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*VedaBase query: illusory or illusionary not "illusory energy" not "illusory energies" | |||
[[Category:Illusion]] | [[Category:Illusion]] | ||
[[category:Real, False, and Truth - Umbrella Category]] | |||
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Latest revision as of 09:30, 25 June 2017
illusory| illusionary
- VedaBase query: illusory or illusionary not "illusory energy" not "illusory energies"
Subcategories Pages in category
This category has the following 10 subcategories, out of 10 total.
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D
G
I
K
M
Pages in category "Illusory"
The following 208 pages are in this category, out of 208 total.
1
2
- As soon as a male & female combine, material bondage is tightly interlocked by sex, as a result their attraction for home, motherland, offspring, society & friendship & accumulation of wealth becomes the illusory field of activities
- Illusory material energy
- It was actually impossible for Ravana to take away Sita. The form of Sita taken by Ravana was an illusory representation of mother Sita - maya-sita
A
- A dream that we see at night is certainly false, but a horrible dream certainly affects the person seeing it. The soul's fatigue is not factual, but as long as one is immersed in the illusory bodily conception, one is affected by such false dreams
- A living entity develops a sort of complexity by material association, and the illusory encagement of the material body is accepted as an actual fact
- A pure and exclusive devotee of the Lord serves his family interest more dexterously than others, who are attached to illusory family affairs
- A self-realized person, or a devotee, knows well that this material cosmic manifestation is a temporary, illusory representation appearing to be truth. It is like a phantasmagoria. But behind this shadow creation there is reality - the spiritual world
- According to Mayavada philosophy, this manifested world, or material world, is mithya or maya, false. The Mayavadi preaching principle is brahma satyam jagan mithya: "Only the Brahman effulgence is true, and the cosmic manifestation is illusory, or false"
- According to the Mayavada philosophy, the cosmic manifestation is an illusory transformation of the Absolute Truth, which has no separate existence outside the cosmic manifestation. This is not the message of the Vedanta-sutra
- According to the statements of Prahlada Maharaja, material enjoyment is maya-sukha, illusory enjoyment. A Vaisnava is full of anxieties for the deliverance of all living entities from such false enjoyment
- Actually the conditioned souls are covered by the illusory creative cloud of matter, and the Lord reserves the right of not being exposed to their eyes
- Actually the living entities are not illusory, for they are parts of the superior energy of the Supreme Lord and do not have to be covered by maya if they do not want to be so
- After many lifetimes of executing pious activities, when one becomes freed from all contaminations arising from illusory dualities, he engages in the transcendental service of the Lord
- After many, many births of executing pious activities, when one is completely freed from all contaminations, and from all illusory dualities, one then becomes engaged in the transcendental loving service of the Lord. BG 1972 purports
- All material activities are actually illusory, and progress in illusion is simply a waste of time. These illusory activities are called akarya, and one must learn of them from the instructions of the Supreme Personality of Godhead
- All plans for material enjoyment, either by worship of different demigods as described in the previous verses of this chapter or by modernized advancement of scientific knowledge without the help of God or demigod, are illusory only
- All the activities performed by the living entity in the subtle body are called illusory because they are not permanent
- All these plans (of the so-called scientists) are ultimately failures because they are illusory. In this way the living entity forgets his position as an eternal servant of the Lord. He instead becomes a servant of maya. In any case he remains a servant
- Although the yogis and jnanis are trying to understand God, they are not aware of their illusory condition. Maya-sukhaya bharam udvahato vimudan: They are fools because they are working hard for illusory happiness
- Another kind of illusion is to think that one will become happy by trying to satisfy the desires that arise from the illusory body or by attaining elevation to the higher planets or by performing various types of Vedic rituals. This is all illusion
- Anyone who has come to this material world, he is illusioned. But advancement of so-called material education means the increasing of the same illusory propaganda
- As a result of this (sex relation of male and female), both the male's and female's attraction for sweet home, motherland, bodily offspring, society and friendship and accumulation of wealth becomes the illusory field of activities
- As confirmed in Bhagavad-gita (BG 2.13): dehino 'smin yatha dehe. Everyone is encased within the body. Since the body is never identical with the soul, the bodily activities are simply illusory
- As long as a person is illusioned by material gains, he petitions the respective demigods to draw some particular benefit which is, after all, illusory and nonpermanent
- As soon as Ravana arrived before Sita, she disappeared. Then just to cheat Ravana she sent an illusory, material form
B
- Balarama continued, "The living entity, or spirit soul, being in contact with these, is transmigrating from one body to another due to illusory enjoyment, and that transmigration is known as material existence"
- Beautiful woman is simply a lump of matter composed of blood, stool, urine and similar other disgusting ingredients. This is the actual fact, but in a state of illusion, man becomes attracted by illusory beauty and becomes a victim of maya
- Because such attempts (bring about peace and prosperity in the godless world) are illusory only, the people elect incompetent, blind leaders, one after another, who are incapable of offering solutions
- Both becoming the most powerful man in the material world and desiring to become one with the Lord are different illusory snares. And because the pure devotees of the Lord are surrendered souls, they are above the illusory snares of maya
- Brahma first created the nescient engagements like self-deception, the sense of death, anger after frustration, the sense of false ownership, and the illusory bodily conception, or forgetfulness of one's real identity
- Brahma satyam jagan mithya: this material world or materialistic life is simply illusion, and therefore one should stop his illusory activities and come to the platform of Brahman
- By culture of transcendental knowledge, when the living being prays to the Lord for deliverance from the clutches of forgetfulness, the Lord, by His causeless mercy, removes the living being's illusory curtain
- By Him (Krsna) even the great sages and demigods are placed into illusion, as one is bewildered by the illusory representations of water seen in fire, or land seen on water
- By Him even the great sages and demigods are placed into illusion, as one is bewildered by the illusory representations of water seen in fire, or land seen on water
- By the grace of his younger brother Vidura, Dhrtarastra was enlightened and could see his grossly illusory engagements, and by such enlightenment he was able to leave home for spiritual realization
- By the illusory grace of the external energy, the yogi or the devotee is faced with many allurements which can entangle a great fighter again in the bondage of material existence
- By word jugglery he (Sankaracarya) has tried to prove that the individual identities of the living entities and the material world are illusory, and he has cited the examples of mistaking a rope for a snake or an oyster shell for gold
- By word jugglery, Sankaracarya tried to create an illusory presentation of the Supreme Personality of Godhead in His relationship with the living entities and the cosmic manifestation
D
- Dhruva Maharaja was given a specific arrow made by Lord Narayana Himself, and he now fixed it upon his bow to finish the illusory atmosphere created by the Yaksas
- During unconsciousness and consciousness, and between the two, he should try to understand the self and be fully situated in the self. In this way, he should realize that the conditional & liberated stages of life are only illusory & not actually factual
E
- Endowed with right vision and strengthened by devotional service and a pessimistic attitude towards material identity, one should relegate his body to this illusory world through his reason. Thus one can be unconcerned with this material world
- Every member of human society should clearly understand the instructions of Bhagavad-gita, for only in this way can one be spiritually elevated and automatically give up the false, illusory knowledge
F
- Family affection is an illusory manifestation of the external energy, and it is the only impetus for all mundane activities
- For a living entity to accept this cosmic manifestation as the field for his sense enjoyment is certainly illusory. This material world is the manifestation of the material energy of the Lord
- For a materialistic person, material wealth and opulence are only illusory. Actually they are not possessions but entanglements because by enjoying the material world a conditioned soul becomes more and more entangled by incurring debts
- For sense gratification a woman creates an illusory love, and the man becomes enchanted by such false love and forgets his real duty. When there are children as the result of such a combination, the next attraction is to the sweet words of the children
- For you the attraction of social life and the consideration that someone is father, someone is mother and someone is sister, which are illusory relationships, is over; but because I am a poor woman, I am not so advanced in transcendental realization
- From Vedic reference it is concluded that the origin of all energies (namely internal, external and marginal) is the Supreme Personality of Godhead. As explained hereinbefore, the illusory conclusion is that creation is made by the inert material nature
G
- Go means "senses," and svami means "controller"; so one who can control the senses is to be considered a gosvami. Krsna indicates that one who identifies with the illusory material body cannot establish himself in his proper identity as spirit soul
- God is also described as nirakara, which means that God has no material form but is sac-cid-ananda-vigraha. The living entity is part and parcel of the supreme sac-cid-ananda-vigraha, but his material forms are temporary, or illusory
- Gradually (with mechanical ways of rising to the spiritual platform) becoming free from visaya, or material objectives. Material existence means to be absorbed in the material objective, which is simply illusory
H
- Hiranyakasipu could not kill his son by throwing him beneath the feet of big elephants, throwing him among huge, fearful snakes, employing destructive spells, hurling him from the top of a hill, conjuring up illusory tricks, administering poison
- House, country, family, society, children, property, & business are some of the material coverings of the spirit, atma, & the yoga system helps one to become free from all these illusory thoughts and gradually turn towards the Absolute Person, Paramatma
- How one can be delivered from the miserable condition of hellish life. The nature's illusory methods are two kinds: one is covering energy, and another is throwing energy
I
- I therefore meditate upon Him, Lord Sri Krsna, who is eternally existent in the transcendental abode, which is forever free from the illusory representations of the material world. I meditate upon Him, for He is the Absolute Truth
- I therefore meditate upon lord Sri Krsna, who is eternally existent in the transcendental abode, which is forever free from the illusory representations of the material world. I meditate upon Him, for He is the Absolute Truth
- If one is attracted by this root of illusory conceptions - "I" and "mine" - he will have to remain within this material world in different exalted or nasty positions
- If you persistently simply adhere to the devotional service of Krsna, there will be no more strength of this illusory nature to drag you. No more. There will be no more power to get you into this province of sense gratification
- Illusory stories opposed to the conclusions of Krsna consciousness concern the destruction of the Yadu dynasty, Krsna's disappearance, the story that Krsna and Balarama arise from a black hair and a white hair of Ksirodakasayi Visnu
- In His eternal, blissful form, Lord Krsna is accepted by Arjuna as param brahma. A living entity in the conditioned stage accepts something illusory as substantial. This is called maya or avidya - ignorance
- In material existence the living entity simply hankers to get something he can never get. Therefore he is in illusion. As a result of being in this illusory situation, the living entity is always lamenting
- In so many ways he (the spirit soul) is influenced by false identification caused by false egotism, and being covered by illusory material desires, he distinguishes between matter and spirit
- In the association of such a sadhu as Jada Bharata, Maharaja Rahugana came to the awareness that his activities as a royal authority were simply illusory phenomena
- In the desert there is no water, but the foolish deer runs after illusory water in the desert to quench his thirsty heart. Water is not unreal, but the place where we seek it is misleading
- In the material world all relationships are actually mercenary but are covered by an illusory curtain of so-called love and affection
- In the material world everyone is engaged in the illusory activities of inferior energy, but when one is given the opportunity to relish the activities of the superior energy performed by Krsna, then he forgets all his lesser pleasures
- In the very first verse of the First Chapter of Srimad-Bhagavatam Vyasadeva says that the internal potency is factual reality, whereas the external manifested energy in the form of material existence is temporary and illusory, no more real than a mirage
- Irresponsible work is carried out in the light of one's personal experience. This is called illusion. And all such illusory work is a product of the mode of ignorance. BG 1972 purports
- It can be concluded that all the theories of the materialistic philosophers are generated from temporary illusory existence, like the conclusions in a dream. Such conclusions certainly cannot lead us to the Absolute Truth
- It was actually impossible for Ravana to take away Sita. The form of Sita taken by Ravana was an illusory representation of mother Sita - maya-sita. When Sita was tested in the fire, this maya-sita was burnt, and the real Sita came out of the fire
J
- Janasya moho ‘yam aham mameti (SB 5.5.8). Material existence, wherein one thinks, "I am the body, and this belongs to me," is also illusory. One must redirect his attraction to Krsna
- Just as a simple spark from a fire can't harm the fire, so my bewildering potency was completely unsuccessful in thwarting Your (Krsna's) superior illusory power. Therefore I find myself to be most insignificant & think of myself as a most useless person
L
- Liberation does not mean stopping activities; it means being purified of illusory activities and becoming transcendental to relations with the gross and subtle bodies
- Living beings are part and parcel of the Complete Whole, and if they are severed from the Complete Whole, the illusory representation of completeness cannot fully satisfy them
M
- Material activities performed for political emancipation and social and humanitarian activities performed with an idea that people of the world will be happy are also illusory because the basic principle is the bodily conception, which is illusory
- Material existence is temporary, illusory and full of miseries. There is no happiness at all
- Maya-sukhaya means the happiness which has no standing, false, illusory. For this purpose, bharam udvahato vimudhan, big, big adventure, big, big things, they are contemplating, planning. That is called ghora, ghora-rupa
- Mayavadi philosophers think the universal form of the Lord to be real and His personal form illusory
- Mirages and other illusory things are sometimes called Gandharvas
- Mother Yasoda began to argue within herself: Is this a dream, or is it an illusory creation by the external energy? Has this been manifested by my own intelligence, or is it some mystic power of my child (Krsna) - SB 10.8.40
- Mucukunda prays as follows, "My dear Lord, O Supreme Personality of Godhead, I can understand that all living entities on this planet are illusioned by Your external energy and enamored of the illusory satisfaction of sense gratification"
- Mucukunda prays, "Being engaged in illusory activities, they are reluctant to worship Your lotus feet, because they are unaware of the benefits of surrendering unto You, they are subjected to various miserable conditions of material existence"
- My wealth, my country, my community, and hundreds and thousands of similar illusory contemplations - cause bewilderment for the conditioned soul
N
- Nobody is your father, nobody is your mother, nobody is your sister, nobody. It is simply mayic, illusory combination. Illusory combination, temporary combination. And we are so much attached to this combination
- Nothing here is permanent; therefore everything is called illusory. Actually we do not understand this; we take all this as permanent. The fact is, however, that only Krsna is permanent. Krsna's material energy is not permanent
O
- O King (Yudhisthira), in all circumstances, feelings of separation are due only to illusory affection and nothing more
- Of course everyone is thinking that he is not a servant, that he is working only for himself. Although the fruits of his labor are transient and illusory, they force him to become a servant of illusion or a servant of his own senses
- One cannot enjoy material illusory prosperity if he desires to return home, back to Godhead. One who has no information of the transcendental bliss in the association of the Lord foolishly desires to enjoy this temporary material happiness
- One cannot satisfy his dependents by this illusory service, although one cannot get out of the service because servant is his constitutional position
- One has experience of a snake in reality, and therefore he knows that although the representation of the rope as a snake is false or illusory, there is a snake in reality
- One is regarded as a husband or son because of bodily attachment. These illusory relationships are caused by misunderstanding
- One is warned against such allurements (wealth and women) because entanglement again in illusory pleasure means degradation of the self and further imprisonment in the material world. By this warning, one should follow one's vigilant intelligence only
- One must give up his illusory conception and thus become fully aware of everything
- One who possesses more in this material world, in the shape of houses, land, children, society, friendship and wealth, possesses these things only for the time being. One cannot possess all this illusory paraphernalia, created by maya, permanently
- Only in the state of ignorance can one accept the Mayavada conclusion that this cosmic manifestation and the living entities are false or illusory
- Only in the state of ignorance can one accept the Mayavadi conclusion that this cosmic manifestation & the living entities are false or illusory. No sane man would impose ignorance & illusion upon the Supreme Absolute Truth, who is absolute in everything
- Others (who do not believe in the eternity of life) are less concerned with physical laws but do not believe anything beyond their experience. And still others equate spirit and matter and declare the distinction between them to be illusory
- Our desires cannot be satisfied by illusory thoughts and plans; rather, we have to follow the instructions of Lord Krsna: sarva-dharman parityajya mam ekam saranam vraja (BG 18.66). Then we shall be happy
- Our fallen condition is also dreaming. We are not fallen. We can simply give up that illusory condition at any moment. At any moment. So if you study all these verses very nicely, you get all this knowledge quickly
R
- Real peace and happiness can never come about through advanced materialistic knowledge, deluded as it must be by the illusory modes of nature with a view to playing up this "unreal reality"
- Rukmini continued, "My only ambition is that I may always remain fast to Your lotus feet, for You can deliver Your devotees from illusory material existence and are always prepared to distribute Yourself to Your devotees"
S
- Simply by associating with exalted devotees, anyone can attain perfection of knowledge and with the sword of knowledge can cut to pieces the illusory associations within this material world
- Simply by chanting the holy name of the Lord, one can surpass the ocean of death, so Dhruva Maharaja was certainly able to surpass the illusory magical feats of the Yaksas, which for the time being disturbed his mind
- Since I am (Krsna) very intelligent, why should I give this fool material prosperity? Instead I shall induce him to take the nectar of the shelter of My lotus feet and make him forget illusory material enjoyment
- Since I am very intelligent, why should I give this fool material prosperity? Instead I shall induce him to take the nectar of the shelter of My lotus feet and make him forget illusory material enjoyment
- Since the Supreme Lord of such eternal and unchangeable qualities is never subjugated by anything like material influence, how can His activities and form be conceived to be under the influence of illusory maya, as is the case with the living entities
- Some stress death and point to the illusory existence of everything material, whereas others stress life, trying to preserve it perpetually and enjoy it to the best of their ability. Both of them are fools and rascals
- Sometimes they (mudhas) spend sleepless days & nights for fruitive gain, & although they may have ulcers or indigestion, they are satisfied with practically no food; they are simply absorbed in working hard for the benefit of illusory masters. BG 1972 p
- Sri Vyasadeva says herein (SB 1.1.1) that the manifested internal potency is real, whereas the external manifested energy in the form of material existence is only temporary and illusory like the mirage in the desert
- Such (false plan) economic development is never successful because it is illusory
T
- Technological advancement has added things like cinemas to the material attractions nature already has to offer, and yet, strangely, these illusory enticements have failed to attract genuine saints and hermits even to this day
- That is also illusory because there is no such separation. The gopis were not situated in that illusory condition of life, so even from the philosophical point of view, for them there was no separation
- The actions of the living entities in the spiritual kingdom are not illusory; they are the actual, eternal activities of liberated souls
- The affection for community and the place of birth, and the hankering for wealth, which are all like phantasmagoria or illusory dreams, encumber a human being, and he is thus impeded in his progress toward self-realization, the real aim of life
- The ambition for happiness is natural and good, but the attempt to derive it from inert matter by so-called scientific arrangements is an illusory attempt doomed to frustration. Those who are befooled cannot understand this
- The asuras are always fighting to overcome these impediments, and by the illusory power of material nature the foolish living entities work very hard within this material world and take this to be happiness. This is called maya
- The best course is to surrender unto the Lord and thus get rid of the illusory maya for good, as confirmed in Bhagavad-gita
- The conception of a life of sense gratification is illusion, but the conception of service by the jivatma to the Paramatma, even in this material world, is not at all illusory
- The conclusion of the atheistic Sankhya philosophy is that because the effects - the phenomena of this material world - are temporary, or illusory, the cause is therefore also illusory
- The conditioned souls hover in dreams of such heavenly illusory pleasures, but actually they do not relish any tangible happiness in such places
- The conditioned soul’s enjoyment in the material world is temporary and illusory
- The cosmic material expansion is called maya, illusion, because it has no eternal existence. Because it is sometimes manifested and sometimes not, it is regarded as illusory. But beyond this temporary manifestation is a higher nature - CC Intro
- The desires for acquiring a house, possessing land, having children and becoming prominent in society, the affection for community and the place of birth, and the hankering for wealth, are all like phantasmagoria or illusory dreams
- The devotee contemplates, "Persons unaware of the supreme reservoir of pleasure falsely engage in deriving pleasure from sense gratification, but this is transient and illusory"
- The difference between self-realization and material illusion is to know that the temporary or illusory impositions of material energy in the shape of gross and subtle bodies are superficial coverings of the self
- The duration of the illusory play of material creation is called a kalpa, and we have already discussed the creation's taking place in kalpa after kalpa
- The enlightened transcendentalist is not captivated by such illusory things (demigod worship) ; therefore he is always absorbed in the transcendental thought of the Supreme in different stages of realization, namely Brahman, Paramatma and Bhagavan
- The essence of knowledge is that there are two kinds of vastu, or substances, One is real, and the other, being illusory or temporary, is sometimes called nonfactual. One must consider these two kinds of existence
- The external potency of Godhead, called maya, can never associate with the Lord, just as darkness cannot remain in the presence of light; yet darkness, being but an illusory and temporary covering of light, has no existence independent of light
- The false prestige one acquires by attempting to dominate material nature is illusory
- The false prestige one acquires by attempting to dominate material nature is illusory - CC Preface
- The fire-god, Agni, took away the real Sita and brought her to the place of Parvati, goddess Durga. An illusory form of mother Sita was then delivered to Ravana, and in this way Ravana was cheated
- The human society is now running on in an illusory way, forgetting its eternal relation with the Central Cause. They will have to be reinstated in that original position in terms of the above slokas of the Bhagavad-gita
- The illusory human civilization that perpetually endeavors for happiness through material advancement is rejected by Prahlada Maharaja and those who strictly follow in his footsteps
- The impersonal Brahman is the transcendental bodily effulgence of the Supreme Lord's sac-cid-ananda form, and the illusory and transitory material nature is a transformation of His separated energy
- The impetus for activities is generated from the self, but such activities become illusory due to ignorance of the real position of the self
- The inferior illusion is inert matter, and the superior illusion is the living entity. The living entities are called illusory in this context (of CC Adi 1.54) only because they are implicated in the illusory structures & activities of the material world
- The leaders incite them toward false, illusory gain and thus engage them in various acts of sin. In temporarily benefiting themselves, such leaders sacrifice the real interest of their followers and destroy the followers
- The living entities, that is also prakrti, but he also wants to enjoy. That is called illusion. So in his enjoying temperament he may be called purusa, illusory purusa. Real purusa is Bhagavan. Purusa means bhokta. The bhokta, real bhokta, enjoyer
- The living entity's constitutional position is to be servitor; he either has to serve the illusory maya or the Supreme Lord. BG 1972 purports
- The material world is called illusory because it is a place of forgetfulness of the transcendental service of the Lord. Thus one engaged in the Lord's devotional service in the material world may sometimes be very much disturbed by awkward circumstances
- The Mayavadi preaching principle is brahma satyam jagan mithya: "Only the Brahman effulgence is true, and the cosmic manifestation is illusory, or false"
- The mundane qualities do not allow a living entity to understand his real position. The qualities of both ignorance and passion strongly bind one to the illusory bodily conception of the self
- The necessities of life for the protection and comfort of the body must not be unnecessarily increased. Human energy is spoiled in a vain search after such illusory happiness
- The perfect nivrtta-guna-vrtti is the Supreme Lord (Krsna) because He never becomes attracted by the modes of material nature, whereas the living beings have such a tendency. Some of them are entrapped by the illusory attraction of material nature
- The poor man, forgetting this importance (of the human form of life) for his own interest, involves himself in so many illusory engagements for uplifting the position of others as a leader of political emancipation and economic development
- The process of illusory service to society, country and community is exactly the same everywhere; the same principle is applicable even to big national leaders
- The scriptures enjoin that one should associate with sadhus only, rejecting all other kinds of association, and by doing so one will have ample opportunity to hear the sadhus, who can cut to pieces the bonds of illusory affection in the material world
- The sense enjoyment of the demigods is sometimes disturbed, but the residents of these planets enjoy life without disturbances. Thus they are understood to be very attached to illusory happiness
- The Supreme Lord is never overpowered, but the infinitesimal sparks of the fire can become overpowered by the illusory effect of maya. It is a most ludicrous argument to say that the Supreme Lord is overpowered by His own material energy
- The Supreme Lord, who is the original fire, is never overpowered, but the infinitesimal sparks of the fire can become overpowered by the illusory effect of maya. It is a most ludicrous argument to say that God is overpowered by His own material energy
- The temporary comforts of life experienced either on this planet or on other planets are all to be taken as illusory because they do not touch the real purpose of life. The real purpose of life is to go back home, back to Godhead
- The third-class prisoners, being less materially opulent than the first-class prisoners, endeavor to imitate them, for they also have no information of the real nature of their imprisonment. Thus they also are misled by the illusory material nature
- The transcendentalist desiring freedom from the clutches of maya, or the illusory activities of life, is warned herewith not to be captivated by the external features of fruitive actors
- The wrong conception of accepting this material manifestation as being divorced from the energy of the Lord is illusion, but it is not false. And this illusory conception is called the reflection of the reality in the darkness of ignorance
- There is just the futile attempt to get rid of the miseries, and temporary cessation of misery is falsely called happiness. Therefore, the path of progressive material enjoyment, which is temporary, miserable and illusory, is inferior
- There is no estimation of our circumambulation and the concomitant distress resulting from such travel life after life for illusory, material happiness, which is compared to the will o' the wisp
- These men (men on the path of sense gratification) are always after the mercy of the illusory goddess of fortune, but they do not know that the goddess of fortune can live only under the protection of Visnu
- These two books (Bhagavad-gita and Srimad-Bhagavatam) are the special nectar of the words of Krsna. For those who engage in the preaching of these two Vedic literatures it is very easy to get out of the illusory conditional life imposed upon us by maya
- They (human beings) have no sense of the responsibility of human life. This human form of life is a chance to get out of the clutches of illusory matter. The Vedas are meant for going back to Godhead, going back home
- They (the transcendentalists) are aloof from such an illusory way of life. More or less, they are satisfied in themselves by self-realization
- They have nothing to do with the material body, and therefore they are always uncovered. With these transcendental qualities, one who is actually learned must give up the illusory conception of life
- This conception of the material world is very nicely explained by Rupa Gosvami, who says that when persons renounce the material world as illusory or false without knowing that it is a manifestation of the Supreme Lord, their renunciation is of no value
- This cosmic universe is created by the Lord for those living entities who are carried away by the illusory thought of becoming one with Him by imitation. The three modes of material nature are for the further bewilderment of the conditioned souls
- This illusory struggle against material nature can be stopped at once by revival of our eternal Krsna consciousness
- This KC movement is just to teach people not to be allured by the illusory so-called water and love or anything. There is one reality: satyam param dhimahi (SB 1.1.1). Just try to come to the real reality. Don't be entrapped by the false reality
- This transcendental abode of the Lord (Vaikuntha) is adored by all self-realized persons freed from all kinds of miseries and fear of illusory existence
- This verse (SB 4.29.47) indicates, however, that such sacrifices are to be taken as illusory. Actually the aim of human life should be God realization, or Krsna consciousness
- Those who are captivated by the illusory advancement of material civilization (following the way of phantasmagoria) are certainly madmen
- Those who are rendering service indirectly, being forced by the illusory agent of the Lord, are rendering service unto Him unfavorably
- Thus regaining your natural position & rendering service unto the Supreme Lord, who is the all-powerful reservoir of all pleasure and who lives in all living entities as the Supersoul, you will very soon forget the illusory understanding of "I" and "my."
- To avoid the very bewildering illusory influence, one must accept the words of the Supreme Personality of Godhead as they are. Only then can one escape the influence of the illusory energy
- To become liberated means to become free from dehatma-buddhi, the illusory attachment for personal bodily coverings and everything connected with the body, namely wife, children and all other entanglements
- To fulfill his (Living entity) desires, although they are temporary and illusory, You (Krsna) enter this temporary manifestation to help him
- To get even one living entity out of the illusory condition is very difficult
- To get out of this illusory conception of factual life, the individual soul has to depend on the Supersoul to be recognized as one with Him. In that sense also the Supersoul is the supreme shelter. And there is no doubt about it
- To say nothing of touching mother Sita, a person with material senses cannot even see her. When Ravana kidnapped her, he kidnapped only her material, illusory form
- Transcendental alertness is possible when the illusory condition is completely overcome. At that stage, when in contact with any reaction of material elements, such as sound, touch or taste, the devotee realizes the transcendental presence of the SPG
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- Unless we practice this yoga system (of always engaging in devotional service, always worshiping Krsna and always offering obeisances unto Him), our illusory attachment for this bad body, which is full of stool and urine, is impossible to give up
- Until one is self-realized, fully independent of the illusory conception of the material body, the duality of man and woman must undoubtedly continue, but when one is actually self-realized this distinction ceases
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- We (conditioned souls) must extricate ourselves from all illusory connections of the world and seek reunion with the Lord, trying to render service unto Him because He is the ultimate truth
- We have become subject to these illusory (as birth, death, old age and disease) problems because of our forgetfulness of Krsna and our position as His eternal servants (jivera 'svarupa' haya-krsnera 'nitya-dasa') - CC Madhya 20.108
- We have to give up the false, illusory servant, son, father or lover, for they will surely cheat us. We may love our son with our heart and soul, but that very son may some day be our enemy
- Whatever advancement of knowledge, whether in art or science, that has been made by mundane scholars without reference to the eternal spirit soul is but a manifestation of the illusory modes of nature that encompass and limit the material body and mind
- When he was petitioned by mother Sita, the fire-god, Agni, brought forth an illusory form of Sita, and Ravana, who had ten heads, kidnapped the false Sita. The original Sita then went to the abode of the fire-god
- When Lord Ramacandra tested the body of Sita, it was the false, illusory Sita that entered the fire. At that time the fire-god brought the original Sita from his abode and delivered her to Lord Ramacandra
- When one realizes that "I have no connection with this body, this country, this wife, these children, these are all illusory," that is called liberation. That is called brahma-bhutah prasannatma
- When the great sages heard that Dhruva Maharaja was overpowered by the illusory mystic tricks of the demons, they immediately assembled to offer him auspicious encouragement
- When the illusory Sita was brought before the fire by Lord Ramacandra, the fire-god made the illusory form disappear and delivered the real Sita to Lord Ramacandra
- When the living being desires to be an enjoyer of material energy (illusory phenomena), the Lord covers the living being in the mystery of forgetfulness, and thus the living being misinterprets the gross body and subtle mind to be his own self
- When the living entity is directly seen by the Lord, the Lord dictates to him to act according to His desire, and when the living entity follows Him perfectly, the living entity ceases to discharge any other duty for his illusory satisfaction
- When the living entity lives within the material body, he falsely thinks that he is the body, although actually he is not. His relationship with his body and his so-called father and mother are false, illusory conceptions
- When your consciousness is dovetailed in cooperation with the supreme consciousness, then you are transcendental to the position of this illusory stage