Category:Married Women
Pages in category "Married Women"
The following 27 pages are in this category, out of 27 total.
A
- A married woman should not search for a paramour, for this is not sanctioned by the Vedic principles of life
- After being united, or after being married, one woman and man, they seek nice home, grha; ksetra, activities, business, factory, or agricultural field. Because one has to earn money. So get food
- Although Lord Rsabhadeva's body was very much neglected, His transcendental features were so attractive that even married women were attracted to Him. His beauty & dirtiness combined to make His beautiful body appear as though it were haunted by a ghost
- Any god-brother's wife or any unmarried girl in our society should be always treated as mother and sister. Any married woman should be treated as mother
- Any woman desires a child. So when she is married, it is supposed that she will get a child. But if she wants immediately child after being married, that is not possible. She must be patient, then in due course she will be pregnant and there will be child
C
- Children born of dharma-patni, or a woman married according to religious principles, inherit the property of the father, but children born of a woman who is not properly married do not inherit the father's property.
- Concerning the woman's duty, if she gets married, that does not necessarily mean that she must give up any of her service in the temple or on sankirtana
E
- Even the asuras observed the etiquette that no one should address a married woman with lust
- Even the man may have many wives, polygamy, still, every woman should be married. And she would get instruction from the husband. This is Vedic system. Woman is not allowed to go to school, college, or to the spiritual master
I
- If a married woman is attached to another man, or if a man has an attachment for a woman other than his wife, then the attachment is to be considered very strong. One with such an attachment is always thinking of the loved one. BG 1972 Introduction
- If a woman gets married and wants a child immediately, she will be disappointed. It is not possible to have a child immediately. She must wait. Similarly, we cannot expect that just because we engage ourselves in KC we can see Krsna immediately
- In any auspicious ceremony, such as a marriage ceremony, sacrificial ceremony or puja ceremony, it is auspicious for married women to decorate themselves very nicely with ornaments, fine clothing and cosmetics. These are auspicious signs
- In Goloka Vrndavana there is an exchange of love known as parakiya-rasa. It is something like the attraction of a married woman for a man other than her husband
- In special instances it is found that a woman has more than one husband. Draupadi, for instance, was married to all of the five Pandava brothers
- In the beginning a woman, childhood, she's trained up by the mother. Then as soon as she is married, formerly, child-marriage, so she's transferred to the care of mother-in-law. There she is trained up
- In the material world this sort of relationship (the attraction of a married woman for a man other than her husband) is most abominable because it is a perverted reflection of the parakiya-rasa in the spiritual world
- In the previous verse (SB 4.25.44) the life of awakening was described; that is, the man (Puranjana) and the woman were married and enjoyed life for one hundred years
- It is quite clear that according to Vedic culture a woman who accepts a paramour or second husband in the presence of the husband she has married is certainly responsible for the degradation of her father's family and the family of her husband
O
- One should remain satisfied with one woman, being duly married. One can satisfy one's lusty desires with his wife without creating disturbances in society and being punished for doing so
- Only grhasthas, householders, they are allowed to mix freely with woman married. So brahmacari is not allowed, that is spiritual training
T
- Take my advice that women, girls, until married, must be under the guidance and protection of the father. That is Vedic civilization. Under the circumstances, I request you both to go back to your father immediately
- Tara was married to Brhaspati, and therefore as a chaste woman she should have been impregnated by him. But instead she preferred to be impregnated by Soma, the moon-god, and therefore she was unchaste
- There is no question of independence. The woman must be given protection in childhood by the father unless she is married, and in youthhood by the husband, and in old age by grown-up sons. This is Vedic civilization
- There is such psychological things, that a married woman wants to mix with his . . . with her friend, or a married man wants to mix with another. Wherefrom this idea comes, this psychological . . .? It comes from God