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Latest revision as of 10:19, 25 June 2017
"inhabitants of Vrajabhumi" |"inhabitants of Vrndavana" |"denizens of Vrndavana" | "denizen of Vrndavana"|"residents of Vraja" |"residents of Vrndavana"|"Vrndavana inhabitants"|"Vrndavana-vasi"|"Vrndavana-vasis"|"Vraja-vasi"|"Vraja-vasis"|brijabasi | brijabasis | brijbasi | brijbasis | brijbasse
Subcategories Pages in category
This category has the following 16 subcategories, out of 16 total.
1
C
D
G
K
Pages in category "Inhabitants of Vrndavana"
The following 195 pages are in this category, out of 195 total.
1
A
- A devotee must be attracted by the behavior of the inhabitants of Vrndavana, who live in a relationship with Krsna
- A pure devotee who is attached to the Lord always follows in the footsteps of a personality of Vrajabhumi
- After giving up the company of the gopis in Vrndavana, Sri Krsna, the son of Maharaja Nanda, engaged in His pastimes at Dvaraka. When Krsna went to Kuruksetra with His brother and sister and others from Dvaraka, He again met the inhabitants of Vrndavana
- Aghasura, thus deciding to kill all the inhabitants of Vrndavana, expanded himself by the yogic siddhi called mahima. The demons are generally expert in achieving almost all kinds of mystic powers
- All the inhabitants of Vrndavana are Vaisnavas. They are all-auspicious because somehow or other they always chant the holy name of Krsna
- All the inhabitants of Vrndavana, they love Krsna, and they do not know anything except Krsna. This is Vrndavana life
- All the residents of Mathura began to talk among themselves about the elevated and pious activities of the people of Vrndavana
- All the Yadus and the residents of Vrndavana felt such great pleasure in meeting and talking together that it was a unique scene
- All the Yadus and Vrndavana residents had been very eager to meet, and when they actually came forward and met, they embraced one another to their heart's satisfaction and remained in embrace for a considerable time
- Although Krsna neglected the inhabitants of Vrndavana, He could not forget them. Thus in His opulent Ratha-yatra, He was returning to Vrndavana
- Although the gopis and all the other inhabitants of Vrndavana had the affection and attachment for husband and home, their central affection was for Krsna in some transcendental relationship
- Although the inhabitants of Gokula were mostly cowherd men and cultivators, they knew how to defend themselves from danger and how to give protection to the women, the old men, the cows and the children, as well as to the brahminical purohitas
- Among the Bhojas, Vrsnis, Andhakas, Pandavas and many other kings intimately related with Krsna, the intimate relationship between Krsna and the inhabitants of Vrndavana is especially to be noted
- Anyone who can stay permanently in Vrndavana is welcome. I want that as many devotees stay permanently and become Brijabasis. That will be very inspiring
- As soon as they (members of the yadu dynasty) saw the residents of Vrndavana, they stood up to welcome them and appeared to have regained their life
- At the beginning of this chapter 7 (of SB Canto 10), two extra verses sometimes appear: In this way, to chastise and kill the demons, the child Krsna demonstrated many activities in the house of Nanda, & the inhabitants of Vraja enjoyed these incidents
- At the end of this time, all the members of the Yadu dynasty tried to please the inhabitants of Vrndavana to their hearts’ content
- At the meeting of all the inhabitants of Gokula, a cowherd man named Upananda, who was the most mature in age, knowledge & was very experienced according to time, circumstances & country, made this suggestion for the benefit of Rama & Krsna - SB 10.11.22
B
- Because Lord Brahma and Lord Siva are guna-avataras and have exalted positions, they have some small sense of being like Krsna. But the pure devotees who inhabit Vrndavana do not possess any bodily conception
- Because the devotees would be pleased to see these activities (pastimes of the Lord) personally, they were all invited to take birth as friends and relatives of these families - Yadu and Vrsni dynasties and the inhabitants of Vrndavana
- But King Indra assured them, "You go ahead, and I will also go, riding on my elephant, accompanied by great storms. And I shall apply all my strength to punishing the inhabitants of Vrndavana"
- By following in the footsteps of devotees who are in a direct relationship with Krsna, especially the inhabitants of Vrndavana, one can reach the supreme position of associating with Krsna
- By following in the footsteps of the inhabitants of the planet known as Vrajaloka or Goloka Vrndavana, one can attain the shelter of the lotus feet of Sri Krsna
- By following the principles exhibited by Nanda Maharaja and Yasoda and their associates, the inhabitants of Vrndavana, ordinary living beings may attain such affection as exhibited by Nanda and Yasoda
- By their dress and ornaments, and by their behavior, it appears that although they (the inhabitants of Vrndavana) were in a small village, they still were rich in material possessions
C
- Child Krsna did not belong only to Nanda & Yasoda; He was the son of all the elderly inhabitants of Vrndavana & the friend of all contemporary boys & girls. Everyone loved Him. He was the life & soul of everyone, including the animals, the cows & calves
- Competent as Krsna was, He saved the inhabitants and animals of Vrajabhumi by His personal energy and proved definitely that anyone directly engaged as a devotee of Him need not satisfy any demigods, however great, even to the level of Brahma, or Siva
D
- Dear Krsna, because of their separation from You, the inhabitants of Vraja are so afflicted that they appear to be diseased. Their bodies are feverish, and they cannot move properly. They are simply lying down on the ground and breathing heavily
- Devotees like the Pandavas, the gopis, the cowherd boys, Yasoda, Nanda and all the inhabitants of Vrndavana do not need to practice conventional processes of meditation to attain the SP of Godhead, for He remains with them through thick and thin
- Devotional service discharged with such attachment is called ragatmika, and deep attachment with deep absorption in the object of love is called ragatmika. Examples of these can be seen in the activities of the residents of Vrajabhumi
- Devotional service in spontaneous love is vividly expressed and manifested by the inhabitants of Vrndavana. Devotional service that accords with their devotional service is called raganuga bhakti
E
- Either in parental affection or conjugal love, friendship or servitorship (to krsna) - in any way - we must follow in the footsteps of the inhabitants of Vrndavana, not try to become like them. Therefore this description is provided here - in SB 10.9.3
- Even though at that time Krsna was living in Dvaraka, He was simultaneously present before all the inhabitants of Vrndavana. This was His aprakata presence
- Even though some of them (the inhabitants of Vrndavana) do not strictly follow the rules and regulations of devotional service, on the whole they are devotees of Krsna and chant His name directly or indirectly
F
- Factually the Lord lifted the hill in the presence of all the inhabitants of Vrndavana, as corroborated by great acaryas and authors like Vyasadeva and Narada
- Factually they (inhabitants of Vrndavana) were engaged in (hard labor) the highest spiritual activities only. Everything done by them was spiritualized because everything was dovetailed in their relationship with Lord Sri Krsna
- Familiarity breeds contempt." If one stays in Vrndavana for many days, he may fail to maintain proper respect for its inhabitants. Therefore those who have not attained the stage of spontaneous love for Krsna should not live in Vrndavana very long
- For instance, when Indra found that the inhabitants of Vrndavana were not worshiping him, he became angry and wanted to chastise them
- From the very beginning of His childhood, Krsna killed Putana, Trnavarta & Sakatasura & showed the entire universe within His mouth. Thus the pastimes of Krsna, one after another, kept mother Yasoda & all the inhabitants of Vraja in great astonishment
H
- He (Krsna) exhibited these (childhood) activities not only to the inhabitants of Vrajabhumi, but also to others, who were captivated by His external potency and opulence
- He (Nanda Maharaja) also sent instructions to the police chief of Vrndavana to tell all the inhabitants about Kamsa’s great Dhanur-yajna function and invite them to join
- He (the pure devotee) simply wants to associate with the Supreme Personality of Godhead like the inhabitants of Vrndavana - Srimati Radharani, the gopis, Krsna's father and mother (Nanda Maharaja and Yasoda), Krsna's friends and Krsna's servants
- He (the son of Rohini) will be called Rama because of His ability to please all the inhabitants of Gokula, and He will be known as Balabhadra because of His extensive physical strength - SB 10.2.13
- He fell down to the ground of Vrndavana and died. The demon fell exactly like Tripurasura, who was pierced by the arrow of Lord Siva. Trnavarta hit a stone slab, and his limbs were smashed. His body became visible to all the inhabitants of Vrndavana
- Her (Putana's) earrings were brilliant, and as she smiled very attractively, glancing upon everyone, her beauty drew the attention of all the inhabitants of Vraja, especially the men - SB 10.6.5-6
- Here it is clearly mentioned that the inhabitants of Vrndavana were extensively busy in the hard labor of their day's work, and due to the day's hard labor they were engaged in sound sleep at night
- His (God's) becoming the associate neighbor of the inhabitants of Vrndavana, as the son of Nanda-Yasoda, the friend of Sudama, Sridama and Madhumangala, or the lover of the damsels of Vrajabhumi, etc. That is part of His personal features
- His (Krsna's) transcendental body is composed of eternity, bliss and knowledge, and He is known as the son of Maharaja Nanda and the inhabitant of Goloka Vrndavana
- How greatly fortunate are Nanda Maharaja, the cowherd men and all the inhabitants of Vrajabhumi! There is no limit to their fortune, because the Absolute Truth, the source of transcendental bliss, the eternal Supreme Brahman, has become their friend
I
- If anyone wants to enjoy the childhood pastimes of the Lord (Krsna), then he has to follow in the footsteps of the residents of Vraja like Nanda, Upananda and other parental inhabitants
- If one develops devotional service and attachment by following in the footsteps of the Vrajavasis, he attains raga-marga-bhakti, or devotional service in attachment to the Lord
- If one follows in the footsteps of the inhabitants of Vrndavana out of such transcendental covetousness, he does not care for the injunctions or reasonings of sastra. That is the way of spontaneous love
- If there is no life, there is no need for the body; consequently, when their sons are dead, naturally all the inhabitants of Vraja will die - SB 10.12.15
- If we can simply follow in their (the inhabitants of Vrndavana's) footsteps, even to a minute proportion, our lives will surely become successful, and we shall enter the spiritual kingdom, Vaikuntha
- In devotional service with attachment, one has to follow a particular type of devotee of Vrajabhumi
- In his book Stavavali, Sri Raghunatha dasa Gosvami has prayed for the mercy of Radharani, who was so captivated by the flute vibrations of Krsna that She immediately asked information of His whereabouts from residents in the Vrndavana forest
- In Srimad-Bhagavatam (SB 10.14.32) it is stated that Maharaja Nanda and the cowherd men & inhabitants of Vrndavana are very fortunate because the Supreme Brahman, the Personality of Godhead, full of bliss, engages in His eternal pastimes as their friend
- In the middle of the night, while they were taking rest, there was suddenly a great forest fire, and it quickly appeared that the fire would soon devour all the inhabitants of Vrndavana
- In the role of Srimati Radharani, Sri Caitanya Mahaprabhu was examining whether the Lord still remembered the inhabitants of Vrndavana. When Caitanya Mahaprabhu fell behind the Ratha car, Jagannatha-deva, Krsna Himself, understood the mind of Radharani
- In their (Nanda Maharaja's and Yasoda's) association, all the other inhabitants of Vrndavana, the gopas and gopis, developed the culture of krsna-bhakti - SB 10.8.51
- In Vrndavana, he goes from door to door begging alms with all his disciples. He begs from both the moving and the inert inhabitants - the citizens, the trees and the creepers. In this way he lives on fruits, roots and leaves
- In Vrndavana, however, Krsna was not even known as the Paramatma because the residents of Vrndavana were pure unconventional devotees of the Lord and could think of Him only as their object of love. They did not know that He is the Personality of Godhead
- Indra cursed the action of the inhabitants of Vrndavana and said, "By defying the authority of the demigods, the inhabitants of Vrndavana will suffer in material existence"
- Indra, not knowing Lord Krsna in Vrajabhumi, was angry at the inhabitants of Vrajabhumi (for not offering sacrifices) and tried to avenge the offense
- It is very important to note in this connection how wealthy the inhabitants of Vrndavana were simply by raising cows. All the cowherd men belonged to the vaisya community, and their business was to protect the cows and cultivate crops
- It was most astonishing that although the demon went so high in the sky, the child did not fall down. Therefore, the child had been saved virtually from the mouth of death. Now that He was saved, all the inhabitants of Vrndavana were happy
- It was the practice of the inhabitants of Vrajabhumi to compose poetry about the incidents that occurred in the forest when Krsna performed His different activities of killing the asuras
K
- Krsna consciousness means if you practice here, following the inhabitants of Vrndavana either as gopi or as cowherd boy or as flowers, trees, water. . . Vrndavana is not vacant. It is full of varieties. Without varieties, there is no enjoyment
- Krsnadasa Kaviraja was an inhabitant of Vrndavana and a great devotee. He had been living with his family in Katwa, a small town in the district of Burdwan, in Bengal - CC Intro
- Kuntidevi, however, was not an inhabitant of Vrndavana. She was an inhabitant of Hastinapura, which is outside Vrndavana
N
- Nanda tells Yasoda, "Never mind, all auspiciousness to my son! I shall raise this hand which is as strong as a pillar, and I shall kill the Kesi demon, just to give freedom from all anxieties to the inhabitants of Brajamandala"
- Not only did they (the inhabitants of Vrndavana) possess all these things, but they could give them (milk products, various kinds of jewelry, ornaments and costly garments) away in charity lavishly, as did Nanda Maharaja
O
- O Lord, remover of the afflictions of the inhabitants of Vrndavana! O hero of all women! O Lord who destroy the pride of Your devotees by Your sweet, gentle smile! O friend! We are Your maidservants
- O Vidura, King Indra, his honor having been insulted, poured water incessantly on Vrndavana, & thus the inhabitants of Vraja, were greatly distressed. But the compassionate Lord Krsna saved them from danger with His pastime umbrella, the Govardhana Hill
- On the very night of the day of the chastisement of the Kaliya snake, when the inhabitants of Vrajabhumi were sleeping carefreely, there was a forest fire ablaze due to dry leaves, and it appeared that all the inhabitants were sure to meet their death
- Once a woman selling fruit was calling, "O inhabitants of Vrajabhumi, if you want to purchase some fruits, come here!" Upon hearing this, Krsna immediately took some grains and went to barter as if He needed some fruits - SB 10.11.10
- One cowherd boy said, "Although the Dhenukasura demon was assisted by his cohorts, also in the shape of asses, all were killed, and the Talavana forest was then open for the use of the animals and inhabitants of Vrndavana"
- One may understand the science of the SPG from the Vedic literatures & thus become a devotee & worship Him within the regulative principles described in the scriptures, but one will not know in this way how Krsna is served by the residents of Vrajabhumi
- One who becomes attracted to Krsna by hearing of such attachment (of the residents of Vrajabhumi) is certainly very fortunate
- One who has developed spontaneous love (for Krsna) is eligible for elevation to the platform enjoyed by the inhabitants of Vrajabhumi
- One who worships the Lord by following in the footsteps of the inhabitants of Vrajabhumi attains Him in the transcendental planet of Vraja, where He is known as the son of Maharaja Nanda
- Out of their great feelings of friendship, the inhabitants of Vrndavana remained there for a considerable time with the members of the Yadu dynasty
P
- Pariksit Maharaja specifically mentions that the wonderful activities of baby Krsna, which amazed mother Yasoda and the other inhabitants of Vraja, are especially attractive
- Persons desiring to follow in the footsteps of such eternal devotees of the Lord as the Vrsnis and Vrndavana denizens are called raganuga devotees, which means that they are trying to attain to the perfection of those devotees
- Please come and let all the residents of Vrndavana live. Kindly keep Your lotus feet again in Vrndavana
- Practically by distributing a general invitation card we shall invite everyone. All the inhabitants of Vrindaban will be invited to come and see the deity and take prasadam
- Practically they (inhabitants of Vrndavana) had very little time to devote to meditation (due to the day's hard labor) or to the other paraphernalia of spiritual activities
- Prayer of the inhabitants of Vrndavana is the superexcellent type of self-realization. The method is very simple: to fix the mind always on the lotus feet of Krsna, to talk always of Krsna without passing on to any other subject matter
- Pure devotees, whose eyes are anointed with the ointment of prema, love, want to see the Supreme Personality of Godhead as Syamasundara, Muralidhara, with a flute swaying in His two hands. This is the form available to the inhabitants of Vrndavana
- Pure devotional service is represented in the activities of the residents of Vrajabhumi (Vrndavana)
- Purposely or without purpose, even when they (the inhabitants of Vrndavana) pass on the street they are fortunate enough to exchange greetings by saying the name of Radha or Krsna. Thus directly or indirectly they are auspicious
S
- She (Putana) looked especially beautiful on account of her thin waist. She was glancing at everyone with very attractive looks and smiling face, and all the residents of Vrndavana were captivated
- Since it was almost night and all the inhabitants of Vrndavana, including the cows and calves, were very tired, they decided to take their rest on the riverbank
- Sri Caitanya Mahaprabhu instructed Jagadananda Pandita to remain apart from the residents of Vrndavana, who were spontaneous devotees, so as not to become disrespectful toward them
- Sri Caitanya Mahaprabhu thought, "At this bathing place, Akrura saw Vaikuntha, the spiritual world, and all the inhabitants of Vraja saw Goloka Vrndavana"
- Sri Caitanya Mahaprabhu’s following at the rear of the ratha indicated that Lord Jagannatha, Krsna, was forgetting the inhabitants of Vrndavana
- Sri Ksetra, Jagannatha Puri, was taken as the kingdom of Dvaraka, the place where Krsna enjoys supreme opulence. But He was being led by Caitanya to Vrndavana, the simple village where all the inhabitants are filled with ecstatic love for Krsna
- Srila Bhaktisiddhanta Sarasvati Thakura says that a devotee is attracted by the service of the inhabitants of Vrndavana - namely the cowherd men, Maharaja Nanda, mother Yasoda, Radharani, the gopis and the cows and calves
- Srimati Radharani is the center of all Vrndavana's activities. In Vrndavana, Krsna is the instrument of Srimati Radharani; therefore all the inhabitants of Vrndavana still chant "Jaya Radhe!"
- Such topics (God's name, fame, quality, entourage) have been approved by great devotees like Narada, Hanuman, Nanda Maharaja and other inhabitants of Vrndavana, certainly such messages are transcendental and pleasing to the heart and soul
T
- That Krsna will protect His devotee is a fact, and Nanda Maharaja and the other inhabitants of Vrndavana accepted this very simply, although they did not know that the Supreme Lord Himself was present before them
- The author of Caitanya-caritamrta, Krsnadasa Kaviraja Gosvami, was an inhabitant of Vrndavana and a great devotee. He had been living with his family in Katwa, a small town in the district of Burdwan in Bengal
- The conclusion is that one cannot associate with Krsna unless he has fully received the favor of the inhabitants of Vrajabhumi
- The cowherds boys, the calves, the cows, the trees, the flowers, the water, the gopis, the elderly inhabitants, Mother Yasoda, Nanda - they are all engaged in fulfilling Krsna's desire. That is Vrndavana
- The devotees outside Vrndavana study how great the inhabitants of Vrndavana are, but the inhabitants of Vrndavana don't care to know how great Krsna is. That is the difference between them
- The eyes of the residents of Vraja are like cakora birds that continuously drink the nectar of His bodily luster and thus live peacefully
- The fantasies of the residents of Vrndavana were now actually realized, for the citizens of Mathura became fully satisfied by seeing Krsna
- The gopis (cowherd girls) glorified Vrndavana in the following words: Dear friends, all these inhabitants of Vrajabhumi - including birds, beasts, and trees - are glorified when they see Krsna going to the pasturing ground with His friends and Balarama
- The gopis and inhabitants of Vrndavana used to see the luster of lotus flowers everywhere, and they could hardly withdraw their eyes from such a vision
- The human form of life is meant for understanding this transcendental land of Vrndavana, and one who is fortunate should cultivate knowledge of Vrndavana and its residents
- The ideal place to execute Krsna consciousness is Vrajabhumi, or Vrndavana, where the people are naturally inclined to love Krsna and Krsna is naturally inclined to love them
- The inhabitants of Krsna's abode have such unflinching love for Krsna. That is Vrndavana life. The cows, the calves, the trees, the flowers, the water, the elderly men, Krsna's parents Nanda Maharaja & Yasodamayi - everyone is intensely attached to Krsna
- The inhabitants of Vraja cut the gigantic body of Putana into pieces with the help of axes. Then they threw the pieces far away, covered them with wood and burned them to ashes - SB 10.6.33
- The inhabitants of Vrajabhumi are related to the Lord (Krsna) in servitude, friendship, parental love and conjugal love
- The inhabitants of Vrajabhumi asked, "Where is this fragrance coming from?" Thus they went to the spot where Putana's body was being burnt - SB 10.6.41
- The inhabitants of Vrajabhumi, or Goloka Vrndavana, know Krsna as the son of Maharaja Nanda. They do not accept Him as the Supreme Personality of Godhead, as people in general do
- The inhabitants of Vrndavana - the gopis, mother Yasoda, Nanda Maharaja, the cowherd boys, the cows and everyone else - are actually on the raga-marga or bhagavata-marga platform
- The inhabitants of Vrndavana are all pure devotees. Their destination after quitting the body is Krsnaloka. They even surpass the Vaikunthalokas
- The inhabitants of Vrndavana assembled together, decorated their cows and gave them grass. Keeping the cows in front, they began to circumambulate Govardhana Hill
- The inhabitants of Vrndavana assembled together, decorated their cows and gave them grass. Keeping the cows in front, they began to circumambulate Govardhana Hill - SB 10.24.31-33
- The inhabitants of Vrndavana do not care who is God, and who is not. They love Krsna, that's all. Those who think of first analyzing Krsna to determine whether He is God are not first-class devotees
- The inhabitants of Vrndavana do not know anything but the worship of Radha and Krsna
- The inhabitants of Vrndavana do not want You dressed like a prince, nor do they want You to associate with great warriors in a different country. They cannot leave the land of Vrndavana, and without Your presence, they are all dying
- The inhabitants of Vrndavana especially, such as the cowherd boys, the cows, the calves, the gopis and Krsna's father and mother, were never fully satisfied, although they saw Krsna's beautiful features constantly
- The inhabitants of Vrndavana said, "By the will of the supreme authority and according to the results of our own work, we may take our birth anywhere. It doesn’t matter where we are born, but our only prayer is that we may simply be engaged in KC"
- The inhabitants of Vrndavana think, Whatever is given by Krsna, let us divide it as prasada and eat. This mentality cannot appear all of a sudden, but it will gradually develop with Krsna consciousness; by sadhana, one can come to this platform
- The inhabitants of Vrndavana were never disturbed by the scorching heat of the sun or the high summer temperatures
- The inhabitants of Vrndavana were perplexed by great difficulties because a certain portion of the Yamuna was poisoned by the chief of the reptiles (Kaliya)
- The inhabitants of Vrndavana were well-wishers and intimate friends of the Yadu dynasty. This meeting of the two parties after long separation was a very touching incident
- The inhabitants of Vrndavana, being always engaged in Krsna consciousness, could therefore very easily understand the transcendental nature of the Vaikunthalokas
- The inhabitants of Vrndavana, headed by Nanda Maharaja and including his associate cowherd men and their wives, were none but denizens of the heavenly planets, O Maharaja Pariksit, best of the descendants of Bharata - SB 10.1.62-63
- The inhabitants of Vrndavana, under the leadership of Nanda Maharaja, once went to the bank of the Sarasvati on a pilgrimage. Nanda Maharaja was fasting, and he lay down near the forest. At that time a serpent, who was cursed by Angirasa Rsi, appeared
- The inhabitants of Vrndavana, Vrajabhumi, are living examples of devotional service. Theirs is ideal devotional service with attachment, and such devotion cannot be found anywhere except Vrndavana
- The Lord reciprocated the feelings of the inhabitants of the forest of Vrndavana. When there was rainfall, the Lord took shelter at the feet of the trees or in the caves & enjoyed the taste of different fruits with his eternal associates the cowherd boys
- The Lord was engaged in His pastimes of the rasa dance in the forest of Vrndavana, enlivening the sexual desires of the wives of the inhabitants of Vrndavana by sweet and melodious songs
- The mentality of Vrndavana is the perfect status of mind for devotees. The inhabitants of Vrndavana have no concern with understanding Krsna. Rather, they want to love Krsna unconditionally
- The sankirtana was meant for pure devotees interested in pleasing the SPG. We would simply have performed sankirtana, but then the inhabitants of Vrndavana would not have taken the installation (of Krsna-Balarama temple) ceremony seriously
- The swans in the lakes, who are compared to the vitality of the inhabitants of Vrndavana, are no longer desiring to live in that lake
- The Vrsnis (Krsna's relatives at Dvaraka) felt like that. So spontaneous love of Krsna in the parental relationship is found both amongst those denizens of Dvaraka who belonged to the dynasty of Vrsni, as well as amongst the inhabitants of Vrndavana
- Their wealth was in milk, yogurt, clarified butter and many other milk products, and by trading their agricultural products, they (the inhabitants of Vrndavana) were rich in various kinds of jewelry, ornaments and costly garments
- Then (after Krsna removed the yogamaya curtain), looking in all directions, Brahma immediately saw Vrndavana before him, filled with trees, which were the means of livelihood for the inhabitants & which were equally pleasing in all seasons - SB 10.13.59
- Then (when their sons are dead) the inhabitants of Vrajabhumi, for whom these boys are the life and soul, will automatically die - SB 10.12.25
- There is no difference between the inhabitants of Vrndavana and those of Gauda-mandala-bhumi, or Sridhama Mayapur
- There were torrents of rain, and the Lord saved the residents of Vrndavana by lifting Govardhana Hill and resting it on the little finger of His left hand for seven days
- They (the gopis and all the other inhabitants of Vrndavana) were guaranteed to be promoted to Goloka Vrndavana in the next life, to live with Krsna eternally in spiritual happiness - because they have some transcendental relationship with Krsna
- They (the gopis, or inhabitants of Vrndavana) wanted to see Krsna very happy. That feeling of happiness, that thinking of Krsna, that is the highest perfection of life. Always, constantly thinking of Krsna
- They (the inhabitants of Vraja) offered their blessings to the child (Krsna) for His wonderful deed of killing Putana - 10.6.42
- They (the inhabitants of Vrajabhumi) would compose all the stories in poetry or have this done by professional poets, and then they would sing about these incidents - of Krsna's killing the asuras
- They (the inhabitants of Vrndavana) possessed such an abundance of various kinds of milk products that they were throwing butter lavishly on each other's bodies without restriction
- They (the inhabitants of Vrndavana) were not even interested in enjoying a life of opulence, but were satisfied in living a simple life in the village as cowherds
- They (the pure devotees who inhabit Vrndavana) are fully dedicated to the service of the Lord in sublime affection, prema
- They (vrajavasis) were not daridra, nor were they Narayana. Rather, they were devotees of Narayana, and by their educational qualifications they would satisfy Narayana. Therefore, satisfying them was an indirect way of satisfying Lord Visnu
- They (Vrndavana, Mathura and Dvaraka) are perpetually the holy lands of the Lord, and the inhabitants still take advantage of the holy places, even though the Lord is now out of their sight
- This verse (of CC Madhya 25.37) from Srimad-Bhagavatam (SB 10.46.43) was spoken by Uddhava when he came to pacify all the inhabitants of Vrndavana during Krsna’s absence
- Thus Krsna showed them (the inhabitants of Vindavana) the eternal, ever-existing spiritual sky, which is unlimited and full of knowledge
- Thus performing the Govardhana-puja sacrifice, all the inhabitants of Vrndavana followed the instructions of Krsna, the son of Vasudeva, and afterwards they returned to their respective homes
- To remain always absorbed in Krsna consciousness was the standard of the inhabitants of Vrndavana, as exhibited by Maharaja Nanda, Yasoda and the gopis
- To the inhabitants of Vrndavana, who were busy working during daytime and sleeping soundly at night because of their hard labor in the day, Lord Krsna awarded promotion to the highest planet in the spiritual sky
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- Vrajavasis, are living examples of devotional service. Theirs is ideal devotional service with attachment
- Vrndavana inhabitants, they are always anxious how to save the cows. Always. They are connected with cows
- Vrndavana is a natural forest of desire trees and creepers, and the inhabitants do not want anything but the fruits and flowers of those desire trees
- Vrndavana-dhama is a transcendental place because of Krsna's walking on this land frequently. The inhabitants of Vrndavana were fortunate to see these marks (of sankha-cakra-gada-padma - conchshell, disc, club and lotus) here and there
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- We can simply imagine the great fortune of the inhabitants of Vrndavana. It is impossible to describe how, after many, many births of pious activities, they have become so fortunate
- What is this wonderful phenomenon? The affection of all the inhabitants of Vraja, including Me (Rama), toward these boys and calves is increasing as never before, just like our affection for Lord Krsna, the Supersoul of all living entities - SB 10.13.36
- What then can we describe about the great fortune of the inhabitants of Vrajabhumi (if yogis are unable to taste even a particle of dust from Krsna's lotus feet), Vrndavana, with whom the SPG personally lived and who saw Him face to face - SB 10.12.12
- When all the inhabitants of Vrndavana smelled the good aroma from the smoke of the burning Putana, they inquired from each other, "Where is this good fragrance coming from?" While conversing, they understood that it was the fumes of the burning Putana
- When Indra poured incessant water on Vrndavana for seven days, the inhabitants were protected by Krsna, who raised Govardhana Hill over their heads as a great umbrella. Thus Lord Krsna is also known as Govardhana-dhari
- When Krsna is not manifest before the inhabitants of Vrndavana, they are always absorbed in thoughts of Him
- When Krsna was in Vrndavana, His activities with His cowherd boy friends, with His damsel friends, with the inhabitants of Vrndavana and with the cows were full of happiness. The total population of Vrndavana knew nothing but Krsna. BG 1972 Introduction
- When Krsna was performing yajna (sacrifice) at Kuruksetra, He invited all the inhabitants of Vrndavana to come see Him
- When Lord Krsna was to appear, the denizens of the heavenly planets were invited to see the pastimes of the Lord, and thus it is stated here (in SB 10.1.62-63) that the members of the Yadu and Vrsni dynasties & the inhabitants of Vrndavana were demigods
- When one becomes deeply affected by the devotion of the residents of Vrajabhumi and tries to follow in their footsteps, he does not care for the restrictions or regulations of the revealed scriptures. This is the characteristic of one in raga-bhakti
- When Stokakrsna, one of the many friends of Krsna, was fighting with Him, his father chastised him for fighting with Krsna, who was the life and soul of all residents of Vrndavana. Upon hearing these chastisements, Stokakrsna stopped his fighting
- When the inhabitants of Vraja who had come from distant places heard the whole story of how Putana had come and then been killed by Krsna, they were certainly astonished - SB 10.6.42
- When the Lord displayed His activities just suitable for childhood, He was visible only to the residents of Vrndavana. Sometimes He would cry and sometimes laugh, just like a child, and while so doing He would appear like a lion cub
- When the Lord is worshiped directly there is no need of worshiping demigods or offering them sacrifices as recommended in particular circumstances. Lord Krsna therefore advised the inhabitants of Vrajabhumi not to offer any sacrifices to the King Indra
- When the particles of water from the waves of the Yamuna, the lakes and the waterfalls touched the bodies of the inhabitants of Vrndavana, they automatically felt a cooling effect. Therefore they were practically undisturbed by the summer season
- When the python-shaped body of Aghasura dried up into merely a big skin, it became a wonderful place for the inhabitants of Vrndavana to visit, and it remained so for a long, long time - SB 10 .12.36
- When the twin arjuna trees fell to the ground, making a sound like the falling of thunderbolts, all the inhabitants of Gokula, including Nanda, immediately came to the spot. They were very astonished to see how the two great trees had suddenly fallen
- When there was torrents of rain, Vrndavana was being overflooded, and all the inhabitants became so much disturbed. They were looking to Krsna, because they did not know anything beyond Krsna
- When Uddhava was about to leave, all the inhabitants of Vrndavana, headed by Maharaja Nanda and Yasoda, came to bid him good-bye and presented him with various kinds of valuable goods secured in Vrndavana
- When we established a Krsna-Balarama temple in Vrndavana, we were obliged to have Vedic ceremonies enacted by brahmanas because the inhabitants of Vrndavana, especially the smarta-brahmanas, would not accept Europeans and Americans as bona fide brahmanas
- Wherever Krsna is, there also are Srimati Radharani, the gopis, the cowherd boys and all the other inhabitants of Vrndavana. Thus as soon as one fixes Krsna in his mind, his mind becomes identical with Vrndavana
- While hearing of the transcendental pastimes of Krsna in Vrndavana, Maharaja Pariksit inquired from his spiritual master, Sukadeva Gosvami, as to why the inhabitants of Vrndavana were so much attached to Krsna
- Who can estimate the transcendental fortune of the residents of Vrndavana? They were personally seeing the S. P. of Godhead face to face, He whom many yogis cannot find even after undergoing severe austerities, although He is sitting within their hearts
- Whoever follows the principles of devotional service with attachment and follows a particular devotee of Vrajabhumi certainly attains the highest perfection of love of Godhead in that spirit