Dress of a Devotee: Difference between revisions
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Latest revision as of 15:30, 19 April 2019
"dress of a devotee"|"dress of devotees"|"dress of a Vaisnava"|"Vaisnava dress"|"dressed as a Vaisnava"
Subcategories Pages in category
This category has the following 18 subcategories, out of 18 total.
A
D
G
K
O
R
S
Pages in category "Dress of a Devotee"
The following 61 pages are in this category, out of 61 total.
2
A
- A devotee is always distinct from the karmis, although the karmis may dress like devotees
- A jealous person in the dress of a Vaisnava is not at all happy to see the success of another Vaisnava in receiving the Lord's mercy
- A mundane person in the dress of a Vaisnava should not be respected but rejected. This is enjoined in the sastra - upeksa
- A pseudo Vaisnava associates with money and women and is jealous of successful Vaisnavas. Although passing for a Vaisnava, his only business is earning money in the dress of a Vaisnava
- Advanced devotees must cherish this description (of SB 10.9.3), always thinking of mother Yasoda's features - how she was dressed, how she was working and perspiring, how beautifully the flowers were arranged in her hair, and so on
- After bathing and purifying himself (Nanda Maharaja) and dressing himself properly, he invited brahmanas who knew how to recite Vedic mantras - SB 10.5.1-2
- All the devotees but you are very kind to the conditioned souls and are eager to benefit others. Although you wear the dress of a devotee, you create enmity with people who are not your enemies, or you break friendship and create enmity between friends
- Any group of men, they have got a particular type of dress, the military dress, the police dress. So people can understand that "Here is a police." Similarly, by this dress they will chant, "Hare Krsna!" immediately. That is our experience
- As far as Srimati Radharani and Her gopis are concerned, their bodies, homes, dresses, ornaments, endeavors and activities are all spiritual. All of these are meant to satisfy the spiritual senses of Krsna
- As he thought of Subhadra and her beauty, Arjuna became more and more captivated with the idea of marrying her, and with a plan in mind he dressed himself like a Vaisnava sannyasi, carrying a tridanda in his hand
- As soon as the demons see a Vaisnava dressed in saffron garments with beads on his neck and tilaka on his forehead, they are immediately irritated. They criticize the Vaisnavas by sarcastically saying Hare Krsna, and some people also chant sincerely
- As stated by Srila Bhaktivinoda Thakura in his Amrta-pravaha-bhasya, some people, usually very rich men, dress like Vaisnavas and give charity to brahmanas
D
- Dhoti, I don't say. You have nice coat-pant. I don't say that you have to... I never said that. You have adopted it. (laughs) I never said that "You put on dhoti." But those who are sannyasis, brahmacaris, their dress is different
- Dressed in a saffron-yellow sari, with a belt tied about her full hips, mother Yasoda pulled on the churning rope, laboring considerably, her bangles and earrings moving and vibrating and her whole body shaking - SB 10.9.3
I
- I am so glad to learn that you have sacrificed your long beard and hair
- I have no objection if members of the Society dress like nice American gentlemen; but in all circumstances a devotee cannot avoid tilak, flag on head, & beads on neck. These are essential features of a Vaisnava
- If you are keeping long hairs, they must be removed. All of my disciples must be clean shaved. Even anyone who stays with us must be clean shaved
- In Caitanya-caritamrta you'll find the Vaisnava is paramahamsa. Vaisnava has no saffron cloth. Vaisnava is white cloth because Vaisnava is paramahamsa, above. But we don't claim the position of Vaisnava. We want to remain servant of Vaisnava
- In our Krsna consciousness movement, fashionable persons are taught to adopt one fashion - the dress of a Vaisnava with a shaved head and tilaka. They are taught to be always clean in mind, dress and eating in order to be fixed in Krsna consciousness
- It is no use imitating Rupa Gosvami, to imitate the dress, and then, as soon as there is opportunity, smoke bidi. Don't do this nonsense
O
- O King Pariksit, the cowherd men dressed very opulently with valuable ornaments and garments such as coats and turbans. Decorated in this way and carrying various presentations in their hands, they approached the house of Nanda Maharaja - SB 10.5.8
- One who is very much obedient to the laws of God, he is sadhu. Not that changing dress one become sadhu
S
- Sadhu does not mean a kind of dress or kind of beard. No. Sadhu means a devotee, perfect devotee of Krsna. That is . . . he is sadhu
- Sadhu means Krsna conscious person. Sadhu does not mean having a big beard and nice dress or saffron-colored dress. That is not sadhu
- Sadhu means saintly person. But actually there are different kinds of sadhus. Generally people accept a sadhu when he is dressed with the saffron garment, but there are different types of sadhus, mahatma
- Sometimes members of the International Society for Krishna Consciousness - especially in the Western countries - find it difficult to approach people to distribute books because people are unfamiliar with the traditional saffron robes of the devotees
T
- The cowherd women, riding on the bullock carts, were dressed very nicely with excellent garments, and their bodies, especially their breasts, were decorated with fresh kunkuma powder - SB 10.11.33
- The gopi wives of the cowherd men were very pleased to hear that mother Yasoda had given birth to a son, and they began to decorate themselves very nicely with proper dresses, ornaments, black ointment for the eyes, and so on - SB 10.5.9
- The inhabitants of the Vaikuntha planets are described as having a glowing sky-bluish complexion. Their eyes resemble lotus flowers, their dress is of yellowish color, and their bodily features very attractive
- The most fortunate Rohini, the mother of Baladeva, was honored by Nanda Maharaja and Yasoda, and thus she also dressed gorgeously and decorated herself with a necklace, a garland and other ornaments - SB 10.5.17
- The nondevotee, however educated he may be, is always harmful. A devotee is neither foolish nor passionate. The harmful, foolish and passionate cannot be devotees of the Lord, however they may advertise themselves as devotees by outward dress
- The sahajiya's illicit connection and their imitation of the dress of Rupa Gosvami, as well as their avoidance of the prescribed methods of revealed scriptures, will lead them to the lowest regions of hell
- The word markata-vairagya is used by Sri Caitanya Mahaprabhu to indicate so-called Vaisnavas who dress themselves in loincloths trying to imitate Srila Rupa Gosvami
- Their (the gopis') hands were decorated with bangles, their dresses were of varied colors, and from their hair, flowers fell onto the street like showers - SB 10.5.11
- There are many karmis in the dress of devotees, but the Supreme Personality of Godhead can detect their purpose
- They (who dress like Vaisnavas and give charity to brahmanas) are also attached to Deity worship, but because of their attachment to material enjoyment, they cannot be pure Vaisnavas. Anyabhilasita-sunyam jnana-karmady-anavrtam - Brs 1.1.11
- They have not acquired the qualification of Vaisnava. Simply vesopidin, by dress. So what is there? They could not do for the last fifty, sixty years. Still . . . they wanted to exchange. I stopped it, the Mohini Babu
- This dress may be advertisement to others that "We belong to the Krsna consciousness group." That is another thing. But Krsna consciousness does not depend on dress
U
- Unfortunately, in this Age of Kali there are many mundane persons in the dress of Vaisnavas, and Srila Bhaktivinoda Thakura has described them as disciples of Kali. He says, kali-cela
- Up to date gentlemen are all clean shaved so if we do not keep long hair & dress ourselves nicely with tilaka, flag & beads on the neck, apart from our devotional service, then certainly we shall be distinct from the Hippies
W
- We do not judge the man by his dress, so we are not concerned with the color of our cloth as much as we are concerned to keep our conduct on the plane of pure spiritual life
- We have got nice dress and the devotees look very nice, bright faces. What is the wrong there? What is the wrong there? But they are not busy for earning money or going to the office or going to the factory or so many other sources of revenue
- When Narottama dasa Thakura says chadiya vaisnava seva nistara peyeche keba, he is indicating an actual Vaisnava, not an envious or jealous person in the dress of a Vaisnava
- When they (student of Krsna consciousness) are dressed with saffron-colored cloth, with tilaka on their foreheads and beads in their hands and on their necks, they look exactly as if they come directly from Vaikuntha
- When they are dressed with saffron-colored cloth, with tilaka on their foreheads and beads in their hands and on their necks, they look exactly as if they have come directly from Vaikuntha
- Why don't you dress like European, half foreign dress and half hair? Who is that foreign and European and gentleman? What is the use of wig? Keep regular gentleman's hair. There is no need of saffron dress
Y
- Yes, occasionally devotees may be pictured with full head of hair instead of sikha. You should use your own discretion; the garb can be Vedic or "American.'' There is no harm
- You go to your office, you dress in some way, similarly, this is a particular type of dress. It is sanctioned by our predecessors. We adopt. So if you don't accept this dress, that does not mean you cannot be in Krsna consciousness
- You leaders see that the Krsna Conscious standards in regard to initiation, cleanliness, dress and activities of the devotees, the restriction of association between men and women, all be strictly followed. Devotional service cannot be done whimsically
- You must always remain dressed like a Vaisnava. That is necessity. So preksaniya: "is very beautiful to see." Otherwise how they became impressed?
- You'll never get perfection if you fall down. You can cheat others that, "I am in dress of a devotee, so I am . . ." But what is your character? What is your actual value? That has to be judged. That is called bona fide teacher