Category:Goddess of Fortune
"goddess of fortune" | "goddess of fortunes" | "goddesses of fortune" | "goddess of fortune's"
Subcategories Pages in category
This category has the following 11 subcategories, out of 11 total.
A
D
G
K
P
R
T
Pages in category "Goddess of Fortune"
The following 352 pages are in this category, out of 352 total.
1
A
- A lotus flower is also an insignia in the hand of Lord Visnu as well as in the hand of the goddess of fortune. The worshipers of the goddess of fortune and Lord Visnu together are certainly very opulent in all respects, even in material life
- A man should be an ideal servant of the Lord, and a woman should be an ideal wife like the goddess of fortune. Then both husband and wife will be so faithful and strong that by acting together they go back to Godhead, without a doubt
- A woman should serve her husband as faithfully as the goddess of fortune
- Acaryaratna was also named Sri Candrasekhara Acarya. In a drama in his house, Lord Caitanya played the goddess of fortune
- Accompanied by His spouse, the goddess of fortune, He went to the spot on those very feet sought for by recluses and great sages
- Accompanied by the order carriers of Lord Visnu, Ajamila boarded an airplane made of gold. Passing through the airways, he went directly to the abode of Lord Visnu, the husband of the goddess of fortune
- According to Srimad-Bhagavatam (SB 10.39.2): What is difficult for the devotees of Lord Krsna, who is the shelter of the goddess of fortune? Although such devotees can obtain anything, O King, they do not desire anything
- According to the desire of Laksmidevi, the goddess of fortune, the Supreme Personality of Godhead made His bosom her residence so that by her glance she could favor everyone, including the demigods and ordinary human beings
- According to the Gaura-ganoddesa-dipika (45), Laksmi was formerly Janaki, the wife of Lord Ramacandra, and Rukmini, the wife of Lord Krsna in Dvaraka. The same goddess of fortune descended as Laksmi to become the wife of Lord Caitanya Mahaprabhu
- According to this (BG 8.6) principle, Laksmidevi, the goddess of fortune from Vaikuntha, who was absorbed in thought of the Lord in separation from Him, certainly went back home to Vaikunthaloka after death
- After a long time, when Lord Balarama had enjoyed to His full satisfaction, He came out of the water, and immediately a goddess of fortune offered Him a nice blue garment and a valuable necklace made of gold
- After being saved from the anger of Lord Siva, Bhrgu Muni went directly to the planet Svetadvipa, where Lord Visnu was lying on a bed of flowers in the company of His wife, the goddess of fortune, who was engaged in massaging His lotus feet
- After dancing in the Gundica temple, the Lord (Caitanya) sported in the water with His devotees, and on Hera-pancami day they all saw the activities of the goddess of fortune, Laksmidevi
- After Kaliya was punished by Krsna, one of Kaliya's wives told Krsna, Dear Lord, we cannot understand how this fallen serpent got the opportunity of being kicked by Your lotus feet when even the goddess of fortune underwent austerities just to see You
- After one performs this ritualistic ceremony, Lord Visnu and His wife, mother Laksmi, the goddess of fortune, are very pleased with him
- After profusely offering obeisances unto Lord Visnu, the devotee should offer respectful obeisances unto mother Laksmi, the goddess of fortune, and pray as follows
- All the demigods and other living entities worship Laksmi, the goddess of fortune, just to get her favor, yet the Lord is never attached to her because He can create an unlimited number of such goddesses for His transcendental service
- All the gopis learn the art of dressing from Srimati Radharani, and even the goddess of fortune, Laksmi, and the wife of Lord Siva, Parvati, desire Her beauty and qualities
- All the principal servants of Lord Jagannatha are then arrested by her (of the goddess of fortune's) maidservants, brought before her and forced to fall down at her lotus feet
- All the queens at Dvaraka were goddesses of fortune
- All these goddesses of fortune are manifestations of His (God's) transcendental pleasure potency (hladini-sakti) in His internal energy
- Although her position is on the chest of the Lord, the goddess of fortune, in her position as a devotee, takes pleasure in serving the lotus feet of the Lord
- Although Prahlada was born in a demoniac family and although the Lord had never before placed His lotus hand on the head of Brahma, Siva or the goddess of fortune, His constant companion, Lord Nrsimhadeva kindly placed His hand on the head of Prahlada
- Although Ravana tried to abduct the goddess of fortune Sitadevi from the custody of Lord Ramacandra, he could not possibly do so. The Sitadevi he forcibly took with him was not the original Sitadevi, but an expansion of maya, or Durgadevi
- Although sometimes a materialist becomes very opulent in the eyes of another materialist, such opulence is bestowed upon him by the goddess Durgadevi, a material expansion of the goddess of fortune, not by Laksmidevi herself
- Although the goddess of fortune is always a constant companion of the Supreme Lord, the Lord is more inclined to His devotees
- Although the Supreme Personality of Godhead is self-sufficient, He becomes dependent on His devotees. He does not care for the goddess of fortune, nor for the kings and demigods who are after the favors of the goddess of fortune
- An ideal husband and wife are generally called Laksmi-Narayana to compare them to the Lord and the goddess of fortune, for it is significant that Laksmi-Narayana are forever happy as husband and wife
- Anyone who gets the favor of the goddess of fortune, as did this brahmana, is without a doubt always happy in material opulence
- Approaching the Supreme Personality of Godhead, the goddess of fortune placed upon His shoulders the garland of newly grown lotus flowers, which was surrounded by humming bumblebees searching for honey
- Arci, King Prthu's wife, was a saktyavesa-avatara of the goddess of fortune
- As a result (of kidnapping Sita), Ravana's entire family, opulence and kingdom were smashed, and Sita, the goddess of fortune, was recovered from his clutches and reunited with Lord Rama. Thus all property, riches and wealth belong to Krsna
- As an ideal husband, Lord Jagannatha remained fifteen days in a secluded place with His wife, the supreme goddess of fortune. Nonetheless, the Lord wanted to come out of seclusion to give happiness to His devotees
- As indicated in the previous verse (SB 8.8.8) by the word bhagavat-para, she (the goddess of fortune) is the property of the Supreme Personality of Godhead and is enjoyable only by Him
- As soon as one uses his intelligence in this way (in God's service), the goddess of fortune automatically becomes favorable to him. The goddess of fortune, Laksmi, never remains without her husband, Lord Visnu
- As stated in the Brahma-samhita, laksmi-sahasra-sata-sambhrama-sevyamanam: (BS 5.29) He (Krsna) would be served by many gopis, who would all be as good as the goddess of fortune
- As the car began to move, Sri Caitanya Mahaprabhu took His personal associates in front of the cars occupied by Lord Balarama and Subhadra, the goddess of fortune. Greatly inspired, He then began to dance in front of them
- At this time, Srivasa Thakura smiled and told Svarupa Damodara, "My dear sir, please hear! Just see how opulent my goddess of fortune is"
B
- Because Ravana wanted to enjoy the goddess of fortune, Sitadevi, he was vanquished with all his family, wealth and opulence. One can, however, enjoy that maya bestowed upon the living entity by Lord Visnu
- Beginning from Lord Krsna's appearance there, it (the home of Nanda Maharaja) became the place for the pastimes of the goddess of fortune (although it was always naturally endowed with the opulence of all wealth) - SB 10.5.18
- Being thus pacified, the goddess of fortune returned to her apartment. Just see! My goddess of fortune is opulent beyond all description
- Benedictions as the results of performing great sacrifices are, after all, favors given by the goddess of fortune, and the Lord, being the husband or lover of the goddess of fortune, is factually the Lord of all sacrifices also
- Besides these, there is the beauty of the Kaustubha-mani pearl, and on the dark chest of the Lord there are streaks named Srivatsa, which are signs of the goddess of fortune
- Both the Lord and His consort are beyond this material creation, as confirmed by many authorities (narayanah paro 'vyaktat); their eternal relationship cannot be changed, and Yajna, the boy born of Akuti, later married the goddess of fortune
- Brahma is described here (in SB 3.28.23) as the son of the goddess of fortune, but actually he was not born of her womb
- Brahma is the appointed lord of the universe. Because his father is Garbhodakasayi Visnu, Laksmi, the goddess of fortune, is automatically his mother. Laksmiji is worshiped by all demigods and by the inhabitants of other planets as well
- Bs says that God is worshiped by 100's and thousands of goddesses of fortune, but God does not require service from any of them because if He so desires He can produce millions of goddesses of fortune through His spiritual energy, the pleasure potency
C
- Canakya Pandita gives a very valuable instruction: dampatyoh kalaho nasti tatra srih svayam agatah. When there are no fights between husband and wife, the goddess of fortune automatically comes to the home
- Conditioned living beings are always after the favor of the goddess of fortune, although by nature she is moving from one place to another
- Cupid was himself captivated by the grave and exciting dealings of the goddesses of fortune, and he voluntarily gave up his bow and arrow in a spirit of frustration
D
- Dear Lord, we cannot understand how this fallen serpent got the opportunity of being kicked by Your lotus feet when even the goddess of fortune underwent austerities for many years just to see You
- Devotional service is so great that when it is offered even by those born in low families, the Lord accepts it as being more valuable than the service offered by the goddess of fortune
E
- Even great demigods like Brahma worship the goddess of fortune in order to win her favor, but although the Lord is worshiped by many hundreds and thousands of goddesses of fortune, He is not at all attached to any one of them
- Even the goddess of fortune could not receive the same favor as the gopis, although she underwent severe austerities and penances for many years
- Even the goddess of fortune, who is the constant companion of Lord Narayana, specifically wanted to hear about the Lord's glories, and for the association of the gopis, who are pure devotees, the goddess of fortune, Laksmi, underwent severe austerities
- Everyone is seeking the favor of the goddess of fortune, but people do not know that Lord Sri Krsna is the beloved husband of all goddesses of fortune
F
- Finally the goddess of fortune returned to her apartment. In due course of time, as Sri Caitanya Mahaprabhu was dancing, afternoon arrived
- Footsteps of the goddess of fortune
- For this end, the goddess of fortune performed austerities for centuries, giving up all other desires and observing austere vows. Indeed, we do not know how this serpent Kaliya got such an opportunity
- From the next verse (SB 4.20.27) we learn that Prthu Maharaja was thinking of the goddess of fortune as the universal mother, jagan-mata. Consequently there was no question of his competing with her on the platform of madhurya-rasa
G
- Generally the goddess of fortune does not remain steadily in one place. Her name is Cancala, which means "one who is not steady." We find, therefore, that a man who is very rich may become the poorest of the poor. Another example is Ravana
- Goddess of fortune, Laksmi, who engages in massaging the legs, ankles and thighs of the Lord, is called the mother of Brahma, but actually Brahma is born from the abdomen of the Lord, not from the abdomen of his mother
H
- Having been asked by Caitanya Mahaprabhu why the goddess of fortune could not enter into the rasa dance whereas the authorities on Vedic knowledge could, Venkata Bhatta replied, "I cannot enter into the mysteries of this behavior"
- He (Lord Caitanya) had His very beautiful and obedient wife, Laksmi devi, sixteen years old. She was by name Laksmi, and actually she was goddess of fortune . . . and His mother was so affectionate, there is no comparison
- He (Pariksit) will be the resort of everyone, like the Supreme Personality of Godhead Narayana, who is even the shelter of the goddess of fortune
- He (Uddhava) admitted that the fortune of the gopis could not be compared even to the fortune of the goddess of fortune, to say nothing of the beautiful girls in the heavenly planets
- He also attracts Narayana, who is the incarnation of Sankarsana and the husband of the goddess of fortune. He attracts not only Narayana but also all women, headed by the goddess of fortune, the consort of Narayana
- He is always served with great reverence and affection by hundreds and thousands of goddesses of fortune
- His (Maha-Visnu) neck was decorated with the Kaustubha jewel, and His chest was marked with the symbol of Srivatsa, which means “the resting place of the goddess of fortune.”
- His (The Lord) devotees were prevented from seeing His lotus feet, but the Lord Himself came to see them on the same lotus feet for which they aspired. It is also significant that He was accompanied by the goddess of fortune
- His merciful glance can supersede the beauty of the spotless lotus flower which is the home of the goddess of fortune
- Human beings are eager to receive favor from the goddess of fortune
I
- I (Brahma) underwent meditation & austerities for 60,000 years just to understand the dust of the lotus feet of the gopis. Still, I could not understand it. To say nothing of me, even Siva, Sesa & the goddess of fortune, Laksmi, could not understand it
- I (Radharani) do not know why the goddess of fortune continues to serve His lotus feet instead of leaving them aside. Apparently she believes in Krsna’s false words. We gopis, however, are not unintelligent like Laksmi
- I have acquired such a disposition that the goddess of fortune does not leave Me, even though I have no attachment for her and others praise her beauty and observe sacred vows to secure from her even a slight favor
- I have already explained the meaning of "sarva-laksmi." Radha is the original source of all the goddesses of fortune
- I think that such kindness has never been achieved even by Lord Brahma, Lord Siva or the goddess of fortune, Laksmi, what to speak of other demigods or common people
- If one feeds Narayana sumptuously, the goddess of fortune, Laksmi, automatically becomes a guest in one’s house, which means that one’s home becomes opulent
- If one wants the favor of the goddess of fortune, mother Laksmi, because she is by nature bhagavat-para one must keep her with Narayana
- If you are some woman of this planet, you can, like the goddess of fortune, who, accompanied by Lord Visnu, increases the beauty of the Vaikuntha planets, also increase the beauty of this city by associating with me
- In an angry mood, the goddess of fortune arrived at the main gate of the temple accompanied by many members of her family, all of whom exhibited uncommon opulence
- In Brahma-samhita the transcendental land of Vrndavana is described as being always spiritual. That spiritual land is populated by goddesses of fortune, who are known as gopis. These are all beloved of Krsna, & Krsna is the only lover of all those gopis
- In comparison with her (the goddess of fortune), we are most insignificant. Indeed, we are nothing. Yet although He is very cunning, Krsna is also very charitable
- In Ketumala-varsa, Lord Kamadeva (Pradyumna) moves very graciously. His mild smile is very beautiful, and when He increases the beauty of His face by slightly raising His eyebrows and glancing playfully, He pleases the goddess of fortune
- In Krsna's abode not only is life eternal, blissful and full of knowledge, but there are ample vegetables, milk, jewels, and beautiful homes and gardens tended by lovely damsels who are all goddesses of fortune
- In other words, since the goddess of fortune stays on the bosom of Narayana, she naturally sees any devotee who worships Narayana
- In the Adi Purana the Supreme Personality of Godhead Himself says: Lord Brahma, Lord Siva, the goddess of fortune and even My own self are not as dear to Me as the gopis
- In the Brahma-samhita it is stated that the Supreme Lord, Govinda, is always served in His abode by many, many millions of goddesses of fortune. Laksmi-sahasra-sata-sambhrama-sevyamanam
- In the Canakya-sloka, the moral instructions of Canakya Pandita, it is said that if a husband and wife are always satisfied with one another, then the goddess of fortune automatically comes
- In the case of the goddess of fortune, I see a different kind of pride. She manifests her own opulences and even goes with her soldiers to attack her husband
- In the form of King Prthu, the SPG has appeared through a part of His potency to protect the people of the world. The goddess of fortune is the constant companion of the Lord, & therefore she has incarnated partially as Arci to become King Prthu's queen
- In the material world, simply to get a little favor from the goddess of fortune, people observe many rigid regulations of austerity & penance. The Lord cannot tolerate any inconvenience on the part of the devotee. He is therefore famous as bhakta-vatsala
- In the Vaikuntha planets the goddesses of fortune are faultless
- In the word 'dvitiya-sri-laksmi' ('a second all-opulent goddess of fortune'), the quality of being a second Laksmi is the unknown. In making this compound word, the meaning became secondary and the originally intended meaning was lost
- In this material world, one is glorified if he is favored even a pinch by the goddess of fortune, so we can simply imagine how glorified is the kingdom of God in the spiritual world, where many 100s and 1000's of goddesses engage in God's direct service
- In this verse (SB 4.25.29) Puranjana states that the girl appears to be an ordinary woman. However, since he is attracted by her, he requests that she become as happy as the goddess of fortune by associating with him
- In this way mother Sacidevi and Jagannatha Misra, having obtained a son who was the husband of the goddess of fortune, had all their desires fulfilled
- In this way, after full deliberation, the goddess of fortune accepted Mukunda as her husband because although He is independent and not in want of her, He possesses all transcendental qualities and mystic powers and is therefore the most desirable
- In Vaikuntha Laksmiji is fixed in the service of the Lord. In spite of her being the goddess of fortune, she cannot be happy without the grace of the Lord. Even the goddess of fortune needs the Lord's grace in order to be happy
- In Vrndavana Krsna herds the surabhi cows, and He is worshiped by hundreds and thousands of gopis, cowherd girls, who are all goddesses of fortune - CC Intro
- In Vrndavana, Krsna is the Supreme Person and is the husband of all the gopis and the goddess of fortune
- Indra brought a suitable sitting place for the goddess of fortune. All the rivers of sacred water, such as the Ganges and Yamuna, personified themselves, and each of them brought pure water in golden waterpots for mother Laksmi, the goddess of fortune
- Indra's sins were diminished by the influence of Rudra, the demigod of all directions. Because Indra was protected by the goddess of fortune, Lord Visnu's wife, who resides in the lotus clusters of Manasa-sarovara Lake, Indra's sins could not affect him
- Instead of being angry or cursing Bhrgu Muni, Lord Visnu immediately got up from His bed along with His wife, the goddess of fortune, and offered respectful obeisances to the brahmana
- Instead of winning the favor of the real goddess of fortune, Ravana and his whole family were vanquished by the power of Durgadevi - srsti-sthiti-pralaya-sadhana-saktir eka
- It is because of this affection that the goddess of fortune does not leave Him and that not only one but many thousands of goddesses of fortune engage in His service
- It is not that the goddess of fortune, being female, is the most beautiful. The Lord is so beautiful that He can excel any beautiful goddess of fortune by assuming a female form
- It is said in the Brahma-samhita that the Lord is always served by many hundreds of thousands of goddesses of fortune in His Vaikuntha planet, yet because of His attitude of renunciation of all opulences, He is not attached to any one of them
- It is stated that Yasoda received such incomparable mercy from the SPG that it cannot even be compared to the mercy received by Brahma, or by Lord Siva, or even by the goddess of fortune, Laksmi, who is always situated on the chest of Lord Visnu
- It is very difficult to give up material opulence, land, children, society, friends, riches, wife or the blessings of the goddess of fortune, which are desired even by great demigods
J
- Jagannatha Misra said to Sacimata, "I see wonderful things! Your body is effulgent, and it appears as if the goddess of fortune were now staying personally in my home
- Just to please the goddess of fortune, the Supreme Personality of Godhead, Vaikuntha, at her request, created another Vaikuntha planet, which is worshiped by everyone
K
- Kardama Muni said: Those who have not worshiped the gracious feet of the goddess of fortune cannot even perceive her (Devahuti), yet she has come of her own accord to seek my hand
- King Puranjana was appreciating the beauty of the girl as if she were the goddess of fortune, but at the same time he was careful to understand that the goddess of fortune cannot be enjoyed by anyone except Lord Visnu
- Krsna cannot give up conjugal love, and therefore I (Radharani) understand that you have come here to take us to Him. But how will you do that? We know that many goddesses of fortune now reside at Krsna’s chest, and they constantly serve Krsna
- Krsna instructed Brahma, so Brahma is one of the gurus. So Brahma-sampradaya there is. Our this Gaudiya-sampradaya belongs to that Brahma-sampradaya. In this way there is Ramanuja-sampradaya. This sampradaya comes from the goddess of fortune, Laksmiji
- Krsna is so beautiful that He attracts even Narayana, as well as the goddess of fortune who associates with Narayana
- Krsna, being situated in the truths of Sankhya philosophy, is detached from all kinds of matter. In the present verse (SB 3.3.20) it is described that He is the residence of the goddess of fortune. These two things are not at all contradictory
L
- Laksmi has not been very favorably disposed toward the brahmanas, and therefore, because the goddess of fortune withholds her benedictions from them, the brahmanas are generally very poor
- Laksmi was carried away by the materialistic Ravana. Ravana kidnapped Sita, the goddess of fortune belonging to Lord Rama
- Laksmi, the goddess of fortune, has complete knowledge of Krsna’s opulences, but she could not achieve the association of Krsna by dint of such knowledge. The devotees in Vrndavana, however, actually enjoy the association of Krsna
- Laksmi, the goddess of fortune, is called cancala. She does not remain at one place. We have got experience. Today one man is very rich; next generation is no longer rich
- Laksmi, the goddess of fortune, is Cancala in this material world, whereas in the Vaikuntha planets she eternally lives at the lotus feet of the Lord
- Laksmi, the goddess of fortune, is the eternal consort of Lord Visnu. Here (in SB 4.1.4) it is stated that both the Lord and Laksmi, who are eternal consorts, appeared from Akuti simultaneously
- Laksmi, the goddess of fortune, was successful by engaging herself in massaging the lotus feet of the Lord. King Prthu became successful by worshiping in the temple. Akrura became successful by offering prayers
- Laksmidevi, the goddess of fortune, being inspired by lila-sakti, could not appreciate this unprecedented form (Nrsimhadeva) of the Lord
- Laksmiji, the goddess of fortune, attained success simply by sitting and serving the lotus feet of the Lord
- Laksmiji, the goddess of fortune, tried her best to be on an equal level with the gopis, but she was not successful
- Later I shall become a householder and thus serve My parents, for this action will very much satisfy Lord Narayana and His wife, the goddess of fortune
- Long live Lord Caitanya Mahaprabhu in His kaisora age! Both the goddess of fortune and the goddess of learning worshiped Him
- Lord Caitanya is Narayana Himself, and His wife, Visnupriya, is the Goddess of Fortune
- Lord Caitanya Mahaprabhu replied, "I know that there is no fault in the goddess of fortune, but still she could not enter into the rasa dance. We hear this from revealed scriptures"
- Lord Narayana, who dominates the transcendental world, is full in six opulences. He is the Personality of Godhead, the Lord of the goddess of fortune
- Lord Nrsimhadeva is always assisted by Sarasvati, the goddess of learning, and He is always embracing the goddess of fortune to His chest. The Lord is always complete in knowledge within Himself. Let us offer obeisances unto Nrsimhadeva - SB 10.87.1
- Lord Nrsimhadeva was so very angry that the great demigods like Lord Brahma and Lord Siva and even the goddess of fortune, who is the Lord's constant companion, could not pacify Him, even after offering prayers of glorification and praise
- Lord Sri Caitanya Mahaprabhu discusses this point (how even the goddess of fortune could not receive the same favor as the gopis) with Vyenkata Bhatta in Caitanya-caritamrta, Madhya 9.111-131
- Lord Visnu and the goddess of fortune are an immensely powerful combination. They are the bestowers of all benedictions and the sources of all good fortune. Therefore the duty of everyone is to worship Laksmi-Narayana
- Lord Visnu lies there with the goddess of fortune, and it is said that during the four months of the rainy season He enjoys sleeping on that Sesa Naga bed
- Lord Visnu presented him (Prthu) with a Sudarsana disc, and Lord Visnu's wife, the goddess of fortune, gave him imperishable opulences
M
- Maitreya continued: The King, Uttanapada, after being advised by Narada Muni, practically gave up all duties in relation with his kingdom, which was very vast and wide, opulent like the goddess of fortune, and he simply began to think of his son Dhruva
- Material enjoyment entails money, beauty and the reputation they bring, which can all be achieved by the mercy of the goddess of fortune. The goddess of fortune, however, never remains alone
- Materialists seeking the favor of the goddess of fortune must worship Lord Visnu and Laksmi together to maintain material opulence
- Materialists should understand that the goddess of fortune should be worshiped along with Lord Visnu and should not be regarded separately
- Materialists who try to get the favor of the goddess of fortune only to possess her for personal enjoyment are frustrated. Theirs is not a good policy
- Mohini-murti is the Supreme Personality of Godhead in a feminine form and the goddess of fortune is Her associate
- Money is Laksmi, or the goddess of fortune, the companion of Narayana. Laksmiji must always remain with Narayana, and then there need be no fear of degradation
- Mother Laksmi, the goddess of fortune, having been properly celebrated with an auspicious ritualistic ceremony, began moving about, holding in her hand a garland of lotus flowers, which were surrounded by humming bumblebees
- Mother Laksmiji, the goddess of fortune, is well known for always massaging the lotus feet of Lord Narayana
- My dear beautiful girl, you are exactly like the goddess of fortune or the wife of Lord Siva or the goddess of learning, the wife of Lord Brahma. Although you must be one of them, I see that you are loitering in this forest
- My dear King, on the heart of Lord Murari he saw religion; on the chest, both pleasing words and truthfulness; in the mind, the moon; on the bosom, the goddess of fortune, with a lotus flower in her hand; on the neck, all the Vedas & all sound vibrations
- My dear Sir, mother Sita is the mother of the universe and the supreme goddess of fortune. She has been touched by the demon Ravana, and I am troubled upon hearing this news
N
- Narayana is being worshiped by many thousands of goddess of fortune, sambhrama, with great fear. Just like Rukmini-devi. She is Laksmi-devi, and she was always afraid of Krsna that, - He may not leave me away
- Neither Brahma, nor Siva, nor even the goddess of fortune, who is always the better half of the Supreme Lord, can obtain from the Supreme Personality of Godhead, the deliverer from this material world, such mercy as received by mother Yasoda - SB 10.9.20
- Neither the goddess of fortune, Laksmi, nor even the damsels of the heavenly kingdom can attain the facilities of the damsels of Vrajabhumi - and what to speak of others
O
- O King, because of being neglected by the goddess of fortune, the demons and Raksasas were depressed, bewildered and frustrated, and thus they became shameless
- O Lord, You are exceedingly attached to the activities of Your pure devotees, yet You are never attached to the goddesses of fortune who constantly engage in Your transcendental loving service
- O Madhava, Supreme Personality of Godhead, Lord of the goddess of fortune, if devotees completely in love with You sometimes fall from the path of devotion, they do not fall like nondevotees, for You still protect them - SB 10.2.33
- O support of the cosmic manifestation, sole proprietor of all planetary systems, master of everything and husband of the goddess of fortune! Your Lordship is realized by the topmost sannyasis, who wander about the world to preach Krsna consciousness
- O wife of Lord Visnu, O internal energy of Visnu, you are as good as Lord Visnu Himself, for you have all of His qualities and opulences. O goddess of fortune, please be kind to me. O mother of the entire world, I offer my respectful obeisances unto you
- On the other hand, even though Rukmini was the goddess of fortune, she went to the temple of goddess Durga because the family deity was worshiped there
- On the other hand, the devotees of Lord Visnu, who is the controller of the goddess of fortune, do not appear very prosperous, and sometimes they are even found living without any material opulence at all
- On the other side (on the side of Duryodhana during the Battle of Kuruksetra) there wasn't the presence of Lord Krsna, the supreme director, nor that of the goddess of fortune. BG 1972 purports
- One cannot achieve the mercy of the goddess of fortune unless one prays both to her and to the supreme enjoyer, the Personality of Godhead
- One devotee has said, "I know about Narayana, the husband of the goddess of fortune, and I also know about many other incarnations of the Lord"
- One may argue that His (the Personality of Godhead) relation with the goddesses of fortune may be transcendental, but what about His relation with the Yadu dynasty, being born in that family, or His killing the nonbelievers like Jarasandha
- One need not seek the moving goddess of fortune without the relation of the Lord
- Others ask for the favor of the goddess of fortune, and despite such prayers she declines to award such favors. But still she renders service unto the Supreme Personality of Godhead, although He has nothing to accept from her
- Our sampradaya also includes Narada, another mahajana. Sambhu, or Lord Siva, is still another mahajana. He has his own sampradaya, the Rudra-sampradaya. And similarly, Laksmi, the goddess of fortune, has the Sri-sampradaya
P
- People in the material world are very fond of the goddess of fortune, and they want her favor in the form of riches. They should know, however, that the goddess of fortune is inseparable from Lord Visnu
- Prthu feared that she (the goddess of fortune) might take offense at his engaging in the service of the Lord
- Prthu Maharaja desired to serve the Lord with the goddess of fortune, but this desire does not mean that he was situated on the platform of madhurya-rasa
- Prthu Maharaja was almost certain that his intrusion into the service of the goddess of fortune would irritate her and cause her to become angry with him
- Prthu Maharaja was confident that even if the goddess of fortune became angry with him there would be no harm, neither to the Lord nor to himself
- Puranjana introduces himself as a great king with great influence so that she (the shy girl) might accept him as her husband and be as happy as the goddess of fortune
R
- Rama means the goddess of fortune. And her shelter is Lord Visnu. Lord Visnu is the maintainer of all living beings
- Ravana even dared kidnap Sita, who was both the wife of Lord Ramacandra and the goddess of fortune, thinking that he would be able to enjoy the pleasure potency of the Lord. But actually, by such action, Ravana became vidhvamsita, or ruined
- Riches come from Laksmi, the goddess of fortune, and the goddess of fortune is the property of Narayana, the Supreme Personality of Godhead
- Rukmini's attention was attracted by His (Krsna's) bodily features and transcendental qualities, and the mind of the goddess of fortune was attracted by His flute playing and other transcendental features
S
- Seeing the impudence of the goddess of fortune, Svarupa Damodara Gosvami wanted to inform Caitanya about the superexcellence of the gopis’ loving affairs. He said, My Lord, I have never experienced anything like the behavior of the goddess of fortune
- She (Radharani) is so extraordinarily beautiful that even the goddess of fortune and Parvati, the wife of Lord Siva, desire elevation to Her standard of beauty
- She (the goddess of fortune) naturally becomes quite angry. Gorgeously decorating herself and her associates, she comes out of the temple and stands before the main gate
- She appeared as though drinking through her eyes the Supreme Lord, who is the husband of the goddess of fortune, the enjoyer of all sacrificial ceremonies, and the master and Lord of the entire universe
- She is a second goddess of fortune, and therefore she is always worshiped both by demigods and by humanity. Endowed with all wonderful qualities, she flourishes on the head of Lord Siva
- She wondered, 'Why did Lord Jagannatha give up so much opulence and go to Vrndavana?' To make Him a laughingstock, the goddess of fortune made arrangements for much decoration
- Since he (King Puranjana) doubted whether the girl was the goddess of fortune, he inquired about the lotus flower she was not holding
- Since He is therefore the husband or Lord of both goddesses, I offer my obeisances unto Him
- Since the goddess of fortune, Laksmi, is the property of the Supreme Lord, Rukmini was actually meant for Lord Krsna
- Sita is Laksmiji, or the goddess of fortune, but she is never to be enjoyed by any living being. She is meant for being worshiped by the living being along with her husband, Sri Ramacandra
- So Bhrgu Muni committed the greatest offense by kicking the chest of the Lord with his foot in the presence of the goddess of fortune. Of course, Lord Visnu is all-merciful
- So even if the goddess of fortune is not satisfied with me, I know that You will always accept my service anyway
- Some authoritative Vaisnava disciplic successions count the goddess of fortune among the ever-liberated living entities (jivas) in Vaikuntha
- Sometimes, when one wishes to become as opulent as Lord Visnu, he worships the goddess of fortune, Laksmi
- Sri Caitanya Mahaprabhu then visited the town of Kolapura, where He saw the goddess of fortune in the temple of Ksira-bhagavati and saw Langa-ganesa in another temple, known as Cora-parvati
- Sri Caitanya Mahaprabhu told the Bhattacarya, "Your worshipable goddess of fortune, Laksmi, always remains on the chest of Narayana, and she is certainly the most chaste woman in the creation"
- Sri Sukadeva Gosvami continued: Thus one should worship Lord Visnu, who is known as Srinivasa, along with mother Laksmi, the goddess of fortune, by offering prayers according to the process mentioned above
- Srila Madhvacarya remarks that the goddess of fortune, the mother of the universe, could not get mercy similar to that which was offered to Prahlada Maharaja
- Srila Visvanatha Cakravarti Thakura remarks here (in SB 8.9.18) that Mohini-murti is the Supreme Personality of Godhead in a feminine form and that the goddess of fortune is Her associate
- Srimati Radharani expands Herself in multiforms as the goddesses of fortune, the queens and the damsels of Vraja. Such expansions from Srimati Radharani are all Her plenary portions
- Srimati Radharani is the principal head of all such goddesses of fortune, and therefore She is the pleasure counterpart of the Lord and is nondifferent from Krsna
- Srivasa Thakura continued to address Svarupa Damodara, "Your gopis are engaged in boiling milk and churning yogurt, but my mistress, the goddess of fortune, sits on a throne made of jewels and gems"
- Sukadeva Gosvami said to Pariksit, "He (king Bharata) was so very lucky that the goddess of fortune was pleased to offer him all kinds of material concessions, but he never accepted any of these material opulences"
- Svarupa Damodara replied, "My dear Lord, please hear the reason for this. Laksmidevi, the goddess of fortune, cannot be admitted to the pastimes of Vrndavana"
T
- The abhiseka ceremony for the goddess of fortune was performed according to the regular Vedic principles
- The beautiful girls are called goddess of fortune. Actually, woman is considered as goddess of fortune, representative of goddess of fortune. We are misusing for sense gratification
- The beauty of the goddess of fortune is secondary in the presence of the Lord. In the words of Vaisnava poets, it is said that the Lord's beauty is so enchanting that it defeats hundreds of thousands of Cupids. He is therefore called Madana-mohana
- The Brahma-samhita (Bs 5.38) describes that in the abode of Lord Krsna, which is made of cintamani (touchstone), the Lord, acting as a cowherd boy, is served by hundreds and thousands of goddesses of fortune
- The brahmana’s (Sudama) wife appeared so beautiful that it seemed as if the goddess of fortune herself had come to receive him
- The cause of her falling was explained by Yudhisthira, but when Yudhisthira entered the heavenly planet he saw Draupadi gloriously present there as the goddess of fortune in the heavenly planet
- The chest of the Lord is streaked with Srivatsa lines, the sign of the goddess of fortune
- The chief devotees in conjugal love are the gopis in Vrndavana, the queens in Dvaraka and the goddesses of fortune in Vaikuntha. These devotees are innumerable
- The coming of the goddess of fortune to Gundica is celebrated as Hera-pancami. Sometimes this is misspelled as Hara-pancami among the ativadis. The word hera means "to see" and refers to the goddess of fortune going to see Lord Jagannatha
- The demons, being neglected by the goddess of fortune, were very depressed. Then Varuni, the goddess of drinking, was generated (during the churning of the ocean of milk), and by the order of Lord Visnu the demons accepted her
- The faithfulness of the goddess of fortune is the ideal for a chaste woman. The Brahma-samhita (BS 5.38) says, laksmi-sahasra-sata-sambhrama-sevyamanam
- The feminine feature of the Lord is displayed by goddesses of fortune - Laksmi, Radharani, Sita, etc. All these goddesses of fortune are servitors of the Lord; they are not the Supreme, as falsely imagined by the impersonalis
- The fifteen-day period of anavasara is also called nibhrta, in honor of the solitary place where the supreme goddess of fortune lives. After living there a fortnight, Lord Jagannatha took permission from the goddess of fortune to leave
- The first prerequisite for peace is that all the wealth presented by Sri, the goddess of fortune, be offered to the Supreme Personality of Godhead
- The Ganges is water, and Laksmi is the goddess of fortune. Since water and a person are not actually similar, the comparison (laksmir iva and visnos carana-kamalotpatti) is metaphorical
- The goddess of fortune always chants the glories of Pradyumna in the place known as Ilavrta-varsa, and she always serves Him with great devotion
- The goddess of fortune attained perfection by massaging the transcendental legs of Maha-Visnu. Maharaja Prthu attained perfection by worshiping the Deity, and Akrura attained perfection by offering prayers unto the Lord
- The goddess of fortune cannot stay anywhere but by the side of Narayana; therefore another of her names is Cancala, restless. She cannot be peaceful unless she is in the company of her husband, Narayana
- The goddess of fortune engages herself in penance in order to gain the association of Krsna. Such is the greatness of the superexcellent beauty of Krsna
- The goddess of fortune in the Vaikuntha planets also serves Narayana personally, although there are many thousands of devotees prepared to serve the Lord
- The goddess of fortune is always embraced by Lord Nrsimhadeva. This is mentioned in the commentary on Srimad-Bhagavatam written by the great commentator Srila Sridhara Svami
- The goddess of fortune is called cancala ("restless") because she is very restless and is always coming and going
- The goddess of fortune is desirable for everyone, including human beings, but one should understand that the goddess of fortune is the exclusive property of the Supreme Personality of Godhead
- The goddess of fortune is evidence of this, for although she constantly lives on the heart of Narayana, she wants to render service to His lotus feet. She therefore considers herself a maidservant and serves Him constantly
- The goddess of fortune is not to be seen by ordinary persons, but the Lord was so kind that although the devotees did not aspire for such an honor, He appeared before them with the goddess of fortune
- The goddess of fortune is supposed to be the most beautiful sight within the spiritual and material creations of the Lord; she has a sense of being the most beautiful, yet her beauty was defeated when the Lord appeared
- The Goddess of Fortune Laksmi is fickle towards the materialist, sometimes he is prince and sometimes he is pauper. But Laksmi cannot leave the side of Lord Narayana and wherever Lord Narayana is worshiped with care, good fortune and opulence is there
- The goddess of fortune was generated from His chest, the inhabitants of Pitrloka from His shadow, religion from His bosom, and irreligion (the opposite of religion) from His back
- The goddess of fortune, although by nature always restless and moving, could not quit the Lord's feet. So what woman can be detached from those feet, having once taken shelter of them?
- The goddess of fortune, by her favorable and merciful glance, can increase the opulence of the three worlds, along with their inhabitants and their directors, the demigods
- The goddess of fortune, examining the assembly, thought in this way: Someone who has undergone great austerity has not yet conquered anger. Someone possesses knowledge, but he has not conquered material desires
- The goddess of fortune, Laksmi, and all-powerful demigods like Brahma and Siva are engaged in the worship of Visnu or Lord Krsna; therefore who can be more powerful than Mukunda (Lord Krsna) to be factually called the Supreme Personality of Godhead?
- The goddess of fortune, Laksmi, is always engaged in the service of the Lord, but still He is not attached to her
- The goddess of fortune, Laksmi, is described in this (SB 8.8.14) verse as sriyam, which means that she has six opulences - wealth, strength, influence, beauty, knowledge and renunciation. These opulences are received from the goddess of fortune
- The goddess of fortune, Laksmi, is sometimes envious of the tulasi leaves which are placed at the lotus feet of the Lord, for they remain fixed there and do not move
- The goddess of fortune, Laksmidevi, clearly states that she does not bestow her favor on any materialistic person
- The goddess of fortune, Laksmidevi, having been generated from the ocean of milk, was the daughter of the ocean. Thus she was allowed to select her own husband in a svayamvara ceremony
- The goddess of fortune, Laksmiji, Lord Brahma & Lord Siva are not independently powerful; they are powerful as expansions of the Supreme Lord, and all of them are engaged in the transcendental loving service of the Lord, so also are the living entities
- The goddess of fortune, Laksmiji, was requested to go before the Lord (Nrshimhadeva) by all the demigods present, who because of fear could not do so
- The goddess of fortune, Laksmiji, was requested to go before the Lord by all the demigods present, who because of fear could not do so. But even she had never seen such a wonderful and extraordinary form of the Lord, and thus she could not approach Him
- The goddess of fortune, mother Laksmiji, accepted the ocean of milk as her father, but she perpetually rests on the bosom of Narayana
- The goddess of fortune, Subhadra, and Lord Balarama both felt great happiness and ecstasy within their hearts. Indeed, they were seen smiling at the dancing
- The goddess of learning, Sarasvati, worshiped Him in His victory over the scholar who had conquered all the world, and the goddess of fortune, Laksmidevi, worshiped Him at home
- The goddesses of fortune are Her plenary portions, and they display the forms of vaibhava-vilasa. The queens are of the nature of Her vaibhava-prakasa
- The goddesses of fortune are partial manifestations of Srimati Radhika, and the queens are reflections of Her image
- The goddesses of fortune worship the Lord in their own gardens by offering tulasi leaves on the coral-paved banks of transcendental reservoirs of water
- The gopis have been embraced by Your arms, and even the goddess of fortune desires this. Now all of these are glorified
- The gopis, following the proper system, protected Krsna, their child, with this mantra: May Lord Vaikuntha protect You while You are walking, and may Lord Narayana, the husband of the goddess of fortune, protect You while You are sitting - SB 10.6.25-26
- The great elephants from all the directions carried big water jugs full of Ganges water and bathed the goddess of fortune, to the accompaniment of Vedic mantras chanted by learned brahmanas
- The great sage Narada said: All of you demigods are protected by the arms of Narayana, the SPG, and by His grace you have gotten the nectar. By the grace of the goddess of fortune, you are glorious in every way. Therefore, please stop this fighting
- The great sages performed the bathing ceremony of the goddess of fortune as directed in the authorized scriptures, the Gandharvas chanted all-auspicious Vedic mantras, and the professional women dancers very nicely danced
- The great sages said: The male is a plenary expansion of the power of Lord Visnu, who maintains the entire universe, and the female is a plenary expansion of the goddess of fortune, who is never separated from the Lord
- The impersonalists cannot observe such goddesses of fortune because of their dry speculative habit. And those who are artists, overtaken by the beautiful creation, should better see to the beautiful face of the Lord for complete satisfaction
- The incarnation of the goddess of fortune known as Godadevi or Sri Andal was one of the twelve Alvars, liberated persons known as divya-suris. She was married to the Deity of Lord Sri Ranganatha, and later she entered into the body of the Lord
- The King of heaven, Indra, brought a suitable sitting place for the goddess of fortune
- The ladies in the Vaikuntha planets are as beautiful as the goddess of fortune herself
- The ladies in the Vaikuntha planets are as beautiful as the goddess of fortune herself. Such transcendentally beautiful ladies, their hands playing with lotuses and their leg bangles tinkling, are sometimes seen sweeping the marble walls
- The Lord achieved the hand of mother Sita, who was equally as endowed with transcendental qualities of form, beauty, behavior, age and nature. Indeed, she was the goddess of fortune who constantly rests on the chest of the Lord
- The Lord enjoys His pastimes day and night in various flower gardens there. But why does He not take Laksmidevi, the goddess of fortune, with Him
- The Lord has multifarious potencies. Since mother Laksmi, the goddess of fortune, is the Lord's very precious potency, she is addressed here as maha-maye. The word maya means sakti
- The Lord is always served in the Vaikunthaloka by many hundreds and thousands of goddesses of fortune, as stated by the Brahma-samhita (laksmi-sahasra-sata-sambhrama-sevyamanam (BS 5.29))
- The Lord is further described as having the mark of Srivatsa, or the sitting place of the goddess of fortune, and His bodily hue is deep bluish
- The Lord is praised with the goddess of fortune. Wherever Lord Visnu is worshiped, naturally there is the favor of the goddess of fortune
- The Lord is transcendental to the behavior of the ordinary male and female. The word abhavasya is very significant, for it indicates that He could produce Brahma without the assistance of the goddess of fortune
- The Lord sometimes took the part of Goddess Durga, Laksmi (the goddess of fortune) or the chief potency, Yogamaya. Sitting on a cot, He delivered love of Godhead to all the devotees present
- The maidservants bound the servants of Jagannatha, handcuffed them and made them fall down at the lotus feet of the goddess of fortune. Indeed, they were arrested just like thieves who have all their riches taken away
- The material world is also the goddess of fortune because the material energy works under the direction of Lord Visnu, as stated in Bhagavad-gita (9.10) - mayadhyaksena prakrtih suyate sa-caracaram
- The mind, yoga-nidra, the goddess of fortune, devotional service in spontaneous ecstasy, incarnations beginning with Lord Ramacandra, Deities and many other subjects are also discussed - in Brahma-samhita
- The naras are also meant to serve Narayana under the guidance of the goddess of fortune. The living being cannot enjoy the goddess of fortune without serving Narayana, & therefore whoever desires to enjoy her wrongly will be punished by the law of nature
- The ocean is the father-in-law of Visnu, because the Goddess of Fortune, Laksmi, was born by the churning of the ocean
- The palace had been directly constructed by the demigod architect Visvakarma and was as beautifully made as if the goddess of fortune of the entire universe resided there
- The perfection of chanting and hearing about Your glories was accepted even by the goddess of fortune, who desired to hear of Your unlimited activities and transcendental glories
- The Personality of Godhead in His Garbhodakasayi Visnu feature begets Brahma, the first created person in the material world, from His navel lotus stem and not in the womb of the goddess of fortune, who is eternally engaged in His service
- The power and the powerful are identical. Therefore mother Laksmi, the goddess of fortune, is the constant companion of Lord Visnu; they remain together constantly
- The Queen, the goddess of fortune Draupadi, was in charge of administering the distribution of food (during the Rajasuya Sacrifice), and because Karna was famous for giving charity, he was put in charge of the charity department
- The Raksasas act independently, as they like, going even so far as to kidnap the goddess of fortune. This policy of Ravana's is extremely dangerous for the materialist; indeed, it brings ruin to the materialistic civilization
- The satisfaction of one's senses and desires means enjoying maya, not the goddess of fortune
- The significance of the goddess of fortune's never being separated from the Lord is clearly mentioned herein - in SB 4.15.3
- The spiritual realm of Vrndavana is always spiritual. The goddess of fortune and the gopis are always present there. They are Krsna’s beloveds, and all of them are as spiritual as Krsna
- The succession from Lord Siva (Sambhu) is called the Rudra-sampradaya, the one from the goddess of fortune, Laksmiji, is called the Sri-sampradaya, and the one from the Kumaras is called the Kumara-sampradaya
- The supreme benediction attained by the gopis in spite of their being born in the families of cowherd men was never attained even by the goddess of fortune herself, and certainly not by the denizens of heaven
- The Supreme Lord, the Personality of Godhead, is always the benefactor of the surrendered souls. His activities are always enacted through His internal potency, Rama, or the goddess of fortune
- The Supreme Personality of Godhead is the father of the three worlds, and His bosom is the residence of mother Laksmi, the goddess of fortune, the proprietor of all opulences
- The Supreme Personality of Godhead said: Freed from all sinful reactions are those who rise from bed at the end of night, early in the morning, and fully concentrate their minds with great attention My expansion of energy the goddess of fortune
- The Supreme Personality of Godhead, Lord Vasudeva, the husband of the goddess of fortune, is situated in everyone's heart and is worshiped through the various names and forms of the demigods by fruitive workers
- The Supreme Personality of Godhead, Mukunda, is self-sufficient. Since He is fully independent, He was not in want of the support or association of Laksmidevi. Nonetheless, Laksmidevi, the goddess of fortune, accepted Him as her husband
- The transcendental mode of ecstasy exhibited during the rasa dance between the gopis and Krsna was never relished even by the goddess of fortune, who is always situated on the chest of the Lord. And what to speak of the experience of ordinary women?
- The vibration of His flute attracts even the goddesses of fortune in the Vaikuntha planets, to say nothing of the poor damsels of Vrndavana
- The wife is maya but at the same time a great friend. Lord Caitanya Mahaprabhu remarked that the wife is the goddess of fortune somewhere and somewhere she is a witch
- The wife of King Puranjana was lying on the ground because she was neglected by her husband. Actually the woman must always be protected by her husband. We always speak of the goddess of fortune as being placed on the chest of Narayana
- The wives of the demigods said: All glories to Queen Arci! We can see that this queen of the great King Prthu, the emperor of all the kings of the world, has served her husband with mind, speech and body exactly as the goddess of fortune serves the SPG
- The woman who engages in the service of her husband, following strictly in the footsteps of the goddess of fortune, surely returns home, back to Godhead, with her devotee husband, and lives very happily in the Vaikuntha planets
- The words dvitiya-sri-laksmir iva (of CC Adi 16.41) were intended to compare the Ganges to the goddess of fortune, but because of this fault (avimrsta-vidheyamsa-dosa) the meaning of the compound word was bewildering
- The words yajnesam srir vadhur iva indicate that Queen Arci served her husband just as the goddess of fortune serves the Supreme Personality of Godhead Visnu
- The yogi should fix in his heart the activities of Laksmi, the goddess of fortune, who is worshiped by all demigods and is the mother of the supreme person, Brahma
- The yogi should then meditate on the chest of the Supreme Personality of Godhead, the abode of goddess Maha-Laksmi. The Lord's chest is the source of all transcendental pleasure for the mind and full satisfaction for the eyes
- Their (Pandavas') wife, Draupadi, is directly the goddess of fortune, and it has been enjoined that wherever she is, there will be no scarcity of food. Thus they all form a wonderful combination
- Then Lord Caitanya married Visnupriya, the goddess of fortune, and thereafter He conquered a champion of learning named Kesava Kasmiri
- Then the maidservants of the goddess of fortune said to the servants of Jagannatha, "Why did your Jagannatha abandon the great opulence of the goddess of fortune and, for the sake of a few leaves, fruits & flowers, go see the flower garden of Radharani"
- Then there appeared (from the ocean of milk) the goddess of fortune, Rama, who is absolutely dedicated to being enjoyed by the Supreme Personality of Godhead. She appeared like electricity, surpassing the lightning that might illuminate a marble mountain
- Then there arrived in large quantities a variety of food that had been offered to Sri Jagannatha and a variety that had been offered to the goddess of fortune
- There (in the residence of Kanva Muni) King Dusmanta saw a most beautiful woman (Sakuntala) who looked exactly like the goddess of fortune and who sat there illuminating the entire asrama by her effulgence
- There are four lines of disciplic succession: one from Lord Brahma, one from Lord Siva, one from Laksmi, the goddess of fortune, and one from the Kumaras
- There are four sects of worshipful devotees of the Lord, and the chief amongst them are the Brahma-sampradaya, Rudra-sampradaya and Sri-sampradaya, descending directly from Lord Brahma, Lord Siva and the goddess of fortune, Laksmi, respectively
- There are four Vaisnava sampradayas (systems) of disciplic succession. One sampradaya comes from Lord Brahma, one from the goddess of fortune, one from Sanat-kumara, and one from Lord Siva. These four systems of disciplic succession are still going on
- There are persons who are seeking after the favor of the goddess of fortune, and for them the Vedic literatures give information that the Lord is always served with all reverence by thousands and thousands of goddesses of fortune at the cintamani-dhama
- There is a proverb in Sanskrit literature that enthusiastic persons achieve the favor of the Goddess of Fortune. In the Western part of the world there is tangible example of this slogan
- These goddesses of fortune (in Vaikunthaloka), accompanied by their friends, always create a festive atmosphere of transcendental mirth. Always singing the glories of the Lord, they are not silent even for a moment
- They (women) should be respected as goddess of fortune. If one man has got nice wife, actually he has got goddess of fortune. That is astrological calculation
- This (Mohini-murti) form assumed by the Personality of Godhead challenged the goddess of fortune. The goddess of fortune is beautiful, but if the Lord accepts the form of a woman, He surpasses the goddess of fortune in beauty
- Those who are very rich and have taken favor of the goddess of fortune in this world must engage their money in the service of the Lord. In this way they can continue in their opulent position without disturbance
- Today my senses, from my eyes down to my toes, are fortunate. Today my life is successful because I have been able to see the lotus feet (of Caitnaya) that are worshiped by the goddess of fortune
W
- We have heard of such egoistic pride in Satyabhama and the gopis of Vrndavana, but what we see in the goddess of fortune here at Jagannatha Puri is completely different. She becomes very angry with her husband and attacks Him with her great opulence
- We have to accept Krsna through the disciplic succession. There are four sampradayas, disciplic successions. One comes from Lord Brahma (the Brahma-sampradaya), and another comes from Laksmi, the goddess of fortune, - the Sri-sampradaya
- Wealth is worshiped and is referred to as Mother Laksmi, or the goddess of fortune. It is her position to serve Lord Narayana, the source of all the naras, or living beings
- What to speak of Lord Brahma and Lord Siva, the goddess of fortune, Laksmi, is the Lord's constant companion in service, since she always associates with His body. But even she could not get such mercy - as mother Yasoda
- When a devotee acquires unparalleled opulences, they are the direct gifts of the goddess of fortune, who resides in the heart of Narayana
- When a woman is kissed by her husband, her face becomes more beautiful. In Vaikuntha also, although the goddess of fortune is naturally as beautiful as can be imagined, she nevertheless awaits the kissing of the Lord to make her face more beautiful
- When Jagannatha starts His car festival, He gives assurance to the goddess of fortune that He will return the next day. When He does not return, the goddess of fortune, after waiting two or three days, begins to feel that her husband has neglected her
- When Lord Caitanya Mahaprabhu dressed Himself as the goddess of fortune to dance in the house of Candrasekhara, Mukunda Datta began the first song
- When one worships Lord Visnu he automatically obtains the favor of the goddess of fortune. One should not, like Ravana, worship the goddess of fortune alone, for she cannot remain long without her husband. Thus her other name is Cancala, or restless
- When Sri Caitanya Mahaprabhu's associates saw such impudence exhibited by the maidservants of the goddess of fortune, they covered their faces with their hands and began to smile
- When the goddess of fortune understands that a devotee is in favor of devotional service to Narayana, she is naturally inclined to bless the devotee with all opulences
- When the gopis saw her (Putana), they thought that the beautiful goddess of fortune, holding a lotus flower in her hand, had come to see her husband, Krsna - SB 10.6.5-6
- When the procession arrived, the maidservants of the goddess of fortune began to arrest all the principal servants of Lord Jagannatha
- When the servants fell down before the lotus feet of the goddess of fortune, they almost fell unconscious. They were chastised and made the butt of jokes and loose language
- When the waves of thirst for His association increase, she performs austerities, but still she cannot meet Him
- Whenever a devotee sees the Lord, he sees Him in a most beautifully decorated form, accompanied by His constant companion the goddess of fortune, who is eternally beautiful
- Where a rascal is not worshiped, where foodstuff is kept very carefully and when there is no fight between husband and wife, or family-wise there goddess of fortune is always present
- While he (the brahmana) was thinking like this, in Vaikuntha Lord Narayana, seated with the goddess of fortune, Laksmi, began to smile humorously
- While Svarupa Damodara and Sri Caitanya Mahaprabhu were talking, the procession of the goddess of fortune came by. She was riding upon a golden palanquin carried by four men and bedecked with a variety of jewels
- While the brahmana was in pain, Lord Visnu in Vaikuntha began smiling, and the goddess of fortune inquired from the Lord why He was smiling. Lord Visnu then ordered His associates to bring the brahmana to Vaikuntha
- While thus being bathed, the goddess of fortune maintained her original style, with a lotus flower in her hand, & she appeared very beautiful. The goddess of fortune is the most chaste, for she does not know anyone but the Supreme Personality of Godhead
- While walking among the Gandharvas, Yaksas, asuras, Siddhas, Caranas and denizens of heaven, Laksmidevi, the goddess of fortune, was scrutinizingly examining them, but she could not find anyone naturally endowed with all good qualities
- White, red and yellow - these are the three bodily lusters that the Lord, the husband of the goddess of fortune, assumes in the ages of Satya, Treta and Kali respectively
- Whoever your husband may be, simply by understanding that you are so faithful to him, he will come to possess all opulences. I think you must be the goddess of fortune, but I do not see the lotus flower in your hand
Y
- You are not even attached to the goddess of fortune, who is worshiped by the great demigods like Brahma, who pray to achieve her mercy
- You are the husband and master of Laksmidevi, the goddess of fortune, who has all opulences. Therefore You are the master of all mystic yoga. I simply offer my obeisances unto You
- You live as the Supersoul of all living entities, and the goddess of fortune is the form of their bodies, senses and minds. She also has a holy name and form, whereas You are the support of all such names and forms and the cause for their manifestation
- Your grandson will be able to see, inside and outside, the Supreme Personality of Godhead, whose wife is the beautiful goddess of fortune. The Lord can assume the form desired by the devotee, and His face is always beautifully decorated with earrings
- Your master is so expert at everything, but why does He do such things? Now bring your master before the goddess of fortune