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A person on religious category, he's advocating something, oh, it is not to be uttered. Homosex. You see? He's advocating homosex. Just see. These has been topsy-turvied

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Expressions researched:
"A person on religious category, he's advocating something, oh, it is not to be uttered. Homosex"

Lectures

General Lectures

A person who is a nonsense number one, he has no knowledge, he is on the head of the government. The things have been topsy-turvied. A person on religious category, he's advocating something, oh, it is not to be uttered. Homosex. You see? He's advocating homosex. Just see. These has been topsy-turvied.
Sunday Feast Lecture -- Los Angeles, May 21, 1972:

So formerly, the king was controlled by saintly persons, by priestly order. They would give the king advice. The Vedic society is divided into four classes of men. It is confirmed in the Bhagavad-gītā, cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13). According to quality and work, there are four divisions of men: The brāhmaṇa, the intelligent class of men; the kṣatriyas, the administrative class of men, the martial class of men; and the vaiśyas, the productive class of men; and the śūdras, the worker class of men. That is still existing in a different name, but the difficulty is, the classification is not made according to quality and work. That was the actual position of classification. Nowadays, a śūdra is on the government. A person who is a nonsense number one, he has no knowledge, he is on the head of the government. The things have been topsy-turvied. A person on religious category, he's advocating something, oh, it is not to be uttered. Homosex. You see? He's advocating homosex. Just see. These has been topsy-turvied. The four classes of men are there, still. But the third-class, fourth-class man is taking the place of first class. And the first-class man is kicked out, "Go out. Don't talk of God." This is the position at the present moment. The classes are there. That is natural. There must be some first-class men, there must be some second-class men, there must be some third-class men, there must be some fourth-class men. But the difficulty is that the fourth-class man is taking the position of first-class man, and the first-class man is being kicked out. Therefore there are so many problems in the society. Guṇa-karma-vibhāgaśaḥ. First-class man must be acting first class. But he's acting as last class, but he is posed in first class. Things have been topsy-turvied. So it is the duty of the government to find out the first-class man and employ him for first-class business, first-class activities. And what is that first-class activity? The first-class activity is athāto brahma jijñāsā. That is first-class activity. Otherwise, it is fourth-class activity. If the human society is not divided into right order, cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13). And it is the duty of the government to see that the first-class man is employed in first-class activities, the second-class man is engaged in second-class activities. Then the government will be nice. Now here, the Vena Mahārāja, he's on the head of the administration, royal king. Now he is advising, "Reject religion. No more charity, no more sacrifice, no more worship. Stop all this nonsense." Then what is the condition of the society? So that is being done.

So it will take some time to explain about these activities of first-class, second-class, third-class men. It is a great science. So we shall try to explain, one after another. You please come on Sunday. I shall hold this class. For the time being, excuse me.