Category:Inactive
inactive | inactivity | "no activity" | "not active"
Subcategories Pages in category
This category has the following 8 subcategories, out of 8 total.
D
G
N
P
Pages in category "Inactive"
The following 66 pages are in this category, out of 66 total.
1
A
- A living soul cannot be inactive. He is active either in the conditioned state or in the liberated state
- A person at night remains inactive, covered by the darkness of night, but when he is awakened in the morning, the covering of night, or the forgetfulness of the sleeping state, disappears
- A self-realized man is no longer obliged to perform any prescribed duty, save and except activities in Krsna consciousness. Krsna consciousness is not inactivity either, as will be explained in the following verses (after BG 3.18). BG 1972 purports
- A sense of weakness caused by distress, fearfulness or offensiveness is called humility. In this condition one becomes talkative, small in heart, dirty in mind, full of anxiety and inactive
- According to the Vaisnava philosophy if one simply ceases from materialistic activity one cannot remain inactive for very long, and everyone should engage himself in spiritual activities, which will solve the problem of suffering in this material world
- All these apparently contradictory happenings bewilder even the greatest learned scholars, who, thus bewildered, cannot understand whether inactivity is a fact or whether His (God's) activities are only imitations
- All these six Gosvamis, they were not inactive
- Although consciousness is going on, life is inactive. These are the symptoms of one in the mode of ignorance. BG 1972 purports
- An individual soul cannot live in the Brahman effulgence in a state of inactivity; after some time, he must desire to be active
- As spiritual sparks, the living entities have the tendency to be inactive in the association of the material energy, just as sparks of a fire have the tendency to be extinguished as soon as they leave the fire
F
H
- Had there been no infinitesimal living entities, the Supreme Lord would have been inactive, and there would not be variegatedness in spiritual life
- High-thinking philosophers and scientists can tackle the material energy, but not being able to understand the spiritual energy, they can simply imagine an inactive state, such as the impersonal Brahman. This is simply the negative side of material life
- How can the soul, which is so active within this body, be inactive after being liberated from the body? It is always active. BG 1972 purports
I
- If a man in a diseased condition is very active, how can one imagine that when he is free from the disease he will be inactive? Naturally the conclusion is that when one is free from all disease his activities are pure
- If one becomes Brahman, he must show his activities in Brahman. Spirit is active, and to become Brahman is not to become inactive. Brahman is spirit, and these material bodies are active only because Brahman is within them
- If out of frustration we (living entities) try to become inactive, we shall fail in our attempt. We must engage in activities
- If we do not properly execute our mission of life in self-realization, nature's punishment will render us inactive by putting us in the form of trees and hills
- If we simply become inactive out of frustration, then it will be failure. We must engage with activities. That activity is devotional service. This is Brahman activity. The Mayavadis, they do not know
- In that state (of stambha), the peaceful mind is placed on the life air, and different bodily transformations are manifest. These symptoms are visible in the body of an advanced devotee. When life becomes almost inactive, it is called - stunned
- In the absence of consciousness, the limbs of the body remain inactive. But when consciousness returns, the limbs and senses become active, and existence itself becomes delightful
- In the BRS, the word dainya (humility) is explained as follows: When one is subjected to humility, he feels physically inactive, he apologizes, and his consciousness is disturbed. His mind is also restless, and many other symptoms are visible
- Instead of joining in their sportive acrobatic feats, he remained as an inactive child because he was always in trance, meditating on Krsna
N
- No one can stop a child from playing by leaving him inactive. A child can be stopped from engaging in nonsense by being engaged in superior activities
- No one can stop a child from playing by leaving him inactive; rather, the child can be stopped from engaging in nonsense by being engaged in superior activities - CC Preface
O
- Of course it is bewildering, O soul of the universe, that You (Krsna) work, though You are inactive, and that You take birth, though You are the vital force and the unborn
- One feels fatigue after walking a long distance, after dancing and after sexual activity. In this kind of fatigue there is dizziness, perspiration, inactivity of the limbs, yawning and very heavy breathing
- One who has accepted a material body cannot be inactive, and sinful action is inevitable for one acting under the modes of material nature. Therefore all the living entities within this material world are punishable
- One who has no information of the Supreme must therefore be engaged in self-satisfaction because no one can stand on the platform of inactivity. All these purposes are perfectly served by the practice of Krsna consciousness. BG 1972 purports
T
- The artificial means of the yogic processes to make the senses inactive has proved to be abject failure, even in the case of great yogis like Visvamitra Muni
- The attachment of an inactive devotee develops up to the stage of transcendental love of God
- The brain can act while we are awake or even while we are dreaming, but when we are fast asleep or unconscious the brain is inactive
- The identity is there, and as soon as there is another creation by the supreme will of the Lord, all the sleeping, inactive living beings are again let loose to begin their activities in the continuation of past different spheres of life
- The impersonalist theory that after liberation one becomes inactive & need not hear anything does not prove that a liberated person is actually inactive. A living soul can't be inactive. He is active either in the conditioned state or in liberated state
- The inactive fool is in the state of foolish ignorance, whereas the self-satisfied atmanandi is transcendental to the material state of existence. This stage of perfection is attained as soon as one is fixed in irrevocable devotional service
- The Lord advised that Arjuna not be inactive, but that he perform his prescribed duty without being attached to the result. BG 1972 purports
- The pensive mood is goodness, activity is passion, and inactivity is ignorance. Above all these mundane qualitative manifestations is visuddha-sattva
- The purusa, the enjoyer, is inactive and without material qualities, although at the same time He is the master, existing separately in each and every body as the emblem of knowledge
- The real source of activity is coming from the soul. So how it is that after one becomes liberated, he becomes inactive? That is the theory of the Mayavadi. Real activity begins there
- The result of self-realization is cessation of the storms of desire and lust, which are products of the modes of ignorance and passion. This cessation of the storm does not mean that the sea becomes inactive
- The soul's activity becomes adulterated in contact with matter, and as such the diseased activities are expressed in the form of lust, desire, hankering, inactivity, foolishness and sleep
- The universe appears to be created, maintained & annihilated by Him because He has created this cosmic manifestation by His external energy. Nonetheless, He remains inactive in His spiritual energy & is untouched by the activities of the material energy
- There are many fasts, such as Ekadasi and the appearance and disappearance days of God and His devotees. All of these are meant to decrease the fat within the body so that one will not sleep more than desired and will not become inactive and lazy
- There will be activities, because your consciousness cannot be inactive
- Thieves and rogues simply await some political upset in order to take the opportunity to plunder the people in general. To keep thieves and rogues inactive in their profession, a strong government is always required
- This devotional service is a sort of cultivation. It is not simply inaction for people who like to be inactive or devote their time to silent meditation
- Thus learned men describe the births and activities of the unborn and inactive, which is undiscoverable even in the Vedic literatures. He is the Lord of the heart
W
- We cannot be desireless. We cannot be inactive. That is also not possible. We must be active - but active for working for Krsna. Then it is devotional life
- We cannot be desireless. We cannot be inactive. That is also not possible. We must be active - but active for working for Krsna. Then it is devotional life. That is being taught in Krsna consciousness movement, that it is not simply negation
- When one is subjected to humility, he feels physically inactive, he apologizes, and his consciousness is disturbed. His mind is also restless, and many other symptoms are visible
- When one sleeps, the senses are inactive, but this does not mean that the senses are absent. When one is awakened, the senses become active again
- When the body is inactive, the prana, or the life air, is active
- When the cosmic manifestation is dissolved, it is in a kind of sleeping condition, an inactive state. Whether the cosmic manifestation is active or inactive, the energy of the Supreme Lord is always existing