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Latest revision as of 02:28, 25 June 2017
divide | divided | divides | dividing
Subcategories Pages in category
This category has the following 18 subcategories, out of 18 total.
C
D
G
H
K
R
S
U
V
Pages in category "Divide"
The following 402 pages are in this category, out of 402 total.
1
2
A
- A particular person has got special intelligence, special energy. So what to speak of the Supreme Lord. He has got varieties of energies and all of these energies taken together primarily divided into three, the material, spiritual and the marginal energy
- A person is considered no better than a crow if after receiving some food, he does not divide it among guests, old men and children, but simply eats it himself, or if he eats it without performing the five kinds of sacrifice
- According to religious life, society is divided into four social divisions - brahmana, ksatriya, vaisya and sudra - and four spiritual divisions - brahmacarya, grhastha, vanaprastha and sannyasa
- According to various elevations, different parts of the ladder are known by different names. But all in all, the complete ladder is called yoga and may be divided into three parts, namely jnana-yoga, dhyana-yoga and bhakti-yoga. BG 1972 purports
- According to Vedic astrological calculations, the twenty-four hours of a day and night are divided into sixty dandas. The days are again divided into 3,600 palas. The sun disc can be perceived in every sixty palas, and that time constitutes a danda
- According to Vedic astronomical calculations, day and night are each divided into thirty ghatikas (twenty-four minutes), instead of twelve hours
- According to Vedic astronomical calculations, the rotation of the sun consists of sixty dandas, and it is divided into thirty-six hundred palas
- According to Vedic principles, society is divided into four categories - brahmana, ksatriya, vaisya and sudra. After dividing society in this way, it is the king's duty to see that everyone executes Vedic principles according to his caste
- After all, the human race is divided into two sections. The one is legitimate and the other is illegitimate. Those who do not care about any laws of life, but simply work on the principle of sense gratification - they are all illegitimate
- After coming back to his hermitage, Kardama divided himself into nine personalities just to give pleasure to Devahuti, the daughter of Manu, who was eager for sex life. In that way he enjoyed with her for many, many years, which passed just like a moment
- After dividing the island and situating his sons as its rulers, Medhatithi personally retired, and to fix his mind completely upon the lotus feet of the Supreme Personality of Godhead, he entered a forest suitable for meditation
- After dividing the island into seven parts, named according to the names of his sons, Ghrtaprstha Maharaja completely retired from family life and took shelter at the lotus feet of the Lord, the soul of all souls, who has all auspicious qualities
- After some time, the teachers Sanda and Amarka thought that Prahlada Maharaja was sufficiently educated in the diplomatic affairs of pacifying public leaders, appeasing them by giving them lucrative posts, dividing and ruling over them
- After the end of his material way of life, he (Bharata Maharaja) divided the property to his sons and left. And he was living alone at Pulahasrama near Haridwar, and undergoing severe tapasya. That is human life, to accept tapasya
- After the Vedas were divided into four divisions, Paila Rsi became the professor of the Rg Veda, Jaimini the professor of the Sama Veda, and Vaisampayana alone became glorified by the Yajur Veda
- After this, the great saintly King Malayadhvaja divided his entire kingdom among his sons. Then, in order to worship Lord Krsna with full attention, he went to a solitary place known as Kulacala
- Again the vilasa forms are divided into twofold categories - prabhava and vaibhava. Again the pastimes of these forms are of unlimited variety
- All material nature is divided into these eight elements (five gross elements: earth, water, fire, air and ether and three subtle elements: mind, intelligence and false ego) which together comprise the inferior nature, or energy, of the Lord
- All the living entities injected within the womb of the mahat-tattva are divided in all universes with the incarnation of Garbhodakasayi Visnu, and all of them lie down with the Lord until Brahma is born
- All the planets, they are of different atmosphere, and each and every planet there are varieties of living entities. So even if you divide so many thousands and hundreds, still, 8,000,000. This is God's creation
- All the prepared food was divided into three equal parts. One part was arranged on a metal plate for offering to Lord Krsna
- All these symptoms (of subordinate ecstatic expressions of love) are divided into two divisions - sita and ksepana. Singing, yawning and so on are called sita. Dancing and bodily contortions are called ksepana
- Although Maharaja Priyavrata received instructions from the great sage Narada, he still engaged in ruling the earth. After fully enjoying material possessions, he divided his property among his sons
- Although some brahmanas approved of Ballal Sena’s actions, others did not. Thus the brahmanas also became divided amongst themselves, and those who supported the suvarna-vanik class were rejected from the brahmana community
- Among human beings, the society which is divided according to quality and work is best, and in that society, the intelligent men, who are designated as brahmanas, are best
- Aryans means those who are advanced. Non-Aryans means those who are not, this is the Sanskrit meaning, arya. Aryans are divided into four castes
- As a grain of wheat is divided into two parts and one can estimate the size of the upper part by knowing that of the lower, so, expert geographers instruct, one can understand the measurements of the upper part of the universe by knowing the lower part
- As for the agitations of the flickering mind, they are divided into two divisions. The first is called avirodha-priti, or unrestricted attachment, and the other is called virodha-yukta-krodha, anger arising from frustration
- As human being, we are all sons of God. We are one. That is the conception. So at the present moment, we have divided the world on account of this shirt and coat. That is not. That is not good
- As there are five provinces in Aryavarta, so Daksinatya, southern India, is also divided into five provinces, which are called Panca-dravida
- At that time Arjuna could see in the universal form of the Lord the unlimited expansions of the universe situated in one place although divided into many, many thousands. BG 11.13 - 1972
- At the last stage of his life, when Maharaja Prthu saw himself getting old, that great soul, who was king of the world, divided whatever opulence he had accumulated amongst all kinds of living entities, moving and nonmoving
- At the present moment the Vivasvan, the Vaivasvata Manu's age is half-finished. That means the number, the numerical strength, forty-three hundred thousands of years into seventy-one, divide by two. So long years Bhagavad-gita was spoken
- At the top of the paravyoma, the spiritual sky, there is Goloka Vrndavana, which is divided into three parts. Two of the parts, called Mathura and Dvaraka, are the residences of Krsna in His prabhava-vilasa forms
- Attachment for Krsna is divided into two categories. One is attachment with awe and reverence, and the other is pure attachment without reverence
B
- Because life is divided into four parts: brahmacari, grhastha, vanaprastha and sannyasa. So woman has got three positions. They require protection. Women is never allowed to become in renounced order of life
- Because the sun enters the universe and divides the sky, it is known as Martanda, and because it is produced from Hiranyagarbha, the body of the mahat-tattva, it is also called Hiranyagarbha
- Because they (Mayavadi philosophers) do not accept this (that the living entity is equal in quality with the SP of Godhead), they think that the living entity has been falsely divided from the original Brahman due to being conditioned by maya
- Beyond the ocean of sweet water and fully surrounding it, is a mountain named Lokaloka, which divides the countries that are full of sunlight from those not lit by the sun
- Bhagavad-gita is divided into three primary divisions-karma-yoga, jnana-yoga and bhakti-yoga. The word yoga means "acting on behalf of the Supreme Personality of Godhead."
- Bhakti may be divided into two divisions: (1) santata, devotional service that continues incessantly with faith and love, and (2) kadacitki, devotional service that does not continue incessantly but is sometimes awakened
- Bhakti, love of Godhead, the symptom is that he's no more in love with material things. That is the test. You cannot... Just like you cannot love two persons. That is divided. One love concentrated, that is perfect love
- Bhakti-rasamrta-sindhu is divided into four parts, just as the ocean is sometimes divided into four parts, and there are different sections within each of these four divisions
- Bharata Maharaja ruled the whole planet (it was called Bharatavarsa and the Vedas were also written that time), but gradually the planet was divided up. So the dharma of Vedic culture should not simply be considered Indian or Hindu in a sectarian sense
- Bhu-mandala is divided into seven islands because of these seven oceans. You (Sukadeva) have given a very general description of their measurement, names and characteristics. Now I (King Pariksit) wish to know of them in detail. Kindly fulfill my desire
- Both demons and demigods, have been born of the same father, Kasyapa, and thus we are related as brothers. But now we are exhibiting our personal prowess in dissension. Therefore we request You to settle our dispute and divide the nectar equally among us
- Burnt existential ecstatic love is divided into three
- Burnt existential ecstatic love is divided into three, and one example is as follows: One day, Mother Yasoda was dreaming that the gigantic demon, Putana, was lying on the courtyard of her house, and she immediately became anxious to seek out Krsna
- By the grace of the Supreme Personality of Godhead, Maharaja Priyavrata reawakened to his senses. He divided all his earthly possessions among his obedient sons
- By the movements of his (Uddhava) eyebrows alone he was embracing the Lord. Such ecstatic love has been divided by great scholars into two groups - addition and subtraction
C
- Conflict between Hindus and Muslims was created by polluted politicians, especially foreign rulers, and thus the situation gradually became so degraded that India was divided into Hindustan and Pakistan
- Conjugal love is divided into two categories-svakiya and parakiya. Svakiya refers to loving affairs between husband and wife, and parakiya refers to loving affairs between two lovers
- Conjugal love is divided into two classifications - namely, conjugal love as husband and wife and conjugal love as lover and beloved
- Conjugal love is divided into two portions: vipralambha, or conjugal love in separation, and sambhoga, or conjugal love in direct contact
D
- Destiny fixed the time for Maharaja Bharata's enjoyment of material opulence at one thousand times ten thousand years. When that period was finished, he retired from family life and divided the wealth he had received from his forefathers among his sons
- Devotees are divided into three categories
- Devotional life is divided into two stages - sadhana-bhakti and bhava-bhakti
- Dhrtarastra analytically divided his gross material body into the five different elements of which it was made - earth, water, fire, air and ether - and distributed them to the different reservoirs of these elements
- Divided into varieties by her threefold modes, material nature creates the forms of the living entities, and the living entities, seeing this, are illusioned by the knowledge - covering feature of the illusory energy
E
- Even the biologist or the anthropologist, oh, they cannot calculate. But from authoritative, revealed scripture we get this information that there are 8,400,000's of species of life, of which human being, they are divided into 400,000's species of life
- Every millennium is divided into three periods, and each period is called a sandhya. Vyasadeva appeared in the third sandhya of that particular age
- Everything is divided according to the three qualities of material nature. Birds like swans and cranes, who enjoy clear waters and lotus flowers, are different from crows, who enjoy filthy places
F
- Faith in Krsna is also divided into three stages and described in Srimad-Bhagavatam. First-class attachment, second-class attachment, and third-class attachment are also explained in Srimad-Bhagavatam in the Eleventh Canto. BG 1972 purports
- First he (Bharata Maharaja) enjoyed his paternal property for one thousand times ten thousand years. At the time of his retirement, he divided this property among his sons and left for Pulaha-asrama
- For this purpose there is the varnasrama-dharma, composed of four varnas and four asramas. Unless society is divided into these eight categories, it is simply an animal civilization. There must be some systematized, regulated arrangement
- Formerly I (Rupa Gosvami) wrote the two dramas as one composition. Now I shall divide it and describe the incidents in two separate works
- From Krsna everything is generated. But according to consciousness, they are divided into two energies: the superior energy and the inferior energy
- From the root, according to sankhya philosophy, come prakrti, purusa, then the three gunas, then the five gross elements (panca-mahabhuta), then the ten senses (dasendriya), mind, etc. In this way they divide up the whole material world. BG 1972 purports
G
- Gandhari became angry and gave a blow to her own abdomen. She gave birth to a lump of flesh only, but since she was a devotee of Vyasadeva, by his instruction the lump was divided into one hundred parts and each gradually developed to become a male child
- Generally, a thoroughly trained person takes to spiritual perfection at the end of his life. According to the Vedic system, therefore, life is divided into four stages
- Generally, each day and each night is divided into six parts consisting of five ghatikas. In each of these six portions of the day and night, the Lord may be addressed for protection according to different names
H
- Having divided the remaining food with his relatives, Rantideva was just about to eat his own share when a sudra guest arrived. Seeing the sudra in relationship with the Supreme Personality of Godhead, King Rantideva gave him also a share of the food
- He (Rupa Gosvami) collected whatever money he had accumulated in Bengal and divided it among his relatives, the brahmanas and the temples
- He also separately offered dishes to Nrsimhadeva, his worshipable Deity. Thus he divided all the food into three offerings. Then, outside the temple, he began to meditate upon the Lord
- He began it in that way, but now, following the order of Sri Caitanya Mahaprabhu, he has divided it in two and is writing two plays
- He divided all his property amongst his sons and appointed them to rule the world, and then he went to the forest with his wife. It is significant in this connection that Maharaja Prthu retired alone and at the same time took his wife with him
- He divided his property among his sons, who were equally as qualified, and he himself took the order of vanaprastha and went to the forest to concentrate his mind fully upon Lord Vasudeva
- He endowed the seven islands with the names of his seven sons, divided the islands among the sons, and then retired from active life to engage in the devotional service of the Lord
- He is indicated as that which is pervaded and as the all-pervading Supersoul, but actually He cannot be indicated. He is changeless and undivided. He is simply perceived as the supreme sac-cid-ananda (eternity, knowledge and bliss)
- Here (Dhruvaloka) the (Ganges) river divides into four branches (known as Sita, Alakananda, Caksu and Bhadra), which then flow down to the ocean of salt water
- Highly advanced ecstasy is divided into two categories - madana and mohana. Meeting together is called madana, and separation is called mohana
- Human civilization begins when they take Krsna's instructions: catur-varnyam maya srstam guna-karma-vibhagasah (BG 4.13). Divide the whole human society into four divisions and let them cooperatively act for the benefit of God. That is civilization
- Human society all over the world is divided into four castes and four orders of life. The four castes are the intelligent caste, the martial caste, the productive caste and the laborer caste
- Human society is meant to follow strictly the varnasrama-dharma, which divides society into four social divisions (brahmana, ksatriya, vaisya and sudra) and four spiritual divisions - brahmacarya, grhastha, vanaprastha and sannyasa
- Human society should be divided into four classes of men, not that everything is a drunkard, that's all. This is not civilization, this is animal life. There must be first-class men
I
- I (Rupa Gosvami) have brought together in one work all the pastimes performed by Lord Krsna in Vrndavana and in Dvaraka. Now I shall have to divide them into two dramas
- I have built the skeleton of the building, but there is so much more work remaining before us. The GBC men are there, the world is divided into 12 zones for gradual development by these, my chosen right hand men
- If human society is divided scientifically according to varna and asrama, and if the Vedic directions are followed, one's life, regardless of his position, will be successful
- If I have to see to the administration then I cannot think of writing books and how to present our philosophy to be understandable by the people. Therefore the administration is divided
- If one has money one should divide all that he has accumulated into five divisions - one part for religion, one part for reputation, one part for opulence, one part for sense gratification and one part to maintain the members of his family
- If people divide the whole society into four orders for spiritual progress & material progress, centering these orders on Krsna & following the instructions of Krsna as stated in the Bhagavad-gita, the entire human society will undoubtedly be happy
- If the people of the world, taking into account their respective material qualities, divide the whole society into four orders for material progress, the entire human society will undoubtedly be happy
- If the son of a brahmana does not become like a brahmana, he may be called a ksatriya, vaisya or sudra, according to his qualifications. The basic principle for dividing society is not a person's birth but his qualities and actions
- If the United Nation passed resolution that, "The whole planet belongs to God; we are sons of God, so let us live peacefully as sons of God," oh, there is no quarrel. But that they will never understand. They'll simply try to divide
- If there are simply sudras, then the social order will be disturbed. You . . . just like in spite of your state of sudras, a brahmin is found here. And that is necessity. So if you do not divide the social order in such a way, then there will be chaos
- If there is no good production, the government should not levy any tax. But now, at the present moment, "You go to hell, but you must pay the tax. And we divide the tax amongst ourself." That's all
- If we divide the tip of a hair into a hundred parts and then take one of these parts and divide it again into a hundred parts, that very fine division is the size of but one of the numberless living entities
- If you divide all people, you will find one class of men, they are not interested with this opulence of material happiness. They are seeking - philosophers, learned scholars, scientists, religionists, reformers. Their business is different
- If you divide the top portion of your hair into one hundred parts, then take one part, again divide into one hundred parts, that is the dimension of the jiva. Therefore anu. Anu means like atom
- If you think that the world is so big, twelve members are insufficient, then you can increase more than that and make the zone similarly divided. It is world affair after all
- In his Anubhasya, Srila Bhaktisiddhanta Sarasvati Thakura gives the following information about the Gopala-campu. The Gopala-campu is divided into two parts. The first part is called the eastern wave, and the second part is called the northern wave
- In India there is no state religion. Every country has state religion. Even Pakistan, it has divided. It is now a part of India. But they have also their state religion. But unfortunately India has no state religion
- In northwestern India, vaisyas are divided into various subdivisions. Srila Bhaktivinoda Thakura points out that they are divided as Agarwala, Kalawara and Sanwad
- In order to understand that Radha and Krsna are one and that They also become divided, the question "When?" automatically comes to mind
- In order to understand that Radha and Krsna are one and that They also become divided, the question "When?" automatically comes to mind - CC Intro
- In Sanskrit language, the consonant alphabets are divided into two divisions, namely the sparsa-varnas and the talavya-varnas
- In Satya-yuga there was only one Veda, not four. Later, before the beginning of Kali-yuga, this one Veda, the Atharva Veda (or, some say, the Yajur Veda), was divided into four - Sama, Yajur, Rg and Atharva - for the facility of human society
- In the Agni Purana the description of vibhava is given as follows: "The basis from which ecstatic love is born is called vibhava, which is divided into two - basic and impetuous"
- In the beginning (the Second and Third Cantos of Srimad-Bhagavatam) I have already described how one can progress on the path of liberation. In the Puranas the vast universal existence, which is like an egg divided into fourteen parts, is described
- In the beginning, Krsna has three bodily features: (1) svayam-rupa, as a cowherd boy in Vrndavana; (2) tad-ekatma-rupa, which is divided into svamsaka and vilasa; and (3) avesa-rupa
- In the Bhagavad-gita the Lord (Krsna) says He has divided society into four divisions - brahmana, ksatriya, vaisya and sudra. A society cannot run smoothly without this scientific division
- In the order of gradual cultural development, one's life may be divided into four divisions: celibacy, household life, retirement, and renunciation
- In the second part of the Gopala-campu, known as Uttara-campu, the following subject matters are discussed: (22) the killing of Dvivida and thoughts of Hastinapura; (23) departure for Kuruksetra
- In those days one paisa was also subdivided into small conchshells, but at the present moment the prices for commodities have gone so high that there is nothing one can get in exchange for only one paisa
- In those days, and also even now, the palatial buildings of respectable people, especially in the villages of Bengal, were divided into two parts
- In Vraja, the land is divided into various vanas, or forests. The forests total twelve, and their extension is estimated to be eighty-four krosas
- Incessantly flowing devotional service (santata) may be divided into two categories: (1) service performed with slight attachment and (2) spontaneous devotional service
- Indeed, the silver and gold coins he (Rupa Gosvami) brought back filled a large boat. After arriving home, he divided the accumulated wealth first in twain and distributed one part to the brahmanas and Vaisnavas
- India became divided, Pakistan and Hindustan. Actually India was one, but we see now it is Pakistan. And some day another "stan" will be divided. So this is going on. So sarva-loka, in all planets, all the planets, actually that is God's place
- India is now divided, Pakistan and Hindustan. So if we actually try to understand Krsna and Krsna consciousness, there is solution for all the problems of society, of government, and everything
- Intermittent devotional service (kadacitki) may be divided into three categories: (1) ragabhasamayi, (2) ragabhasa-sunya-svarupa-bhuta, and (3) abhasa-rupa, a slight glimpse of devotional service
- ISKCON is meant to establish a clear, practical common formulation of the common ideal of all theists, and to defeat the unnecessary dogmatic wranglings that now divide & invalidate the theistic camp. This common ideal of theism is to develop love of God
- Isvara, the Supreme Lord as Supersoul, is staying in everyone's heart. That does not mean he has become divided. No, he is one
- It (BRS) was finished in the year 1463 Sakabda (A.D. 1541). This book is divided into four parts: purva-vibhaga - eastern division, daksina-vibhaga - southern division, pascima-vibhaga - western division and uttara-vibhaga - northern division
- It (the supreme occupational duty) is properly discharged in the varnasrama-dharma system, which divides society into brahmacarya, grhastha, vanaprastha and sannyasa and brahmana, ksatriya, vaisya and sudra. This is the whole scheme of Vedic civilization
- It has been explained that penance, sacrifice, charity and foods are divided into three categories: the modes of goodness, passion and ignorance. BG 1972 purports
- It is a big history, how they (Britishers) killed India's original culture. And then Hindu-Muslim riots, friction, fighting between Hindus and Muslims and dividing them
- It is calculated that if a second is divided into 1687.5 parts, each part is the duration of a truti, which is the time occupied in the integration of eighteen atomic particles
- It is essential for one to renounce family responsibilities and fully concentrate on the lotus feet of Vasudeva. Therefore Maharaja Ambarisa divided the kingdom among his sons and retired from family life
- It is foolish to try to stop the activities of consciousness, but they can be purified when they are dovetailed with the Supreme. This consciousness is divided into three modes of self-identification according to the proportion of purity
- It is indicated that this earth is divided into seven islands, which are the seven continents, and it is understood that on each and every island there are similar forms, but at the present moment these are found only in India
- It is said in the Vedas that the digested foods are ultimately divided into three. The solid portion becomes stool, and the semiliquid portion turns into flesh. The liquid portion turns yellow and is again divided into three
- It is said that the gopis are divided into five groups, namely the sakhis, nitya-sakhis, prana-sakhis, priya-sakhis and parama-prestha-sakhis
- It is stated in the puranas that the individual soul is one ten-thousandth part of the tip of a hair. If we could somehow divide the tip of a hair into ten thousand parts, we might begin to understand how the soul is invisible
- It is ten-thousandth part of the upper portion of the hair. You have got experience up to the upper portion of the hair. It is just a little point. Now divide it into ten thousand parts, and that one part is yourself, spiritual atom
- It is the movement to qualify men to their respective positions. It is an educational system to divide first class, second class, third class, fourth class. They all required
- It was family war. So the friends divided, "I will join you." It was sporting. For the ksatriya fighting is sporting. They have football match. They did not take it as enmities. Just in the evening they are friends
K
- King Indra replied: When I killed Visvarupa, I received extensive sinful reactions, but I was favored by the women, land, trees and water, and therefore I was able to divide the sin among them
- King Yayati gave the southeast to his son Druhyu, the south to his son Yadu, the west to his son Turvasu, and the north to his son Anu. In this way he divided the kingdom
- Knowledge of devotional service may be divided into two sections, namely preliminary knowledge of the nature of devotional service and the secondary knowledge of its execution
- Krsna had many thousands of cows, and they were divided into groups according to their colors. They were also differently named according to color. When He would prepare to return from the pasturing ground, He would gather all the cows
- Krsna’s pastimes are divided into two parts - manifest and unmanifest
L
- Later the British government made it a policy to divide the Hindus and the Muslims, and thus they maintained ill feelings between them. The result was that India was divided into Pakistan and Hindustan
- Learned scholars have divided Krsna's age into three periods: the age up through five years is called kaumara, the age from the sixth through the tenth year is called pauganda, and the age from the eleventh through fifteenth year is called kaisora
- Let the people be divided with four acres of land and a cow, there will be no economic question. All the factories will be closed
- Life is divided into two - that body and the soul. Actually the soul requires satisfaction. So unless the soul approaches Adhoksaja - adhoksaja means beyond the sense perception of bodily understanding - there is no possibility
- Like Plaksadvipa, this island (Salmalidvipa) is also divided into seven regions, each with a mountain and a very large river. The inhabitants of this island worship the Supreme Personality of Godhead in the form of Candratma
- Lord Caitanya also informs Sanatana Gosvami that there are different forms of svamsa as well, and these are divided into the Sankarsana division and the incarnation division
- Lord Krsna said, "As I have stated in the Bhagavad-gita, human society should be divided into four varnas, according to quality and action. Similarly, everyone should divide his life into four parts"
- Lord Krsna, having assured Arjuna that he was born with the divine qualities, is now (in BG 16.6) describing the demoniac way. The conditioned living entities are divided into two classes in this world. BG 1972 purports
M
- Maha-Laksmi, the supreme energy of the Lord, is experienced in different ways. She is divided into material and spiritual potencies, and in both features she acts as the willing energy, creative energy and the internal energy
- Maharaja Priyavrata divided the surface of the globe into different islands so that each class of men would live peacefully and not clash with the others. The modern idea of nationhood has gradually developed from the divisions made by Maharaja Priyavrata
- Material nature is one, but because of the interaction of the three qualities, it can produce the total energy and the wonderful cosmic manifestation. Such transformations divide material nature into two features, namely the efficient and material causes
- Maya, the external energy of the Supreme Personality of Godhead, is divided into two parts
- Mayavada philosophy enunciates that the whole spirit exists, but a part of it, which is called the jiva, is entrapped by illusion. This philosophy, however, is unacceptable because spirit cannot be divided like a fragment of matter
N
- Nanda married a vaisya wife, and Vasudeva married a ksatriya wife. So although the families of Nanda and Vasudeva both came from the same father, they were divided as ksatriya and vaisya. Now Baladeva united them, and therefore He was known as Sankarsana
- Nobody is caring. Hundreds and thousands of people are starving, unemployment, but they are getting their fat salary, and they are satisfied. Bring income tax and divide amongst themselves, that's all
- Not by birth one becomes brahmana, and working less than a sudra, and he is still brahmana. This is not. . . This is nonsense. One must be guna-karma-vibhagasah (BG 4.13). The society is divided according to the quality he is working, accordingly
- Now the earth is divided into many countries, religions and political parties. Despite these political and religious divisions, we advocate that everyone should unite again under one culture - Krsna consciousness
O
- O inaugurator of the material energy (Krsna), this wonderful creation works under the control of powerful time, which is divided into seconds, minutes, hours and years - SB 10.3.26
- O King, another son of Maharaja Priyavrata, Hiranyareta, was the king of this island. He divided it into seven parts, which he delivered to his seven sons according to the rights of inheritance
- O King, even a particular mode of nature, being mixed with the other two, is divided into three, and thus each kind of living creature is influenced by the other modes and acquires its habits also
- O King, the sun-god and the sun planet divide all the directions of the universe. It is only because of the presence of the sun that we can understand what the sky, the higher planets, this world and the lower planets are
- O my Lord, Your eternal Self is never divided by the influence of time, and there is no limitation to Your perfect knowledge
- Of course, we cannot divide the tip of a hair into such fine particles, but spiritually such small particles can exist. Spiritual strength is so powerful that a mere atomic portion of spirit can be the biggest brain in the material world
- Of the four kinds of reciprocation of loving service - dasya, sakhya, vatsalya and madhurya - madhurya is considered the fullest. But the conjugal relationship is further divided into two varieties, namely svakiya and parakiya
- On all the planets there are different types of residents, but the Lord recommends, referring especially to the planet earth, which is inhabited by human beings, that society be divided into four varnas-brahmana, ksatriya, vaisya and sudra
- On top of Mount Meru, the Ganges divides into four branches, each of which gushes in a different direction (east, west, north and south). These branches, known by the names Sita, Alakananda, Caksu and Bhadra, flow down to the ocean
- One of the friends of Srimati Radharani told Her, "It is all due to Cupid's influence upon You after You saw Krsna and heard the sound of His flute." This is another example of uparasa caused by divided interests in conjugal love
- One who is in full knowledge should divide his accumulated wealth in five parts - for religion, for reputation, for opulence, for sense gratification and for the maintenance of his family members. Such a person is happy in this world and in the next
- One's accumulated wealth may be divided into three parts for distribution, namely fifty percent for the service of the Lord, twenty-five percent for the family members and twenty-five percent for personal necessities
- Originally in Bhakti-rasamrta-sindhu, the ocean is divided like the watery ocean into east, west, north and south, while the sub-sections within these different divisions are called waves
- Others may divide the whole planetary system into three divisions, namely the lower planetary systems on the legs (up to the earth), the middle planetary systems on the navel, the upper planetary systems (Svarloka) from the chest to the head of the S.P
- Out of many kinds of nature of the Supreme Lord, they have divided the whole thing into three division. One is called external nature and the other is called internal nature. And there is another nature, which is called marginal nature
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- Panca-tattva. The Absolute Truth is divided into five subject matter of relishing transcendental mellow
- Policy of "divide and rule"
- Politics includes such departments of knowledge as how to make peace, how to fight, how to pacify, how to divide and rule and how to give shelter. All these items were fully explained and instructed to Krsna and Balarama
- Pradyumna is also divided into three forms known as Trivikrama, Vamana and Sridhara; and the three forms of Aniruddha are known as Hrsikesa, Padmanabha and Damodara
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- Recently there is division of Pakistan and India. Twenty years before, this Pakistan was part of India. Now, these Muhammadans, they did not come from outside. They changed their faith from Hindus to Muhammadans. Now they divided their property
- Relative truth is not truth in all the three phases of eternal time. Time is divided into past, present and future. Krsna is Truth always, past, present and future
- Rupa Gosvami divided happiness into three categories, 1) happiness derived from material enjoyment, 2) happiness derived by identifying oneself with the Supreme Brahman, and 3) happiness derived from Krsna consciousness
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- Sages have divided the energies of the Supreme Personality of Godhead into three categories - namely, the spiritual energy, marginal energy and material energy. The material energy is considered to be the third-class energy
- Sakama devotees are divided into four classes - those in distress, those in need of money, the inquisitive and the wise
- Sastra says that every living entity is one ten-thousandth part of the tip of the hair. Everyone has seen the tip of the hair, but he has no idea how to divide it into ten thousand part
- Sati's mind was divided about whether to go to her father's house or obey orders of Lord Siva. The struggle between decisions was so strong that she was pushed from one side of the room to another, and she began to move just like the pendulum of a clock
- Sensory knowledge is divided in different categories, although actually everything is one as a manifestation of the energy of the Supreme Lord
- She (Gandhari) desired that the state be divided into two parts for the sons of Pandu and her own. She was very affected when all her sons died in the Battle of Kuruksetra, and she wanted to curse Bhimasena & Yudhisthira, but she was checked by Vyasadeva
- She (Maha-Laksmi) is divided into material and spiritual potencies, and in both features she acts as the willing energy, creative energy and the internal energy. The willing energy is again divided into three, namely sri, bhu and nila"
- She said: My dear demons, if you accept whatever I may do, whether honest or dishonest, then I can take responsibility for dividing the nectar among you
- Similarly, fourteen other saints, Gandharvas, Apsaras, Nagas, Yaksas, Raksasas and demigods, who are divided into groups of two, assume different names every month and continuously perform different ritualistic ceremonies to worship the Supreme Lord
- Since King Prthu was thus offered the kingdom by the virtue of the mercy of great saintly persons, he did not want to divide his kingdom among saints like the Kumaras
- Since the day of Emperor Bharata, this planet is know as Bharatavarsa, but in course of time, the human race divided, therefore we find so many other names
- Since the Vedic society is divided into four classes of men - the brahmanas, ksatriyas, vaisyas and sudras - their means of livelihood are also mentioned in the scriptures
- Since there is no sunshine in those subterranean planets, time is not divided into days and nights, and consequently fear produced by time does not exist
- Sinful actions are divided into three categories - pataka, maha-pataka and atipataka
- Sinful actions are divided into two divisions; prarabdha and aprarabdha. Prarabdha refers to sinful reactions from which one is suffering at the present, and aprarabdha refers to sources of potential suffering
- So the whole society is divided into brahmana, ksatriya, vaisya, sudra, and brahmacari, grhastha, vanaprastha, sannyasa - departmental - and they are trained up
- So unless the human society is divided into these eight scientific divisions and everyone acts according to his position, there cannot be any peace in the world. That is called varnasrama
- So, there is a process how to appreciate, how to become qualified to appreciate, and that system is called varnasrama-dharma, to divide the whole human society into four classes of men: the brahmana, ksatriya, vaisya and sudra
- Sometimes the planets in outer space are called islands. We have experience of various types of islands in the ocean, and similarly the various planets, divided into fourteen lokas, are islands in the ocean of space
- Sometimes they divide, four classes of men: lazy intelligent, active intelligent, and lazy fool and active fool. The active fool is fourth class because whatever he'll do, it is foolish. So result will not be very good. Active fool
- Spiritual activities other than bhakti-yoga are divided into three categories - speculative activity conducted by the jnana-sampradaya (learned scholars), fruitive activity conducted by the general populace according to Vedic regulations
- Spiritual activities other than bhakti-yoga are divided into three categories - the activities of transcendentalists not engaged in devotional service
- Spiritual paths are divided into four. Not real spiritual, mixed spiritual. Just like this, "God, give us our daily bread." It is mixed spiritual
- Srila Rupa Gosvami divided the wealth that he brought back home. He gave fifty percent in charity to brahmanas and Vaisnavas and twenty-five percent to his relatives
- Srila Rupa Gosvami has analyzed the different sources of happiness. He has divided happiness into three categories
- Srila Visvanatha Cakravarti Thakura explains mayamayam by dividing it into the words maya and amayam
- Srimad-Bhagavatam is also a history of the great rulers of different parts of the universe. In this verse (SB 3.21.2) the names of Priyavrata and Uttanapada, sons of Svayambhuva, are mentioned. They ruled this earth, which is divided into seven islands
- Srimad-Bhagavatam is considered to be the transcendental sound form of God, and the twelve cantos are divided in accordance with the transcendental form of God. The First and Second Cantos of Srimad-Bhagavatam are called the two lotus feet of the Lord
- Srimad-Bhagavatam is divided into twelve cantos, and in the Ninth Canto different kinds of mukti are described
- Subsequently (after rule of Maharaja Bharata) the earth has become divided into so many different countries. In this way there is usually one and sometimes many controllers of the various planets in the universe
- Sudras means non-Aryan. And Aryans, they are divided into three higher castes. Caste means according to profession and quality. That is caste
- Suppose there are hundred men in a village or in a place - the society is divided into four asramas: brahmacari, grhastha, vanaprastha . . . so . . . this is material calculation
- Suppose we were to take a hair and divide it into a hundred parts. Could we do it? No. That is not possible. But if we could do it and then divide it again into another one hundred parts, each part would be the size of the spirit soul
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- That knowledge by which one undivided spiritual nature is seen in all existences, undivided in the divided, is knowledge in the mode of goodness. BG 18.20 - 1972
- That knowledge by which one undivided spiritual nature is seen in all living entities, though they are divided into innumerable forms, you should understand to be in the mode of goodness
- That living energy is imperishable, although the bodies are perishable. Differences are perceived in terms of the body; because there are many forms of material existence in conditional life, the living force appears to be divided
- That the sun appears on top of everyone's head when at the meridian does not imply that the sun becomes divided. One man thinks that the sun is on his head only, whereas five thousand miles away another man is thinking that the sun is only on his head
- The audience standing nearby saw that Jarasandha's body was now divided into two halves, so that each half had one leg, one thigh, one testicle, half a backbone, half a chest, one collarbone, one arm, one eye, one ear and half a face
- The branch (of the Ganges that divides into four branches on Dhruvaloka) known as Bhadra flows onto Mount Meru, Mount Kumuda, and the Nila, Sveta and Srngavan mountains before it reaches Kuru-desa, where it flows into the ocean of salt water in the north
- The branch (of the Ganges that divides into four branches on Dhruvaloka) known as Sita flows through Sekhara-parvata and Gandhamadana-parvata and then flows down to Bhadrasva-varsa, where it mixes with the ocean of salt water in the West
- The Caksu branch (of the Ganges that divides into four branches on Dhruvaloka) flows through Malyavan-giri and, after reaching Ketumala-varsa, mixes with the ocean of salt water in the West
- The cause bringing about the tasting of love for Krsna is called vibhava. Vibhava is divided into two categories - alambana (support) and uddipana (awakening)
- The cause or basis for relishing transcendental mellow is exactly what we mean by vibhava. This vibhava is divided into two - namely, basic and impetuous
- The confidential devotees attached to the service of the Lord are divided into several categories: some of them are servants, some are friends, some are parents, and some are conjugal lovers
- The cosmic manifestation is grossly divided into three worlds, the upper, lower and middle planetary systems, and then it broadens into the cosmos of fourteen planetary systems, with the manifestation of the SPG as the supreme root
- The day and the night are divided into eight praharas - four belonging to the day and four belonging to the night. After eight praharas, the sun rises again
- The demigod of the moon is he who divides time, and he is the king of all the residents of the universe. We therefore pray that he may remain our king and guide, and we offer him our respectful obeisances
- The devotees are divided into three categories - akama (desireless), moksa-kama (desiring liberation) and sarva-kama (desiring material perfection)
- The devotees of the Lord in servitude are divided into four classes: appointed servants (such as Lord Brahma and Lord Siva, who are appointed to control over the material modes of passion and ignorance)
- The difference is perceived in terms of the body because there are many forms of material existence in conditional life; therefore they appear to be divided. Such impersonal knowledge finally leads to self-realization. BG 1972 purports
- The different rasas are also divided into two kinds of ecstasy, called yoga and viyoga, or meeting and separation. In friendship and parenthood, the feelings of meeting and separation are various
- The dimension of the spirit soul is very minute and is given in the scriptures as kesagra - one ten thousandth the portion of the tip of a hair. We can hardly imagine a very small point divided into thousands of parts
- The earth was formerly called Ilavrta-varsa, but gradually as time passed it was divided by national boundaries
- The ecstasy of transcendental love has two components - the context and the cause of the excitement. The context is also divided into two parts - the subject and the object
- The energy of the Supreme Lord is divided into three: para, ksetrajna and avidya
- The entire cosmic manifestation is divided into eight energies, all of which are inferior
- The exchange of produce by banking and transportation is a branch of this type of living. The vaisyas are divided into many subsections: some of them are called ksetri, or landowners, some are called krsana, or land tillers
- The expansions of His (Krsna's) separated forms are called living entities, and these living entities are classified according to the energies of the Lord. They are divided into two classes-eternally liberated and eternally conditioned
- The fiery portion is divided into three, and one is called bone
- The fifth island, Sakadvipa, which is 25,600,000 miles wide, is surrounded by an ocean of yogurt. Its master is Medhatithi, another son of Maharaja Priyavrata. It is also divided into seven regions, each with a large mountain and a large river
- The first recommendation is sva-dharmacaranam. As long as we have this material body there are various duties prescribed for us. Such duties are divided by a system of four social orders: brahmana, ksatriya, vaisya and sudra
- The form of the spirit which we are actually: kesagra-sata-bhagasya satadha kalpitasya ca. Kesa means the hair, the upper portion of your hair. When it is divided into ten thousand part & just imagine, that one part is the spiritual atom. It is so small
- The fourth island, Krauncadvipa, which is surrounded by an ocean of milk, is 12,800,000 miles wide and is also divided, like the others, into seven regions, each with a large mountain and a large river
- The GBC members should divide some zones and see very nicely, that they are chanting sixteen rounds, and temple management is doing according to the routine work, and the books are being thoroughly discussed, being read, understood practically
- The great sage Atri said: O Lord Brahma, Visnu and Siva, you have divided yourself into three bodies by accepting the three modes of material nature, as you do in every millennium for the creation, maintenance and dissolution of the cosmic manifestation
- The heavenly places of enjoyment are divided into three groups: the celestial heavenly planets, the heavenly places on earth, and the bila heavenly places, which are found in the lower regions
- The human life must be divided into four component parts: the student life, the householder life, the preparative life, and the life of dedication to the service of the Lord
- The human race is divided into two sections. The one is legitimate and the other is illegitimate. Those who do not care about any laws of life, but simply work on the principle of sense gratification - they are all illegitimate
- The inhabitants of Krauncadvipa are divided into four castes, called the Purusas, Rsabhas, Dravinas and Devakas. Using the waters of those sanctified rivers, they worship the SPG by offering a palmful of water at the lotus feet of Varuna
- The inhabitants of Salmalidvipa worship the demigod of the moon in the following words. By his own rays, the moon-god has divided the month into two fortnights, known as sukla and krsna, for the distribution of food grains to the pitas and the demigods
- The inhabitants of those islands are also divided into four castes - Rtavrata, Satyavrata, Danavrata and Anuvrata - which exactly resemble brahmana, ksatriya, vaisya and sudra. They practice pranayama and mystic yoga
- The inhabitants of Vrndavana think, Whatever is given by Krsna, let us divide it as prasada and eat. This mentality cannot appear all of a sudden, but it will gradually develop with Krsna consciousness; by sadhana, one can come to this platform
- The island (Plaksadvipa) is divided into seven regions, each with a mountain and a large river
- The island (Puskaradvipa) is divided in two by a large mountain named Manasottara. The inhabitants of this island worship Svayambhu, another feature of the Supreme Personality of Godhead
- The Laghu-bhagavatamrta is divided into two parts. The first is called - The Nectar of Krsna and the second - The Nectar of Devotional Service
- The lawful workers are again divided into two sections: namely, the workers with a desire to enjoy the fruits of their work; and the transcendental workers, without any such desire
- The liquid portion (of the digested foods) turns yellow and is again divided into three. One of these liquid portions is called urine
- The living entities (jivas) are divided into two categories. Some are eternally liberated, and others are eternally conditioned
- The living entities are divided into two categories - the eternally liberated and the eternally conditioned
- The living entities are manifested and are divided into two classes, eternally conditioned and eternally liberated. Such living entities are innumerable, and they are considered fundamental parts of Krsna. BG 1972 purports
- The Lord is omnipotent, and He expands Himself in innumerable forms and energies, and the whole unit is known as the one Supreme Brahman. Such extensions of the Lord are divided into two divisions, namely personal and differential
- The Lord never suggests anything impractical. In this material world, in order to maintain the body one has to work. Human society is divided, according to work, into 4 divisions of social order - brahmana, ksatriya, vaisya, sudra. BG 1972 Introduction
- The Lord's energy is divided into three component parts, namely sandhini, samvit and hladini; in other words, He is the full manifestation of existence, knowledge and bliss
- The mahat-tattva is divided into different subtle categories, but originally it is called the mahat-tattva
- The master of this island, also one of the sons of Priyavrata, was known as Medhatithi. He also divided his island into seven sections, named according to the names of his own sons, whom he made the kings of that island
- The material energy is in fact divided into twenty-four elements. The individual soul, the owner of the individual body, is a twenty-fifth subject, and above everything is Lord Visnu as Paramatma, the supreme controller, who is the twenty-sixth subject
- The miseries of life are divided into three categories, namely miseries arising from the body and mind, miseries arising from other living entities, and miseries arising due to natural calamities
- The Mulliks of Calcutta are divided into two families, namely the Sil family and De family
- The ninth (part of the Lalita-madhava deals) with looking over pictures, and the tenth with complete satisfaction of the mind. Thus the entire drama is divided into ten parts
- The ninth part (of Lalita-madhava) deals with looking over pictures, and the tenth with complete satisfaction of the mind. Thus the entire drama is divided into ten parts
- The one hundred years of Brahma's life are divided into two parts, the first half and the second half. The first half of the duration of Brahma's life is already over, and the second half is now current
- The pastimes of the Lord (Caitanya) are therefore divided into three periods - the adi-lila, madhya-lila and antya-lila. Now I (Krsnadasa Kaviraja Gosvami) shall very elaborately describe the madhya-lila
- The people who take birth in this tract of land are divided according to the qualities of material nature - the modes of goodness (sattva-guna), passion (rajo-guna), and ignorance (tamo-guna)
- The PG confirms this reality (of transcendental work) in the Bhagavad-gita (6.40), and Thakura Bhaktivinoda explains it in the following manner: After all, the human race is divided into two sections. The one is legitimate and the other is illegitimate
- The place (on the southern side of the Himalaya Mountains) is called Saptasrota ("divided by seven") because there the waters of the sacred Ganges were divided into seven branches. This was done for the satisfaction of the seven great rsis
- The planet of Krsnaloka is divided into three sections - Gokula, Mathura and Dvaraka
- The potencies (of the Supreme Lord) are divided into categories - internal, external, personal, marginal and so forth
- The powerful Kardama Muni was the knower of everyone's heart, and he could grant whatever one desired. Knowing the spiritual soul, he regarded her as half of his body. Dividing himself into nine forms, he impregnated Devahuti with nine discharges of semen
- The prathama-sandhya is the beginning of the age. According to astronomical calculation, the age is divided into twelve parts. The first of these twelve divisions is known as the prathama-sandhya
- The Puranas are so divided that any class of men can take advantage of them and gradually regain their lost position and get out of the hard struggle for existence
- The purport (of BG 6.41) may be understood as follows: humanity may be divided into two sections, namely, the regulated and the nonregulated. BG 1972 purports
- The remaining fifty percent (of wealth) was again divided in twain - he (Rupa Gosvami) distributed one part to his relatives and dependent family members, and the other he kept for personal emergencies
- The representatives of Advaita Acarya later divided into two groups - the bona fide branches of the acarya’s disciplic succession and the pretentious branches of Advaita Acarya
- The results of peoples activities are divided into three because they are influenced by the three modes of material nature
- The ruler of this island was another son of Maharaja Priyavrata. His name was Ghrtaprstha, and he was a very learned scholar. He also divided his own island among his seven sons
- The sales of Back To Godhead should be divided more evenly amongst our centers. Not that one or two temples do all of the selling and all of the others should simply sleep. Los Angeles can sell 1,500 copies, and similarly, New York and San Francisco
- The scientific system of varnasrama-dharma divides the human life into four divisions of occupation and four orders of life
- The social institution known as varnasrama dharma, the institution dividing society into four divisions or castes, is not meant to divide human society according to birth. Such divisions are in terms of educational qualifications
- The social institution known as varnasrama-dharma - the institution dividing society into four divisions or castes-is not meant to divide human society according to birth. BG 1972 purports
- The social orders are divided into four parts - brahmacarya, grhastha, vanaprastha and sannyasa - and only in the householder life can the pravrtti-marga be encouraged or accepted according to Vedic instructions
- The society of human being is naturally divided into eight by orders and statuses of life - the four divisions of occupation and four divisions of cultural advancement
- The society was divided into brahmanas, ksatriyas, vaisyas and sudras, and the members of this society would limit their endeavors to meeting their minimum demands. The brahmanas, in particular, would have no material desires
- The son of Maharaja Priyavrata named Yajnabahu, the master of Salmalidvipa, divided the island into seven tracts of land, which he gave to his seven sons
- The spiritual orders are divided into four asramas-brahmacarya, grhastha, vanaprastha and sannyasa - and the social orders, according to work and qualification, are made up of the brahmanas, the ksatriyas, the vaisyas and the sudras
- The spiritual world is divided into two portions - Goloka Vrndavana and the Vaikunthas. The material world is a combination of universes unlimited in number
- The Supreme Personality of Godhead, the virat-purusa, situated Himself in that golden egg, which was lying on the water, and He divided it into many departments
- The symptoms originating from such existential ecstatic love are divided into three headings - namely, moist, burnt and dried-up
- The tad-ekatma-rupa forms are divided into two categories - svamsa and vilasa
- The tad-ekatma-rupa is that form which most resembles the svayam-rupa, but there are some differences in the bodily features. The tad-ekatma-rupa is divided into two manifestations: the personal expansion (svamsa) and the pastime expansion (vilasa)
- The third island, which is surrounded by an ocean of clarified butter and is also divided into seven regions, is called Kusadvipa. Its master is Hiranyareta, another son of Maharaja Priyavrata
- The three modes of nature divide human activities into two different spheres, one external and the other introspective. As long as a man is dominated by the modes of ignorance and passion, he is active externally in desire and lust
- The three qualities are again subdivided into sixteen, namely the ten senses (five working senses and five knowledge-acquiring senses), the mind, and the five elements (earth, water, air, fire and sky)
- The time factor is divided into many fractions of moments, hours, months, years, periods, seasons, etc. All the divisions in this verse (SB 3.21.18) are determined according to the astronomical calculations of Vedic literature
- The tip of the hair, just a small full stop, you divide this point into one hundred parts, and that one part again divide into one hundred parts. That is, mean, one ten-thousandth part of the tip of the hair
- The topmost planet in the spiritual sky is called Krsnaloka and is divided into three different portions: Gokula, Mathura and Dvaraka. In the Mathura portion, the form of Kesava is always situated. He is also represented on this earthly planet
- The two types of atmarama-yogis are called sagarbha and nigarbha. Each of these is divided into three; therefore there are six types of worshipers of the Supersoul
- The uncontaminated devotees who strictly depend on the Vedanta philosophy are divided into four sampradayas, or transcendental parties
- The universe is divided into fourteen planetary systems. Seven planetary systems, called Bhur, Bhuvar, Svar, Mahar, Janas, Tapas and Satya, are upward planetary systems, one above the other
- The universe is divided into higher, middle, and lower planetary systems. The earth is considered to be a member of the middle planetary system
- The universe is divided into three divisions, namely Svarga, Martya and Patala. These three planetary systems are merged into water at the time of dissolution
- The unsuccessful yogis are divided into two classes: one is fallen after very little progress, and one is fallen after long practice of yoga. BG 1972 purports
- The upper portion, the tip of the hair, just like a point, you divide into hundred parts and take another one part and divide another hundred parts. That means one ten-thousandth part of the tip of the hair is the dimension of the spirit soul
- The Vedas are divided into three divisions - karma-kanda, jnana-kanda and upasana-kanda. These are activities dealing with fruitive work, empiric philosophical speculation and worship
- The Vedas describe how to divide the human race into four divisions according to quality and working capacity. This is a very scientific system, and it is also sanatana, for no one can trace out its history and it has no dissolution
- The Vedic literature is divided into two parts: the srutis and the smrtis. The srutis are the four Vedas - Rg, Sama, Atharva and Yajur - and the Upanisads, and the smrtis are the Puranas and the Itihasas like the Mahabharata
- The Vedic system of human life is divided into eight departmental activities, and that is going on under the name of Hinduism. It is now broken and degraded and so many things have happened
- The word durvibhavya means "inconceivable by our tiny brain," and vibhakta-viryah means "divided in varieties of potencies." This is the right explanation of the display of creative energies in the material world
- The words daivera karana indicate that by dint of providence, or by God’s will, the followers of Advaita Acarya divided into two parties. Such disagreement among the disciples of one acarya is also found among the members of the Gaudiya Matha
- There (in the Priti-sandarbha) are descriptions of the mellows divided in five transcendental features of direct loving service, and indirect loving service, considered in seven divisions
- There are different periods in your country called summer, winter, fall, spring. They are coming by rotation. Similarly, there is rotation of time which is divided into four millenniums called Satya-yuga, Treta-yuga, Dvapara-yuga, and Kali-yuga
- There are four classes of men created by God: catur-varnyam. How they are divided? How the classification is made? Guna-karma-vibhagasah, by classification of quality and work. Not by birth
- There are four varnas and four asramas, which divide human society, but the central principle is to become a first-class pure devotee
- There are many disciples of Bhaktisiddhanta Sarasvati Thakura, but to judge who is actually his disciple, to divide the useful from the useless, one must measure the activities of such disciples in executing the will of the spiritual master
- There are other unlimited expansions of the forms of Krsna, but even when they are divided or expanded without limit, they are still one and the same. There is no difference between one form and another. That is the absolute nature of the Supreme PG
- There are others who are still lower (than the mahatmas), and these are divided into three: 1) He who worships himself as one with the Supreme Lord. BG 1972 purports
- There are others who are still lower (than the mahatmas), and these are divided into three: 2) He who concocts some form of the Supreme Lord and worships that. BG 1972 purports
- There are others who are still lower (than the mahatmas), and these are divided into three: 3) He who accepts the universal form, the visvarupa of the Supreme Personality of Godhead, and worships that. BG 1972 purports
- There are varieties of potencies, and they have been divided into three categories - namely, spiritual, marginal and external
- There is also quality in the Lord's own establishment, the kingdom of God. It is stated here that Goloka is His personal situation. There is also quality in Goloka, but that quality is not divided into creation, maintenance and annihilation
- There is another energy, however, called material energy, which is covered by the cloud of ignorance. This energy, which is material nature, is divided into three modes, or gunas - goodness, passion and ignorance
- There is no cause for the politics of divide and rule in the Vaikuntha planets
- There is something ideal that the state property should be equally divided. That's a good thesis. But they do not know that it is not the ultimate solution. You do not know who is the proprietor
- There is two, amongst the workers also, there are two classes, manager class, worker class. You have to divide. Without division... Just like this body is not a lump of matter. There is division. Without division, the body cannot work
- These (tad-ekatma-rupa forms) may be further divided into the vilasa and svamsa forms, which in turn have many different features and can be divided into prabhava and vaibhava forms
- These are divided among this planet earth, the luminaries in the sky and the lower planetary systems. You have very clearly described these planets and the living entities who live on them
- These Brahman worshipers are further divided into three categories: the neophyte, one who is absorbed in Brahman realization, and one who has actually realized himself as Brahman
- These devotees (who are engaged in the devotional service) are also divided into three categories: the associates, those perfected in devotional service, and those newly engaged in devotional service
- These intelligent Britishers could understand, "Now it is no more possible. With whose cooperation, we shall kick?" Then they made a friendly settlement. Friendly means "Divide it so that they'll perpetually fight, and let us go"
- These symptoms are divided into two parts: one is called sita, and the other is called ksepana. When there is yawning, it is called sita, and when there is dancing it is called ksepana
- They (the American people) must divide their society into first-class men, second-class men, third-class men and fourth-class men. Since they are now creating only men who are less than fourth class, how can they avoid the dangers of a criminal society
- They are also already divided. But the culture diminished. Because the center of culture was India, Delhi. So as the power diminished, the maintenance of the culture diminished, and by contact with other types of aboriginal, they learned eating meat
- They are studying now atomic energy. Still they are finding difficulty. Dividing, dividing, dividing. Because they cannot find out that there is God, there is Krsna
- This created consciousness is then divided into three departmental activities according to the three gunas, or modes of material nature
- This earth planet is divided into seven dvipas by seven oceans, and the central dvipa, called Jambudvipa, is divided into nine varsas, or parts, by eight huge mountains. Bharata-varsa is one of the above-mentioned nine varsas
- This income tax means a plan how to take away everything from the actually earning members of the society. That is income tax. And that is divided amongst administrators. That's all
- This instruction (of SB 7.15.66) is given for men in all statuses of life. Generally society is divided into brahmanas, ksatriyas, vaisyas, sudras, brahmacaris, vanaprasthas, sannyasis and grhasthas
- This is real human society (where people are divided as brahmanas, ksatriyas, vaisyas and sudras) and without this system we are left with animal society
- This material energy is divided into two: pradhana and upadana. Pradhana and upadana. The whole, total material energy is called pradhana, and the material elements are called ingredients, upadana
- This mentality of the direct servitor of Krsna is called dhurya. According to expert analytical studies of the direct associates of the Lord, Srila Rupa Gosvami has divided these into three classes - namely, dhurya, dhira and vira
- This portion of India (Gaudiya or Aryavarta, the Land of the Aryans) is divided into five parts or provinces (Panca-gaudadesa): (1) Sarasvata (Kashmir and Punjab), (2) Kanyakubja - Uttar Pradesh, including the modern city of Lucknow
- This portion of India (Gaudiya or Aryavarta, the Land of the Aryans) is divided into five parts or provinces (Panca-gaudadesa): (3) Madhya-gauda (Madhya Pradesh), (4) Maithila (Bihar & part of Bengal) and (5) Utkala - part of Bengal & the whole of Orissa
- Those operating in the modes of ignorance and passion cannot be as perfect as that system in the mode of goodness. In Bhagavad-gita everything has been divided into three qualitative divisions; therefore religious systems are similarly categorized
- Those that move - such as the birds and beasts - are called jangama (moving entities) and are further divided into three categories: those that fly in the sky, those that swim in the water, and those that walk on land
- Those who are following the rules and regulations of the scriptures for material happiness may be further divided into two classes: those who are fruitive workers and those who desire no fruit for sense gratification. BG 1972 purports
- Those who are legitimate or law-abiding persons may be divided into three transcendental divisions: namely, the lawful workers, the empiric philosophers, and the transcendental devotees. The lawful workers are again divided into two sections
- Those who have faith (in Krsna consciousness) are divided into three categories - uttama, madhyama and kanistha - first class, second class and neophyte
- Those who wish to merge into the impersonal Brahman are also divided into three categories - those desiring to be liberated, those already liberated and those who have realized Brahman
- Thus engaged in the service of the Supreme Personality of Godhead, Lord Brahma entered into the whorl of the lotus, and as it spread all over the universe he divided it into three divisions of worlds and later into fourteen divisions
- Time is divided into past, present and future. Krsna is Truth always, past, present and future. In the material world, everything is being controlled by supreme time, in the course of past, present and future
- To be married to a man who had many wives was not a very pleasing situation because the husband’s love would be divided among his many wives
- To make them (sacrifices) more easily performable, the Veda was divided into four divisions of sacrifice, just to purify the occupational service of the four orders
- Too much attachment for hearth and home is never recommended by a self-realized soul. Therefore the span of human life should be methodically divided
- Transcendentalists are divided into two primary groups: the nirvisesa-vadis, or impersonalists, and the bhaktas, or devotees
U
- Unfortunately, living beings under the influence of material nature ask for many other things & they are described in the Bhagavad-gita (2.41) as having divided, or splayed, intelligence. Spiritual intelligence is one, but mundane intelligence is diverse
- Uttarakuru: According to Vedic geography the northernmost portion of Jambudvipa is called Uttarakuru-varsa. It is surrounded by the saltwater ocean from three sides and divided by Srngavan Mountain from the Hiranmaya-varsa
V
- Vasudeva said - You appear (Krsna) to have entered, but You are simultaneously all-pervading. We can understand Your entrance and nonentrance from material examples. The total material energy remains intact even after being divided into sixteen elements
- Vasudeva said, "You (Krsna) appear to have entered, but You are simultaneously all-pervading. We can understand Your entrance and nonentrance from material examples. The total material energy remains intact even after being divided into sixteen elements"
- Vedic knowledge is divided into two parts: pravrtti-marga and nivrtti-marga
- Vedic society is divided, ideal men: the brahmanas. Brahmana, ksatriya, vaisya, sudra. The brahmana, the saintly person, the sannyasi, the rajarsi, this is required
- Vibhava is divided into the two categories alambana and uddipana. Alambana may be further divided into asraya and visaya
- Viraja is a river that divides the material world from the spiritual world. On one side of the river Viraja is the effulgence of Brahmaloka and innumerable Vaikuntha planets, and on the other side is this material world
W
- We do not belong to any faction. But because the two parties, busy dividing the material assets of the Gaudiya Matha institution, stopped the preaching work, we took up the mission of Bhaktisiddhanta Sarasvati Thakura and Bhaktivinoda Thakura
- We have divided the Vedic literature into two. The knowledge which is coming in disciplic succession, that knowledge is mother, and this knowledge, by memory, with reference to the context of Vedic literature
- We have lost our portion of country as Pakistan and fighting since . . . this was a plan by the British government, that "Divide them in such a way. They will perpetually fight. They will never be happy." This was their plan
- We should divide our society in such a way that somebody, some group of men is engaged in studying the dharma principle and spreading it. Just like we have taken the principle, generally, to spread what is meant by real dharma
- When India was divided into Hindustan and Pakistan, there was good opportunity for the Hindu Indians to follow strictly the principles of Bhagavad Gita, and the state religion should have been declared Krishna Consciousness
- When Priyavrata drove his chariot behind the sun, the rims of his chariot wheels created impressions that later became seven oceans, dividing the planetary system known as Bhu-mandala into seven islands
- When the four parties were formed, Sri Caitanya Mahaprabhu, after some consideration, divided the chanters
- When the population is varna-sankara, no one can know who is on what platform. The varnasrama system scientifically divides society into four varnas and asramas, but in varna-sankara society there are no such distinctions, and no one can know who is who
- When we come to spiritual activities, we find that these are also divided into two: namely, understanding of one's own self (or one's constitutional position), and the truth regarding the Supreme Personality of Godhead. BG 1972 purports
- When we speak of loka-traya, we refer to the three primary planetary systems - Bhuh, Bhuvah and Svah - into which the universe is divided
- Without activity, consciousness alone cannot help us. All activities may be divided into two classes: one class may be for achieving a certain goal, and the other may be for avoiding some unfavorable circumstance
- Without providing a share for him, they divided the property of their father among themselves. When Nabhaga returned from the place of his spiritual master, they gave him their father as his share