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[[Category: | "grhastha" | "grhasthas" | "married man" | "married men" | ||
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[[Category:Asrama]] | [[Category:Asrama]] | ||
[[Category:Varnas and Asramas - Umbrella Category|5b]] | |||
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[[Category:Sanskrit Terms]] | |||
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Latest revision as of 16:18, 27 October 2021
"grhastha" | "grhasthas" | "married man" | "married men"
Subcategories Pages in category
This category has the following 18 subcategories, out of 18 total.
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Pages in category "Grhastha"
The following 416 pages are in this category, out of 416 total.
1
A
- A brahmacari factually has no needs, but grhi, householders, are engaged in sense gratification
- A brahmacari is trained to refrain from sex life. That is brahmacari, celibacy. But if he is still not able, then he is allowed to accept grhastha life
- A brahmacari is trained up in that way, that he may continue a brahmacari life. Naisthika-brahmacari. But if he's unable, then he's allowed to marry. That is called grhastha life, householder life
- A brahmana generally remains a brahmacari throughout his entire life, but although some brahmanas become grhasthas and indulge in sex life, they do so under the complete control of the spiritual master
- A brahmana grhastha may earn his livelihood by becoming a learned scholar and teaching people in general how to worship the Supreme Personality of Godhead. He may also assume the duty of worship himself
- A brahmana, ksatriya, vaisya, sudra, brahmacari, grhastha, vanaprastha - these are different groups, and if they are favorably trained up then spiritual understanding becomes very easy
- A common man must execute the rules & regulations of varnasrama-dharma by working in his prescribed duty according to the caste system (brahmana, ksatriya, vaisya and sudra) and the spiritual-order system - brahmacarya, grhastha, vanaprastha and sannyasa
- A devotee does not accept anything to eat that is not first offered to Krsna. All the rich foods offered to Krsna are given to the grhasthas, the householders
- A grhastha enjoys sex life in this life as well as in the next, but a grhamedhi does not know what the next life is about because he is simply interested in sex in this life
- A grhastha is a person who lives with family, wife, children and relatives but has no attachment for them
- A grhastha is not meant to enjoy sex life without restriction. Indeed, the whole purpose of Vedic life is to become free from sexual indulgence
- A grhastha means he may live, just like here we see Sri Caitanya, Sri Nityananda, Sri Advaita and Gadadhara Prabhu and Srivasa Prabhu, they are all grhasthas, family men, but their business was different (from grhamedhis) - to cultivate self-realization
- A grhastha must associate again and again with saintly persons, and with great respect he must hear the nectar of the activities of the Supreme Lord and His incarnations as these activities are described in Srimad-Bhagavatam and other Puranas
- A grhastha or ksatriya cannot properly execute his responsibilities without the association of his wife
- A grhastha should be very much affectionate toward lower animals, birds and bees, treating them exactly like his own children
- A grhastha should not indulge in killing animals or birds for sense gratification. He should provide the necessities of life even to the dogs and the lowest creatures and should not exploit others for sense gratification
- A grhastha, the householder, is ordered that before eating, a householder was to see in the members of the family, first the children must be fed, then diseased person must be fed, then elderly, old person must be fed
- A grhastha, vanaprastha, sannyasi and brahmacari should be very careful when associating with women. One is forbidden to sit down in a solitary place even with one's mother, sister or daughter
- A grhastha-brahmana partaking of the varnasrama-dharma institution can secure various types of paraphernalia to worship Lord Visnu through his honest labor
- A human being is very much materially inclined. Indeed, all living entities are materially inclined. They prefer grhastha life because there is a concession for sex
- A Krsna conscious grhastha should always be satisfied with one wife and be peaceful simply by chanting the Hare Krsna mantra. Otherwise at any moment he may fall down from his good position, as exemplified in the case of Ajamila
- A Krsna conscious grhastha should always remember this. He should always be satisfied with one wife and be peaceful simply by chanting the Hare Krsna mantra. Otherwise at any moment he may fall down from his good position
- A sannyasi is allowed to beg from door to door, but a grhastha cannot do so. Grhasthas may earn their living according to the four divisions of spiritual life
- A sannyasi is always to be worshiped and offered all kinds of respect by the grhasthas - householders
- A sannyasi is supposed to offer blessings to a grhastha, yet now, by His practical behavior, Sri Caitanya Mahaprabhu requested the blessings of a grhastha. This incident shows the special significance of Sri Caitanya Mahaprabhu’s preaching
- A trained grhastha can gradually give up household life and go to the forest to become increasingly enlightened in spiritual life and at last take sannyasa
- Accept the varna and asramas: brahmana, ksatriya, vaisya, sudra, brahmacari, grhastha, vanaprastha. This is called varnasrama system. But this is the beginning of human life
- According to our Vedic principle a brahmana is supposed to accept the four asramas, namely brahmacari, grhastha, vanaprastha, and sannyasa
- According to people's qualities and activities, society should be divided into brahmanas, ksatriyas, vaisyas and sudras and then again into brahmacaris, grhasthas, vanaprasthas and sannyasis
- According to religious life, society is divided into four social divisions - brahmana, ksatriya, vaisya and sudra - and four spiritual divisions - brahmacarya, grhastha, vanaprastha and sannyasa
- According to Vedic civilization, one's association with women should be very restricted. In spiritual life there are four asramas - brahmacarya, grhastha, vanaprastha and sannyasa. The brahmacari, vanaprastha and sannyasi are forbidden
- According to Vedic civilization, there are four divisions of men: brahmana, ksatriya, vaisya, sudra. And further, spiritual division: brahmacari, grhastha, vanaprastha, sannyasa
- According to Vedic culture, there are four stages of life: brahmacari, grhastha, vanaprastha and sannyasa. Brahmacari is student life devoted to training in spiritual understanding
- According to Vedic principles, everyone must act according to his classification as brahmana, ksatriya, vaisya, sudra, brahmacari, grhastha, vanaprastha or sannyasi
- According to Vedic system, there should be four classes of men: the brahmana, ksatriya, vaisya, sudra, social order; and spiritual order: brahmacari, grhastha, vanaprastha, and sannyasa. This is perfect system of human civilization
- After some days the Lord thought, "I did not take sannyasa, and since I am remaining at home it is My duty to act as a grhastha
- All the rules and regulations apply equally to the householder and the sannyasi, the member of the renounced order of life. The grhastha, however, is given permission by the spiritual master to indulge in sex during the period favorable for procreation
- All these grhasthas, you will find they are accumulating money, they are enjoying sex life, then daughter's sex life, son's sex life, grandson's sex life. They are busy
- Although apparently a grhastha (householder), Sarvabhauma Bhattacarya was unlike the so-called karmis interested in sense gratification
- Although Caitanya Mahaprabhu Himself was a brahmana and a sannyasi, He took instructions from Ramananda Raya, who was a sudra and grhastha but nonetheless, very exalted spiritually
- Although one is situated as a brahmana, ksatriya, vaisya, sudra, brahmacari, vanaprastha, grhastha or sannyasi, if he is conversant in the science of Krsna he can become a spiritual master as vartma-pradarsaka-guru, diksa-guru or siksa-guru
- Although Ramananda Raya acted as a grhastha and was accepted as an ordinary pounds-and-shillings man, he was always absorbed in the transcendental pastimes of Lord Krsna. Therefore his mind was spiritually situated, and he was interested only in Krsna
- Although the grhastha desires sense gratification, he acts according to Vedic instructions. The grhamedhi, however, who is interested only in sense gratification, does not follow any Vedic instruction
- Among the spiritual orders (brahmacarya, grhastha, vanaprastha & sannyasa), the sannyasa order is the most elevated. Therefore a sannyasi is the spiritual master of all the varnas & asramas, & a brahmana is also expected to offer obeisances to a sannyasi
- An ordinary grhastha, or... Grhastha only, If he talks with woman nobody will blame. He is grhastha. But if a sannyasi talks with woman very intimately, oh, immediately people will take note of it
- Anyone, whether a grhastha or a sannyasi, can keep small Deities of God and thus worship Them by offering food prepared in ghee & then offering the sanctified prasada to the forefathers, demigods & other living entities as a matter of routine daily work
- Anyone, whether a grhastha or a sannyasi, can keep small Deities of the Lord suitably packed or, if possible, installed, and thus worship the Deities of Radha-Krsna, Sita-Rama, Laksmi-Narayana, Lord Jagannatha or Sri Caitanya Mahaprabhu
- Apart from spiritual division - brahmacari, grhastha, vanaprastha and sannyasa - the social division must be observed. The brain must be there, brahmana
- Arjuna was a military man. He was not a Vedantist. He was a grhastha, not even a sannyasi. Why Krsna selected to instruct Arjuna as the disciple of the renovated parampara system? That is also spoken by Krsna
- As a grhastha, he (Yudhisthira) presented himself as grha-mudha-dhih, one who is completely ignorant of the goal of life. A person who remains a householder in family life is certainly ignorant of life's goal; he is not very much advanced in intelligence
- As far as the brahminical quality of simplicity is concerned, not only should a particular order of life follow this principle, but every member of each asrama. One should be very simple and straightforward
- As for economic development, the responsibility for this should be entrusted mainly to the vaisyas and grhasthas. Human society should be divided into varnas and asramas - brahmana, ksatriya, vaisya, sudra, brahmacarya, grhastha, vanaprastha and sannyasa
- As for the maintenance of his family, a grhastha, while earning what he requires for his living, must be very conscientious and must not undergo extraordinary endeavor simply to accumulate money and unnecessarily increase in material comforts
- As for those who are not grhasthas - the brahmacaris, vanaprasthas and sannyasis - they don't have to do anything but strive for advancement in spiritual life
- As the sannyasi knows what is the aim of life, similarly, a grhastha also may know. So such grhastha, sex life is allowed, who knows the aim of life. And one who does not know the aim of life, simply enjoys sex, he is called grhamedhi
- As there are schools & colleges to train students to become chemical engineers, lawyers or specialists in many other departments of knowledge, there must be schools and colleges to train students to become brahmacaris, grhasthas, vanaprasthas & sannyasis
- As you are married, there is no need of separation as you are practicing artificially. You must live just like a respectable married couple and earn money as a Grhastha, and spend 50% for Krishna - that is the real program
B
- Balabhadra Bhattacarya acted as a brahmacari, or personal assistant of a sannyasi. A sannyasi is not supposed to cook. Generally a sannyasi takes prasadam at the house of a grhastha, and a brahmacari helps in this connection
- Because life is divided into four parts: brahmacari, grhastha, vanaprastha and sannyasa. So woman has got three positions. They require protection. Women is never allowed to become in renounced order of life
- Because Lord Siva is Grhastha, so by his past habits if he appeared to have been attracted by sex life, that does not mean he has been degraded from his position. You should never think of any devotee like that
- Because there is no institution to teach people how to become brahmanas, ksatriyas, vaisyas and sudras or brahmacaris, grhasthas, vanaprasthas and sannyasis, these demons want a classless society. This is resulting in chaotic conditions
- BG 9.27: "O son of Kunti, all that you do, all that you eat, all that you offer and give away, as well as all austerities that you may perform, should be done as an offering unto Me." Grhasthas should spend extra money only for the KC movement
- Bhaktisiddhanta Sarasvati on the grhastha asrama
- Bhaktivinoda Thakura was grhastha; he produced Bhaktisiddhanta Sarasvati. That is wanted. So in this way, if there is ideal institution, ideal mode of living, it is happy; everything is all right
- Brahma, Lord Brahma is mahajana; he's grhastha. Svayambhu, Narada, he's brahmacari. Svayambhur naradah sambhuh - Lord Siva, he's also grhastha. Prahlada Maharaja, he's also grhastha
- Brahmacari means student, unmarried student, without any sex life. That is brahmacari. And then grhastha, householder. Those who are living with wife and children, they are called householder, grhastha. Then vanaprastha, the retired persons
- Brahmacari should offer yajna, grhastha should give in charity, and sannyasi, vanaprastha, should undergo tapasya. Yajna-dana-tapah-karma. We should not give up this, these things
- Brahmacaris or grhasthas who have taken the vow of celibacy as described (SB 7.12.12) should not indulge in the following: applying powder or ointment to the eyes, massaging the head with oil or the body with the hands, seeing a woman or painting her
- Brahmacaris or grhasthas who have taken the vow of celibacy as described above should not indulge in the following: applying powder or ointment to the eyes, massaging the head with oil, massaging the body with the hands
- Brahmana grhasthas should be satisfied with a life of adhyayana, adhyapana, yajana & yajana - being learned scholars, teaching others to be scholars, learning how to worship the SPG, Visnu, & also teaching others how to worship Him, or even the demigods
- Brahmanas and Vaisnavas who are strictly following the path of spiritual advancement are always fortunate. The question was asked by Prthu Maharaja for his own sake, since he was in the position of a grhastha and in charge of the royal authority
C
- Caitanya Mahaprabhu did not identify Himself with any of the eight varnas and asramas, namely, brahmana, ksatriya, vaisya, sudra, brahmacari, grhastha, vanaprastha and sannyasa. He identified Himself as the Supreme Spirit
- Caitanya Mahaprabhu stressed, ye krsna-tattva-vetta, sei 'guru' haya. He never said that the sannyasis should be guru and not the grhasthas. He says, ye krsna-tattva-vetta, sei 'guru' haya. Anyone who knows the science of Krsna, he can become guru
- Caitanya met Ramananda Raya, and He was talking about spiritual subject matter, very highly elevated, simply. Bcause he was born in a sudra family and a grhastha and a politician, so he was hesitating that, Caitanya Mahaprabhu is a brahmana and sannyasi
- Camasa Muni addressed king Nimi, "The sannyasis have come out from the head, the vanaprasthas from the arms, the grhasthas from the waist, and the brahmacaris from the legs"
- Caturmasya should be observed by all sections of the population. It does not matter whether one is a grhastha or a sannyasi. The observance is obligatory for all asramas
- Certainly his grief was natural. Grhastha life does not mean having a wife and no children
- Civilized human beings should strictly follow the varnasrama institution. If one is born a brahmana, he is trained nicely as a brahmacari, and then he becomes a grhastha, a householder
- Cleansing the dirty things within the core of the heart, that "I am Indian," "I am American," "I am brahmana," "I am sannyasi," "I am grhastha," "I am white," "I am black." So these dirty things can be cleansed by chanting this Hare Krsna mantra
- Concerning how to induce grhastas to take part in Krsna Consciousness activities rather than in activities of Maya it is very simple: they should attend the temple program rigidly. Morning arati, classes, sankirtan
D
- Daksa said: Narada Muni, you wear the dress of a saintly person, but you are not actually a saint. Indeed, although I am now in grhastha life, I am a saintly person. By showing my sons the path of renunciation, you have done me an abominable injustice
- Daksa's sons were being trained to be grhasthas
- Devotional service is not possible to attain simply by undergoing severe austerities and penances, by gorgeously worshiping the Deity, or by strictly following the rules and regulations of the sannyasa or grhastha order
- Dhruva Maharaja and Prahlada Maharaja were also grhasthas, householders, but they trained themselves in such a way that even as householders they were not faced with interruptions in their service
E
- Economic development is necessary for grhasthas
- Even a grhastha has to give up so many bad habits that his parents think his life has been practically destroyed
- Even if one is a grhastha and has to earn his livelihood, he should be satisfied by collecting only enough money to maintain body and soul together. One should not have more than that nor less than that
- Even in human life, while observing the principles of varna and asrama-brahmana, ksatriya, vaisya, sudra, brahmacarya, grhastha, vanaprastha and sannyasa - one must ultimately accept sannyasa, the renounced order
- Every Sanskrit word has got elaborate meaning. Grhastha means one who stays in grha, in house. He is called grhastha
- Everyone is executing his occupational duty. I give this meaning, "Dharma means occupational duty." It is not a sentiment, faith. Occupational duty. That is called dharma. Brahmacari's dharma, grhastha's dharma, vanaprastha's dharma - occupational duty
- Everyone, especially the grhasthas, who are mudha-dhi, ignorant about the goal of life, should be given opportunities to hear about Krsna
- Everyone, grhastha, can come and place one musti attar. That is not difficult for him. He has got children, family. He is consuming five kilos of attar daily. Out of that, little, if it is put into the temple, he does not feel any burden
- Except for the grhasthas, or the householders, everyone is supposed to engage in the spiritual advancement of life, and therefore the brahmacari, the vanaprastha and the sannyasi have very little time to earn a livelihood.
F
- Factually, according to the instructions of Srimad-Bhagavatam, every grhastha is a great communist who provides the means of living for everyone
- Factually, however, pravrtti-marga is based on sex life. As stated in Srimad-Bhagavatam (SB 7.9.45), yan maithunadi-grhamedhi-sukham hi tuccham. A householder who is too much addicted to pravrtti-marga is actually called a grhamedhi, not a grhastha
- First of all, they used to become brahmacari, to become most obedient servant of the spiritual master before becoming grhastha. Celibacy, brahmacari, then grhastha
- For a grhamedhi, to accept a wife means to satisfy the senses, but for a grhastha a qualified wife is an assistant in every respect for advancement in spiritual activities
- For brahmacaris and sannyasis there are strong restrictions on sexual indulgence. Similarly, there are strong restrictions for grhasthas
- For brahmana, the four asramas are compulsory. He must become a brahmacari. Then from brahmacari he becomes grhastha. Then from grhastha he must become vanaprastha. Then he must become a sannyasi
- For spiritual emancipation there must be the division: brahmacari, grhastha, vanaprastha, sannyasa. So unless you accept this institution perfectly, you cannot develop your consciousness as perfect human being
- Four varnas: brahmana, ksatriya, vaisya, sudra; and four asramas: brahmacari, grhastha, vanaprastha, and sannyasa. These are called varnasrama-dharma. So in every varna, brahmana, his qualification is described in the sastra
G
- Garga Muni had no interest to serve by going to Nanda Maharaja, but Nanda Maharaja, as a grhastha, was always perfectly ready to receive instructions from a mahatma to gain the real benefit in life. Thus he was ready to execute Garga Muni's order
- Generally, sex life is the cause of all miseries in the material world. In the Vedic civilization sex life is restricted in various ways. Out of the whole population of the social structure, only the grhasthas are allowed restricted sex life
- Grha means "home" as well as "wife." In fact, "home" means wife; "home" does not mean a room or a house. One who lives with a wife lives at home, otherwise a sannyasi or brahmacari, even though he may live in a room or in a house, does not live at home
- Grha, home; ksetra, land, or the office for earning money; grha-ksetra-suta, children; friends, apta; and vitta, money - in this way one becomes entangled in the so-called economic development
- Grhamedhi. These rascals who are very much attached to so-called family life, grhamedhi... Grhastha is different. Grhastha means he knows everything. But he is not so advanced, but he wants to live with wife and children, but for Krsna consciousness
- Grhastha disciples are meant for worshiping Deity. And others, they are meant for preaching. This is the primary principle
- Grhastha is also asrama, family. That is also asrama. If the grhastha life is meant for cultivating Krsna consciousness, it is all right. This is asrama
- Grhastha life is a concession for sex life. Actually, sex life is not required for advancement of civilization. That is advancement. Why? That if so long we are attached to sex life, we have to remain within this material world - in any form
- Grhastha life is inauspicious because grhastha means consciousness for sense gratification, and as soon as there is sense gratification, one's position is always full of dangers. This material world is said to be padam padam yad vipadam na tesam
- Grhastha life is married householder life. Then upon reaching the approximate age of fifty, one may take the vanaprastha order - that is, he leaves his home and children and travels with his wife to holy places of pilgrimage
- Grhastha life is not bad - never bad. Krsna is grhastha. Our worshipable Lord is grhastha. He’s not sannyasa. Is it sannyasa? Why He should be? He is the supreme enjoyer
- Grhastha means one who remains within the apartment, but he is not compact; he is not bound up within the boundaries of the apartment. He has got other business. What is that business? That is atma-tattvam
- Grhastha must be prepared or trained up to give charity. And who will accept the charity? The charity will be accepted by the brahmacari and sannyasa. Not the vanaprastha. Brahmacari will accept charity on behalf of the spiritual master
- Grhastha, householder means giving a little license who cannot completely restrict sex life. That's all. Grhastha does not mean unrestricted sex life. If you have known this married life like that, that's a wrong conception
- Grhasthas (householders) who are under the influence of the external energy accept householder life for the purpose of sense enjoyment
- Grhasthas are different because although grhasthas live in householder life with their wives and children, they are eager for spiritual advancement
- Grhasthas live outside the temple, for in the temple we do not allow even husband and wife to live together. The results of this are wonderful. Both men and women are preaching the gospel of Lord Caitanya Mahaprabhu and Lord Krsna with redoubled strength
- Grhasthas living within the jurisdiction of the temple must be especially careful not to imitate karmis by acquiring opulent clothing, food and conveyances. As far as possible, these should be avoided
- Grhasthas should indulge in sex life only in accordance with the order of the guru. Therefore it is mentioned here (in SB 7.12.11) that one must follow the orders of the spiritual master - guru-vrttir vikalpena
- Grhasthas, or householders, should take the responsibility for organizing such natural production. It is therefore said, tasyaiva hetoh prayateta kovidah
H
- He (a grhasta) prefers to live in family life rather than as a mendicant or sannyasi, but his chief aim is to achieve self-realization, or to come to the standard of Krsna consciousness
- He (Caitanya Mahaprabhu) knows that grhastha has sex life, so He never rejected. So if you want sex life, become a grhastha. Just have a wife and live peacefully
- He (Daksa) improperly thought Narada Muni to be asadhu, or nonsaintly, because Narada had foiled his intentions. Desiring to train his sons to become grhasthas fully equipped with knowledge, Daksa had sent them to execute austerities by Narayana-saras
- He (Junior Haridasa) was living in the company of Caitanya Mahaprabhu as in renounced order of life, but he had at his heart for sex life, so immediately he was rejected. Of course, this was a great stricture. But He never rejected grhasthas
- He (the brahmacari) learns how to control his senses and sacrifice everything for the guru. When he is fully trained, if he likes he is allowed to marry. Thus he is not an ordinary grhastha who has learned only how to satisfy his senses
- He (the true acarya) is the spiritual master of all the varnas (brahmana, ksatriya, vaisya and sudra) and all the asramas - brahmacarya, grhastha, vanaprastha and sannyasa
- He give up and become a sannyasi, and then again become this grhastha. This is not good
- Hindu culture recommends four divisions - brahmacarya, grhastha, vanaprastha and sannyasa
- Human culture does not begin unless one takes to the principles of varnasrama-dharma. Although grhastha life is a concession for the enjoyment of sex, one cannot enjoy sex without following the rules and regulations of householder life
- Human society is meant to follow strictly the varnasrama-dharma, which divides society into four social divisions (brahmana, ksatriya, vaisya and sudra) and four spiritual divisions - brahmacarya, grhastha, vanaprastha and sannyasa
- Human society means to understand it, that what is the basic principle of material life. If we understand it is sex, therefore we have to cut down the sex desire gradually by becoming brahmacari, grhastha, vanaprastha, sannyasa. This is the process
I
- I (Caitanya Mahaprabhu) am not a brahmana, ksatriya, vaisya or sudra. I am not a brahmacari, grhastha, vanaprastha or sannyasi. What am I? I am the eternal servant of the servant of the servant of Lord Krsna
- I am in due reciept of your letter dated October 13rd, 1974 in which you request to become married. You can consult this matter with Hamsaduta who is my representative. He is Grhastha and he can advise you in this matter
- I heard that my mother-in-law was married at the age of seven years. I was grhastha, and I was also married . . . My wife was eleven years. So in that minor ages, there is no actually love between husband and wife
- If a grhastha, or householder, is sufficiently educated in Vedic knowledge and has become sufficiently rich to offer worship to please the Supreme Personality of Godhead, he must perform yajnas as directed by the authorized scriptures
- If one accepts sannyasa at an immature stage, there is every possibility of his being attracted by women and lusty desires and thus again becoming a so-called grhastha or a victim of women
- If one can continue without sex life he is praised, naisthika-brahmacari. If one cannot, all right you become a perfect grhastha
- If one is pure devotee, then Krsna, from within, He will give knowledge. The Krsna... Just like Krsna is giving knowledge to Arjuna. He's a grhastha. He's a soldier. He's not even a brahmana. But who can be greater man of knowledge than Arjuna?
- If the grhasthas are fully engaged in the Lord’s service according to the directions of the authorities, there is no harm in their living in a temple
- If the members of the four asramas - namely, the brahmacaris (celibate students), grhasthas (householders), vanaprasthas (pilgrims), and sannyasis (renunciants) - also act in conformity with the scriptural edicts, they too acquire immense piety
- If the spiritual master's orders allow a grhastha to engage in sex life at a particular time, then the grhastha may do so; otherwise, if the spiritual master orders against it, the grhastha should abstain
- If these divisions are there, four divisions: brahmana, ksatriya, vaisya, sudra, and brahmacari, grhastha, vanaprastha, it will be very systematic. People will be automatically enlightened. That is real human civilization
- If you want sex life, become a grhastha. Just have a wife and live peacefully. But if you want to have sex life and at the same time you want to keep yourself as brahmacari, this is not truthful. This is condemned
- In America there is good facility for earning money. They want that you work and take money. So earn money as grhastha and give it to Krsna. Pranair arthair. If you cannot earn money, then use your intelligence
- In essence the grhastha should be engaged in occupational duties advised by the spiritual master and sastra. Specifically a grhastha should engage in agricultural activities to earn money
- In grhastha life there is no illicit sex. A grhastha should not accept a woman for sexual enjoyment. Wasting semen is also illicit sex
- In his earlier life, Srila Rupa Gosvami was a government officer and a grhastha. He was not even a brahmacari or sannyasi. He associated with mlecchas & yavanas, but because he was always eager to serve, he was a qualified recipient for the Lord’s mercy
- In human life there are also such divisions as brahmacarya, grhastha, vanaprastha and sannyasa
- In our Krsna consciousness movement there are brahmacaris, grhasthas, vanaprasthas and sannyasis, but the Deity worship in the temple should be performed especially by the householders
- In society one will find many sannyasis, vanaprasthas, grhasthas and brahmacaris, but if all of them properly live in accordance with their duties, they are understood to be sadhus
- In spiritual life, whether one is a grhastha, vanaprastha, sannyasi or brahmacari, everyone is under the control of the spiritual master
- In the Aryan system there is varnasrama-dharma, by which everyone should be educated according to his position in society's division of varna (brahmana, ksatriya, vaisya and sudra) and asrama - brahmacarya, grhastha, vanaprastha and sannyasa
- In the human society this is very essential, that one must perform yajna. That is stated in the Bhagavad-gita, dana. Just like a brahmacari, he must perform yajna. Then grhastha, he must give in charity
- In the institution of varnasrama-dharma, the symptoms of a brahmana, ksatriya, vaisya, sudra, brahmacari, grhastha, vanaprastha, and sannyasi are all described
- In the modern age the title gosvami is used by a caste of grhasthas, but formerly it was not. Rupa Gosvami and Sanatana Gosvami, for example, were called gosvami because they were in the renounced order
- In the revealed scriptures there are two nomenclatures for the householder's life. One is grhastha, and the other is grhamedhi
- In the varnasrama institution, there are different names - brahmana, ksatriya, vaisya, sudra, brahmacari, grhastha, vanaprastha and sannyasi. The vak, or Vedic injunctions, give directions for all these divisions
- In the varnasrama system, one first becomes a brahmacari, then a grhastha, a vanaprastha and finally a sannyasi. Going to the forest means accepting vanaprastha life, which is between grhastha life and sannyasa
- In the varnasrama-dharma system, certain classes, such as the brahmanas and sannyasis, do not need encouragement from the opposite sex. Ksatriyas and grhasthas, however, actually need the encouragement of their wives in order to execute their duties
- In the Vedic languages there are 2 kinds of householders. One is called grhamedhi, & the other is called grhastha. Grhastha means one who lives with family but his interest is realization of self and realization of God. Grhamedhi means he has no interest
- In the Visnu Purana it is stated that unless people are educated or situated in the scientific social order comprised of four varnas (brahmana, ksatriya, vaisya and sudra) and four asramas (brahmacarya, grhastha, vanaprastha and sannyasa
- In this (Hari-bhakti-vilasa) book the rules and regulation of the Vaisnavas are described - how grhastha should live, how brahmacari should live, how vanaprastha should live, how sannyasi should live
- In Vedic civilization a man is taught from the beginning of his life to become a brahmacari, then an ideal grhastha, then vanaprastha, then sannyasi, and the wife is taught just to follow the husband strictly in all conditions of life
- In whatever occupation you are, remain there. There is no need of changing. But namasraya kari. If you remain a grhastha, what is your loss if you chant Hare Krsna maha-mantra? And if there is gain, why don't you take it? Simple thing
- Instead of hearing about Krsna and His activities they are very much pleased to hear about the political activities of demons & nondevotees and to enjoy sex, wine, women & meat & in this way waste their time. This is not grhastha life, but demoniac life
- Instructions from family members and society should be accepted superficially, but in essence the grhastha should be engaged in occupational duties advised by the spiritual master and sastra
- It (the supreme occupational duty) is properly discharged in the varnasrama-dharma system, which divides society into brahmacarya, grhastha, vanaprastha and sannyasa and brahmana, ksatriya, vaisya and sudra. This is the whole scheme of Vedic civilization
- It does not matter whether one is a brahmana, sudra, grhastha or sannyasi. These are all material designations. A spiritually advanced person has nothing to do with such designations
- It doesn't matter what his position is, whether he is a son, a boy, a sudra, brahmana, sannyasi or grhastha. One should simply learn from one who knows. That is Caitanya Mahaprabhu's instruction
- It doesn't matter whether you are grhastha or sannyasi or brahmacari. You must become actual representative of Krsna. That is mahajana. And that is also not very difficult
- It is a matter of understanding Krishna - that is the real qualification. Whether one is grhastha or sannyasi, how well he knows Krishna
- It is abominable for a person living in the grhastha-asrama to give up the regulative principles, or for a brahmacari not to follow the brahmacari vows while living under the care of the guru
- It is advised that grhasthas should not live in the temple. They must live outside the temple and maintain themselves
- It is better to prepare oneself in the brahmacarya-asrama for austerities and remain a pure brahmacari throughout one's life so that one will not feel the piercing thorns of material life in the grhastha-asrama
- It is not advisable in this Age of Kali to leave one’s family suddenly, for people are not trained as proper brahmacaris and grhasthas. Therefore Sri Caitanya Mahaprabhu advised the brahmana not to be too eager to give up family life
- It is not that a grhastha should live at home until he dies. Vanaprastha is preliminary to sannyasa
- It is not that because one is a grhastha he may marry as many times as he likes and indulge in sex life as he likes. This is not spiritual life. In spiritual life, one must conduct one's whole life under the guidance of the guru
- It is not that only sannyasis, vanaprasthas and brahmacaris can reach Krsna. A grhastha, a householder, can also reach Krsna, provided he becomes a pure devotee without material desires. An example of this is cited in the next verse - SB 7.15.68
- It is sometimes misunderstood that a grhastha, a householder, is permitted to indulge in sex at any time. This is a wrong conception of grhastha life
- It is the duty of a grhastha to sometimes invite sannyasis to take food at his home. This grhastha-brahmana wanted to invite all the sannyasis to his house, but he also knew that it would be very difficult to induce Caitanya to accept such an invitation
- It is the duty of all grhasthas to invite a sannyasi to their homes if he happens to be in the neighborhood or village. This very system is still current in India
- It should be noted that a grhastha (householder) must not make his livelihood by begging from anyone
- It was the responsibility of the royal order to see that the citizens were following the regulative principles of the four varnas (namely brahmana, ksatriya, vaisya and sudra) and the asramas - namely brahmacarya, grhastha, vanaprastha and sannyasa
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- Kings are not only grhasthas, who are generally absorbed in sense gratification, but are sometimes employed to kill animals in hunting because they have to practice the killing art, otherwise it is very difficult for them to fight their enemies
- Krsna also wants somebody friendly. It doesn't matter whether he is a sannyasi or grhastha. So any grhastha, whose only aim is how to keep friendship with Krsna, he is also mahat, mahatma
- Krsna conscious ideal grhasthas. That we want. Just like Bhaktivinoda Thakura. There are many. I was grhastha. There was Deity worship, everything nice. I was publishing Back to Godhead from grhastha. So aim was there
- Krsna did not select a so-called Vedantist to understand BG. Because Arjuna was not a Vedantist. He was a military man. He's not supposed to become a great philosopher. He was a grhastha. But the real qualification is to become a devotee of Krsna
- Krsna is showing the life of a grhastha: early rising, giving in charity to the Brahmins, and living daily duty. Still, He has got children, getting children married somehow or another
- Ksatriya have got three asramas: brahmacari, grhastha, vanaprastha, no sannyasa. And the vaisya two asramas: brahmacari, grhastha. Neither vanaprastha or sannyasa. And the sudras, they are simply one, grhastha, that's all. This is the Vedic order
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- Lord Caitanya recited: "I am not a brahmana, ksatriya, vaisya or sudra. I am not a brahmacari, grhastha, vanaprastha or sannyasi. What am I? I am the eternal servant of the servant of the servant of Lord Krsna"
- Lord Siva is in the transcendental position because, as stated before he is always absorbed in thought of Lord Vasudeva within himself. Therefore neither activities of the grhastha nor those of the sannyasi in the renounced order can be applicable for him
- Lord Sri Krsna established the principles of grhastha life by marrying many wives and begetting many children just to show people in general how to be happy by living according to Vedic principles
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- Maharaja Ambarisa was offended by Durvasa, who even approached Lord Visnu for pardon. Lord Visnu would not grant him pardon; therefore he had to fall down at the lotus feet of Maharaja Ambarisa, even though Maharaja Ambarisa was a ksatriya-grhastha
- Maharaja Rsabhadeva remained an ideal grhastha and taught His sons how to become perfect in spiritual life. These are some examples of how He ruled the earth and completed His mission as an incarnation
- Markata-vairagya is not necessary. Real vairagya. We do not indulge in so-called sannyasi or brahmacari. If one is unable, he must become a grhastha
- Marriage is no barrier. I told you that there are four different orders of spiritual life - brahmacari, grhastha, vanaprastha and sannyasa. So after brahmacari life, one can marry. That is not obligatory
- Married life is called grhastha-asrama. It is as good as sannyasa-asrama. Asrama means where there is bhagavad-bhajana. It doesn't matter whether one is sannyasi or one is grhastha or a brahmacari. The main principle is bhagavad-bhajana
- Materialists are certainly very much attracted by sexual intercourse. Yan maithunadi-grhamedhi-sukham hi tuccham (SB 7.9.45). Although one becomes a grhastha, or householder, to enjoy sex life to his heart's content, one is never satisfied
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- Naisthika-brahmacari. But if he's unable, then he's allowed to marry. That is called grhastha life, householder life. Because between twenty-five years to fifty years, this is the youthful time, so his lusty desires are very strong
- Narada Muni has already described the principles of life for a brahmacari, vanaprastha and sannyasi, and now (in SB 7.14.2) he is describing how a grhastha should live. The basic principle is to satisfy the Supreme Personality of Godhead
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- O my lord, O great devotee, persons like you (Gargamuni) move from one place to another not for their own interests but for the sake of poor-hearted grhasthas (householders). Otherwise they have no interest in going from one place to another - SB 10.8.4
- Occupational duties are known as varnasrama-dharma and apply to the four divisions of material and spiritual life - namely brahmana, ksatriya, vaisya and sudra, and brahmacarya, grhastha, vanaprastha and sannyasa
- Of the four orders of human society - the student, or brahmacari order, the householder, or grhastha order, the retired, or vanaprastha order, and the renounced, or sannyasi order - the householder is on the safe side
- Once it is adopted, the grhastha life, even it may be troublesome at times, it must be fulfilled as my occupational duty
- One begins as a brahmacari then becomes a grhastha, a vanaprastha and finally a sannyasi to take advantage of the duration of one's life by engaging oneself fully in self-realization
- One in the grhastha order of life should daily worship the sages by Vedic study, the forefathers by offering the mantra svadha, the demigods by chanting svaha, all living entities by offering shares of one's meals, and human beings by offering grains
- One is advised to become a grhastha and not a grhamedhi
- One is made brahmacari, celibacy, spiritual. One is made a very decently, family life, grhastha. One is made retired life, sannyasi. Very systematical. So if we don't follow the varnasrama-dharma, then we are not even human beings
- One may be a brahmana, ksatriya, vaisya or sudra, or one may perfectly follow the spiritual principles of brahmacarya, grhastha, vanaprastha and sannyasa, but ultimately one falls down into a hellish condition unless one becomes a devotee
- One may be a grhastha or sannyasi - it doesn't matter - but he must be Krsna-tattva-vit. He must know the science of Krsna. That is required
- One must leave his family life and enter the forest after the age of fifty. This is an authoritative statement of the Vedas, based on the division of social life into four departments of activity - brahmacarya, grhastha, vanaprastha and sannyasa
- One must ultimately worship Lord Visnu, and for that purpose the varnasrama system organizes society into brahmanas, ksatriyas, vaisyas, sudras, brahmacaris, grhasthas, vanaprasthas and sannyasis
- One must work as a brahmana, ksatriya, vaisya or sudra on the material path. and on the spiritual path, everyone should act as a brahmacari, grhastha, vanaprastha or sannyasi
- One should be satisfied with his married wife, for even a slight deviation will create havoc. A Krsna conscious grhastha should always remember this
- One should not remain a householder throughout his whole life; he must always remember that there are four divisions of life, brahmacarya, grhastha, vanaprastha and sannyasa. So after grhastha, householder life, one should retire. BG 1972 purports
- One should note that in the brahmacari-asrama, vanaprastha-asrama and sannyasa-asrama there is no scope for sex life, whereas sex is allowed in grhastha life under regulations
- One who absolutely requires it is allowed to enter grhastha life, or household life, which is also regulated by the sastras and guru. Yudhisthira Maharaja could understand all this
- One who acts strictly in the line of Sri Caitanya Mahaprabhu is competent to offer blessings to sannyasis, even though he be a grhastha householder
- One who cannot see atma-tattva, the science of soul, they are busy only in this material body. Grhesu grha-medhinam. So grhamedhi and grhastha. Grhastha is good. Grhastha is interested in atma-tattva
- Only grhasthas are allowed to associate with women under certain very much restricted conditions - that is, one associates with women to propagate nice children. Other reasons for association are condemned
- Only grhasthas, householders, they are allowed to mix freely with woman married. So brahmacari is not allowed, that is spiritual training
- Only one fourth of the population should be grhastha, and that should be according to laws of restricted sense gratification
- Only the grhasthas are allowed to make money, to earn money. But the brahmacari and the vanaprastha and sannyasi is to live at the cost the grhasthas. Brahmacaris shall go from door to door and beg alms and bring it for the spiritual master
- Only the grhasthas, or householders, are given license to have an intimate relationship with a woman, and that relationship is also restricted for begetting nice children
- Our education should be based on that "I am not this body." Aham brahmasmi. That is Caitanya Mahaprabhu's movement. Caitanya Mahaprabhu declared that "I am not a brahmana, I am not a ksatriya, I am not a grhastha, I am not this or that"
- Out of 100 persons, seventy-five percent, they are engaged in the service of the Supreme Lord. The rest twenty-five percent who are grhasthas, they are meant for sacrificing fifty percent of their income for this seventy-five percent
- Out of the four asramas - the brahmacarya, grhastha, vanaprastha and sannyasa - only a grhastha, or householder, is allowed to associate with women; the grhastha-asrama is a kind of license for sense gratification given to the devotee
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- People addicted to householder life wonder how one can give up the enjoyment of grhastha life, which is a concession for sex enjoyment, simply to become a mendicant in Krsna consciousness
- People think that simply by executing the occupational duties of a brahmana, ksatriya, vaisya or sudra or the duty of a brahmacari, grhastha, vanaprastha or sannyasi one becomes fearless or securely attains liberation
- Prabodhananda Sarasvati was the uncle and spiritual master of Gopala Bhatta Gosvami. In his grhastha life, Prabodhananda Sarasvati was a resident of Sri Ranga-ksetra, and he belonged to the Vaisnava Ramanuja-sampradaya
- Prahlada Maharaja recommended that his father accept vanaprastha life because as a grhastha he was becoming increasingly demoniac due to bodily attachment
- Prahlada recommended to his father that accepting vanaprastha life would be better than going deeper and deeper into grham andha-kupam, the blind well of life as a grhastha
- Prajapati Daksa condemned Narada Muni because Narada, a brahmacari who could beg from door to door, had made sannyasis of Daksa's sons, who were being trained to be grhasthas
- Prthu Maharaja did not beget his children out of lust, nor was he attracted to his wife for sense gratificatory purposes. He begot the children as a grhastha for the future administration of his government all over the world
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- Ramananda Raya externally appeared to be a grhastha who was under the influence of the external, material energy, not a self-controlled brahmacari, vanaprastha or sannyasi
- Ramananda Raya. He was a grhastha. He was a responsible government officer. Still, he was the best disciple of Caitanya Mahaprabhu
- Regarding your situation, it is nothing new for Westerners. This is a family matter. It is better to consult Bali Mardan how to manage your personal affairs. He is a grhastha, so you can speak with him
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- Sannyasa means perfectly no more sex life. Vana . . . it begins from vanaprastha, retired. It is taught in the brahmacari. Only in the grhastha, restricted sex life; only for begetting nice children. Otherwise, no sex life
- Sannyasi should be completely detached from fire and any residential quarters. A grhastha has a relationship with fire, either for offering sacrifices or for cooking, but a sannyasi is freed from these two responsibilities
- Sastra says, na grham grham ity ahuh: "Simply a house is not grha." There must be the housewife. That means wife. Grhini grham ucyate. In Hindi this word is used, garbhali means if there is no wife, that is not grha
- Sex life is compared to the rubbing of two hands to relieve an itch. Grhamedhis, so-called grhasthas who have no spiritual knowledge, think that this itching is the greatest platform of happiness
- Sex life we are not stopping. But sex life allowed only to the grhasthas, householder, restricted. Not illicit sex. We are not stopping sex life. Sex life is required. But under rules
- Simply by changing the dress from white to saffron color, one becomes sannyasi. No. There are duties of sannyasis or the brahmana or the grhastha, vanaprastha. There are duties
- Simply by dressing in white cloth one becomes grhastha? And simply by dressing one, in this saffron cloth, he becomes sannyasi? By changing dress he becomes everything? He must know that what is the aim of life
- Since everyone in this material world is searching for sense gratification, grhasthas are required to be trained as mahat, great mahatmas. Therefore Nanda Maharaja specifically used the word mahad-vicalanam - in SB 10.8.4
- So long you identify with this material body, either you become a sannyasi with some beard or a grhastha without some beard, the same thing, identifying with the body. So ceto-darpana-marjanam means to become free from the bodily designation
- So the whole society is divided into brahmana, ksatriya, vaisya, sudra, and brahmacari, grhastha, vanaprastha, sannyasa - departmental - and they are trained up
- Society must have divisions of brahmana, ksatriya, vaisya and sudra, and for spiritual advancement one must gradually develop as a brahmacari, grhastha, vanaprastha and sannyasi
- Some less intelligent men say that Bhagavad-gita is not meant for householders, but such foolish men forget that Bhagavad-gita was explained to Arjuna, a grhastha (family man), and spoken by the Lord in His role as a grhastha
- Sometimes a saintly person is misunderstood by grhasthas, especially when he instructs their young sons to accept Krsna consciousness. Generally a grhastha thinks that unless one enters grhastha life he cannot properly enter the renounced order
- Sri Caitanya Mahaprabhu gave us His opinion in the verse kiba vipra kiba nyasi, etc. This indicates that the Lord understood the weakness of society in its maintaining that only a grhastha-brahmana should be a spiritual master
- Sri Caitanya Mahaprabhu indicated that it does not matter whether the spiritual master is a grhastha (householder), a sannyasi or even a sudra
- Sri Caitanya Mahaprabhu personally admitted that a grhastha must live with a wife. Ksatriyas were even allowed to have many wives to encourage them in discharging the duties of government
- Sri Caitanya Mahaprabhu preached about devotional service, ecstatic love and the Absolute Truth by making Ramananda Raya, a grhastha born in a low family, the speaker
- Sri Rupa Gosvami presented himself as an ordinary grhastha and minister in government service but became a gosvami when he was actually elevated by the instruction of Lord Caitanya Mahaprabhu
- Srila Bhaktisiddhanta Sarasvati Thakura also states that although one is situated as a brahmana, ksatriya, vaisya, sudra, brahmacari, vanaprastha, grhastha or sannyasi, if he is conversant in the science of Krsna he can become a spiritual master
- Srila Bhaktisiddhanta Sarasvati Thakura said that the grhastha asrama, or the status of family life, is a sort of concession for sense gratification. Therefore a grhastha should not falsely adopt the title gosvami
- Such a person (a so-called grhastha or a victim of women) is most shameless, and he is called vantasi, or one who eats that which he has already vomited. He certainly leads a condemned life
- Sukadeva Gosvami said: The son of Nabhaga named Nabhaga lived for a long time at the place of his spiritual master. Therefore, his brothers thought that he was not going to become a grhastha and would not return
- Suppose there are hundred men in a village or in a place - the society is divided into four asramas: brahmacari, grhastha, vanaprastha . . . so . . . this is material calculation
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- That grhamedhi, grhastha - appearing like the same. But grhastha means no dictation of the sense. Then you become gosvami
- That is real Vedic culture, how to create brahmana, ksatriya, vaisya, sudra, brahmacari, grhastha, vanaprastha, sannyasa - eight. This is called varnasrama-dharma
- The activities and dress of a grhastha, or householder, are different from those of a sannyasi, one in the renounced order of life. It is impossible for one person to adopt both orders
- The aim of the varnasrama divisions - brahmana, ksatriya, vaisya, sudra, brahmacarya, grhastha, vanaprastha and sannyasa - is to train one to control the senses and be content with the bare necessities
- The brahmacaris must perform sacrifices, the grhasthas must give in charity, and those in the renounced order of life (the vanaprasthas & sannyasis) must practice penance and austerities. These are the procedures to be elevated to the spiritual platform
- The brahmacaris, the grhasthas, the vanaprasthas and the sannyasis all belong to the same mission of life, namely, realization of the Supreme
- The brahmacaris, the grhasthas, the vanaprasthas and the sannyasis all belong to the same mission of life, namely, realization of the Supreme. Therefore none of them are less important as far as spiritual culture is concerned
- The brahmacharies and sannyasis must stick to the temple activities. Only the grihastas can take part in the restaurant
- The brahmanas, ksatriyas, vaisyas and sudras, along with the brahmacaris, grhasthas, vanaprasthas and sannyasis, are the members of the eight divisions of varnas and asramas
- The brahmanas, the ksatriyas, the vaisyas, the sudras, the brahmacari, the grhastha, the vanaprastha, and the sannyasi - this is called varnasrama. This is the form of human civilization
- The brahmin, ksatriya, vaisya, sudra, brahmacari, grhastha, vanaprastha - everyone should be engaged in Krsna consciousness. Then the society will be perfect. Otherwise, there will be chaos
- The conclusion is that a paramahamsa is an exalted devotee (bhagavat-priya). Such a paramahamsa may be in any stage of life - brahmacari, grhastha, vanaprastha or sannyasa - and be equally liberated and exalted
- The difference between grhamedhi and grhastha is that grhastha is also an asrama, or spiritual order, but if one simply satisfies his senses as a householder, then he is a grhamedhi
- The difference between grhasthas and grhamedhis is like this. A grhastha is living a regulative life on principles to understand self-realization, and a grhamedhi, who has no vision, no idea of the aim of life
- The divisions of society - brahmana, ksatriya, vaisya, sudra, brahmacarya, grhastha, vanaprastha and sannyasa - are all meant to satisfy the Supreme Lord, Visnu. To act according to this principle of the varnasrama institution is called varnasramacarana
- The entire Vedic system teaches one to avoid sex life so that one may gradually progress from brahmacarya to grhastha, from grhastha to vanaprastha, and from vanaprastha to sannyasa and thus give up material enjoyment
- The first stage of life is brahmacari, the second stage grhastha, the third stage vanaprastha, and the fourth stage sannyasa. All these stages are devised to enable one to detach himself from the association of women
- The first-class example is Arjuna. He was a military man, a politician, and grhastha, ksatriya - not brahmana, not sannyasi - but still Krsna accepts him: sakha ceti, - For you are My dear friend
- The followers of the varnasrama institution accept the regulative principles of the four social orders (brahmana, ksatriya, vaisya and sudra) and four spiritual orders (brahmacarya, grhastha, vanaprastha and sannyasa)
- The format for grhastha life should be dedication to the Supreme Personality of Godhead
- The four different social orders - brahmacarya, grhastha, vanaprastha and sannyasa - gradually train a person to come to the platform of transcendental life
- The four divisions of human life, namely the brahmacari, the grhastha, the vanaprastha, and the sannyasi, are all meant to help men become perfect yogis or transcendentalists. BG 1972 purports
- The four orders of life as brahmacari, grhastha, vanaprastha and sannyasi are to be followed by all, irrespective of the occupational division
- The four statuses and orders of human society - brahmanas, ksatriyas, vaisyas and sudras, as well as brahmacaris, grhasthas, vanaprasthas and sannyasis - are all divisions of quality, education, culture and spiritual advancement
- The four varnas, the brahmana, ksatriya, vaisya, sudra. And four asramas-brahmacari, grhastha, vanaprastha, sannyasa. Combined together it is called varnasrama
- The general process is to go through grhastha life and vanaprastha life and finally come to sannyasa and devote oneself completely to the service of the Lord
- The grhastha cannot accept charity. But a grhastha-brahmana, he can accept charity, but he will not, I mean to say, accumulate money by taking charity. Whatever he gets, he must spend
- The grhastha is allowed to indulge in sex life during the period favorable for procreation and in accordance with the spiritual master's order
- The grhastha means one who follows the rules and regulation of sex life. That is grhastha. Not that simply united, man and woman, and live like animals. No, that is not grhastha. That is called grhamedhi
- The grhastha must obtain permission from the spiritual master to observe the ritualistic ceremony of garbhadhana-samskara. Then he may approach his wife to beget children, otherwise not
- The grhastha's concern is to get out of the family life created by illusion and enter into real family life with Krsna, whereas the grhamedhi s business is to repeatedly chain himself to so-called family life, in one life after another
- The grhastha-asrama is a sort of concession combining sense gratification with a regulative life. It is to enable one to easily retire in the middle of life and engage fully in austerities in order to transcend material sense gratification
- The grhastha-asrama means unless there is Krsna or full consciousness of Krsna, it is simply miserable, simply miserable. Duhkhalayam asasvatam
- The grhasthas are those who live together with wife and children but live transcendentally for realizing the ultimate truth
- The grhasthas should give contributions for constructing temples of the Supreme Lord and for preaching of Srimad Bhagavad-gita, or Krsna consciousness, all over the world. Srnvan bhagavato'bhiksnam avatara-kathamrtam
- The grhasthas, they are very cripple-minded. They are satisfied with the family, and they do not know that anything else to do. Therefore it is the duty of the sannyasi and the brahmanas to go to the householder's home and enlighten them spiritually
- The grhasthas, vanaprasthas, brahmacaris and sannyasis should endeavor together with their total energy to become Krsna conscious. This type of civilization is called daiva-varnasrama
- The guru advises, "Better remain all through brahmacari. No botheration." So he's trained properly, but still if he has desire, then he's allowed to become a grhastha. That is also for a limited time
- The human form of life is meant for liberation, but unfortunately, due to the influence of Kali-yuga, every day the grhasthas are working hard like asses. Early in the morning they rise and travel even a hundred miles away to earn bread
- The Indian system calls for varna and asrama - four social orders and four spiritual orders. Brahmacarya (celibate student life), grhastha (married life), vanaprastha (retired life) and sannyasa (renounced life) - these are the spiritual orders
- The karmis do not practice brahmacarya, vanaprastha or sannyasa life, for they are very much interested in grhastha life
- The Krsna consciousness movement has been established to give grhasthas all over the world an opportunity to hear Srimad-Bhagavatam and Bhagavad-gita specifically
- The ksatriya, they'll have to observe three asramas: brahmacari, grhastha and vanaprastha. And the vaisyas, two asramas: brahmacari and grhastha. And sudra, only one asrama, only grhastha. A sudra is never offered sannyasa. A... Only the brahmana
- The members of the four divisions of human life, namely the brahmacari, the grhastha, the vanaprastha and the sannyasi, are all meant to become perfect yogis or transcendentalists
- The negative side is described that he (a grhastha) is not interested with this worldly, so-called advancement of social position or advancement of economic problem
- The nucleus of the four social orders - brahmacarya, or student life, grhastha, or householder family life, vanaprastha, or retired life for practicing penance, and sannyasa, or renounced life for preaching the truth - is the four legs of religion
- The objective of the grhamedhi is sense gratification, and the objective of the grhastha is self-realization
- The principle is that when one becomes a grhastha, he must live perfectly in that order, which means he must live peacefully with a wife and children
- The process of chanting the holy name of the Lord is so powerful that by this chanting even householders (grhasthas) can very easily gain the ultimate result achieved by persons in the renounced order
- The rules and regulations set up for the execution of the duties of brāhmaṇas, kṣatriyas, vaiśyas and śūdras or brahmacārīs, gṛhasthas, vānaprasthas and sannyāsīs are all meant to satisfy the Supreme Lord
- The sannyasi, brahmacari, they observe completely celibacy life. And those who are grhastha, they have regulated sex life. That is brahmacarya
- The sannyasis of Kali-yuga who change their robes from white to saffron and then think they can do whatever they like are more abominable than materialistic grhasthas. This is not recommended anywhere
- The so-called vanaprasthas and sannyasis who come out of such grhastha-asramas are easily deviated from the rigid path
- The social division is brahmana first, then ksatriya, then vaisya, then sudra. And there is a spiritual division: brahmacari, grhastha, vanaprastha, sannyasa. This is compulsory regulation for becoming human being
- The social orders are divided into four parts - brahmacarya, grhastha, vanaprastha and sannyasa - and only in the householder life can the pravrtti-marga be encouraged or accepted according to Vedic instructions
- The society of varnasrama-dharma - composed of brahmanas, ksatriyas, vaisyas, sudras, grhasthas, vanaprasthas, brahmacaris and sannyasis - is meant to elevate people gradually to the perfect stage of understanding God
- The spiritual divisions are the brahmacaris - students, grhasthas - householders, vanaprasthas - retirees, and sannyasis - renunciants
- The spiritual orders are divided into four asramas-brahmacarya, grhastha, vanaprastha and sannyasa - and the social orders, according to work and qualification, are made up of the brahmanas, the ksatriyas, the vaisyas and the sudras
- The student (brahmacari) communities are no longer being maintained, and householders do not observe the rules and regulations of the grhastha-asrama
- The usual procedure is for one to get the training from very early life, from the stage of brahmacarya, and gradually progress to the gṛhastha, vānaprastha and sannyāsa orders of life
- The varnasrama society is organized into eight divisions: brahmana, ksatriya, vaisya, sudra, brahmacarya, grhastha, vanaprastha and sannyasa. Nanda Maharaja represented himself as grhinam, a householder
- The Vedic culture means four varnas and four asramas: brahmana, ksatriya, vaisya, sudra; brahmacari, grhastha, vanaprastha and sannyasa. Unless we take to this institution of varnasrama dharma, the whole society will be in chaotic condition
- The whole Vedic civilization is: how to avoid sex life. Brahmacari - no sex life. Vanaprastha - no sex life. Sannyasi - no sex life. Only grhastha, under control. That is grhastha
- The word badaila, meaning "increased," is very significant in this verse (CC Madhya 3.42). It is a sophisticated word used by the grhasthas in Bengal
- The words bhiksor marga, "the path of the renounced order," are very significant in this regard. A sannyasi is called tridandi-bhiksu because his duty is to beg alms from the homes of grhasthas and to give the grhasthas spiritual instructions
- There are also four standard asramas, namely brahmacarya (student life), grhastha (householder), vanaprastha (retired) and sannyasa (renounced)
- There are four asramas: the brahmacari, or student; the grhastha, or householder; the vanaprastha, or retired person; and the sannyasi, or the person in renounced life
- There are four orders of spiritual life, namely, brahmacarya, grhastha, vanaprastha and sannyasa, and in each of these asramas there are four divisions
- There are four orders of the social system: brahmacarya, grhastha, vanaprastha and sannyasa. For the grhasthas, or householders, performance of sacrifices, distribution of charity, and action according to prescribed duties are especially recommended
- There are four varnas (brahmana, ksatriya, vaisya and sudra) and four asramas (brahmacarya, grhastha, vanaprastha and sannyasa). These varnas and asramas have their respective duties
- There are prescribed duties for the different social classes of men - the brahmanas, the vaisyas, the ksatriyas and the sudras - and for the different asramas - brahmacarya, grhastha, vanaprastha and sannyasa
- There are so many instances of falldown, even for great yogis like Visvamitra. A grhastha is saved, however, because of his faithful wife
- There are twelve selected personalities who are considered to be the authority of this Krsna consciousness movement. Out of twelve authorities, seven authorities were all grhasthas, householders
- There are two kinds of brahmacari. One who is leading complete celibacy, complete free from sex life, he is called brahmacari. Another brahmacari grhastha-brahmacari. He has got his wife, but he has no other understanding with any other woman
- There are two kinds of brahmacari; one is completely celibate and and the other is grhastha-brahmacari, that is to say he has a wife, he does not associate with any other woman, and his relations with his own wife are strictly regulated
- There are two kinds of householders. One is called the grhamedhi, and the other is called the grhastha
- There are two kinds of householders. One is called the grhamedhi, and the other is called the grhastha. The objective of the grhamedhi is sense gratification, and the objective of the grhastha is self-realization
- There are two words, grhamedhi and grhastha, in Vedic language. Grhastha means those who are householder, living for convenience - wife, children
- There are two words: grhamedhi and grhastha. Grhastha is different from grhamedhi. Grhastha asrama. Although he's householder, it is asrama, only for advancing in Krsna consciousness. That is grhastha
- There are two words: grhamedhi and grhastha. Grhastha means . . . that is called asrama, grhastha-asrama, to live with wife and children, but the business is how to develop Krsna consciousness. That is grhastha-asrama, as we recommend
- There is four division of life: brahmacari, grhastha, vanaprastha and sannyasa. The system is gradually to give him detachment. In the brahmacari life he is taught sufficiently that this life is meant for understanding Brahman
- There is no impediment for grhasthas to become fully Krsna conscious. All of Caitanya Mahaprabhu's associates were grhasthas and all of them helped Caitanya Mahaprabhu in His missionary activities
- There is sannyasi also, brahmacari, grhastha. We have no such distinction. Yei krsna bhaje sei guru haya. Anyone who is in Krsna consciousness and full in the understanding of science of Krsna, he can become a spiritual master, a teacher
- These are all the duties of a grhastha, and they are very extensive and troublesome to execute. They are compared to a big hill over which one must cross when one is attached to material activities
- These are the sastric injunctions (if one is candalas but well versed in KC, he can become a guru), and strictly following these injunctions, Sri Caitanya, as a grhastha named Visvambhara, was initiated by a sannyasi-guru named Isvara Puri
- These four orders and their spiritual counterparts (brahmacarya, grhastha, vanaprastha and sannyasa) combine to make human society complete
- These principles (bathe at least three times daily) are strictly followed even by some grhasthas, especially brahmanas, who are elevated in spiritual consciousness
- They (brahmacaris, vanaprasthas and sannyasis) collect alms from the grhasthas, and thus they secure the bare necessities of life and cultivate spiritual understanding
- They are fighting like cats & dogs, because cats & dogs have been produced, & they have not been trained up: no brahmacari system, no grhastha system, no vanaprastha system. Therefore, the Vedic conception of civilization is the perfect for human society
- They have got different dresses. So Kali-yuga, simply by dress, he becomes a brahmacari, he become a grhastha, he becomes a sannyasi, simply by dress. What he is acting, nobody cares, that's all
- This (schools and colleges to train students to become brahmanas, ksatriyas, vaisyas, sudras, brahmacaris, grhasthas, vanaprasthas and sannyasis) will provide the preliminary condition for good citizenship - varnasrama-gunan-vitah
- This eternal occupational duty (the mentality of service) can be organized through the institution of varnasrama, in which there are four varnas (brahmana, ksatriya, vaisya and sudra) and four asramas - brahmacarya, grhastha, vanaprastha and sannyasa
- This grhastha life is a concession for sex life. Otherwise, there is no need of grhastha life. But everything can be used to make the best use of a bad bargain. That is another thing
- This instruction (of SB 7.15.66) is given for men in all statuses of life. Generally society is divided into brahmanas, ksatriyas, vaisyas, sudras, brahmacaris, vanaprasthas, sannyasis and grhasthas
- This is called varnasrama-dharma. This is real purpose of life: four varnas, four classes of men, up to fourth class, not up to tenth class. And then spiritual life: brahmacari, grhastha, vanaprastha, sannyasa
- This is the general way of life. Everyone is engaged in these material activities, and the basic principle of material activity is grhastha, family life
- This realization (that God is all-pervasive and yet is situated in His own abode) is possible if one strictly follows the regulative principles of asrama - brahmacari, grhastha, vanaprastha and sannyasa
- This sannyasa order, as we have accepted, it is compulsory regulative principle of Vedic way of life. The first twenty-five years brahmacari, strict life of celibacy, student life, without any sex indulgence, complete, up to 25 years. Then grhastha
- Those who are attached to the bodily conception of life and who thus stick to life as a grhastha, or householder, on the platform of material sense enjoyment, cannot see the welfare of the eternal soul
- Those who are grhasthas, family men, their duty is to raise their children to this Krsna consciousness
- Those who are not interested in the science of soul, atma-tattva, but they are interested only in the science of body and mind, they are grhamedhi. Grhamedhi. They are not grhastha
- Three fourths of the entire population should stop sense gratification and simply be engaged in the advancement of Krsna consciousness. Only one fourth of the population should be grhastha, and that should be according to laws
- To accept this position-brahmacari, grhastha, vanaprastha, and sannyasa - is compulsory. It is not that one has to take sannyasa as a fashion. No. Actually it is absolutely necessary for any person at the last stage of life to accept sannyasa
- To become fixed, become sannyasi, the other three processes are there: to become brahmacari, to become grhastha, to become vanaprastha, stage by stage. But if one is able, he can take sannyasa
- To live with family, wife, children... Then the hog accepts family life. No. That is not family life. You live with wife, children, peacefully, if you like, but bring in Krsna in the center. That is grhastha-asrama
- To maintain the grhastha life-style, one has to work very hard to acquire money. Thus one is implicated in material life, and he suffers the thorn pricks
- To spread KC, one need only be cognizant of the science of the spirit soul. It does not matter whether one is a brahmana, ksatriya, vaisya, sudra, sannyasi, grhastha or whatever. If one simply understands this science, he can become a spiritual master
- Trained grhastha can gradually give up household life
- Two words are used in Sanskrit literature; one is grhastha, and the other is grhamedhi
U
- Unless one becomes a brahmana, one cannot take sannyasa. Sannyasis and brahmacaris may beg alms door to door, but a grhastha cannot
- Unless one is married, he must remain brahmacari or vanaprastha or sannyasi. Only grhastha, duly married wife, he can have sex. This is morality. And you should not kill the animals unnecessarily. That is immoral
V
- Varna means four social division: Brahmin, Ksatriya, Vaisya, Sudra; and asrama means four spiritual division: brahmacari, grhastha, vanaprastha . . . so accepting these four spiritual and four material principles of life, that is humanity
- Vedic civilization is - first teaching is brahmacari, how to learn to avoid sex life. If one can continue without sex life he is praised, naisthika-brahmacari. If one cannot, all right you become a perfect grhastha, so many rules and regulations
- Vedic civilization is so nice that you accept the platform which is suitable for you: brahmacari, grhastha, vanaprastha, sannyasa. These are called asrama. Asrama means where spiritual culture is practiced
- Vedic civilization means when there is classified society begins: brahmana, ksatriya, vaisya, sudra, brahmacari, grhastha, vanaprastha, and sannyasa. And without this classification, the whole society will remain in chaotic condition
- Vedic civilization recommends four different stages of life-brahmacarya, grhastha, vanaprastha and sannyasa
W
- We are a Society, so the grhasthas are there, brahmacaris, sannyasis, vanaprastha. All status of life. Missionaries, they have got only sannyasis. We have got all
- We are preaching the principle that it does not matter whether a man is a sannyasi or grhastha (householder). One simply has to increase his attachment for Krsna, and then his life is successful
- We have actually seen that many brahmacaris and grhasthas connected with the International Society for Krishna Consciousness have improved in health, and a luster has come to their faces
- We have actually seen that many sannyasis who accept sannyasa prematurely, not having satisfied their material desires, fall down because they are disturbed. Therefore the general process is to go through grhastha life and vanaprastha life
- We should not speak beyond what is spoken by Krsna. Take Bhagavad-gita and try to preach the principles, speak whatever is spoken in the Bhagavad-gita. Then it doesn't matter whether you are a grhastha or sannyasi or brahmacari. You become guru
- When a brahmacari is married, he is called grhastha, or householder. But because a brahmacari is trained from the very beginning of his life renunciation of material enjoyment, he cannot be absorbed like ordinary man in family life
- When Caitanya Mahaprabhu saw that Ramananda Raya was hesitant to give instructions, the Lord said, "Why are you hesitating? Although you are a grhastha and are born in a sudra family, I am prepared to take lessons from you." - CC Madhya 8.128
- When Caitanya Mahaprabhu was a grhastha, a householder, He was so much honored that merely by the direction of His finger He was able to enlist thousands of people to join Him in a civil disobedience movement
- When he is grown up, the brahmacari can marry and become grhastha, and as a grhastha he can have sex, but in the brahmacarya life strict celibacy is the rule
- When He was grhastha, He was simply consulting with mother, "Mother, I could not realize Krsna. What shall I do? Where shall I go?" Mother said, "My dear son, why You are impatient? Everything will be all right in due course"
- When I was grhastha, I was going in so many temples, asking for some prasadam. That's a long history. So there is no question of, if one is financially poor, he should come to the temple. Everyone should come to the temple and ask for prasada
- When one becomes intelligent after cultivating knowledge . . . First of all brahmacari. Then, if one cannot remain a brahmacari, all right, take a wife, grhastha. Then give up, vanaprastha. Then take sannyasa. This is the process
- When one performs activities in connection with the Supreme Personality of Godhead, he is to be known as brahmacari. Thus Prthu Maharaja was an ideal brahmacari and grhastha simultaneously
- When the spiritual master orders, the grhastha may accept sex life. This is confirmed in Bhagavad-gita (BG 7.11): indulgence in sex life without disobedience to the religious rules and regulations constitutes a religious principle
- Where is the difficulty? Mahajano yena gatah sa panthah. You follow the path of mahajana - Prahlada Maharaja, Janaka Maharaja, Bhisma. There are grhasthas, there are brahmacaris, sannyasi
- Whether one acts as a brahmacari, grhastha, vanaprastha or sannyasi, he must act only for the satisfaction of the Supreme Personality of Godhead, Vasudeva-Krsna, the son of Vasudeva. This should be the principle for everyone's life
- With such a good wife (a chaste wife, accepted through a religious marriage ritual), the family's engagement in the devotional service of the Lord actually makes a home a grhastha-asrama, or household dedicated to spiritual cultivation
- Without cleansing the heart it is very difficult to understand and receive spiritual knowledge. All these reformatory measures - brahmacari, grhastha, vanaprastha - they are simply the cleansing method
- Without the spiritual master's order, even the grhastha should not indulge in sex life
Y
- Yei krsna-tattva-vetta, sei 'guru' haya. Anyone who is fully Krsna conscious and fixed-up in devotional service, knowing fully well what is Krsna, he is guru. It doesn't matter whether he is a sannyasi or grhastha or brahmana and sudra. It doesn't matter
- You are householder, and you are teaching your family Krsna consciousness, that is the best example of grhastha model life
- You may be sannyasi or may be grhastha or may be brahmacari or a brahmana, a ksatriya, or vaisya, sudra. Never mind. Try to satisfy Krsna. Try to please Krsna. Then your life is successful. Otherwise, you are pramatta, mad
- You remain in your position. Don't change. Either you are brahmana or sudra or grhastha or sannyasi, it doesn't matter. But you hear about Krsna. This is the process
- Younger generation, they're allowed grhastha life from twenty-five years to fifty years. That's all. After that, stop sex life