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Latest revision as of 22:27, 24 June 2017
categorical | categorically | categories | categorization | categorized | category
Subcategories Pages in category
This category has the following 10 subcategories, out of 10 total.
A
C
K
T
Pages in category "Categories"
The following 299 pages are in this category, out of 299 total.
1
2
A
- A person is born in one of three categories, known as deva-gana, manusya-gana and raksasa-gana. In different parts of the universe there are demigods and demons, and in human society also some people resemble demigods whereas others resemble demons
- A person on religious category, he's advocating something, oh, it is not to be uttered. Homosex. You see? He's advocating homosex. Just see. These has been topsy-turvied
- Accepting these four spiritual and four material principles of life, that is humanity. One who is not within this category, varnasrama-dharma, he's not accepted as a human being or a civilized human being
- According to sastric injunctions, almost all the people of this age belong to the sudra category. Of course, although Agnidhra had a desire to be transferred to Pitrloka, this does not mean that his mentality was that of a sudra; he was a ksatriya
- According to Vedic principles, society is divided into four categories - brahmana, ksatriya, vaisya and sudra. After dividing society in this way, it is the king's duty to see that everyone executes Vedic principles according to his caste
- Acts of sense gratification may be performed under the cover of public welfare, progress, family affection or fear of social ostracism or legal punishment, but all these categories are different subdivisions of one substance - sense gratification
- Actually our students have surpassed the category of brahmana because they are Vaisnavas which means they are transcendental to any material position
- Actually, the sacrificer, the ingredients, just like grains, and gee is being offered in the fire. So, the fire is also Brahma, the ingredients are also Brahma, the person who is offering ingredients, he is also Brahma. But in different categories
- Advaita Prabhu is also in the category of the Supreme Personality of Godhead but is subordinate to Lord Caitanya and Nityananda Prabhu
- After creating both the material world and spiritual world through yogamaya, the Supreme Personality of Godhead personally maintains them by expanding Himself in different categories as the Visnu murtis and the demigods
- After spontaneous attraction becomes highly developed, the devotee is placed in either of the above-mentioned categories (one is indirect conjugal love, the other direct)
- After this spontaneous attraction becomes highly developed, the devotee is placed in either of the above-mentioned categories
- Again the vilasa forms are divided into twofold categories - prabhava and vaibhava. Again the pastimes of these forms are of unlimited variety
- All conceptions of the Absolute Truth, namely, impersonal Brahman, localized Paramatma, or any other transcendental conception, exist within the category of understanding the Supreme Personality of Godhead. BG 1972 purports
- All demigods who are empowered by the Supreme Lord are also separated parts and parcels. They do not belong to the categories of visnu-tattva
- All of these different kinds of devotees have a spontaneous attraction for Krsna, in different categories, and they achieve the same desired goal of life
- All the different transcendental bodies of the Lord, without any differential category, are disclosed to the devotees of the Lord by the mercy of the Lord
- Although a medicinal herb, being born in the forest, does not belong to the same category as a man, if beneficial it is kept very carefully. Similarly, if someone outside one's family is favorable, he should be given protection like a son
- Although he is the first living entity, Lord Brahma is not in the category of visnu-tattva. Rather, he is part of the jiva-tattva
- Although His (Krsna) energies are innumerable, they can be divided into three principal categories: the internal potency, the marginal potency and the external potency
- Although sakti-tattva & jiva-tattva within the category of Panca-tattva, represented by Gadadhara & Srivasa - are worshipers of the Supreme Lord, they are in the same category because they eternally engage in the transcendental loving service of the Lord
- Although Sri Advaita Prabhu belongs to the Visnu category, He displays servitorship to Lord Caitanya Mahaprabhu as one of His associates
- Although Sri Advaita Prabhu is an incarnation of Visnu, throughout all His activities He showed Himself to be an eternal servitor. Lord Caitanya and Lord Nityananda also manifested the same principle, although They also belong to the category of Visnu
- Although Sri Caitanya Mahaprabhu was Visnu, the Supreme Personality of Godhead, to teach us a lesson He nonetheless denied belonging to the Visnu category
- Although Sri Caitanya Mahaprabhu, Sri Nityananda Prabhu and Sri Advaita Prabhu all belong to the same Visnu category, Sri Caitanya Mahaprabhu is nevertheless accepted as the Supreme
- Although the living entities also come from the Lord’s body, they are categorized as a superior energy
- Animal has no capacity to understand Vedic knowledge or the BG. Even though we have got the intelligence, if you do not utilize it to understand the instruction in the BG & Vedic knowledge, then purposefully we keep ourself within the category of animals
- Animal-killing is not within the category of human civilization
- Another category mentioned in this verse (BG. 7.15) is mudha, fool number one. The naradhama is one who is low in the human scale, and mayayapahrta jnana refers to one whose knowledge is carried away by maya, or illusion
- Another meaning may be krsna-varnam ete. One way you can take, krsna-varnam means caste, or category. So if He comes to the category of visnu-tattva, or Krsna, but His color, complexion, is not Krsna, not black
- Anubhava can be divided into thirteen categories: dancing, rolling on the ground, singing, yelling, jumping, making loud noises, yawning, heavy breathing, not caring for public opinion, discharging saliva, roaring laughter, unsteadiness and hiccuping
- Anything pertaining to Him (God) is in the same category of spiritual existence. They (The sword, bow, club, disc and everything decorating the personal body of the Lord) are all engaged in the service of the Lord in varieties of spiritual forms
- Arjuna sustained his unimpeachable character by closing his eyes before Urvasi, addressing her as mother of the Kuru dynasty and placing her in the category of his mothers Kunti, Madri and Sacidevi, wife of Indradeva
- As long as we are in the material world, it is not possible to classify everyone in the same category because each and every person is working under the influence of the modes of material nature
- As soon as one understands that he is qualitatively the same substance as the Lord because he belongs to the same category of spirit soul, and that his perpetual position is to serve, one attains atma-darsanam & hrdaya-granthi-bhedanam, self-realization
- As stated before, the tongue, belly and genitals are all situated in a straight line, and they fall in the same category
- As the supreme controller of both the material and spiritual worlds, the Lord has different incarnations of unlimited categories
- As there are differences in the living conditions of different planets of the universe, and as one planet is superior to others, the brains of the living entities in those respective planets are also of different categorical values
- At the time of cosmic annihilation, when everything, manifested and unmanifested, is annihilated by the force of time, the 5 gross elements enter into the subtle conception, and the manifested categories enter into the unmanifested substance - SB 10.3.25
D
- Demigods and all other living entities belong to the energy principle, as does the universe itself. No one but the Lord and His plenary expansions are in the category of the energetic principle
- Desires to expand the mind by perfecting mystic yoga, merging in the existence of Brahman, or attaining whimsical material prosperity are all included within the category of greed
- Devotees are divided into three categories
- Dhruva Maharaja was in this category (a paramahamsa), and due to his determination he achieved, the result he desired, but still when he returned home he was not very pleased
- Do you belong to the Arjuna category? No. We are thousand times lower than Arjuna's category. And what was impossible for Arjuna, do you think it is possible for you?
- Does this (Narada Muni giving shelter to Prahlada's young mother) mean that Narada Muni transgressed the Vedic injunctions? Certainly he did not. Such injunctions are intended for mundane creatures, but Narada Muni is transcendental to mundane categories
E
F
- For this purpose there is the varnasrama-dharma, composed of four varnas and four asramas. Unless society is divided into these eight categories, it is simply an animal civilization. There must be some systematized, regulated arrangement
- From Srimad-Bhagavatam one can come to know the substance as well as the categories. The substance is the Absolute Truth, the Supreme Lord, and all emanations are relative forms of energy
G
- Generally the great acaryas who preach devotional service all over the world belong to the category of sakhyam atma-nivedanam. A neophyte devotee cannot actually become a preacher
- God, Krsna, has many millions of potencies (parasya saktir vividhaiva sruyate (CC Madhya 13.65, purport)), and they have been summarized into three categories - the external potency, the internal potency, and the marginal potency
H
- He (a leader) may be designated as a powerful, strong animal, or a big animal, but in the estimation of Srimad-Bhagavatam he is never given a place in the category of man, on account of his atheistic temperament
- He (Kamadeva) belongs to the category of jiva-tattva, but for exhibiting special power in the category of demigods he was a part and parcel of the superprowess of Pradyumna. That is the verdict of the Gosvamis
- He (Krsna) is the enjoyer of all sacrifices; He is known as yajna-purusa. The word yajna-purusa indicates Lord Visnu or Lord Krsna, or any Personality of Godhead in the category of visnu-tattva
- He (Sankarsana) is an infallible plenary expansion of the Supreme Personality of Godhead in the Visnu category, and He is beyond the creation of material nature. He is the original source of the living entities
- He (The devotee) should not be anxious to have very palatable dishes. Of course, wherever it is possible, one should offer the Deities the best foodstuffs, prepared within the category of fruits and vegetables, cooked or uncooked
- Here the word atma indicates the categories of all fruitive work
- Highly advanced ecstasy is divided into two categories - madana and mohana. Meeting together is called madana, and separation is called mohana
- His (Narada Muni's) appearance and disappearance are practically on the same level as that of the Lord. The Lord and His devotees are therefore simultaneously one and different as spiritual entities. They belong to the same category of transcendence
I
- I have seen that the Temples in your zone are now leaders in Book Distribution in their respective categories
- If a human being does not understand this fact - that he is not this body, he is changing his body, but he is spirit soul - then he is no better than the cats and dogs. We do not want to keep the human society in the category of cats and dogs
- If all people became Krsna conscious they would vote for persons of the category of Dhruva Maharaja. If the post of chief executive were occupied by such a Vaisnava, all the problems of satanic government would be solved
- If one does not hear Krsna, then he must be grouped in these categories: duskrtina, mudha, naradhama, mayayapahrta-jnana. What is the value of their so-called education if they cannot understand the simple truth, tatha dehantara-praptih - BG 2.13
- If the living being & the Lord were in the same category, then it would have been quite possible for Vyasadeva to see it & there would have been no question of material distress on the part of the illusioned being, for the Supreme Being is fully cognizant
- If the whole creation is one - that is, nothing but the Supreme Lord, or Visnu - then why do the expert transcendentalists make such categories? Why do learned and expert scholars distinguish between matter and spirit
- If we do not understand our position, if we remain in the same category, bodily concept of life, then we are missing the chance. After all, you have to change this body. It is not permanent settlement that you shall remain Indian, American. No
- If we regard this world as false, we fall into the category of asuras, who say that this world is unreal, with no foundation and no God in control - asatyam apratistham te jagad ahur anisvaram
- If you remain silent, never ask "Why I am suffering?" then you are in the category of cats and dog. And when this inquiry begins, athato brahma jijnasa, then your human life begins. Otherwise you remain in the category of cats and dog
- Imaginative mad talks, known as citra-jalpa, can be divided into ten categories - prajalpa, parijalpa, vijalpa, ujjalpa, sanjalpa, avajalpa, abhijalpa, ajalpa, pratijalpa and sujalpa
- In answer to Sankaracarya's commentary on Vedanta-sutra 2.2.43, it must be said that the original Visnu of all the Visnu categories, which are distributed in several ways, is Mula-sankarsana. Mula means - the original
- In both of these categories one has to follow the particular gopi who is engaged in such service in Goloka Vrndavana
- In his Amrta-pravaha-bhasya, Srila Bhaktivinoda Thakura states that anubhava can be divided into thirteen categories
- In order to reach to the very substance, one must proceed gradually by developing knowledge of the categories
- In Orissa the kayastha class, which includes the karanas, is considered in the sudra category
- In Srimad-Bhagavatam Vyasadeva offers his obeisances to the Supreme Absolute Truth (satyam param dhimahi (SB 1.1.1)). He offers his respects not to the relative categorical truths, but to the summum bonum, the Absolute Truth
- In the animal state of life the misconception of "mine" is perceivable even in the category of cats and dogs, who fight with one another with the same misconception of "mine"
- In the BG there are different instructions for men of different categories & there are various descriptions for varnasrama-dharma, sannyasa-dharma, yati-dharma, the renounced order of life, controlling the senses, meditation, perfection of mystic powers
- In the Caitanya-caritamrta it is also stated that the only master is Krsna and that all others in all categories of life are servants of Krsna only. In the Bhagavad-gita it is confirmed by the Lord that there is no truth superior to Krsna
- In the English proverb it is said: "A man is known by his company." So similarly, if the subject matter is animalistic, ahara-nidra-bhaya-maithuna, then, however he may be big man, we will take him amongst the categories of cats and dogs
- In the jiva category, the vibhinnamsa parts and parcels, there are also gradations
- In the lower categories - including aquatics, trees, plants, insects, birds and so forth - spiritual consciousness is almost nonexistent
- In the mediocre category - the human form of life - spiritual consciousness is comparatively awakened. In the superior life forms, spiritual consciousness is fully awakened
- In the name of religion, so many things are going on. That is called kaitava, cheating. At the present moment in whichever category of religion one may belong to, nobody is following strictly religious principles. That's a fact. That is called kaitava
- In the Seventh Chapter of Bhagavad-gita, it is stated that there are many kinds of nature. These have been categorized into three basic types. There is external nature, internal nature and marginal nature
- In the unlimited effulgent aura of the Supreme Personality of Godhead there are innumerable universes with innumerable planets of different categories
- In the Varaha Purana it is nicely explained that some of the parts are svamsa and some are vibhinnamsa. Vibhinnamsa parts are called jivas, and svamsa parts are in the Visnu category
- In the Vedas it is said that only the Lord alone exists, and all others' existences depend on Him. He is the generating reservoir for everyone's existential capacity; He is the Supreme Truth of all other categorical truths
- In the Vedas there are three categories of activities, known as karma-kanda (fruitive activities), jnana-kanda (philosophical research) and upasana-kanda (worship of different demigods for receiving material benefits)
- In the Visnu-mantra it is said that one who considers the Supreme Lord Krsna in the same category with demigods-be they even Brahma or Siva-becomes at once an atheist. BG 1972 purports
- In the Western countries old men, retired from active life, play cards, fish, watch television and debate about useless socio-political schemes. All these and other frivolous activities are included in the prajalpa category
- In this way (BG 7.15) the fools are categorized. A duskrti is always acting against the scriptural injunctions. The business of current civilization is to break scriptural rules - that's all. By definition, a pious man is one who doesn't
- In this way (offering food to Krsna according to the Bhagavad-gita), a person in Krsna consciousness becomes automatically trained not to accept food not meant for human consumption, or which is not in the category of goodness. BG 1972 purports
- In this world, everyone is attracted by a person of the same category. A drunkard is attracted to persons who are also drunkards. Similarly, a saintly person is attracted by other saintly persons
- Intermittent devotional service (kadacitki) may be divided into three categories: (1) ragabhasamayi, (2) ragabhasa-sunya-svarupa-bhuta, and (3) abhasa-rupa, a slight glimpse of devotional service
- It does not matter to what category of this world the audience belongs. If one meekly and submissively hears about the activities of the Lord from a realized soul, he will be able to conquer the Supreme Personality of Godhead
- It has been explained that penance, sacrifice, charity and foods are divided into three categories: the modes of goodness, passion and ignorance. BG 1972 purports
- It is authoritative statement of Krsna. Na mam duskrtino mudhah. So these classes of men do not surrender to Krsna. So anyone who has not surrendered to Krsna, he comes within these categories. This is a plain description if we believe in BG. All rascals
- It is known to everyone that one man's food is another man's poison. Human beings are expected to accept the remnants of food offered to Lord Sri Krsna, and the Lord accepts foodstuff from the categories of leaves, flowers, fruits, etc
- It is not contradictory for a devotee to call the Supreme Lord by any one of the various names of His plenary expansions, because the original Personality of Godhead includes all such categories
J
- Just as heat and light emanate from fire, these two energies - the physical elements and the living entities - emanate from the Supreme Lord. Therefore the Lord says, aham vai sarva-bhutani: "I expand the physical and spiritual categories"
- Just as there are four types of miscreants who never surrender to Krsna, there are four types of fortunate men who worship Him, and they are categorized in the next verse: BG. 7.16
K
- Kama, or the Cupid demigod, who later took his birth from the womb of Rukmini, was also named Pradyumna, but he cannot be the Pradyumna of the Visnu category
- Kasyapa Muni was in the category of the living entities, but he had a transcendental son, Vamanadeva, who was an incarnation of Visnu
- Kindly describe the divisions and orders of human society in terms of symptoms, behavior and the characteristics of mental equilibrium and sense control. Also please describe the births of the great sages and the categorical divisions of the Vedas
- Krsna says in the Bhagavad-gita (BG 7.7), mattah parataram nanyat: there is no one superior to Krsna Himself. He is the original substance because every category emanates from Him. Thus He is simultaneously one with & different from all other categories
- Krsna’s attractiveness is wonderful and unlimited. No one can know the end of it. Srimati Radharani alone can relish such extensiveness from Her position in the asraya category
L
- Lord Siva is not an ordinary living entity, nor is he in the category of Visnu, or the Supreme Personality of Godhead. He is far more powerful than any living entity up to the standard of Brahma, yet he is not on an equal level with Visnu
- Lord Visnu cannot be placed within the category of the demigods
- Lord Visnu is directly the Supreme Personality of Godhead, and thus belongs to the category of visnu-tattva. Maharaja Prthu belonged to the jiva-tattva. The visnu-tattva indicates God, whereas the jiva-tattva indicates the part and parcel of God
- Lord Visnu is in the category of svamsa because He has opulences almost equal to Krsna's. Krsna is the original person, and Lord Visnu is His personal expansion. This is the verdict of all Vedic literatures
M
- Madhyama-adhikaris observe the distinctions between four categories of being: (1) the SL; (2) the devotees of the Lord; (3) the innocent, who have no knowledge of the Lord; and (4) the atheists, who have no faith in the Lord and hate those in DS
- Marriage between a boy of the vipra-varna and a girl of the sudra-varna is incompatible; married life would be miserable for both husband and wife. Consequently a boy should marry a girl of the same category
- Material categories
- Mayavada philosophy combines these three categories (the knowledge, the knower and the object of knowledge); therefore the Mayavadis cannot understand how the spiritual potencies of the Supreme Personality of Godhead act
- Mayavadi philosophers take the incarnation of the Lord to be in the same category as the ordinary living entity. This is a great mistake
- Mostly the market literatures which attract men of the crow's categories are literatures containing refused remnants of sensuous topics. They are generally known as mundane talks in relation with the gross body and subtle mind
N
- Narottama dasa Thakura therefore says, karma-kanda, jnana-kanda, kevala visera bhanda. Thus Narottama dasa Thakura compares the paths of karma-kanda and jnana-kanda to pots of poison. Liquor and poison are in the same category
- Nine became preachers of Srimad-Bhagavatam (bhagavata-dharma-darsanah), which means that they were above the categories of ksatriya and brahmana
- Nityananda Prabhu wanted to show an example that "I shall deliver these two brothers. Never mind they are so fallen." That is called krpa-siddha. So we should always remember there are three categories: nitya-siddha, sadhana-siddha and krpa-siddha
- No one is equal to Him (God), but among the parts and parcels there are different categories
- No one is strong enough to protect himself from the onslaught of a stronger, and by the will of the Lord there are systematic categories of the weak, the stronger and the strongest
- No sane man, therefore, will accept the theory that the Supersoul and the individual soul are of the same category
- Not that everyone is of the same type. You cannot find. There is not... Because the world is being conducted by the three modes of nature, you cannot find all men of the same category
- Not understanding the transcendental behavior of the SPG, these (mundane) rascals slur His character and immediately fall into the category of miscreants - rascals, lowest among men, demons and those whose knowledge is taken away by the illusory energy
O
- O great sage, I shall manifest My own plenary portion through your wife, Devahuti, along with your nine daughters, and I shall instruct her in the system of philosophy that deals with the ultimate principles or categories
- Of course, in the categories of mystic perfection there are certain processes which the material scientists have not yet been able to develop
- On the path of spontaneous devotional service, there are also sixteen categories of devotees. Thus there are thirty-two types of atmaramas enjoying the Supreme Lord on these two paths
- One can compare the long duration of life of the inhabitants of Brahma's planet, which is inconceivable to the inhabitants of this planet earth, to the categorical value of the brain of Brahmaji, also inconceivable to any great scientist of this planet
- One can reach the heavenly planets by the pious acts recommended in the sastras in the category of fruitive activities
- One must adopt this simple way of devotional life in order to attain the highest perfection available in any category of the human form of life in any part of the world
- One should never classify the visnu-tattvas, or the plenary portions of Narayana, the Personality of Godhead, in the same categories with the parts and parcels. If anyone does so he becomes at once an offender
- One should not pose himself as transcending the stage of temple worship while one is actually in the category of the sudras and the women or less
- One should not think that Lord Visnu is in the same category with Lord Brahma and Siva. The sastras forbid us to think in this way
- One should try to discriminate between sexual love and pure love, for they belong to different categories, with a gulf of difference between them. They are as different from one another as iron is from gold
- One teacher can manage hundreds of students of different categories. This is organization. Not that "Everything I have to do. I cannot teach anybody to do it," that is not intelligence. Intelligence is that employ other to help you
- One who considers Lord Visnu to be in the same category with devas like Lord Brahma or Lord Siva or who thinks Lord Brahma and Siva to be equal to Lord Visnu is to be considered as pasandi - a faithless nonbeliever
P
- Pious activities can be divided into three categories
- Pious men also belong to four categories: (1) the needy, (2) those who have fallen into difficulty, (3) those who are inquisitive about the transcendental science, and (4) the genuine philosophers
- Prajapati Daksa said: The SPG is transcendental to the illusory energy and the physical categories it produces. He possesses the potency for unfailing knowledge and supreme willpower, and He is the controller of the living entities and the illusory energy
- Prasadam is offered only from the category of fruits, vegetables, grains, milk products, and sugar. This is according to the Bhagavad-gita wherein Krishna states what He accepts
- Prthu Maharaja was in the topmost position of spiritual advancement, and as such, he was attracted by the Kumaras, who were of the same category. It is said that a man is known by his company
R
- Radharani is the chief gopi, and all Her young girlfriends, they are also gopis. They are of the same category. Ananda-cinmaya-rasa-pratibhavitabhih (Bs. 5.37). They are all expansion of Krsna, pleasure potency
- Real ahimsa means not checking anyone's progressive life. The animals are also making progress in their evolutionary life by transmigrating from one category of animal life to another. BG 1972 purports
- Rupa Gosvami divided happiness into three categories, 1) happiness derived from material enjoyment, 2) happiness derived by identifying oneself with the Supreme Brahman, and 3) happiness derived from Krsna consciousness
S
- Sages have divided the energies of the Supreme Personality of Godhead into three categories - namely, the spiritual energy, marginal energy and material energy. The material energy is considered to be the third-class energy
- Sensory knowledge is divided in different categories, although actually everything is one as a manifestation of the energy of the Supreme Lord
- Similarly, Sanaka, Sanatana, Sananda & Sanat-kumara were all in the category of wise, saintly persons, and they were also attracted by devotional service. A similar thing happened to the assemblage in the Naimisaranya forest, headed by the sage Saunaka
- Since the population is fallen in these democratic days, they can only elect a person in their category, but a government cannot run very well when it is run by sudras
- Sinful actions are divided into three categories - pataka, maha-pataka and atipataka
- Siva is above the ordinary human beings, yet be is unable to understand the Supreme Personality of Godhead. Siva is not among the ordinary living entities, nor is he in the category of Lord Visnu. He is between Lord Visnu and the common living entity
- Sixteen categories of devotees
- So Arjuna pretended to display weakness, placing himself in the category of ordinary people who are illusioned in the material world. And by this action of his, Marshal Arjuna helped in the manifestation of BG from the transcendental lips of the PG
- So there are different kinds of sacrifices in terms of different categories. Such different categories of sacrifice by different types of performers only superficially demark varieties of sacrifice. BG 1972 purports
- So-called yogis who perform various bodily feats are also in the same category as such ignorant people - who are bewildered by the bodily conception of life
- Sometimes He (Krsna) descends as sound vibration, and sometimes He descends as a devotee. There are many different categories of avataras. In this present age Krsna has descended in His holy name, Hare Krsna - maha-mantra
- Spiritual activities other than bhakti-yoga are divided into three categories - speculative activity conducted by the jnana-sampradaya (learned scholars), fruitive activity conducted by the general populace according to Vedic regulations
- Spiritual activities other than bhakti-yoga are divided into three categories - the activities of transcendentalists not engaged in devotional service
- Spiritual and material categories are made possible by the Supreme Personality of Godhead, but actually there are no such distinctions for the living entities who are eternally engaged in the service of the Lord
- Sri Caitanya Mahaprabhu is called bhakta-rupa (the form of a devotee), and Sri Nityananda Prabhu is called bhakta-svarupa (the expansion of a devotee). Sri Advaita Prabhu, the incarnation of a devotee, is visnu-tattva and belongs to the same category
- Sri Caitanya Mahaprabhu, Advaita Prabhu and Nityananda Prabhu all belong to the visnu-tattva category
- Sri Caitanya Mahaprabhu, Sri Nityananda Prabhu and Sri Advaita Gosani Prabhu are natural gosvamis because They belong to the visnu-tattva category
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anuvrtti commentary that too much endeavor to acquire knowledge on the part of mental speculators or dry philosophers falls within the category of atyahara
- Srila Rupa Gosvami has analyzed the different sources of happiness. He has divided happiness into three categories
- Srimad-Bhagavatam is above all of these (karma-kanda, jnana-kanda and upasana-kanda) because it aims only at the Supreme Truth, the substance or root of all categories
- Srimad-Bhagavatam's categorization of the common man without any spiritual enlightenment into the society of dogs, hogs, camels and asses is not at all an exaggeration
T
- Tac-chaktih (of CC Adi 1.34) refers to the spiritual energies (saktis) of Sri Caitanya Mahaprabhu. Gadadhara, Damodara and Jagadananda belong to this category of internal energy
- Temporary or false you can take on the same category. But Sankaracarya said that brahma satyam: that spirit soul - Brahman, that is reality, and this external feature of the Brahman, or the body - that is false
- The atheists are faithless on account of their many misdeeds in their present and past lives. They fall into four categories: (1) the gross materialists, (2) the immoral sinners
- The atheists are faithless on account of their many misdeeds in their present and past lives. They fall into four categories: (3) the number-one fools, and (4) those who are bewildered by maya despite their mundane erudition
- The Bhagavad-gita mentions striyo vaisyas tatha sudrah (BG 9.32), and the Srimad-Bhagavatam speaks of stri-sudra-dvija-bandhunam (SB 1.4.25). According to these references women, sudras, and dvija-bandhus are considered to belong to the same category
- The bhakta-rupa (Sri Caitanya Mahaprabhu), the bhakta-svarupa (Sri Nityananda Prabhu) & the bhakta-avatara (Sri Advaita Prabhu) are described as the SPG Himself, His immediate manifestation & His plenary expansion, & They all belong to the Visnu category
- The categories (of incarnations of God) called avesa, prabhava, vaibhava and para constitute different situations for the different incarnations. According to specific pastimes, the names are spiritually empowered
- The categories of emanations from the nonsubstance are two - activities and forbidden activities (karma and vikarma)
- The conclusion is that one who does not care for the instructions of saintly persons like Narada and his disciplic succession surely falls into the category of nasta-prajna and thus goes to hell
- The conclusion is that Rudra is not exactly Lord Visnu but rather a transformation of Visnu. Therefore, he does not come within the category of the visnu-tattvas
- The creation subsists by the energy of the Supreme Brahman and, after annihilation, merges into the Supreme Brahman. From this we can understand that the Absolute Truth can be categorized in three cases - ablative, instrumental and locative
- The demands of the body can be divided into three categories-the demands of the tongue, the belly and the genitals
- The demigod Surya, who is categorized as a very powerful jiva, or living entity, is a representation of one of the parts of His (the Supreme Personality of Godhead's) body
- The demigods are also in the category of living entities; they are not separate gods. But men whose knowledge is immature and contaminated by the modes of material nature worship various demigods, according to their intelligence
- The devotees are divided into three categories - akama (desireless), moksa-kama (desiring liberation) and sarva-kama (desiring material perfection)
- The devotees simply want to satisfy the senses of the Supreme Lord, and so they take part in the pure activities of love of Godhead. There is no question of lust in that category of pure transcendental love
- The disciple must surrender to the spiritual master, the representative of Krsna. The spiritual master, being in the disciplic succession stemming from Narada Muni, is in the same category with Narada Muni
- The fighting was there, the friendship was there, Arjuna was there, and Krsna was there, but Arjuna became a different person by devotional service. Therefore, the prayers of Kunti also indicate the same categorical changes in activities
- The first category is the brahmana, the man in knowledge. He knows what is the value of life, how life should be directed this way and that way
- The first nine categories, described in the first nine cantos of SB, from creation to liberation - including the purusa-avataras, the incarnations, the marginal energy, or living entities, and the external energy, or material world - are all asrita
- The great devotee Prahlada Maharaja confirms that people in general do not know that their ultimate center of attraction is Visnu, the Supreme Personality of Godhead. And in the Visnu category, Sri Krsna is the supreme attraction
- The great souls expert in describing Srimad-Bhagavatam have very diligently delineated the other nine categories, sometimes by direct narrations and sometimes by indirect narrations such as stories
- The human being has a special qualification whereby he can develop transcendental Krsna consciousness, but if he does not avail himself of this, he is in the animal category
- The human form of life is meant for realization of one's relationship with Krsna, or God. One who lacks this knowledge is categorized among the animals
- The impersonal worshipers of Brahman can again be divided into three categories - (1) sadhakas, those who are nearing perfect execution of the process of Brahman realization; (2) those who are fully absorbed in meditation on Brahman
- The individual soul, from Lord Brahma down to the ant, exhibits his spiritual potency according to his present body. The demigods are in the same category with the individual souls in the bodies of human beings or in the bodies of lower animals
- The inhabitants of Pitrloka are generally men of the karma-kandiya, or fruitive activities category, who have been transferred there because of their pious activities. They can stay there as long as their descendants offer them visnu-prasada
- The living entities are to be categorized among the Lord’s potencies. The Lord is potent, and there are varieties of potencies - parasya saktir vividhaiva sruyate - CC Madhya 13.65, purport
- The living entities belong to the category of superior energy. The inferior energy, or material energy, is called apara prakrti. In the Bhagavad-gita the creative energy is thus presented in two forms, namely apara and para prakrti
- The living entity is eternal and imperishable because he actually has no beginning and no end. He never takes birth or dies. He is the basic principle of all types of bodies, yet he does not belong to the bodily category
- The living entity is in the category of His energy, and the Supersoul is in the category of His personal expansion. BG 1972 purports
- The mahat-tattva is divided into different subtle categories, but originally it is called the mahat-tattva
- The manifestations of Visnu and those of the ordinary living entities are certainly all parts and parcels of the Supreme Lord, and no one is equal to Him, but among the parts and parcels there are different categories
- The marginal potency, which is between these two, consists of the numberless living beings. These are the three principal energies, which have unlimited categories and subdivisions
- The miseries of life are divided into three categories, namely miseries arising from the body and mind, miseries arising from other living entities, and miseries arising due to natural calamities
- The personal features of the Supreme Personality of Godhead are categorized in three cases - namely ablative, instrumental and locative
- The Personality of Godhead, Kapila, continued: My dear mother, now I shall describe unto you the different categories of the Absolute Truth, knowing which any person can be released from the influence of the modes of material nature
- The philosophers and those who are inquisitive are better than those in categories (1 ) - needy and (2) - those who have fallen into difficulty
- The potencies (of the Supreme Lord) are divided into categories - internal, external, personal, marginal and so forth
- The potency of Lord Visnu is summarized in three categories - namely, the spiritual potency, the living entities and ignorance
- The purusa-avataras are also in the category of bhagavat-tattva because each and every one of them is identical with the original form of the Personality of Godhead. The living entities are His infinitesimal particles and are qualitatively one with Him
- The representation of the internal potency, Gadadhara, represents the confidential devotee, and the representation of the marginal potency is the pure devotee. Both of these are worshipers of the other three categories: Caitanya, Nityananda and Advaita
- The sagarbha and nigarbha yogis are further categorized: (1) sagarbha-yogaruruksu, (2) nigarbha-yogaruruksu, (3) sagarbha-yogarudha, (4) nigarbha-yogarudha, (5) sagarbha-prapta-siddhi and (6) nigarbha-prapta-siddhi
- The sagarbha and nigarbha yogis can be further divided into three categories: the beginner, the ascendent, and he who has already attained perfection. These yogis are described in the Sixth Chapter of Bhagavad-gita
- The saktyavesa-avataras are categorized into (1) forms of divine absorption (bhagavad-avesa), such as Kapiladeva or Rsabhadeva, and (2) divinely empowered forms (saktyavesa), of whom seven are foremost
- The same assertion is confirmed in Bhagavad-gita. Tato mam tattvato jnatva: by understanding the Lord according to various categories, one can become eligible to enter into the kingdom of God
- The second-class devotee accepts disciples from the section of third-class devotees or nondevotees. Sometimes the first-class devotee also comes down to the category of the second-class devotee for preaching work
- The Srimad-Bhagavatam is superior to all of these because it aims at the Supreme Truth which is the substance or the root of all categories
- The sunshine, the sun disc and the inner affairs of the sun planet cannot be separated from one another, and yet the students of the three different phases are not in the same category. BG 1972 purports
- The Supreme Personality of Godhead expands Himself into many. In order to enjoy bliss more and more, the Supreme Lord expands Himself in different categories
- The Supreme Personality of Godhead, Krsna, has many grades of parts and parcels, but the quadruple expansions of Krsna - Vasudeva, Sankarsana, Pradyumna and Aniruddha - are directly in the Visnu category
- The Supreme Personality of Godhead, Visnu, resides within the material world as the sattva-guna-avatara. Lord Siva is the tamo-guna-avatara, and Lord Brahma is the rajo-guna-avatara, but although Lord Visnu is among them, He is not in the same category
- The tapasvis, those who undergo severe austerities and penances to elevate themselves to the higher planetary systems, are also in the same category
- The three categories (adhyatma, adhidaiva and adhibhutam) are also explained as to their birth after the opening of the mouth of the virat-purusa
- The transcendentalists can be categorized into six basic types: 1) the neophyte transcendentalist, 2) the absorbed transcendentalist, 3) one who is actually situated in transcendence. All of these are called atmarama
- The transcendentalists can be categorized into six basic types: 4) one who actually desires liberation, 5) one who is actually liberated, and 6) one who is actually engaged in activities in his constitutional position. All of these are called atmarama
- The vilasa forms are six in number. Incarnations are of two varieties, namely sakty-avesa (empowered) and amsavesa (partial). These incarnations also come within the category of prabhava and vaibhava manifestations
- The visitors said, "The Yadus appear to be always engaged in worldly affairs, which are considered to be the royal road to hell, but due to the presence of Lord Krsna, the original P.G in the Visnu category, who is omniscient, omnipresent and omnipotent"
- The visnu-tattva has different categories, of which the highest is Lord Krsna, the ultimate visnu-tattva, as confirmed in the Bhagavad-gita and throughout the Vedic literature
- The visnu-tattva living beings are expansions of the Supreme Lord, and all of them are qualitatively and quantitatively equal with the Lord. But expansions of the jiva-sakti, the category of the ordinary living beings, are not at all equal with the Lord
- The visnu-tattvas are living beings equally as powerful as the original form of the Personality of Godhead, and They display different categories of power in consideration of different times and circumstances
- The whole creation merges within the body of transcendental Narayana at the time of annihilation, and the creation emanates from His body again with the same unchanging categories of fate and individual nature
- The whole creation thus merges within the body of transcendental Narayana at the time of annihilation, and the creation emanates from His body again with the same unchanging categories of fate and individual nature
- The whole process of offering sacrifice is under the category of fruitive action, and such activities are extremely scientific. They mainly depend on the process of vibrating sounds with a particular accent
- The wife is expected to be of the same category as the husband. She must be prepared to follow the principles of the husband, and then there will be happy life. If the husband is a devotee & the wife is materialistic there cannot be any peace in the home
- The words parasya para-cintakah mean - always thinking of the Supreme Personality of Godhead - or being always Krsna conscious. When we speak of Krsna, this refers to the complete category of visnu-tattva
- The work of karmis who write volumes of books on economic development also falls within the category of atyahara
- Their (the initiating and instructing spiritual masters') function is to guide the conditioned souls back home, back to Godhead. Therefore Krsnadasa Kaviraja Gosvami accepted Nityananda Prabhu and the six Gosvamis in the category of guru
- There are atheists of various categories who do not believe in a creator, but that is due to a poor fund of knowledge
- There are atheists of various categories who do not believe in the creator, but that is due simply to their poor fund of knowledge
- There are different categories of living entities, but everyone is afraid of death. The highest aim of the karmis is to be promoted to the higher, heavenly planets, where the duration of life is very long
- There are many different branches of these categories - speculative activity, fruitive activity and the activities of transcendentalists
- There are many sub-headings in each of these categories
- There are several categories of living entities. Krsna is also living entity. Visnu is also living entity. You are also living entity. Lord Siva is also living entity. Every one of us. But there are categories
- There are so many unscrupulous imaginations on the part of the monists to endeavor to put both the Lord and the living being in the same category
- There are those who reject the body, regarding it as insubstantial. They are of the same category of fools. One can neither reject the body nor accept it as substantial
- There are three categories of Vaisnavas: kanistha-adhikaris, madhyama-adhikaris and uttama-adhikaris
- There are varieties of potencies, and they have been divided into three categories - namely, spiritual, marginal and external
- There is a distinction between the different parts of one’s personal self, between types of the same category, and between types of different categories
- There is a gulf of difference between the living entity (atma) and the controlling Lord (Paramatma), the soul and the Supersoul. Paramatma is the controller, and the atma is the controlled; therefore they are in different categories
- There is always variety in the categories, which are understood as knowledge, the knower and the knowable
- Therefore such activities are in the mode of goodness; they cannot be counted in the category of pure devotion
- These (CC Adi 2.91-92) verses from Srimad-Bhagavatam (2.10.1-2) list the ten subject matters dealt with in the text of the Bhagavatam. Of these, the tenth is the substance, and the other nine are categories derived from the substance
- These Brahman worshipers are further divided into three categories: the neophyte, one who is absorbed in Brahman realization, and one who has actually realized himself as Brahman
- These demigods (Kala-bhairava, Smasana-bhairava, Sani, Mahakali and Candika) are worshiped mostly by those who are in the lowest categories of the mode of darkness or ignorance
- These devotees (who are engaged in the devotional service) are also divided into three categories: the associates, those perfected in devotional service, and those newly engaged in devotional service
- These eighteen items (ways to culture knowledge) combine to form a gradual process by which real knowledge can be developed. Except for these, all other methods are considered to be in the category of nescience
- These three - Caitanya, Nityananda and Advaita - belong to the category of Visnu-tattva, or the Supreme Absolute Truth
- They (members of Krsna consciousness) do not think anymore that "I belong to this category." No. Otherwise they could not work. Every one of them completely aware that - We are all Krsna's servants
- This phenomenal material world is expanded to a diameter of four billion miles, as a combination of eight material elements transformed into sixteen further categories, within and without, as follows
- This transcendental instrument (the vina) is identical with Lord Sri Krsna and Narada because all of them are of the same transcendental category
- This transcendental instrument is identical with Lord Sri Krsna and Narada because all of them are of the same transcendental category
- Those operating in the modes of ignorance and passion cannot be as perfect as that system in the mode of goodness. In Bhagavad-gita everything has been divided into three qualitative divisions; therefore religious systems are similarly categorized
- Those that move - such as the birds and beasts - are called jangama (moving entities) and are further divided into three categories: those that fly in the sky, those that swim in the water, and those that walk on land
- Those who are in the bodily conception mainly engage in fruitive activity. Those who perform yajnas and ritualistic ceremonies are also considered in the same category
- Those who are trying to realize the Absolute Truth are categorized according to the aspect of the Absolute Truth upon which they concentrate. Those who concentrate on Brahman, the impersonalists, are called brahmavadis
- Those who have decided to serve Krsna only, they are no longer in the categories of sva-dharma, the bodily sva-dharma, brahmana, ksatriya, vaisya, sudra, or brahmacari, vanaprastha. He is transcendental. That is confirmed in every sastra
- Those who have faith (in Krsna consciousness) are divided into three categories - uttama, madhyama and kanistha - first class, second class and neophyte
- Those who wish to merge into the impersonal Brahman are also divided into three categories - those desiring to be liberated, those already liberated and those who have realized Brahman
- To feel the pleasure of the asraya category, Lord Krsna appeared as Sri Caitanya Mahaprabhu
- To know distinctly the ultimate shelter of everything that be, I (Brahma) have described the other nine categories. The cause for the appearance of these nine is rightly called their shelter
- Transcendentalists can be divided into three categories
U
V
- Vaisnava philosophers do not accept sayujya-mukti to be within the category of mukti. According to them, mukti means transferal to the loving service of the Lord from one's position of serving maya
- Vibhava is a particular taste for attachment to Krsna, and it can be divided into two further categories-alambana and uddipana
- Visnu category means they are almost equal to Krsna. It is estimated the Visnu categories, They have ninety-four percent opulence of Krsna. And the next category is Siva category. The Siva category has eighty-four percent
W
- We are all trying to achieve peace and freedom from these (three categories) miseries, at least unconsciously, and in the higher intellectual circles there are attempts to get rid of these miseries by ingenious plans and designs
- We can see by the symptoms they (advanced scientists) will never surrender to God; therefore they come to these four categories of men: miscreants, rascals, lowest of the mankind and lost of real knowledge
- We do not want to keep the human society in the category of cats and dogs. We want to raise them to the real understanding of the identification. That is our mission
- We don't want to discuss, but more or less, at the present moment in whichever category of religion one may belong to, nobody is following strictly the religious principles. That's a fact. That is called kaitava
- We have got a crucial test, that anyone who does not know about Krsna, he is put into four different types of categories, as it is stated in the Bhagavad-gita
- We may doubt whether Lord Ramacandra could be in the same category (of visnu-tattva), since He was carried by Hanuman, not by Garuda, and had neither four hands nor the sankha, cakra, gada and padma
- We should never consider the demigods, even Lord Siva and Lord Brahma, to be on an equal level with Lord Visnu. If we do this, then according to the Padma Purana we are immediately categorized as atheists
- We should not for one moment think that we are in Arjuna's category. We are a thousand times inferior
- When a person who is a little advanced (in devotional service) and is therefore called a jnani advances even more, he is in the category of a jnana-misra-bhakta, or a devotee whose love is mixed with empiric knowledge
- When one is freed from the false ego by the cultivation of real knowledge, he sees himself, and that is the ultimate necessity of human life. The soul is thus isolated from the entanglement of the twenty-four categories of material nature
- When the ecstatic symptoms cannot be checked, and they simultaneously appear in four or five different categories, this stage of ecstatic love is called shining
- Within these three categories are education and self-realization; ritualistic ceremonies performed according to Vedic injunction; logic; the science of law and order; and the various means of earning one's livelihood
- Woman class and children class, they are taken in the same category. They require protection. They require protection. That is the Manu-samhita