Impure: Difference between revisions
Visnu Murti (talk | contribs) No edit summary |
(No difference)
|
Revision as of 18:18, 4 February 2009
impure | impurely | impurification | impurified |"not pure"|"unpurified"
Subcategories Pages in category
This category has the following 11 subcategories, out of 11 total.
A
C
D
I
M
P
U
Pages in category "Impure"
The following 197 pages are in this category, out of 197 total.
1
2
- Even George Bernard Shaw has written, "You are what you eat." Your body is purified or impurified according to the foodstuff you eat
- Impure devotee
- O lotus-eyed Lord, although nondevotees who accept severe austerities and penances to achieve the highest position may think themselves liberated, their intelligence is impure (SB 10.2.32) (Books)
3
A
- A very nice example is given herein (BG 18.48). Although fire is pure, still there is smoke. Yet smoke does not make the fire impure. Even though there is smoke in the fire, fire is still considered to be the purest of all elements. BG 1972 purports
- According to one's activities of piety in different degrees, one obtains different standards of life, but none of them are permanent, and therefore they are all impure
- According to Vedic civilization, a pot in which wine was kept, it is impure forever. It is impure forever. You cannot use for any other purpose, it is so abominable
- According to Vedic principles, bones and dung are generally considered very impure. If one touches a bone or stool, he must take a bath immediately. That is the Vedic injunction
- According to Vedic system, even after passing my own stool, evacuating, I have to take bath. And what to speak of others' stool. That is the system. So stool is impure. One, after touching stool, he must take bath
- Actually they (the impersonalists) are impure in heart on account of being devoid of knowledge of the personal feature of the Absolute
- After all, we are searching after happiness, pleasure. So on account of our impure existential condition, our so-called happiness is temporary
- All these loving affairs are also temporary and they are not pure. They are simply a perverted reflection of the pure love that is existing between you and Krsna
- Although Daksa's heart was impure because of his having slandered Lord Siva, for which he was severely punished, Daksa now came to consciousness, and just by seeing Lord Siva with veneration and respect, he became immediately purified
- Although one may be accepted as a jnani, or one advanced in knowledge, his knowledge is considered impure because he has no information of devotional service and thus neglects the direct worship of the lotus feet of the Supreme Personality of Godhead
- Another place it is stated that "Cow dung, although it is the stool of an animal, it is pure." Even if you apply in an impure place, it becomes purified
- Anyone who is in the material world is certainly possessed of the impure propensity for lording it over material nature, or, in other words, for sense gratification. Such polluted propensities have to be cleared. BG 1972 purports
- Anything you put into alcohol, that becomes more impure
- Arjuna says Krsna, param brahma: "Krsna, You are the Supreme Brahman," param dhama, "the supreme resort for everything, and" pavitram paramam bhavan, "and the supreme pure." So nobody can approach Krsna if he's impure. That is not possible
- As long as one has a material body, one is understood to be impure. In such an impure, material condition, one cannot enjoy a truly blissful life, although everyone seeks it
- As long as one's faith is not completely in purified goodness, the faith is subject to contamination by any of the modes of material nature. BG 1972 purports
- As wine is sinful or impure - if not sinful, it is impure - bhuta-hatya, killing of animal, is also sinful activities. So you cannot counteract by performing yajna, because in the yajna there is also another bhuta-hatya
- At least those who are Vedic followers, they take cow dung as pure. Anywhere impure, they smear with cow dung. And that is fact also. Cow dung is full of antiseptic properties. It has been analyzed
- At the present moment our existence is not purified, impure. Therefore we are suffering. Just like when one's physiological condition becomes infected, he suffers from fever and other symptoms of disease
- Avisuddha means their knowledge is not very pure
B
- Because of not observing the required rules and regulations, he is impure, but I was obliged to hand over my daughter to him just as one teaches the messages of the Vedas to a sudra
- Because the living entities are conditioned, they cannot be supreme. The actual position of the conditioned soul is explained in this verse (SB 3.6.34): all the conditioned souls are impure due to contact with the material energy in three modes of nature
- Bhakti means purificatory process. We are impure. Because we are impure, therefore we are undergoing so many tribulations, so many miserable condition of life
- Bhakti-yoga is the purification of the senses. At the present moment in material existence the senses are always impure, being engaged in sense gratification. BG 1972 purports
- Brahma said, "On the other hand, persons who falsely think themselves to be liberated without taking shelter of Your lotus feet fall down because their intelligence is not pure"
- By the grace of the Supreme Lord, when they (four kinds of impure devotees) are fully Krsna conscious, they actually enjoy spiritual association with the Supreme Lord. BG 1972 purports
- By the practice of devotional service, beginning with hearing and chanting, the impure heart of a conditioned soul is purified, and thus he can understand his eternal relationship with the Supreme Personality of Godhead
C
- Caitanya Mahaprabhu has given the example: stool is impure, rejectable. Everyone knows. Veda says: "No, cow dung is pure." And you examine it; you'll find it is pure. That is Vedic knowledge
- Charity performed at an impure place, at an improper time, to unworthy persons, or without proper attention and respect is said to be in the mode of ignorance
- Conchshell is the bone of an animal. So according to Vedic instruction, if you touch the bone of an animal, you become impure. But the bone of an animal which is conchshell, it is kept in the Deity room. So Vedic instruction is so perfect
- Cow dung - we have discussed this point many times - where it is impure, that it makes pure
- Cow dung is full of antiseptic properties. It has been analyzed. So the Vedas gives us injunction both ways that stool is impure but this stool is pure
- Cow dung is pure. If there is any impure place, if you smear over it cow dung, then it is pure. - That is also injunction of the Vedas
- Cow dung is stool. In one place it is said stool is impure; in another place it is said cow dung is pure. Now, one may argue, "What is this, contradiction?" But you have to believe it. That is Veda
- Cow dung is the stool of an animal. Even if we touch my own stool, I take bath. But cow dung, it is said, it is pure. If there is anywhere impure, you smear the cow dung; it will be pure
D
- Death is not my obligation. Because I am impure, therefore I am dying. Birth is not my obligation. Because I am impure, therefore I am taking birth." Four things: janma-mrtyu-jara-vyadhi (BG 13.9). Janma, birth, is due to my impure consciousness
- Deity worship creates a situation of purity because we are all impure. So therefore Deity worship is required. But, if there is no facility one will be . . . purified simply by chanting. Ceto-darpana-marjanam - CC Antya 20.12
- Desire there must be. But when it is desired for Krsna, it is purified desire, and when it is desired for non-Krsna, then it is impurified
- Devotional activities sometimes appear to be impure in the neophyte stage, but in the mature stage they are completely pure, or free from material activity
- Doubly boiled rice is considered impure. Sun baked rice is all right
F
- First of all you said that the stool of any animal is impure, and again you say the cow dung, the stool of another animal, is pure. - It is fact - it is pure
- For one who is powerful like the sun or the fire, there is no consideration of purity or impurity. The sunshine can sterilize an impure place, whereas if someone else were to pass such a place he would be affected
- For persons with impure vision, the Supreme Lord's eyes appear like those of someone who indiscriminately drinks intoxicating beverages
- For the present generation, the chanting, vibration of holy name of God, is recommended in the scriptures. It is said that meditation was possible in the Satya-yuga, when people were cent percent pure. For the present, mostly, people are impure
- Four kinds of impure devotees who engage themselves in the transcendental service of the Lord achieve their respective goals. BG 1972 purports
H
- He (God) is antiseptic in the sense that even an impure thing can become purified just by touching Him. The word "prophylactic" refers to the power of His association
- He (the Lord) is avikaram, changeless. He is always the same Supreme, but unfortunately the Mayavadi philosophers, because of their impure hearts, cannot understand that the Supreme Soul, the Supersoul, is different from the individual soul
- He approaches the living dead who possess these things. Such people are compared to impure trees, creepers and poisonous wells
I
- If one argues how it is that in one place it is said that the stool of the animal is impure and another place it is said that the cow dung, which is also the stool of an animal, it is pure, so it is contradictory
- If one fails to actually apply the principles of purity in his life—he remains an unpurified mleccha or yavana
- If the chanter is impure, then it will not be effective. But still we should go on
- If we argue, "How is that, that animal stool is impure, even human stool is impure. How cow dung, which is stool of another animal, is pure? It is contrary." But actually, we accept
- If we follow Arjuna, then we understand Bhagavad-gita as it is. But if we don't follow Arjuna, if we follow somebody, Dr. Frog, or create our own interpretation, then we remain impure
- If we scrutinize the religious systems meant for worship of demigods or anyone else but the Supreme Personality of Godhead, we will find that they are full of envy and therefore impure
- If you chant Hare Krsna always, either loudly or silently or within yourself, mind, if you chant, so there is no question of impurification. It is... You remain always in, what is called, antiseptic stage, or prophylactic stage
- If you keep your body impurified, then how you can relish the purified consciousness?
- If you touch the bone of an animal, you become immediately impure. You have to take bath. But this bone of animal, conchshell, is taken to the Deity room. It is so pure. So from our human consciousness we find contradiction in the Vedic instruction
- If you want to approach God, then you must be pure. If you remain impure, you cannot understand
- If you want to know what is dharma, then you have to approach these twelve great personalities. Otherwise it will remain durbodham, very difficult to understand. Although it is very pure, because I am impure, I will not be able to understand
- Impure activities cannot lead me to spiritual emancipation
- Impure atmosphere can be counteracted by having kirtanas twice and thrice daily with dancing. So, keep the atmosphere very peacefully. Go on chanting and hold classes in Bhagavatam, etc.
- Impure devotees accept rasabhasa, or overlapping, contradictory mellows, and other principles opposed to the bhakti path. The followers of such impure principles are never accepted as pure devotees
- Impure means we are thinking in bodily concept of life. "I am Indian," "I am American," "I am Hindu," "I am Muslim," "I am Christian," "I am white," "I am black," these are all designations of the body. We have to transcend the position of the body
- In another place it is said that the stool of the cow is pure, and if cow dung is applied in some impure place, it will be pure
- In future we shall be very careful, all the devotees, not to talk with rascals, non-devotees. It will impure, it will have poisonous effect; and that will kill Krsna consciousness
- In human society there have been many instances in which great, exalted politicians have fallen from government and become lost in historical oblivion. The cause of this is avisuddha-buddhayah: (SB 10.2.32) their intelligence is impure
- In India it is said that a little bit of a pure thing is much better than huge volumes of impure, adulterated things
- In material conditional life, no works are completely purified. They are mixed. They are not in pure goodness
- In our material existence we are impure, and we cannot do anything wonderful, but if we purify our existence by tapasya, we can do wonderful things by the grace of the Lord. Therefore tapasya is very important
- In the beginning one should very regularly chant Sri Gaurasundara’s holy name and then chant the holy name of Lord Nityananda. Thus one’s heart will be cleansed of impure desires for material enjoyment
- In the impure state of a living being, the various senses are fully engaged in mundane affairs. If the ear is not engaged in the service of God by hearing about Him from Bhagavad-gita or Bhagavatam the holes of the ear will be filled with some rubbish
- In the Vedas it is stated that the stool of animal is impure, and if one touches stool, he must take bathing. But in the Vedas it is also stated that the cow dung, which is also the stool of an animal, that is pure
- In the words of Lord Caitanya, this state (kaivalyam) of affairs is called ceto-darpana-marjanam, or clearance of the impure mirror of the mind. This "clearance" is actually liberation, or bhava-mahadavagni-nirvapanam. BG 1972 purports
- In unpurified consciousness one thinks of himself as the Lord of the universe, but in purified consciousness one thinks himself the eternal servant of the Supreme Personality of Godhead
- It is clearly stated, "the more the intelligence becomes purified," which means the more one becomes detached from sense gratification. Our intelligence in the present conditioned state of life is impure due to being engaged in sense gratification
- It is stated (in Bhagavad-gita 7.24) that as long as a living entity is pure, he is in complete harmony with the desires of the Supreme Lord, but as soon as he becomes impure he is in disharmony with the desires of the Lord
- It is the custom in the temples of Deities that if there have been some impure activities, the Deity has to be washed with milk
J
- Just like if you take proper medicine for curing your disease, the more your disease is cured, you feel healthy life. Pure life means healthy life, and impure life means unhealthy life
- Just on the arrival of Lord Krsna, all material contamination was completely removed, and Bhismadeva was thus able to be transcendentally situated by stopping the activities of the impure senses in collaboration with matter
K
- Kasyapa Muni said: My dear wife (Diti), to follow this vow, do not be violent or cause harm to anyone. Do not curse anyone, and do not speak lies. Do not cut your nails and hair, and do not touch impure things like skulls and bones
- Keep this institution pure, not that we have to make it impure. We don't want to introduce impure. That should be a principle
- Krsna is the purifying ingredient in all matters, regardless of what they are. In the mundane world, everything is impure due to its being a product of the three mundane qualities. The purifying agent, however, is Krsna
N
- Nirmalam means purification. On account of impure life, we are embarrassed with so many designation - Impure life. So we have to become designationless
- No argument that "Such stool is impure. Even my spiritual master's stool is also impure. How is that that animal cow dung is pure?" But because it is in the Vedas it is said pure, you have to accept
- No one can give rapt attention who is not pure in mind. No one can be pure in mind who is not pure in action. No one can be pure in action who is not pure in eating, sleeping, fearing and mating
O
- O lotus-eyed Lord, although nondevotees who accept severe austerities and penances to achieve the highest position may think themselves liberated, their intelligence is impure - SB 10.2.32
- O lotus-eyed one, those who think they are liberated in this life but do not render devotional service to You must be of impure intelligence
- One has to raise himself from this impure designated position to the transcendental position. Then he can realize. And that is our Krsna consciousness movement
- One must attempt to engage one's bodily, mental and verbal activities in the transcendental glorification of the Lord, otherwise such activities will remain unchaste and impure
- One must be freed from all designations. When one identifies himself with the material world, his senses are impure. But when one achieves spiritual realization and identifies himself as a servant of the Lord, his senses are purified immediately
- Only pure devotees, they are, they are simply satisfied to carry out the orders of Krsna. Therefore, they have no demands. And anyone who is wanting something predominance, materially or spiritually, they are not pure devotee. They are impure
- Only the impure conditioned living being cannot derive any pleasure from the senses, but being illusioned by false pleasures of the senses, he becomes servant of the senses. Therefore, we need His (God's) protection for our own interest
- Ordinarily the body of a hog is considered impure, but one should not consider that the hog incarnation assumed by the Lord is also impure. That form of the Lord is the personified Vedas and is transcendental
- Our students are strictly observing the four rules or restraints from impure habits and they are factually living according to the highest standard of religious life
P
- Pavitram means purest. So if we want to approach Krsna, then we must observe the purificatory process. Being impure, we cannot touch even Krsna. That is not possible. If we want . . . therefore Lord Caitanya has made it easy
- People are generally attached to various kinds of designations - the designations of family, society, country, occupation, wealth, position and many others. As long as one is attached to such designations, he is considered materially impure
- Persons who are falsely under the impression of being liberated, without devotional service to the Lord, may reach the goal of the brahmajyoti
- Persons who are not pure devotees, must have an impure heart full with dirty things of mundane affairs, will not only try to defend Rasaleela by interpretations or decry the dealings but also shall be ruined as by drinking poison a man goes to hell
- Pollution means impure. So if you purify, then there is no more pollution. Just like infection. You have got some disease, infection. If you give some vaccine to purify the body, the infection is gone
- Pure or impure, there are two conditions. Someone is impure, someone is pure. So either way, in any condition, yah smaret pundarikaksam: anyone who remembers Visnu or Krsna, he immediately becomes cleansed inside and outside
S
- Sarasvati had in fact induced the champion to compose his verse in an impure way. Furthermore, when it was discussed she covered his intelligence, and thus the Lord's intelligence was triumphant
- Sattva means here existence is impure. Impure means
- Satya-yuga means when cent percent people are pure. That is called Satya-yuga. And Treta-yuga means 75% are pure, 25% impure. And Dvapara-yuga means 50%, 50% pure and 50%... And Kali-yuga means 75% impure and 25% may be pure
- Sila means character, very nice character. A devotee cannot be bad character. Because Krsna is param brahma param dhama pavitram (BG 10.12) - pavitra means pure - so impure cannot approach Him. That is not possible
- Simply thinking that "I am now spiritually realized; I am the Supreme," this is not pure. So Lord Caitanya says, vastutah buddhi 'suddha' nahe: "That sort of conception is not purified intelligence. That is still contaminated intelligence"
- Since those who want liberation are impure, what to speak of the karmis, who have so many desires to fulfill
- Slaughterhouses means the Hindus, they do not purchase meat from Muslims' shop. That is impure. The same thing: stool this side and that side. They are eating meat, and Hindu shop is pure, Muslim shop is impure
- Spiritual life means pure life, and material life means contaminated life. Just like we have got this body, material body. This is impure body. Therefore we suffer from disease, we suffer from old age, we suffer from birth, we suffer from death
- Srila Bhaktisiddhanta Sarasvati Thakura says that if something impedes the execution of devotional service, it should be understood to be impure. Pure devotees of the Lord do not accept impure principles
- Stool, in one place it is said that, "It is impure. If you touch, then you have to take your bath." In another place it is said - This stool, particular, the cow dung, is pure
- Such a pretender's (who makes a show of being a yogi) mind is always impure, and therefore his show of yogic meditation has no value whatsoever. BG 1972 purports
- Surakrtam means things becoming impure simply by touching liquor. Liquor is so impure. Just like you have got a very big pot of milk, but if you put one drop of wine in it, it becomes immediately impure. You can analyze chemically - immediately impure
T
- That is the definition given by Caitanya Mahaprabhu. Every . . . purity, impurity, everything is in the heart. If one, in impure condition, he is thinking that, "I have now become pure," that is rascaldom
- That worker who is attached to the fruits of his labor and who passionately wants to enjoy them, who is greedy, envious and impure and moved by happiness and distress, is a worker in the mode of passion. BG 18.27 - 1972
- The beginning is cleansing the heart, because we are impure on account of dirty things within our heart accumulated life after life in the animalistic way of life. So everything, advancement of spiritual life, culture, tapasya means cleansing the heart
- The beginning is cleansing the heart, because we are impure on account of dirty things within our heart, accumulated lifetime after lifetime in the animalistic way of life
- The first excellence is that before Lord Krsna's appearance in the Yadu family, the river Ganges was known as the purest of all things; even impure things could be purified simply by touching the water of the Ganges
- The hobgoblins and ghosts attack men who are impure, and their attack is spoken of as insanity
- The impure devotee aspires after all of the abovementioned (becoming a religious man, a rich man, or a first-class enjoyer or becoming God) material things by perfection of devotion
- The intelligence of those who think themselves liberated but who have no devotion is impure
- The intelligence of those who think themselves liberated but who have no devotion is impure. Even though they rise to the highest point of liberation by dint of severe penances & austerities, they are sure to fall down again into material existence
- The intelligence of those who think themselves liberated but who have no devotion is impure. Even though they rise to the highest point of liberation by dint of severe penances and austerities, they are sure to fall down again into material existence
- The Lord never accepts any offering by such impure ghosts. There is a common saying that one should first love the dog of the beloved before one shows any loving sentiments for the beloved
- The Lord, who can distinctly see the minds of others, perceived Brahma's distress and said to him: "Cast off this impure body of yours." Thus commanded by the Lord, Brahma cast off his body
- The mind is the cause of both material bondage and liberation. The impure mind thinks, "I am this body." The pure mind knows that he is not the material body; therefore the mind is considered to be the root of all material designations
- The mischievous demon Balvala began to shower torrents of stool and urine and other impure substances on the arena of sacrifice. After this onslaught, the demon himself appeared with a great trident in his hand
- The moksa-kami wants to achieve liberation by merging into the existence of the Supreme Brahman, and because of this desire to merge into the existence of the Lord, he is not yet pure
- The sages said, "The demon (Balvala) occasionally comes here and profusely throws upon us contaminated, impure things like pus, blood, stool, urine and wine; he pollutes this sacred place by showering such filth upon us"
- The same propensities are there, but when it is applied for Krsna, then it is purified, and when it is applied for personal self, it is impure. This is the difference
- The senses and the action of the senses are to be considered impure or materialistic as long as they are employed only in sense gratification. The purified senses are engaged not in sense gratification but in the service of the Lord in toto
- The servant thinks that he is most impure and that the master should not touch him, and the master thinks that because He has become impure by associating with so many impure living entities, He should touch a pure devotee like Haridasa Thakura
- The so-called empiric philosophers sometimes think that the path of bhakti is meant for the less intelligent, but unless the so-called man of knowledge comes to the platform of bhakti, his knowledge is certainly impure and imperfect
- The soul is fundamentally pure but he has an aptitude to come to the impure state of material contamination. He is therefore called tatastha or marginal. He has got the liberty of staying within the pure state or becoming contaminated. That is his choice
- The stool and bone of any living entity are considered to be impure according to Vedic literatures, yet the Vedic literatures assert that cow dung and conchshells are pure
- The sun absorbs water from the surface of the earth, but it does not absorb water only from the sea. It also absorbs water from filthy sewers and ditches containing urine and other impure substances. The sun is not polluted by absorbing such water
- The surabhi cow said, "O Supersoul of the universe, let us bathe You (Krsna) with our milk, for You are our Indra. O Lord, You appear just to diminish the burden of impure activities on the earth"
- The Vedas says the stool of an animal is impure, but in another place it says that the stool of the cow animal is pure. So apparently we find contradiction. But still, because we accept the authority of the Vedas, therefore we accept the statement also
- The word smaran (remembering) is important. Remembrance of Krsna is not possible for the impure soul who has not practiced Krsna consciousness in devotional service. BG 1972 purports
- The worker who is attached to work and the fruits of work, desiring to enjoy those fruits, and who is greedy, always envious, impure, and moved by joy and sorrow, is said to be in the mode of passion
- Their (persons who are falsely puffed up thinking they have become liberated by understanding their position as spirit soul) intelligence is impure because they have no understanding of the PG, and ultimately they fall down from their puffed-up position
- Then (when the heart is cleansed of impure desires for material enjoyment) one can approach Vrndavana-dhama to worship Lord Krsna
- There are four basic characteristics of an impure life - illicit sex, intoxication, meat-eating and gambling
- There are other, low-class religious systems, which are contemplated for the killing of enemies or the gain of mystic power, but such religious systems, being full of passion and envy, are impure and temporary
- There are two kinds of supreme purity. When one type is possessed, one is able to deliver a sinful person. When the other type is possessed, one does not do anything which is impure. A person who possesses either of these is called supremely pure
- There is said that meditation was possible in the Satya-yuga, when people were cent per cent pure. And they are . . . for the present, mostly, people are impure. So they cannot execute meditation as it is described in the standard scriptures
- They (the jnanis) simply think of becoming free from the contamination of the material world, but because they do not take shelter at the lotus feet of Vasudeva their knowledge is impure. When they become pure they surrender to the lotus feet of Vasudeva
- This is superficially contradictory. In one place it is said that "The stool of an animal is impure. As soon as you touch, you have to be purified," and another place it is said that "Cow dung is pure." So according to our knowledge, this is contradictory
- This spiritual life, this human life is a chance that you learn how to purify yourself. That is human life. And if you don't purify yourself, you remain impure, without any endeavor, then what is the difference between you and cats and dogs?
- This transcendental sound vibration (Hare Krsna mantra) is nondifferent from Him. When we chant His name with devotion, then Krsna is with us, and when Krsna is with us, then what is the possibility of remaining impure
- To become pure is not at all difficult. Rather, to become impure, it is difficult. But people, with all difficulties, they are becoming impure
W
- We are hankering after happiness, but happiness cannot be enjoyed so long our existence is not purified. So for purification of our existence we have to undergo tapasya
- We are impure because we are compact in designations: Oh, I am Christian-I am Hindu-I am American-I am Indian-I am white-I am black. These are all designations. If you simply know that "I am servant of Krsna. I am servant of God," then you are purified
- We are lacking in God consciousness on account of being impure. So by chanting, glorifying the Lord's name, you will be purified
- We become impure. Therefore we are suffering. That is the. So this impurity can be rectified in this life, this human form of life. Therefore human form of life is meant for purification. Therefore so many scriptures are there, so many teachers are there
- We have got impure existence, this material body. When we get our spiritual body, that is called purified
- We have to acquire knowledge of God through these senses. But in our conditional life, the senses are all impure. Therefore these senses cannot understand God simply by speculating
- We have to be purified. Param brahma param dhama pavitram paramam bhavan (BG 10.12). Because Krsna is pure, we cannot approach Krsna impurely. But if we think of Krsna always and meditate upon Krsna, then we shall be purified
- We have to become sinless before going back to home, back to Godhead. Because kingdom of God ... God is pure, the kingdom is pure. No impure living entity can enter there
- We must be purely chanting. But we should not be disappointed. Even impure . . . therefore we must have fixed chanting process. Because we are not in the pure stage
- We take bitter medicine just to cure our existence. Similarly, at the present moment, our existence is impure. Therefore we have to accept birth, death, old age and disease on account of impure existence. Otherwise, we are spirit soul, we are eternal
- What is the impurification of existence? The impurification of existence is this birth, death, old age and disease. Janma-mrtyu-jara-vyadhi-duhkha-dosanudarsanam (BG 13.9). Everyone is inclined to live, but nature will not allow you to live
- When Bhrgu Muni refused to embrace his brother, saying that Lord Siva was impure, the latter became very angry with him. It is said that an offense can be committed either with the body, with the mind or by speech
- When Lord Siva approached, Bhrgu Muni refused to embrace him. "My dear brother," he said, "you are always very impure. Because you smear your body with ashes, you are not very clean. Please do not touch me"
- When mother Saci saw her boy sitting on the rejected pots, she protested, "Why have You touched these untouchable pots? You have now become impure. Go and bathe in the Ganges"
- When one is influenced by the external energy of the Lord, his heart is impure. When one's heart is not pure, he cannot see how things are related to the Supreme Personality of Godhead
- When we consider their bodily and mental conditions, we find that the character of such candidates (candidates for devotional service) is impure and their minds are agitated
- When you chant His name with devotion, that means Krsna is with you. And Krsna, when Krsna is with you, how you can remain impure? You become pure. The purest. That is the whole system
- Whenever it (Vedas) says this is impure, it is impure; when it says it is pure, it is pure. Now, if there is any doubt, that should be understood by questioning submissively and with service from the spiritual master. The spiritual master is there
- Whole this bhakti-yoga or any yoga, the whole system is purification. Tapo divyam yena suddhyet sattvam (SB 5.5.1). Our existence is now impure. Therefore we have to accept birth, death, old age and disease
- Why we accept Vedas as authority? Because there is the perfect knowledge. I have discussed so many times the authority of the Vedas, accepting cow dung as pure although animal stool is impure
- With your reason you can say, - First of all you said that stool is impure, and as soon as you touch you must take your bathing; otherwise you remain impure. So another stool, cow stool, you say pure? This is contradiction
- Without being pure, you cannot be engaged in the loving service of the Lord. The Lord is pure. Param brahma param dhama pavitram paramam bhavan. So you cannot approach Lord being impure
Y
- You can defend your theory but that will not help purification of the society. That will not help. Take it for granted. You can make so many theories but if you remain impure, if you are not God conscious, all these theories will be useless
- You cannot approach the most pure if you are impure. You must be pure. Therefore this chanting of Hare Krsna mantra is a purificatory process
- You cannot argue that, - One place you say that this stool is impure, and another place you say this (cow dung) is pure. This is contradiction
- You may be pure or impure. Material condition means impure, contaminated, conditioned. So to get out of this contaminated condition, the sastra says, yah smaret pundarikaksam
- You should become a perfect human being. Purify your existence. Why you are subjected to birth, death, old age and disease? Because we are impure. Now, if we purify our existence, then there will be no such thing as birth, death, old age and disease