Commentators on Srimad Bhagavatam: Difference between revisions
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* these are the personalities who have offered commentaries on the Srimad Bhagavatam | * these are the personalities who have offered commentaries on the Srimad Bhagavatam | ||
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[[Category:Saintly Personalities]] | [[Category:Saintly Personalities]] | ||
'''[[Vanisource:LE Sumati Morarjee — Valencay, France 7 August, 1976|Letter to Sumati Morarjee — Valencay, France 7 August, 1976]]:''' Sridhara Svami is accepted as the original commentator on the Srimad-Bhagavatam. Perhaps you know that there is an edition of the Srimad-Bhagavatam by Krsna Sankara Sastri "abhinavah sukah" Vedantacarya, Sahitya-tirtha, sribhagavatasudhanidhi, from Ahmedabad. In his book he has given almost all the important commentaries on the Bhagavatam, as follows: | '''[[Vanisource:LE Sumati Morarjee — Valencay, France 7 August, 1976|Letter to Sumati Morarjee — Valencay, France 7 August, 1976]]:''' Sridhara Svami is accepted as the original commentator on the Srimad-Bhagavatam. Perhaps you know that there is an edition of the Srimad-Bhagavatam by Krsna Sankara Sastri "abhinavah sukah" Vedantacarya, Sahitya-tirtha, sribhagavatasudhanidhi, from Ahmedabad. In his book he has given almost all the important commentaries on the Bhagavatam, as follows: | ||
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etc.. | etc.. | ||
Among all commentaries, Sridhara Svami's is given the first position. This parampara has existed for a very long time. It was also accepted during Sri Caitanya Mahaprabhu's time, but Sri Vallabhacarya violated the system. Instead of acknowledging Sridhara Svami's pre-eminent position, he wanted to take it himself. | Among all commentaries, Sridhara Svami's is given the first position. This parampara has existed for a very long time. It was also accepted during Sri Caitanya Mahaprabhu's time, but Sri Vallabhacarya violated the system. Instead of acknowledging Sridhara Svami's pre-eminent position, he wanted to take it himself. | ||
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Latest revision as of 14:46, 21 April 2018
- these are the personalities who have offered commentaries on the Srimad Bhagavatam
Letter to Sumati Morarjee — Valencay, France 7 August, 1976: Sridhara Svami is accepted as the original commentator on the Srimad-Bhagavatam. Perhaps you know that there is an edition of the Srimad-Bhagavatam by Krsna Sankara Sastri "abhinavah sukah" Vedantacarya, Sahitya-tirtha, sribhagavatasudhanidhi, from Ahmedabad. In his book he has given almost all the important commentaries on the Bhagavatam, as follows:
- 1. Sridhara Svami
- 2. Sri Vamsidhara
- 3. Sri Gangasahaya
- 4. Srimad Viraraghavacarya
- 5. Srimad Vijayadhvaja Tirtha
- 6. Srimad Jiva Gosvami
- 7. Srimad Visvanatha Cakravarti Thakura
- 8. Srimad sukadeva
- 9. Gosvami Sri-giridharalal (Vallabhacarya Sampradaya)
- 10. Sri Bhagavat-prasadacarya,
etc.. Among all commentaries, Sridhara Svami's is given the first position. This parampara has existed for a very long time. It was also accepted during Sri Caitanya Mahaprabhu's time, but Sri Vallabhacarya violated the system. Instead of acknowledging Sridhara Svami's pre-eminent position, he wanted to take it himself.
Subcategories
This category has the following 4 subcategories, out of 4 total.
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S
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Pages in category "Commentators on Srimad Bhagavatam"
The following 45 pages are in this category, out of 45 total.
A
- A follower of Visnu Svami’s was Sridhara Svami, the most well known commentator on Srimad-Bhagavatam. He was also a mahajana. Similarly, Candidasa, Vidyapati and Jayadeva were all mahajanas
- According to Sripada Sridhara Svami, the original commentator on the Bhagavatam, there is not always a devastation after the change of every Manu
C
- Cheap Vaisnavas (sahajiyas) do not care to study the Vedanta philosophy as commented upon by the four acaryas
- Commenting upon this verse (of SB 10.2.18), Sri Viraraghava Acarya writes, vasudeva-devaki jatharayor hrdayayor bhagavatah sambandhah. The Supreme Lord's entrance into the womb of Devaki from the heart of Vasudeva was a heart-to-heart relationship
I
- I don't find any Bhagavata-saptaha any authorized book. There are so many big, big stalwart commentators of Srimad-Bhagavatam, beginning from Sridhara Svami. Nobody has recommended Bhagavata-saptaha. But it has come to existence by the professional man
- I have written some commentary on Srimad-Bhagavatam, he said. "Would Your Lordship kindly hear it"
S
- Since he (Sripada Sankaracarya) was a great devotee of Lord Krsna, he did not dare write any commentary on Srimad-Bhagavatam because that would have been a direct offense at the lotus feet of the Lord
- Siva was deprived of his share in the oblations of Vedic sacrifices. It was due to the curse of Daksa, Visvanatha Cakravarti comments in this connection, that Siva was saved from the calamity of taking part with other demigods, who were all materialistic
- Sridhara Svami gives a clear analytical study (of the spiritual and material energies) in his commentary on the first verse of the Tenth Canto of Srimad-Bhagavatam. Sridhara Svami was accepted by Lord Caitanya as an authorized commentator on SB
- Sridhara Svami was accepted by Lord Caitanya as an authorized commentator on Srimad-Bhagavatam, and Caitanya Mahaprabhu quoted his writings
- Sridhara Svami's commentary on the Srimad-Bhagavatam, "My dear Lord, some of the fortunate persons who are swimming in the ocean of Your nectar of devotion, and who are relishing the nectar of the narration of Your pastimes, certainly know ecstasies"
- Sridhara Svami, the great commentator on Srimad-Bhagavatam, has composed a nice verse in this regard, the meaning of which is as follows
- Sridhara Svami, the original commentator on Srimad-Bhagavatam, explains that one can reach the perfection of life simply by devotional service (kevalaya bhaktya); one need not be dependent on any other process
- Srila Jiva Gosvami Prabhupada comments on the words sarvatra sarvada in the sense that the principles of bhakti-yoga, or devotional service to the Lord, are apt in all circumstances
- Srila Jiva Gosvami Prabhupada has commented on the kathamrtam mentioned in this verse and has indicated Srimad-Bhagavatam to be the nectarean message of the Personality of Godhead
- Srila Madhvacarya has purposefully avoided commenting on that portion of Srimad-Bhagavatam in which brahma-mohana, the illusion of Lord Brahma, is mentioned
- Srila Sridhara Svami has commented that the word snigdhasya (from SB 1.1.8) means prema-vatah. The word prema-vatah indicates that one has great love for his spiritual master
- Srila Viraraghava Acarya comments, yathesta-gatir ity arthah: by worshiping Visnu, a devotee can get whatever he likes. Maharaja Citraketu wanted only to return home, back to Godhead, and therefore he achieved success in that way
- Srila Visvanatha Cakravarti Thakura comments that although it was daytime for Lord Brahma, Brahma felt sleepy for a short time by the supreme will of the Lord. This short period is regarded as Lord Brahma's night
- Srila Visvanatha Cakravarti Thakura comments that Maharaja Citraketu's being cursed by Parvati should be considered the mercy of the Lord
- Srila Visvanatha Cakravarti Thakura comments that this verse (SB 6.4.34) is especially meant for the impersonalist, who thinks that he himself is the Supreme because there is no difference between the living being and God
- Srila Visvanatha Cakravarti Thakura has commented that because the words "bow" and "arrow" are used in this verse (SB 7.15.42), one might argue that the Supreme Personality of Godhead and the living entity have become enemies
- Srimad-Bhagavatam is a natural commentation on the Brahma-sutra, or the Badarayani Vedanta-sutras. It is called natural because Vyasadeva is author of both the Vedanta-sutras and Srimad-Bhagavatam, or the essence of all Vedic literatures
- Sripada Sridhara Svami, the great commentator on Srimad-Bhagavatam, has definitely forbidden the salvationists or monists to deal in Srimad-Bhagavatam
- Supplementary note to this chapter (SB 6.2). Srila Visvanatha Cakravarti Thakura's commentary to texts nine and ten of this chapter form a dialogue concerning how one can become free from all sinful reactions simply by chanting the holy name of the Lord
T
- The Dasama-tippani is a commentary on the Tenth Canto of Srimad-Bhagavatam. Another name for this commentary is Brhad-vaisnava-tosani-tika. In the Bhakti-ratnakara, it is said that the Dasama-tippani was finished in 1476 Sakabda - A.D. 1554
- The goddess of fortune is always embraced by Lord Nrsimhadeva. This is mentioned in the commentary on Srimad-Bhagavatam written by the great commentator Srila Sridhara Svami
- The Varaha-kalpa is also called Padma-kalpa, and this is testified by acaryas like Jiva Gosvami as well as Visvanatha Cakravarti Thakura in pursuance of the first commentator, Svami Sridhara
- This (CC Adi 1.93) is an annotation by Sridhara Svami, the great commentator on Srimad-Bhagavatam
- This (CC Adi 2.95) quotation comes from Sridhara Svami’s commentary on the first verse of the Tenth Canto, Chapter One, of Srimad-Bhagavatam
- This (CC Madhya 17.80) is a quotation from the Bhavartha-dipika commentary on Srimad-Bhagavatam - SB 1.1.1
- This quotation of Visnu Svami (CC Madhya 18.114) is cited in Sridhara Svami’s Bhavartha-dipika commentary on Srimad-Bhagavatam - SB 1.7.6
- Those who find fault in the Western Vaisnavas should consider this statement from Srimad-Bhagavatam (SB 3.33.6) and the commentary on this verse by Srila Jiva Gosvami
V
- Vallabha Bhatta wrote many books, including a commentary on Srimad-Bhagavatam called Subodhini-tika and notes on the Vedanta-sutra in the form of an Anubhasya. He also wrote a combination of sixteen short works called Sodasa-grantha
- Viththalesvara completed many of his father’s unfinished books, including his commentary on the Vedanta-sutra, the Subodhini commentary on Srimad-Bhagavatam, Vidvan-mandana, Srngara-rasa-mandana and Nyasadesa-vivarana
W
- While preparing this commentation on this particular stanza of Srimad-Bhagavatam we have a crisis before us. Our neighboring friend China has attacked the border of India with a militaristic spirit
- Within the past five hundred years, many erudite scholars & acaryas like Jiva Gosvami, Sanatana Gosvami, Visvanatha Cakravarti, Vallabhacarya, & many other distinguished scholars even after the time of Lord Caitanya made elaborate commentaries on the SB