality of Godhead, Krsna, one is promoted to the abode of Lord Krsna
- If one keeps himself in Krsna consciousness, he gradually prepares his next body, a spiritual body, which will carry him immediately to Krsnaloka, Krsna's abode, and he will become happy living there perpetually and blissfully
- If we take shelter of Krsna seriously, there will be no fear of being thrown back into the cycle of so many species of life. A sincere devotee will surely be transferred to the abode of Krsna, as affirmed in the Bhagavad-gita
- If you want to enter into the spiritual kingdom, the abode, the planet where Krsna lives, so you must be purified. Adjust yourself. Not only to the spiritual kingdom of Krsna - any planet you want to enter, you must adjust yourself
- If you want to know Krsna in truth, then you have to take this devotional line. Then gradually Krsna will be attracted by your devotion, and then you will know Krsna and you'll be allowed to enter into Krsna's place
- In Brahma-samhita (5.29) Sri Krsna and His abode are described thus: cintamani-prakara-sadmasu kalpa-vrksa- laksavrtesu surabhir abhipalayantam, laksmi-sahasra-sata-sambhrama-sevyamanam, govindam adi-purusam tam aham bhajami
- In Brahma-samhita we learn about the desire tree which is found in the spiritual world, especially in Krsnaloka, the abode of Lord Krsna
- In Krsna's abode not only is life eternal, blissful and full of knowledge, but there are ample vegetables, milk, jewels, and beautiful homes and gardens tended by lovely damsels who are all goddesses of fortune
- In the abode of the Supreme Personality of Godhead, there is no influence of material energy (dhamna svena sada nirasta-kuhakam). Any place where the SPofG is present by His name, form, qualities or paraphernalia immediately becomes a dhama
- In the advanced stage, one falls completely in love with Krsna, and that is the beginning of the highest perfectional stage of life which prepares the devotee's transferral to Krsna's abode in the spiritual sky, Goloka Vrndavana. BG 1972 purports
- In the advanced stage, one falls completely in love with Krsna. This highest perfectional stage of life enables the devotee to be transferred to Krsna's abode in the spiritual sky, Goloka Vrndavana, where the devotee becomes eternally happy
- In the Bhagavad-gita the Lord says that He descends by His own potency (atma-maya). His form, name, fame, paraphernalia, abode, etc., are not, therefore, creations of matter
- In the Brahma-samhita it is confirmed that the paraphernalia and the abode of Krsna are expansions of His internal potency. The same internal potency Krsna exhibits in Goloka Vrndavana is exhibited in the earthly Vrndavana
- In the Eighth Chapter (of Bhagavad-gita) it is stated that whoever thinks of Krsna at the moment of death is at once transferred to the spiritual sky, Krsna's abode. BG 1972 purports
- In the Eighth Chapter it was said that anyone who thinks of Krsna at the time of quitting his body is at once transferred to the spiritual sky, to the abode of Krsna
- In the Gita Lord Krsna gives only a small hint of His personal abode (Goloka Vrndavana) which is the supermost planet in the spiritual kingdom. A vivid description is given in the Brahma-samhita. BG 1972 purports
- In this abode (of Krsna, Goloka ), the Lord is served by hundreds of thousands of goddesses of fortune (Laksmis), and He is called Govinda, the primal Lord & the cause of all causes. The Lord is accustomed to blow His flute (venum kvanantam). BG 1972 pur
- In this verse (BG 8.15) Krsna proclaims that one who comes to His abode in the Vaikunthas never has to take birth again in the material world. Such a person is called a mahatma
- In Vedic literatures like the Brahma-samhita it is stated that Krsna is served in His abode with great respect by not only one goddess of fortune but many thousands
- Indra said, "Your (Krsna's) abode is accessible only for one who undergoes severe austerities and penances and becomes completely freed from the onslaught of material qualities like passion and ignorance"
- It has already been ascertained that at the time of death, if one can think of Krsna, he is immediately transferred to the abode of Krsna
- It is by the Lord's omnipotency that He presents Himself in His real form before us and displays His pastimes, which are replicas of those pastimes found in His abode
- It is here (in BG 8.22) clearly stated that the supreme destination from which there is no return is the abode of Krsna, the Supreme Person. BG 1972 purports
- It is stated in the Visnu-rahasya, "Any person who can arrange for service to the Lord in the same way that a king is given service by his attendants is surely elevated to the abode of Krsna after death"
J
- Jiva Gosvami, examining the nature of Krsna's abode, refers to the Skanda Purana: The abodes of Godhead in the material world, such as Dvaraka, Mathura and Gokula, are facsimiles representing the abodes of Godhead in the kingdom of God, Vaikuntha-dhama
- Just as I am the abode of all mutually contradictory characteristics, so Radha's love is always full of similar contradictions
K
- Krishna is giving you good intelligence. So I wish that you will live for hundred years and execute this Krishna Movement so that in this very life you shall enter into the abode of Krishna
- Krsna abode, the planet which is called Goloka Vrndavana, that has three divisions. As we have got replica on this earth, there is Vrndavana, Mathura, and Dvaraka. Dvaraka is in Gujarat, and Mathura and Vrndavana is in U.P., Uttar Pradesh, near Delhi
- Krsna and His abode, Vrndavana, are not different. Sri Caitanya Mahaprabhu said, aradhyo bhagavan vrajesa-tanayas tad-dhama vrndavanam. Vrndavana is as good as Krsna
- Krsna confirms in Bhagavad-gita (BG 8.16), mam upetya tu kaunteya punar janma na vidyate: Anyone who attains My abode never comes back to this conditioned life of material existence
- Krsna has three abodes - His internal abode (Goloka Vrndavana), His intermediate abode (the spiritual sky) and His external abode (this material world)
- Krsna hints of this (material world is darkness, but the spiritual world is light) in the Fifteenth Chapter of BG: That abode of Mine is not illumined by the sun or moon, nor by electricity. One who reaches it never returns to this material world - 15.6
- Krsna is Bhavagrahi Janardana. Krsna has many Temples big and small, besides that He has his own abode in the Spiritual Sky, Goloka Vrndavana, so all our plans are under the jurisdiction of Bhavagrahi
- Krsna never goes even a step from Vrndavana. Nevertheless, although Krsna is situated in His own abode, Goloka Vrndavana, He is simultaneously all-pervading and is therefore present everywhere
- Krsna's abode in the transcendental kingdom is called Goloka Vrndavana. The Vrndavana in India is that same Vrndavana descended on this earth. When Krsna descends Himself by His own internal potency, His dhama, or abode, also descends
- Krsna's abode is not void. It is like an establishment, and in an establishment there is a variety of engagements. The successful yogi actually attains to the Kingdom of God where there is spiritual variegatedness
- Krsna's mother, father, abode, house, bedding, seats and so on are all transformations of suddha-sattva
- Krsna's name, form, qualities, pastimes, paraphernalia and abode are all part and parcel of Krsna. However, understanding Krsna begins with hearing and chanting His name. Then there is His form
- Krsna's pastimes are performed in the three abodes Dvaraka, Mathura and Gokula. When Krsna descends to this universe, He enjoys the pastimes in places of the same name
- Krsna, of course, means Krsna and His confidential devotees; Krsna is not alone. When we speak of Krsna, "Krsna" means Krsna in His name, in His form, in His qualities, in His abode and in His associates. Krsna is never alone
- Krsnaloka, the abode of Krsna, has three divisions, which are known as Dvaraka, Mathura and Gokula. In that abode the Personality of Godhead expands Himself into four plenary portions-Krsna, Balarama, Pradyumna (the transcendental Cupid) and Aniruddha
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- Let the glories of Lord Krsna be! Who could be aware of all of them? His abode, Vrndavana, has many wonderful opulences. Just try to see them all
- Lord Caitanya further explained that not only is the potency of Krsnaloka limitless, but so also is that of Vrndavana, Lord Krsna's abode on this planet
- Lord Krishna is always pastimeous in the three compartments of the Abode of Krishna namely Gokula, Mathura and Dwarka. And the Vaikuntha planets of the spiritual sky the Lord expands Himself as Narayana with four hands as the residents are there
- Lord Krsna gives only a little hint in the Gita of His personal abode (Goloka Vrndavana), which is the supermost planet in the spiritual kingdom
- Lord Krsna is so exalted that He is more attractive than anything else and more pleasing than anything else. He is the most sublime abode of bliss. By His own strength, He causes one to forget all other ecstasies
- Lord Krsna ordered Uddhava by signal to go to Badarikasrama after His departure, and Uddhava, as a pure devotee of the Lord, carried out the order more faithfully than going back to Godhead, or the abode of the Lord
- Lord Siva said, "In the Brahma-samhita we also find it stated that although You (Krsna) always remain in Your abode, Goloka Vrndavana, You are present everywhere"
M
O
- O my Lord Krsna, I could not reach You, nor could I reach Your abode, Mathura. I am dying in my unhappiness, and now this rascal has come to give me more pain
- Of all Krsna's abodes, which do you think is the best? Raghupati Upadhyaya said, "Madhu-puri, or Mathura-dhama, is certainly the best"
- One may ask how we can detain the Supreme Lord on this earth after His mission is fulfilled and He has left this earth for His own abode. The answer is that there is no need to detain the Lord
- One of the differences between Krsna and an ordinary being is that an ordinary entity can be in only one place at a time, but Krsna can be everywhere in the universe and yet also in His own abode, simultaneously
- One should not discriminate between the dhamas on the earth and those in the spiritual sky, thinking those on earth to be material and the original abodes to be spiritual. All of them are spiritual
- One who is fully conversant with the Krsna science becomes eligible to enter into the spiritual kingdom, the abode of Krsna. Becoming Brahman does not mean that one loses his identity. BG 1972 purports
- Original Krsna never leaves Vrndavana. Padam ekam na gacchati. He's always in His abode
- Outside of Vaikuntha, the abode of Krsna, which is called paravyoma, is the glaring effulgence of Krsna's bodily rays. This is called the brahma-jyotir
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- Said in Bhagavad-gita (BG 8.16): From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place. But one who attains to My (Krsna's) abode, O son of Kunti, never takes birth again
- Since Sri Krsna, the Absolute Truth, the master of all mystic powers, has departed for His own abode, please tell us to whom the religious principles have now gone for shelter
- So our real situation is that we are sanatana, Krsna is sanatana, and Krsna has His abode, sanatana. When we go back to that sanatana-dhama and live with the supreme sanatana, Krsna... And we are also sanatana
- Sri Caitanya Mahaprabhu explains that Krsna - the Supreme Personality of Godhead, or the Absolute Truth - has a spiritual body that is distinct from material bodies, and thus His name, abode, entourage and qualities are all spiritual
- Sri Krsna Himself says, "I am not there in My abode, or in the heart of the meditating yogi but where my pure devotees are singing." We can feel the presence of Krsna as we actually make progress
- Srila Jiva Gosvami, the great authority and philosopher in the line of Sri Caitanya Mahaprabhu, has discussed the abode of Krsna in his Krsna-sandarbha
- Such persons (who has taken shelter of the lotus feet of the Lord) are meant to reside in the abode of the Lord (Krsna), and they have nothing to do with a place where there is danger in every step
T
- That (Goloka Vrndavana) is the abode of Lord Krsna Himself, who is also all-spiritual. Krsna is known there as Aprakrta-madana. The name Madana refers to Cupid, but Krsna is the spiritual Madana
- That abode is manifested within the material world by the will of Lord Krsna. It is identical to that original Gokula; they are not two different bodies
- That abode of Mine (Krsna's) is not illumined by the sun or moon, nor by electricity. And anyone who reaches it never comes back to this material world. (BG. 15.6) This verse gives a description of that eternal sky. BG 1972 Introduction
- That abode of Mine is not illumined by the sun or moon, nor by electricity. One who reaches it never returns to this material world. BG 15.6 - 1972
- That body, sac-cid-ananda-vigrahah body, means one who is completely conversant with the service, devotional service of... Because you cannot enter into the abode of Krsna with your predominating propensity
- The abode known as Vrndavana or Gokula is also known as Goloka
- The abode of Lord Krsna above all spiritual planets is called Krsnaloka or Goloka Vrndavana, and the perfected living being, by developing seventy-eight percent of the above attributes in fullness, can enter the planet
- The abode of Lord Sri Krsna is described in the Bhagavad-gita, Fifteenth Chapter, sixth verse. BG 1972 Introduction
- The Brahma-samhita (Bs 5.38) describes that in the abode of Lord Krsna, which is made of cintamani (touchstone), the Lord, acting as a cowherd boy, is served by hundreds and thousands of goddesses of fortune
- The conclusion is that Srimad-Bhagavatam is the science of the Lord in which the Lord and His abode are perfectly realized
- The cows exactly resemble the surabhi cows in the transcendental abode. Therefore Your opulence is just like an ocean that no one can measure
- The demons, thus being killed, would attain either the impersonal brahma-jyotir or His personal abode in the Vaikuntha planets
- The devotee's transferral to Krsna's abode in the spiritual sky, Goloka Vrndavana, where the devotee enters into eternal happiness. BG 1972 purports
- The devotee-gardener is in touch with the abode of the Lord even from the material plane by dint of performing devotional service to the Lord simply by hearing and chanting
- The expansions of Krsna in various forms, as described herein, as well as His various abodes on the spiritual planets in the spiritual sky, are unlimited
- The form of Krsna is described in the authoritative Vedic literature Brahma-samhita: His abode is made of cintamani stone, and the Lord plays there as a cowherd boy and is served by many thousands of gopis
- The great devotee Uddhava soon came back from the abode of the Lord to the human plane, and wiping his eyes, he awakened his reminiscence of the past and spoke to Vidura in a pleasing mood
- The highest perfectional ingenuity is the personal perception of My (Lord Krsna) abodes, and this has been possible because of your (Brahma) submissive attitude in the performance of severe penance according to My order
- The highest perfectional stage of life enables the devotee to be transferred to Krsna's abode in the spiritual sky, Goloka Vrndavana, where the devotee becomes eternally happy
- The inconceivable energies of the Lord are spread throughout the creation. He is all-pervading, and by His energy He sustains all planetary systems, yet through His pleasure potency He remains situated in His personal abode known as Goloka
- The inhabitants of Krsna's abode have such unflinching love for Krsna. That is Vrndavana life. The cows, the calves, the trees, the flowers, the water, the elderly men, Krsna's parents Nanda Maharaja & Yasodamayi - everyone is intensely attached to Krsna
- The internal abode is called Goloka Vrndavana. It is there that Lord Krsna's personal friends, associates, father and mother live
- The Krsna consciousness movement is a spiritual movement; it is not material movement. And from scriptures, from authoritative Vedic literature, we understand that Krsna, although He is living in His abode far, far away from us, He is also everywhere
- The Lord and His residential abode will always remain a myth or a mysterious problem, but for the devotees the Lord will always be available as an associate
- The Lord is known as Tryadhisvara, a name indicating His principal abodes - Gokula, Mathura and Dvaraka. These three abodes are full of opulences, and Lord Krsna is the master of them all
- The Lord is known as Vaikuntha, and His abode is also known as Vaikuntha. Such Vaikuntha realization and worship can be made possible by transcendental form and sense
- The Lord says in Bhagavad-gita (BG 8.16): "From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place. But one who attains to My abode, O son of Kunti, never takes birth again"
- The Lord's (Krsna's) personal abode is called Goloka Vrndavana, and the abodes where His plenary expansions reside are called the Vaikunthas, where the Lord is present as Narayana
- The Lord's abode is described in the Bhagavad-gita, Eighth Chapter, twentieth verse, where it is stated that there is another, eternal nature, the spiritual sky, which is transcendental to this manifested and nonmanifested matter
- The Lord's pastimes in the original abode of Goloka Vrndavana are exchanged in that spirit. The friends of Krsna consider Him one of them. They do not consider Him to be of reverential importance. The parents of the Lord consider Him a child only
- The Lord's promise is that anyone who is in such pure Krsna consciousness (twenty-four hours thinking of Krsna) will certainly return to the abode of Krsna, where he will be engaged in the association of Krsna face to face. BG 1972 purports
- The manifestation of His internal potency is not even exhibited in the kingdom of God or on the planets of Vaikuntha, but He does exhibit that internal potency within the universe when, through His inconceivable mercy, He descends from His personal abode
- The pastimes of the Lord (Krsna) are always current in one universe or another, and when Lord Krsna disappeared from the transcendental abode of Dvaraka, it was simply a disappearance from the eyes of the people there
- The perfect yogi is at liberty to do either (go to the abode of Krsna or travel to higher planets in the material universe)
- The person who has once offered respects, bowing down before the Deity, will not again come back to this world, because he will go directly to the abode of Krsna
- The personalists who follow in the footsteps of the inhabitants of Vrndavana or strictly follow the path of devotional service are elevated to the personal abode of Krsna
- The Personality of Godhead Sri Krsna is the shelter and abode of everything. All the universes rest in His body
- The places of the pastimes of Lord Krsna, such as Dvaraka, Mathura and Vrndavana, eternally and independently exist in Krsnaloka. They are the actual abodes of Lord Krsna, & there is no doubt that they are situated above the material cosmic manifestation
- The shape of the spiritual sky is compared to a lotus flower. The topmost region of that flower is called the whorl, and within that whorl is Krsna's abode. The petals of the spiritual lotus flower consist of many Vaikuntha planets
- The spiritual abode known as Goloka, which is a pasturing land for surabhi cows, is as powerful and opulent as Krsna. By the will of Krsna, the original Goloka and Gokula dhamas are manifested with Him in all the universes
- The spiritual world, the abode of the Supreme Personality of Godhead, Krsna-which is known as Krsnaloka, Goloka Vrndavana-is described here (in BG 15.6). BG 1972 purports
- The Supreme Personality of Godhead, who is greater than all, is attainable by unalloyed devotion. Although He is present in His abode, He is all-pervading, and everything is situated within Him. BG 8.22 - 1972
- The Svetadvipa in the abode of Krsna is identical with Vrndavana-dhama, which is the place where Krsna appears Himself to display His loving pastimes
- The Vrndavana-dhama on this earth is a replica of that same abode. As stated in Bhagavad-gita (BG 8.20), in the spiritual sky there is another, eternal nature, transcendental to manifested and unmanifested matter
- The water is all nectar, the talking is singing, the walking is dancing, and the constant companion of Krsna is His flute. The effulgence of transcendental bliss is experienced everywhere. Therefore Vrndavana-dhama is the only relishable abode
- The women of Mathura said: "That loveliness (the form of Lord Krsna) is the only abode of beauty, fame and opulence. It is self-perfect, ever fresh and extremely rare"
- The word goloka means "planet of the cows." Because Krsna is very fond of cows, His abode is known as Goloka. Goloka Vrndavana is larger than all the material and spiritual planets put together
- The word manisita is significant. Everyone is falsely or factually proud of his so-called learning. But the Lord says that the highest perfectional stage of learning is to know Him and His abode, devoid of all illusion
- The word padam means "abode," and bhagavat means "the Supreme Personality of Godhead." Thus the destination of the devotees is the abode of the Supreme Personality of Godhead
- Then again in the Eighth Chapter it was said that anyone who thinks of Krsna at the time of quitting his body is at once transferred to the spiritual sky, to the abode of Krsna
- There are two kinds of devotees engaged in devotional service with awe and veneration, and the servitors in the abode of Dvaraka always worship Krsna as the most respectable and revered Personality of Godhead
- There is this element of chance (for yogi of returing again in this material world), but there is no question of chance for a devotee always in Krsna consciousness, for he is guaranteed entrance into the abode of Krsna by dint of his devotion to the Lord
- These facts (Krsna-Vrajendra-nandana, the son of Nanda Maharaja - is aradhya, worshipable. Then, tad-dhama vrndavanam: His dhama, or abode - Vrndavana - is equally worshipable) pertain to a higher standard of understanding
- These places (Dvaraka, Mathura and Gokula) on earth are nondifferent from those original abodes, for they are facsimiles of those original holy places in the transcendental world. They are as good as Sri Krsna Himself and are equally worshipable
- They (less intelligent persons) have no information of the abode of the Lord, which is full of bliss and without trace of calamity
- This abode of the Krsna, known as Goloka Vrndavana, cannot be attained by persons who are absorbed in the material conception of life. But the Pandavas, being completely washed of all material contamination, attained that abode in their very same bodies
- This Bhagavata Purana is as brilliant as the sun, and it has arisen just after the departure of Lord Krsna to His own abode, accompanied by religion, knowledge, etc
- This is a verse (CC Adi-lila 5.22) from the Brahma-samhita (BS 5.38). This description of the abode of Krsna gives us definite information of the transcendental place
- This is possible (attaining Krsna's abode) simply by keeping oneself an eternal servant of the Supreme Lord
- This is the conception of pure devotional service - that when you go to Goloka Vrndavana, Krsna's abode, you love Krsna so much that you will not distinguish between the Supreme Lord and His subordinates
- This is very difficult for a conditioned soul to understand, but devotees can understand how Krsna, without undergoing any changes, can simultaneously be in His abode and be all-pervasive
- This most confidential part of knowledge (that anyone who is in pure Krsna consciousness will certainly return to the abode of Krsna) is spoken to Arjuna because he is the dear friend of Krsna. BG 1972 purports
- This very attachment to Krsna makes one eligible to be transferred to His abode, Goloka Vrndavana
- Those two gatekeepers (Jaya and Vijaya), the best of the demigods, their beauty and luster diminished by the curse of the brahmanas (Kumaras), became morose and fell from Vaikuntha, the abode of the Supreme Lord
- Those who are initiated now, your path is now open to Krsna's abode
- Those who are worshipers of demigods never reach the Supreme Lord in His supreme planet. Even the less intelligent Brahman-realized persons cannot reach the supreme planet of Krsna known as Goloka Vrndavana. BG 1972 purports
- Those who know the Supreme Brahman pass away from the world during the influence of the fiery god, in the light, at an auspicious moment, during the fortnight of the moon and the six months when the sun travels in the north - BG 8.24
- Thus practicing constant control of the body, mind and activities, the mystic transcendentalist, his mind regulated, attains to the kingdom of God (or the abode of Krsna) by cessation of material existence
- Thus practicing control of the body, mind and activities, the mystic transcendentalist attains to the kingdom of God (or the abode of Krsna) by cessation of material existence. BG 6.15 - 1972
U
- Upon hearing of Lord Krsna's returning to His abode, and upon understanding the end of the Yadu dynasty's earthly manifestation, Maharaja Yudhisthira decided to go back home, back to Godhead
- Upon understanding Krsna, one can, at the moment of death, go immediately to His abode in the spiritual world. This spiritual world. is described thus in BG: na tad bhasayate suryo, na sasanko na pavakah, yad gatva na nivartante, tad dhama paramam mama
V
- Vasudeva said - although You (Krsna) appear as a child in the womb of Devaki, You are also existing outside. You are always in Your abode, but still You can simultaneously expand Yourself into millions of forms
- Vasudeva said, "Although You (Krsna) have appeared as a child in the womb of Devaki, You are also existing outside. You are always in Your abode, but still You can simultaneously expand Yourself into millions of forms"
- Vrndavana-dhama is as worshipable as Lord Krsna. Aradhyo bhagavan vrajesa-tanayas tad-dhama vrndavanam: according to Sri Caitanya Mahaprabhu's philosophy, Lord Sri Krsna and His abode, Vrndavana, are equally worshipable
W
- We are trying with difficulty to reach other planets, but it is not difficult to understand the abode of the Supreme Lord. This abode is referred to as Goloka. In the Brahma-samhita it is beautifully described. BG 1972 Introduction
- We must plan our lives in such a way that it will not be possible for us to forget Krsna for a moment. In this way, by engaging in the service of Krsna, we will therefore always live in Vaikuntha or Vrndavana, the abode of Krsna
- We should know well that all the above-mentioned (demonic) living entities killed would attain salvation either by being merged in the brahmajyoti of the Lord or being allowed to enter into the abodes of the Lord called Vaikunthas
- We should not think that Krsna is living in His abode, Goloka Vrndavana, and that His name is different from Him
- We understand from reliable sources, from authoritative sources, that Krsna is everywhere, although He is far far away in His abode, beyond this material world
- When a living entity is liberated from Devi-dhama but does not know of the opulence of Hari-dhama, he is placed in Mahesa-dhama, which is between the other two dhamas
- When a person becomes highly intelligent and engages in Krsna consciousness, Krsna reciprocates by giving him the intelligence by which he can be promoted to the abode of the Supreme Lord
- When it (Srimad-Bhagavatam) was discussed, the great saint Suta Gosvami was asked by his audience: Now that Krsna has gone back to His abode, with whom is transcendental knowledge now resting? This question was raised
- When Krsna descends on this earth, He manifests Himself in that particular land. Despite this, Krsna's abode remains eternally in the transcendental sphere, in the Vaikunthas
- When such impediments (to Krsna consciousness) arise he should simply think of Krsna and expect His mercy. That is the only solace. If the devotee passes his days in that spirit, it is certain that he is going to be promoted to the abode of the Lord
- When the living entities forget Krsna, they are in this material world. Krsna means His name, His form, His abode, His pastimes - everything
- When Uddhava wanted to speak to Vidura, he came down from the abode of the Lord, Dvaraka, to the material plane of human beings
- With our blunt material senses it is not possible to appreciate or to understand sri-krsna-namadi - Krsna, His name, His form, His quality, His pastimes, His paraphernalia, His abode, so many things. Krsna is not alone, but Krsna begins from the name
- Within the spiritual sky is a second manifestation of the quadruple forms of Dvaraka from the abode of Krsna. Among these forms, which are all spiritual and immune to the material modes, Sri Baladeva is represented as Maha-sankarsana
Y
- You are a spiritual atom; I am also spiritual atom. Now I have developed this body; you have developed this body. Our meeting is between these two bodies. Similarly, when you go to Krsna or Krsna's dhama, His abode, we go there with spiritual body
- You can prepare your next body in higher planets as demigods or you can prepare your next body within this planet. You can go to the Pitrloka, and if you like you can go to Krsna's abode. That depends on you. You make your choice
- Your good self is one of the eternal associates of the Supreme Personality of Godhead for whose sake the Lord, while going back to His abode, left instructions with me