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Latest revision as of 15:20, 24 June 2017
"another body"
Pages in category "Another Body"
The following 350 pages are in this category, out of 350 total.
1
A
- A child talks all foolish things; nobody cares for it. But the same child, when he gets another body, if he talks foolish, then he will be called, "Oh, you are so fool, you are talking like this." Because the body has changed
- A dhira knows that he is changing his body; he is not dying. He will get another body. Dhira, sober. And one who is not sober, he says: "No, life is finished." Or he can imagine he is going to heaven or hell
- A female child - by evolution, means when she gets another body, youthful body, her consciousness is different. If you get the body of a pig, your consciousness is different from the consciousness of a man
- A human being performs sinful actions simply for sense gratification. This is not good. Because of such sinful actions, one receives another body in which to suffer as he is suffering in his present body because of his past sinful activities
- A person generally does not know how one body is linked with another body. How is it possible that one suffers or enjoys the results of activities in this body in yet another body in the next life. This is a question the King wants Narada Muni to answer
- A planmaker is thus forced to accept another body in one of the 8,400,000 species of life according to the fruits of the work he has performed
- According to his previous work, the living entity must capture another body before giving up the one he has. This is because the mind is the reservoir of all kinds of desires
- According to one's karma, he is going to get another body. These are the subtle laws. Therefore kula-ksaya-dosam. You cannot destroy your family. Materially, you cannot destroy your family
- According to the activities of the present body, one prepares another subtle body. And according to the subtle body, one attains another gross body. This is the process of material existence
- According to the desire and karma of the individual soul, the Lord, through the agency of maya, creates another body for him. The heart of the body is a mechanical arrangement
- According to your mental situation you enter into the womb of a mother injected by the semen of your father, you get an opportunity to grow another body. It takes about seven months to grow that body
- Actually, death means annihilation of the present body. As soon as the present body stops functioning and mixes with the five elements of material nature, the living entity within the body accepts another body
- Adoration by mundane people is valueless because after death one has to accept another body. Material adoration and titles are decorations that cannot be carried over to the next body. In the next life, everything is forgotten
- After day, there is night; after night, there is day. As these, these are cycles one after another, similarly, we are changing body one after another. And natural conclusion is that after changing this body I'll get another body
- After death, my mind and intelligence carry me to another separate body according to my thinking at the time of death. So false ego. This false ego is that "I am something of material product." This is called false ego
- After finishing this body there is nothing. This is ignorance. Actually that is not the fact. The fact is, tatha dehantara-praptir (BG 2.13): after death, after finishing this body, you get another body
- After giving up one type of body, he (the living entity) enters another type of body, as we put on and take off old clothes. BG 1972 Introduction
- After giving up the body, one is transferred to another body, but sometimes, if one is too sinful, he is checked from transmigrating to another body, and thus he becomes a ghost
- After giving up this body, one who is fully Krsna conscious does not accept another material body but returns home, back to Godhead. Everyone should try to attain this perfection
- After giving up this body, the soul is going to accept another body. Now the human civilization, is it not duty of the human society to know what kind of body I am going to accept?
- After giving up your this body, you have to accept another body. Then what is the value of material knowledge? This time you may have this human form of body, next time you may not have
- After quitting his body, a person gets another body according to his mental condition at the time of death. At death, a person always think; of that subject matter in which he has been engrossed during his life
- After stoppage of the function of this gross body, the soul is transferred to another gross body. This statement we get from Bhagavad-gita
- After the baby's body I had a boy's body; then I had a youthful body, and now I am in this body. Where are those bodies? They are gone now. This is a different body. It is explained in BG that when I give up this body, I will have to accept another body
- After the destruction of this body, you accept another body, tatha dehantara praptir. These are the versions in the BG, authoritative. And dehantara means another body. There is no guarantee what kind of body you will get. That will depend on your work
- After the destruction of this gross body, the subtle body carries me to another gross body
- All living entities have to fulfill a certain duration for being encaged in a particular type of material body. They have to finish the duration allotted a particular body before being promoted or evolved to another body
- All our activities are taken into consideration before we are awarded another body
- Although our material eyes cannot perceive the dimension of the soul, the soul is nonetheless within the body, and as soon as it departs, it takes another body according to its work
- Although the soul does not die, it accepts another body, and this is called bhava-roga, the material disease
- An animal does not know that he is subject to death or that he is going to have to take another body. Human life, however, should be more elevated. One should not simply be interested in the animalistic functions of eating, sleeping, defending and mating
- Any moment we can die. But we are not thinking, because they have made this theory, "There is no life after death. So enjoy. Enjoy life as far as possible." But that is not the fact. After death we will have to accept another body
- Any person with little intelligence will never like to die and accept another body. And we do not know what kind of body we are going to get
- As an animal is transferred from one owner to another, the living entity who was the son of Citraketu lived as his son for some time, but as soon as he was transferred to another body, the affectionate relationship was broken
- As confirmed in Bhagavad-gita (BG 4.9), tyaktva deham punar janma naiti: after giving up his body, a devotee immediately returns to Lord Krsna and never returns to accept another body. This was Vrtrasura's interest
- As I have already explained to you that our miserable conditioned life is this; that we have to accept every fifty years or sixty or utmost hundred years, we have to accept another body
- As long as one is attached to fruitive activities, he must accept another material body. This repeated acceptance of material bodies is called samsara-bandhana. To stop this, a devotee is advised to see the Supreme Lord constantly
- As long as we continue trying to satisfy our own senses, we have to accept another body
- As old garments, old shirts and coats, we change, similarly, when this body becomes old enough not to be used, we change to another body. Tatha dehantara-praptih (BG 2.13). This is real knowledge
- As one gives up old garment for a new one, similarly, death means to give up this plastic body and take another plastic body
- As soon as he (the living being) gets another material body, he is put into repeated suffering in material existence. Therefore the Vedic culture or brahminical culture teaches one how to be satisfied with possessing the minimum necessities in life
- As soon as I exit from the platform, everything remains here, and I take another form of body, begins another life
- As soon as one quits his body, all his monetary resources and everything else that he has collected in connection with his body is finished, for the spirit soul transmigrates to another body
- As soon as you get another material body, it is suffering. So try to realize these things. Therefore, punar-janma-jayaya. The whole aim should be how to conquer over again material . . . this is intelligence
- As stated in Bhagavad-gita (BG 2.13): As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change
- As stated in Bhagavad-gita (BG 2.20), na hanyate hanyamane sarire. The soul does not die when the body is destroyed. Rather, the soul takes on another body
- As stated in Bhagavad-gita, a materially contaminated person transmigrates to another material body by material consciousness. At the time of death he thinks materially and is therefore transferred into another material body
- As stated in the Bhagavad-gita (BG 2.13): As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change
- As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change
- As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change - BG 2.13
- As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change - Bhagavad-gita 2.13
- As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change. BG 2.13 - 1972
- As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death
- As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change
- As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change - BG 2.13
- As the soul transmigrates, one who has taken birth must give up the present body, and then he must certainly accept another body. This should be no cause for lamentation
- As we are existing now - we have accepted a type of material body and existing - similarly, after finishing this body, I'll accept another body and exist. Now, the question is that "In what kind of body I shall exist after finishing this body?"
- As we are not this body, past life means there was another body; we have forgotten it. Just like at night we dream, "I have gone to some foreign place and talking with some foreigners and so on, so on"
- As we change our body, we forget. Just like at night we dream, but we forget the body, this body. In another body we go to some dreamland. So because we change body therefore we forget
- As we experience dehantara, different types of body, we are getting one after another, similarly the soul is immortal; he'll get another body
- As we experience, every individual soul has a body, and one person's activities or one body's activities are not enjoyed or suffered by another body or another person. The question is how the activities of one body are suffered or enjoyed in the next
- As you are changing constantly our body - that's a fact - similarly, when this body is no more useful, then you're transferred to another body. That's very simple to understand
- Association of material world means accepting one type of body and enjoy or suffer for some time; then you get another body. Now we have to make our choice, whether you want to stop this material way of life and attain the eternal spiritual life
- At death we can see that the gross body is finished, but actually the living entity is carried by the subtle body to another gross body
- At every moment, every second, every day, every hour, the body is changing, so the last change is when one cannot act with the body, and so he has to take another one
- At night I get another body. I dream. I dream there is tiger. I go to the forest, and there is a tiger, and it is coming to kill me. Then I am crying, and actually I am crying
- At the end of life, a person thinks of what he has done throughout his whole life; thus he gets another body (dehantara) according to his thoughts and desires at the end of life
- At the time of death everything will be examined. What are you going to be next? You have to accept another body. So that body will be created in this life, yam yam vapi, and that bodily structure will be formed at the time of your death
- At the time of death the mental condition will give you another body. There is proof also, just like Maharaja Bharata. He was advancing in spiritual life - he left his kingdom - but at the time of death he was thinking of a deer, so he became a deer
- At the time of death the mind sets the criteria for the spirit soul's being carried to another type of body. If a living being resists the dictation of the mind and engages the mind in the loving service of the Lord, the mind cannot degrade him
- At the time of death, according to his mental condition, the living being is carried by the subtle body, consisting of mind, intelligence and ego, to another gross body
- At the time of death, our consciousness carries us into another body. There are the mind, the intelligence and the ego, which constitute the subtle body, and there is also the spirit soul, which is even more subtle
- At the time of death, the atheist must submit to the supreme kala, and then the Supreme Personality of Godhead takes away all his possessions and forces him to accept another body
- At the time of death, the atheist must submit to this supreme kala, and then the Supreme Personality of Godhead takes away all his possessions (mrtyuh sarva-haras caham (BG 10.34)) and forces him to accept another body (tatha dehantara-praptih) - BG 2.13
- At the time of death, the condition of your mind will transfer you with mind, intelligence, subtle body. They are seeing that this gross body's finished, but they cannot see that there is another body which is made of mind, intelligence and ego
- At the time of death, the mental situation will give me chance for another gross body. If we have created my mind Krsna conscious, then he will give me, the mental situation will give me a body by which I can make further progress
- At the time of death, the mental situation will give us chance for another gross body. If we have created our mind Krsna conscious, then the mental situation will give us a body by which we can make further progress
- At the time of death, when finishing this body, mind works. So, according to that process, the mind carries the small spirit soul to another body, just like the air carries the flavor
B
- Balance time we should save for enhancing our Krsna consciousness, or spiritual consciousness, so that after this body we haven't got to take another material body, but we go back to home, back to Godhead. That should be the motto of human life
- Because of long association with the gross body, the living entity becomes very sad to be separated from it. The mental activity of the living entity obliges him to accept another gross body and continue his material existence
- BG 2.13: As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change
- Brahma accepted another body, in which sex life was not forbidden, and thus he engaged himself in the matter of further creation
- By a certain process, when the thighs of the dead body were churned, another body came out. Although dead, the body of King Vena was preserved by drugs, and mantras chanted by King Vena's mother
- By discussing such instructions from the Bhagavad-gita (2.13) or Srimad-Bhagavatam, a sober man can certainly understand that the soul never dies but rather passes from one body to another. This is called transmigration of the soul
- By mental adjustments one dreams at night of living under different circumstances, in different bodies, and forgets his actual position. Under this process, one gives up his present body & accepts another (tatha dehantara-praptih (BG 2.13)) - SB 10.1.41
- By superior arrangement a living entity is offered another body, but because of his attraction to the present body, he does not like to transfer himself to another body. Thus he is forced to accept another body by the laws of nature
- By the laws of nature one is offered another body to fulfill his unsatisfied desires, and upon taking birth again, accepting another material body, one voluntarily accepts the threefold miseries of life
D
- Death is nothing but to remain practically unconscious for seven months. That's all. This body is left, and we enter into a particular womb of mother, and just to develop another body it takes about seven months
- Death is sure, and after death one must surely accept another body. We may not know what kind of body we shall get, but we can know from the sastra, the Vedic literature
- Death means from the time of your leaving this body and entering into the womb of another mother, and so long another body is not developed, you remain unconscious
- Death means this gross body, this overcoat is left, and I am carried away by the subtle body, and I enter into another overcoat, or gross body
- Death means unconscious for seven months. That's all. That is death. There is no death. Death means I give up this body, enter the womb of another mother's body
- Death means we shall sleep for seven months continually, and when we get up I see another body. That is birth and death
- Death means when the consciousness does not come back again to this gross body and enters another gross body. This period is called death
- Designation means falsely identifying that I am this body. Now the soul is in this body. Next time the soul is in another body. So according to the body we are having designations. As soon as we get American body, I think myself American
- Despite all these changes (dogs, cats, men or gods), as living entities, we are eternal. Just as in previous lives we have prepared for this body, in this lifetime we are preparing for another body. We get our bodies according to our karma, or activities
- Dictated by the material nature, we are acting in some way and thereby creating another resultant action, means another body. In this way it is going on. That is called samsrtih
- Disease should be cured, not to increase it. But at the present moment we are mad after increasing the disease. We are acting in such a way that we have to accept another body. That means material disease will continue
- During that seven months (while entering into the womb of mother and manufacturing another body), we do not know what is happening. That is death. Death means that. Otherwise, there is no death. The spirit soul is eternal
- During this period, I mean to say, quitting this body, entering into another body and to develop that body, come to the consciousness point of view, it takes seven months. So death means sleeping for seven months
E
- Each and every one of us is individual soul, and our consciousness is limited within the body. Similarly, there is another consciousness and another body. That body is universal body, and that consciousness is universal
- Either there is soul or not soul, just like Darwin's theory, evolution of material body is going on. One body is created and the same body again annihilated, another body created, the same body annihilated, and it is going on. You cannot stop this process
- Either you are born in a very big family or nation, or either you have got a very advanced academic education, at the time of death your work will be judged and you will get another body according to that work
- Entangled means now I have got this human form of body, but according to my desire at the time of death I may get another body, which may not be human form of body
- Even after the destruction of this body, consciousness is not destroyed. Rather, consciousness is transferred to another type of body and again makes us aware of the material conception of life. That is also described in the Bhagavad-gita
- Even in one particular body the living entity changes from childhood to boyhood, from boyhood to youth, from youth to old age and from old age to another body created by his own action
- Even President Kennedy in his procession had to submit to nature's law and change his body for another body. He could not say, "Oh, I am the President; I am Mr. Kennedy. I cannot do that." He was forced to do it. That is the way nature works
- Every living entity is eternal. But because of having fallen into this material world, one wanders within the universe, continually changing from one body to another
F
- First of all, the next body may not be for cultivating knowledge in spiritual life because we are already fallen, and if we do not elevate, we may accept another body, still fallen
- For our past karma, we have created this body and we are suffering. Therefore our mission should be not to create another body. And finish all suffering in this body and do not create another material body - that is actually our duty
- From such small insects up to Brahma there are 8,400,000 different forms of life, among which we are traveling from body to body, leaving one body and entering another, as stated by Krsna in Bhagavad-gita (tatha dehantara-praptih) - BG 2.13
G
- Ghostly life means one who has misused this life, this body, and by his whims he has killed this body. He becomes ghost. That means he will have to suffer for so many day, then he'll get another material body
- God is always beside us, present in our hearts. When we leave the body, God also goes with us, and when we take on another body, He goes with us there just to see what we are doing. When shall we turn our face towards Him? He is always waiting
H
- He (a qualified brahmana) can understand what his past life was, why he is in the present body, & how he can obtain liberation from the clutches of maya & not accept another material body. This is all possible when one is situated in the mode of goodness
- He (Krsna) says, - You are rotting here by repeatedly committing sins. You are changing from one body to another, and you are thinking that you are a human being, an American, this or that. The next moment you may become a dog or an insect
- He (the jnani) knows that all of these (riches and wealth) apply but to the body and that when the body is finished, they also go. When the body dies, one is no longer a rich man but a spirit soul, and according to his work, he has to enter another body
- He (the living entity) still makes intellectual plans to further his existence, and therefore, although he gives up the gross body, he is carried by the subtle body to another gross body
- He's not seeking after where is eternal happiness. Temporarily, he's seeking here, seeking there. Bhutva bhutva praliyate. In this way his life is finished, seeking ananda, and he gets another body, another term
- Here is the indication that after death we have to accept another body. Is it not? Now, what kind of body you are going to accept? There are 8,400,000 varieties of bodies
- How may one have a human body in this life and not have a human body in the next? Even great philosophers and scientists cannot account for the transferal of karma from one body to another
- However one tries to benefit the body, it will be destroyed, and one will have to accept another body according to his present activities
I
- I am not this body; I am the soul. Within the body, I am living, and after giving up this body, I'll have to accept another body -This is the beginning of knowledge. One who does not understand these plain, primary principles of knowledge, he's animal
- I am old man, the body is no more possible to be changed; somehow or other then I'll have to accept another body. That is called transmigration. The modern so-called scientists, philosophers, they do not understand this plain truth
- I am seventy-seven years old. So when this body will be finished, I'll get another body. As I have got consecutively from boyhood to childhood, childhood, I have, from childhood to boyhood, boyhood to youthhood, aged body, so why not next body?
- I am the eternal soul, but my body is changing. So after changing this body also, I shall remain the same. Simply I shall have another body. This plain truth, there is no difficulty to understand
- I am the soul, which is eternal, after using the body for some time I have to accept another body (tatha dehantara-praptih (BG 2.13)), according to the laws of nature, unless I render some service with the body for advancement in devotional service
- I can understand what is going on within my limited body, but I cannot feel what is going on in another's body. I am present throughout my body by my consciousness, but my consciousness is not present in another's body
- I have got this body. I am suffering. I am undergoing threefold miseries, threefold miserable condition of life. Why I shall make another body, again undergo the threefold miseries of life
- I have to give up this body, again accept another body, again suffer? This is the problem, but mudha, duskrtina, they do not see to the real problem. That is their fault. Neither they have knowledge to see the real problem
- I love this body because I live in this body. I do not love your body or another's body, but I love my body. Why? Because I live in this body. This is proprietorship
- I remember or forget, but I was in different types of body - that's a fact. So similarly, after leaving this body, I will have another body. That is natural conclusion
- I will have to accept another body. That we have got experience daily, in day and night. When we sleep at night, although we have got this body lying on my bed, I accept another body, subtle body, and I go to another place and dream
- If a living being who has already left his body has been pious, Yamaraja, just to give him relief, will give him another body
- If in the association of Krsna, after giving up his gross material body, one accepts not another gross body but a spiritual body in which to return home, back to Godhead. Thus one ends the tribulation caused by his association with the material energy
- If one forgets the difference between the Supreme Lord and the living entity, his conditional life begins. Conditional life means giving up one body to accept another and undergoing death to accept death again
- If one is Krsna conscious, he conquers death. After leaving the material body, he does not accept another body that is material but returns home, back to Godhead. This is verified by Bhagavad-gita
- If our consciousness is not pure at the point of death, then, after leaving this body, we shall have to take another material body. That is the process which is going on. That is Nature's law
- If somebody comes and drives us out of this room, that does not mean I am finished. I shall go and take shelter of another room. Similarly, when the soul, when the body is killed or annihilated by nature or by force, the soul takes shelter of another body
- If the developing embryo is destroyed in some way or other, the living entity has to take shelter in another body or in the womb of another woman
- If the mind is purified by practice of transcendental loving service to the Lord and is constantly engaged in the service of the lotus feet of the Lord, there is no more chance of the mind's producing another material body after death
- If the next birth is a fact, the next bodily form is also a fact. As soon as we accept a material body, we must accept the fact that that body will be annihilated and that we will have to accept another body
- If we become Krsna conscious, we will not get another material body after leaving this body. We will go home, back to Godhead, and attain our original, spiritual body, which is the same kind of beautiful body that Krsna, Narayana, has
- If we do not atone for sinful activities committed while in this body, we will have to suffer in the next body because we will get another body according to karma (yam yam vapi smaran bhavam tyajaty ante kalevaram (BG 8.6)). That is nature's law
- If we do not work according to the rules and regulation of nature, then we have to accept another body, and we do not know what kind of body you are going to accept. But it will be a gift by nature. Prakrteh kriyamanani
- If you create again the same action, then you'll have to accept another body. Then your this miserable condition of life will continue
- If you do not follow the injunction of the sastra, then your human life is unsuccessful. Na siddhim. Human life means that you stop the process of transmigration from one body to another
- If you do not know (what happens to spirit after death), this means you have not prepared your life, so accidentally, at the time of death, your mentality will create another body, and nature will supply it
- If you make perfection of Krsna consciousness, then after leaving this body you go directly to Krsna. But if you are not perfect, if you have simply executed a certain percentage only then you'll get the chance of another human body
- In Bhagavad-gita (4.9) the Lord confirms this as follows: My birth and activities are all transcendental. One who knows them in reality will not be conditioned by another material body, but will come back to My abode, where there is no birth and death
- In his former body, which was transcendental, affection for sex life was forbidden, and Brahma therefore had to accept another body to allow himself to be connected with sex
- In material life, one commits sinful activities, especially in eating, and because of sinful activities one is condemned by nature's laws to accept another body, which is imposed as punishment
- In the beginning the body is the size of a pea. Then it grows to become a baby, then a child, a young boy, a youth, a grown man and an old man, and finally, when it becomes useless, the living entity changes into another body
- In the Bhagavad-gita (BG 2.13) it is said: As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change
- In this life one may think that he is very happy being an American, Indian, Englishman or German, but in the next life one has to accept another body among 8,400,000 species
- In this verse (in SB 3.29.23), two phrases, bhutesu baddha-vairasya ("inimical towards others") and dvisatah para-kaye ("envious of another's body"), are significant
- In this way the ingredients for the production of another body were there. When the body of the person named Bahuka came out of the dead body of King Vena, it was really not very astonishing. It was simply a question of knowing how to do it
- In this way things come into existence and are dissolved. Similarly, this body comes into existence, takes a nice form, and then is finally finished forever. We will then have to get another body
- In truth, not superficially, if you understand Krsna, then tyaktva deham punar janma naiti (BG 4.9): after giving up this body, you'll not have to accept another material body. That is samsiddhim paramam gatah. That is highest perfection of life
- It (body) will grow, it will produce some byproducts, then it will become old and dwindle and then vanish, and then I shall have to accept another body
- It is difficult, however, for the conditioned soul to enter another body unless the present dead body is annihilated through cremation or some other means
- It is natural to conclude that when one gives up one's old body, one will have to accept another body; again one will accept the body of a child
- It is necessary to know how to conduct work so that when we leave the material body we will no longer be forced to take another but will be free to enter into the spiritual sky
- It is not the question of belief. It is a fact. You have to accept another body after this body, just like you have already accepted. Your childhood body was there, and that is gone. You accepted another body
- It is stated in Bhagavad-gita (BG 15.8): The living entity in the material world carries his different conceptions of life from one body to another as the air carries aromas
- It is stated in the Bhagavad-gita (BG 2.13): As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change
J
- Just as a person traveling on the road rests one foot on the ground and then lifts the other the conditioned soul takes shelter of another body and then gives up the one he had before - SB 10.1.40
- Just as a worm on a vegetable transfers itself to one leaf and then gives up the previous one, the conditioned soul takes shelter of another body and then gives up the one he had before - SB 10.1.40
- Just as these cyclic changes take place one after another, we change from one body to another, and it is natural to conclude that after leaving the present body we shall receive another body - bhutva bhutva praliyate
- Just like a foreigner is traveling from one place to another, similarly, I am also changing my body from one body to another, one planet to another. But there is no permanent settlement anywhere in this material world. This is our condition
- Just like this small child, Sarasvati. According to the body, she is acting. She's acting sometimes nonsense, but we take it delight, because she is child. But the same nonsense if I do in another body, grown up body, that will be ridiculous
K
- Karma-bandha, the bondage of fruitive activities, entails the repetition of birth and death. One performs fruitive activities in such a way that he creates another body for his next life
- Karmis certainly take on one body after another. As far as jnanis are concerned, unless they are promoted to the topmost understanding, they must return to the material world
- Knowing this fact (that one may have to change his body at any moment), a pure devotee acts in such a way that he will not have his life spoiled by being obliged to accept another body & undergo tribulations of material existence. This is bhayam, or fear
- Krsna says, dehantara-prapti: transformation of another body. So another body may be in the second class or third class or any class. Never says human body. Human body is guaranteed only for the yogis, those who are trying to advance spiritually
- Krsna says: As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change - BG 2.13
- Krsna says: tatha dehantara-praptih (BG 2.13). So similarly, na hanyate hanyamane sarire (BG 2.20). This is authoritative statement of God, and practically we see that we get one body after another, but I continue. So where is the objection
L
- Life goes on from one body to another, and the activities performed in this life are enjoyed or suffered in the next life, if not later in this life
- Like a dress, when it is torn, when it is too old, you have to change it. Similarly, when this body becomes useless, no more, it cannot be pulled on any more, you take another body
M
- Many men come here and by their talents, earn huge amounts of money, but it remains here, and he goes alone with his works only to accept another different kind of body, forgetting everything behind
- Material nature is very strong, and the material modes force one to accept another body. This force is visible when the living entity transmigrates from a superior body to an inferior one
- Modern scientists have to accept continuous changes of body which appear from childhood to boyhood and from boyhood to youth and again from youth to old age. From old age, the change is transferred to another body. BG 1972 purports
- My hand can take pleasure when it is attached to my body and serves it. It does not take pleasure in serving another's body. Because we are part of Krsna, our pleasure is in serving Him
- My mentality will create another gross body. If I am dog mentality, then I'll create another body, dog's body. And if I am God mentality, then I'll create another body like God. This is the process
N
- Narada Muni says in this verse (SB 4.29.62) that at death one takes his plans with him (grhniyat), and to execute these plans he gets another body. This is called punar bhavah
- No one dies fully satisfied by the fulfillment of material desires, for that is not possible. Therefore at the time of one's death one is very sorry, being unable to fulfill his desires. By the laws of nature one is then offered another body
- Nobody will die. We simply quit this body and accept another body
- Not knowing this (with the appearance of kala, death, one must take another body by the laws of nature), they (atheists) unnecessarily waste their time in their occupation as watchdogs and do not try to get the mercy of the Supreme Personality of Godhead
- Now I have got this human form of body, but according to my desire at the time of death I may get another body, which may not be human form of body
O
- On the path of birth and death we take our birth, remain for some time, enjoy or suffer, then again give up this body and enter into the womb of a mother, either human being or animal, then prepare another body to come out and begin our work again
- Once you take up one body and enjoy as your body's senses dictate, you prepare another body by such sense enjoyment, and you get another body as you want it
- One body is in need of food; another body is in need of something else. They're needy, everyone needy. That you have to accept
- One is advised that an intelligent person, instead of being entangled in so-called good & bad fruitive activities, should engage his life in advancing in KC so that instead of accepting another material body he will return home, back to Godhead
- One makes real progress when he does not have to take on another material body
- One may have been given the chance to have a very beautiful body in a country where one can live in opulence and receive a good education. But if one misuses all this, one will get another body according to one's mentality
- One should always consider that behind all these activities (souls take another body) is superior superintendence. The living entity works in the material world just as the office worker works at his job, and a service record is kept of his performance
- One should not think that it was impossible for another body to come out of the dead body of Maharaja Vena. This was performed by the skillful action of the sages
- One who is completely under the rule of material nature remembers the heinous activities he performed during the existence of his material body, and consequently he gets another material body after death
- One who is sober, he knows that - This man or this boy or this father is not dying. Dehantara-praptih: he is just changing another body
- One's consciousness must always be absorbed in Krsna, and then one's life will be successful. Otherwise the mind will carry the soul to another material body. The soul will be placed in the semen of a father and discharged into the womb of a mother
- One's present body will be finished, and then one will have to accept another body. What kind of body one will accept is stated in Bhagavad-gita - 14.18
- Ordinarily when one quits the body he has to take up another body
- Our knowledge is from Krsna. We accept that this body is dead because the soul has passed to another body. This is perfect knowledge
- Our real problem is that we are accepting a material body, and after some days, we are giving up the present material body, and we are accepting another material body. How we are accepting different bodies?
P
- Pavarga means "material existence." In material existence, one always works very hard but is ultimately baffled. One then dies & has to accept another body to work very hard again. This is the cycle of material existence. Apavarga means just the opposite
- People cannot understand the activities of the subtle body, and consequently they are bewildered as to how the actions of one gross body affect another gross body. The activities of the subtle body are also guided by the Supersoul
- People may say, "A karmi is dying and bhakta is dying. What is the benefit?" No. He's not dying, but he is dying or giving up this body for living forever. And the nondevotees, he is dying to accept another body. That is the difference
- People should be informed that "Yes, there is sex after death. Why there is no sex? Because there is life after death. You get another body. Maybe a god's body, demigod's body, or dog's body, you'll get another body"
- Prahlada answers (of can't we enjoy in this life & engage ourselves in Krsna's service in our next life) - We are now in material entanglement. Now I have this body, but I will quit this body after a few years and then have to accept another body
S
- Since the living entities are never destroyed, the annihilation of the material world does not annihilate the existence of the living entities, but until liberation is attained one has to accept one material body after another, again and again
- So as in spite of so many other bodies came and went, similarly, when this body will no longer exist, I'll transfer myself or transmigrate into another gross body. This is called transmigration of the soul
- So long we'll make program how to become happy materially, your mind being absorbed in material things, not in the spiritual matter, you'll have to accept another body. This is your problem
- So long you are encircled by the subtle body, there is no question of liberation, because the subtle body will take you to another gross body. When we are free from the subtle body, then we are liberated. We go back to home, back to Godhead
- Sometimes we get news from newspaper that a child is born. He is speaking about his previous birth. Perhaps you know. Sometimes it may be possible in extraordinary cases. But it is a fact. It is a fact that in my previous life I had also another body
- Such activities (for sense gratification) are not good because in this way one creates another body for his next life, as punishment for his nefarious activities
- Suddenly cruel death comes without mercy and takes away the great planmaker against his desire, forcing him to give up the present body for another body
- Suppose a living entity is now in a human form of body. He thinks that he belongs to the human community, or a particular country or particular place. He identifies himself in that way and unnecessarily prepares for another body
T
- Take advantage of this knowledge, understand the philosophy of life, that "I am eternal." Na hanyate hanyamane sarire (BG 2.20). I do not die after the annihilation of this body. I accept another body
- Tatha dehantara-praptih. This is the crucial point, dehantara-praptih. One has to accept another body. So if you can find out a means so that you do not accept another body, then you are safe
- The acts of commission and omission made by them (the materialistic leaders) during their lifetime of leadership will remain in the psychic encagement of mind and the subtle psychic life will develop again in another suitable body
- The body is finished, but we have to accept another body out of the 8,400,000 forms. In this way, our life is going on, but we are thinking in terms of wife, children, and so forth. This is all illusion
- The child is giving up his childhood body, accepting the boyhood body. The boy is giving up his boyhood body, accepting youthhood body. Similarly, this body of old age, when giving up, natural conclusion is that I will have to accept another body
- The child, a small child, is reincarnating from one body to another, one body to another, one body to another. So similarly, the final change is called reincarnation. So there is no question of belief. It is a fact. Only the blind man, he cannot see it
- The conclusion is that the next body is already determined by superior control. The living entity immediately gives up the present body and enters another
- The conclusion is that when this body will be no more fit for existing we shall have to accept another body. This is called tatha dehantara-praptih. So we have to change. That is nature's law. The soul is immortal
- The condition of the mind, which flickers between accepting something and rejecting it, is very important in transferring the soul to another material body at the time of death
- The consciousness of the living entity, although qualitatively one with the supreme consciousness, is not supreme because the consciousness of one particular body does not share that of another body. BG 1972 purports
- The demigods wanted Maharaja Nimi to come to life, but Maharaja Nimi did not want to accept another material body
- The entire duration of a life of even one hundred years is wasted and misused, and at the time of death one transmigrates to another body, which may not be human
- The entire world is working so hard only for sexual pleasure. To enjoy sexual pleasure and maintain the status quo of material life, one must work very hard, and because of such activities, one prepares himself another material body
- The eternal living entity transmigrates from one material body to another by the law of karma, and material bodies are perishable by their fundamental structures
- The first instruction given by the Lord in BG (2.13): As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change
- The four sinful activities are illicit sex, meat-eating, intoxication and gambling. These are the means by which one gets another material body that is full of miseries
- The great sages and saintly persons could beget another person from the body of the dead King Vena, but it was not possible for them to bring King Vena back to life. King Vena was gone, and certainly he had taken another body
- The greatest acarya, Krsna says in BG 2.13: "As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change"
- The individual soul cannot understand what is taking place in another's body, but the Supersoul knows very well what is happening in all bodies
- The individual soul finally changes the body at death and transmigrates to another body; and since it is sure to have another body in the next birth - either material or spiritual. BG 1972 purports
- The individual soul finally changes the body itself in transmigrating from one to another. And since it is sure to have another body in the next birth, either material or spiritual, there was no cause for lamentation by Arjuna on account of death
- The Krsna consciousness movement is trying to teach them (atheists) that although for a few years one may act as a great protector or great watchman, with the appearance of kala, death, one must take another body by the laws of nature
- The law of nature says that after giving up this body, when I am not existing in this body any more, I will have to accept another body according to my karma. That is in the hands of nature. It is arranged by superior supervision
- The lives of the living entities are going on simply due to the living entities' changing dress from one body to another - transmigration of the soul - according to the work of the living entities
- The living being has attachment for the present body and does not want to enter another, and thus in the interim he remains a ghost
- The living entity accepts or produces different bodies and different bodily relationships in a particular circumstance, but as soon as he gives up the present body and accepts another, he has nothing to do with the former body
- The living entity becomes so helpless at the time of death that, although unwilling, he is forced to give up the body and enter another
- The living entity in another type of body sees only by instinct; he knows only the agreeable and disagreeable sense perceptions of that particular body
- The living entity in the material world carries his different conceptions of life from one body to another as the air carries aromas
- The living entity, thus taking another gross body, obtains a certain type of ear, tongue, and nose and sense of touch, which are grouped about the mind. He thus enjoys a particular set of sense objects. BG 15.9 - 1972
- The living entity, while dreaming, gives up the actual living body. Through the activities of his mind and intelligence, he acts in another body, either as a god or a dog
- The Lord is conscious of all of His previous appearances and disappearances, but a common living entity forgets everything about his past body as soon as he gets another body. BG 1972 purports
- The Lord is kaivalya, and for Him there is no difference between matter and spirit because everything is created from Him. Therefore His quitting one sort of body or accepting another body does not mean that He is like the ordinary living being
- The Lord says that He appears in His own body. He does not change His body, as the common living entity changes from one body to another. BG 1972 purports
- The miserable condition of life is this body. When I get another body, sometimes we find that on top of the very tall bamboo or tall mountain, I am just now, I'm falling down
- The mother may not know how from her body another body has been created, but when the body of the child is fit, the child takes birth
- The nature's law is that to keep up your body you have to kill another body. Never mind it is vegetable or, I mean to say, animal or some fish or something else
- The ordinary common living entity, after death, is transferred to the womb of another mother, according to his karma, or activities, to take another type of body. But as far as the devotee is concerned, he is at once transferred to the spiritual world
- The period when I give up this body, enter into the womb of mother and manufacture another body and come out, it takes about seven months
- The principle of the soul is eternal, and it exists in this body or in another body. Even in this lifetime we experience existence in a child's body, a youth's body, a man's body & an old body. After the annihilation of the body, we acquire another body
- The process of quitting this body and getting another body in the material world is also organized. A man dies after it has been decided what form of body he will have in the next life. BG 1972 Introduction
- The purpose of Vedas is to gradually to bring him to the point of nivrtti. Nivrtti, he has to make. When he has got a slight desire for material enjoyment, he'll have to accept another body. Therefore nivrtti is required
- The real yoga process accepts the transmigration of the soul from one planet to another or one body to another; and it appears from this incident that Sati wanted to transfer her soul to another body or sphere
- The saintly persons and sages were only concerned with the body of Vena because it was a result of the seminal succession in the family of Maharaja Dhruva. The ingredients by which another body could be produced were there in the body of King Vena
- The simple truth. But people have no education. That is the defect of the modern civilization. This is the fact, that you are accepting every moment a different body. So after death, you will have to accept another body
- The so-called scientists of the modern age cannot see how the subtle body is working in carrying the soul from one body to another
- The soul goes to another body and we foolishly worship the dead body, which is useless. This is called bhutejya. In Sanskrit language it is called bhutejya. Ghost worship
- The soul is within the body, the body is changing. And as soon as this body... Just like you are old man, I am old man, the body is no more possible to be changed; somehow or other then I'll have to accept another body. That is called transmigration
- The soul transmigrates to another body. That is the evolutionary process for anthropology, basic principle of anthropology. So in Darwin's theory there is no admission of the soul. Therefore it is imperfect
- The subtle body, which carries the conception of the next body, develops another body in the next life. This process of transmigrating from one body to another and struggling while in the body is called karsati or struggle for existence. BG 1972 purports
- The subtle psychic life will develop again in another suitable body by the process of transmigration of the spirit soul & thus put godless leaders in ordeals of different wheels of action & reaction by obliging them to transmigrate from 1 body to another
- The subtle psychic life will develop again in another suitable body, by the process of transmigration of the spirit soul, and thus put them in ordeals of different wheels of action and reaction by obliging them to transmigrate from one body to another
- Then (after the pindadana in Gaya) that person (who obtained ghostly body) gets again gross body - means again he is allowed to enter into the womb of a material mother, and another gross body is formed by the materials supplied by the mother
- There are 8,400,000 different forms of life, and we are finishing one body, entering another body. Tatha dehantara-praptih (BG 2.13). Krsna says. Either you have to reject Krsna's word or you have to reject all this so-called scientific research
- There is another body, suka body, subtle body. Can you see the mind? But everyone has got mind. Can you see intelligence? But everyone has got intelligence. So what is the power of your seeing? Why you are so much proud of your seeing, nonsense seeing
- There is no death. Death means I give up this body, enter the womb of another mother's body
- There is nothing to be lamented in the case of the soul's being transferred into another body, or the material body's perishing at a certain stage
- They (so-call yogis) engage themselves in fruitive activities, and thus they are bound by desire to accept another body. They are not aware that the ultimate goal of life is to approach Krsna
- They (the ghost) want to enjoy life, but without gross body they cannot enjoy. Therefore sometimes a ghost takes shelter of another gross body, and that person who is such ghostly haunted, becomes ghostly haunted and speak like the ghost
- They are so dull they cannot understand this simple truth, that as the child, boy, is accepting another body, we have to accept another body. They cannot understand. So dull brain. It will take five hundred years to teach them this very simple fact
- This (the conditioned soul takes shelter of another body and then gives up the one he had before) is the process of the soul's transmigration from one body to another
- This corresponds to the beginning of Lord Krsna's instructions in Bhagavad-gita. Tatha dehantara-praptih: (BG 2.13) within this material world, one is simply meant to change from one body to another in different planetary systems
- This death means you'll have to sleep for seven months, then when you wake up you'll see that you have got another body. That's all
- This human form of body is especially meant for creating a favorable situation so that when we pass through this body or we leave this body and we accept another body, we'll get exact a body like Krsna
- This is a fact, that the soul is there, but body is changing. Therefore the natural conclusion should be that when we leave this body, I take another body.There is no difficulty to understand this reasonable proposition of Bhagavad-gita
- This is called the struggle for existence. One kind of fruitive activity causes the living being to take one form of body, and because of actions performed in that body, another body is created
- This is fact, that when this body is no more working, the subtle body carries the soul to another gross body. That they cannot see, but it acts. This science they do not know. Seeing is always not competent, material eye
- This is my position, nowhere. I do not know. Just like I am being kicked like a football. I have no place. You have seen football playing. The football has no place. As soon as comes, somebody's feet, he kicks. He goes to another body. He kicks
- This is real knowledge that, "I am not this body. I am changing my body. And when I shall finally change this body I will get another body." This is my position. Tatha dehantara-praptih
- This is the highest perfection - to give up one’s material body and not accept another but to return home, back to Godhead. It is not that perfection means one’s existence becomes void or zero
- This plundering of our possessions and life-span begins with the day of our birth. One day will come when death will finish everything, and the living entity will have to enter another body to begin another chapter of life and again begin the cycle
- This the atheists do not know (at the time of death one must submit to the supreme kala and then He takes away all his possessions & forces him to accept another body), and if they do know, they neglect it so that they may go on with their normal life
- Those who are overly attracted to their life situation are forced to remain in a ghostly body and are not allowed to accept another gross body. Even in the body of a ghost, they create disturbances for neighbors and relatives
- Those who see Krsna are not anxious because they know where they are going at death. One who has taken the gift of Krsna consciousness knows that he will not have to return to this material world to take another body but that he will go to Krsna
- Transcendental knowledge is described in the Bhagavad-gita (BG 2.13): tatha dehantara-praptir dhiras tatra na muhyati. When someone dies, he accepts another body; therefore sober persons do not lament
- Transference of the atomic individual soul to another body is made possible by the grace of the Supersoul.The Supersoul fulfills the desire of the atomic soul as one friend fulfills the desire of another. BG 1972 purports
- Transmigration of the soul. So for another body, that will be created according to the mental situation we made here at the present body - just like the same air passing through rose garden and air passing through a toilet room
- Tyaktva deham punar janma naiti: we accept another body immediately after death. It is said just like go forward, when the first step, you find it is secure, you take up the second step
U
- Under this illusion (that I am this body), when he dies he gets another body. That may be a superior body or inferior body, according to his karma
- Unless the living entity gets another gross body, he will have to continue in a subtle body, or a ghostly body. One becomes a ghost when the subtle body acts without the help of the instrumental gross body
W
- We accepted another body not according to my selection. That selection depends on the law of nature. You cannot say at the time of death, but you can think of
- We are acting in a certain way to become master, creating a situation, mentality, and at the time of death, when this body finishes, the mind absorbed in that mastership idea takes me to another body according to my ambition
- We are changing bodies every moment - that is a medical fact. After leaving this body, we will have to accept another body. How are we going to accept that body? What kind of body? This can also be known
- We are changing. But the consciousness is not vinasi. Avinasi tu tad viddhi yena sarvam idam tatam. So because the consciousness is not changed, it is creating another body according to consciousness
- We are in this apartment; we go to another apartment. Tatha dehantara-praptih (BG 2.13). Similarly, nobody dies. It is change of body, from this body to another body. So we have no death. This is illusion
- We are pledged to Krsna consciousness, and therefore we cannot reject Krsna's word. We accept Krsna when He says that we have to travel from one body to another
- We cannot accept this defective knowledge. Our knowledge is from Krsna. We accept that this body is dead because the soul has passed to another body. This is perfect knowledge
- We existed in the past in different bodies, and after the annihilation of this body we shall exist in another body
- We have accepted a body, but we will not be allowed to remain in that body permanently. We will have to give it up and accept another, and then another and another. What is this business
- We have accepted already so many bodies. And natural conclusion is that I must accept another body
- We have also stated that material bondage means accepting one body and creating another. Krsna, through nature, will give us full facility to enjoy our senses
- We have got now this human form of body, and according to our, I mean to say, affection or infection to different qualities of the nature, we are creating another body. So in this way we are entangled
- We have to give up this body, willingly or unwillingly. The day will come when we will have to submit to the laws of nature and give up this body. Even President Kennedy in his procession had to submit to nature's law and change his body for another body
- We have to train up the mind until we get the another body. That is the art of living. So if you train up your mind simply to think of Krsna, then you are safe. Otherwise there is chance of accidents
- We should consider the money, after all, is earned with hard labor. So somebody will bring money with hard labor, and another body will spend like irresponsible prince; that should be stopped. That is management
- We should utilize this time to make solution of the life that we are repeatedly dying and again accepting another body. So how they will understand unless they come to the proper guru?
- We should work in such a way that we will not get another material body, How can this be done? We simply have to try to understand Krsna
- We, or I, the spirit soul, being carried by the subtle body, and the nature is giving me another gross body. In this way we are transmigrating from one body to another. This is called evolution
- What is our calculation? I am thinking somebody my friend and another body as my enemy. Why? Because I make distinction on the bodily platform
- When a devotee gives up his body, the mind does not take him to another material body (tyaktva deham punar janma naiti mam eti (BG 4.9)); rather, Krsna takes the devotee to that place where He is engaged in His pastimes
- When a fire, for some unseen reason, leaps over one piece of wood and sets fire to the next, the reason is destiny. Similarly, when a living being accepts one kind of body & leaves aside another, there is no other reason than unseen destiny - SB 10.1.51
- When He desired to move from one body to another, the navel and the air of departure and death were combinedly created. The navel is the shelter for both, namely death and the separating force
- When it (the body) is dirty or when it is old enough, not to be used, then we change to another body, and this body we leave. This is the whole instruction of all Vedic literature
- When my cloth is too worn out or old, I cannot put it on; I have to take a new cloth. It is similar with the soul. When the body is too old or unworkable, I have to change to another body. This is called death
- When one acts sinfully in this life, he gets a suitable body for the next life. When one again acts sinfully, he takes on another material body. In this way one is continuously under the influence of material nature
- When the body is finished, I am not finished. When the gross body comes to an end, I am still present within the subtle body of mind, intelligence, and false ego, and this subtle body carries me to another gross body
- When the body is too old to continue, the living being gives up this body and, by the laws of nature, automatically gets another body according to his fruitive activities, desires and ambitions
- When the gross body is lost, or when it dies, the root of the gross body - the mind, intelligence and ego - continues and brings about another gross body
- When the living entity gives up this material body, the vital force still remains intact and is carried to another material body. That is called transmigration, or change of the body, and we have come to know this process as death
- When the material of the body does not act very nicely, the soul has to take another material condition of body, giving up the present one. The body is changing, but the soul is there
- When the past, present, and future of my present body are finished, I shall accept another body, and again my past, present, and future will begin
- When the present body turns to dust and is again reduced to five elements - the proprietor of the body, the living being, automatically receives another body of material elements according to his fruitive activities - SB 10.1.39
- When this body is lost, he gets another body. Change of body. Seasonal changes
- When this body will be finished, this old body, I must accept another body. This is the real science
- When this material body becomes old and worn out, or when it is rendered useless by some accident, we put it aside as we might put aside a soiled or ruined suit and take up another material body
- When ultimately I change this body, I shall have to accept another. This simple formula is stated in Bhagavad-gita. Everyone can reflect on it, and there must be scientific research done in this area
- When we die, we have to give up the body & then take on another body. We immediately enter the womb of another mother, stay for nine months or so, and then come out. Then a new chapter of life begins. This is conditioned life, & it goes on again & again
- When we quit this gross body, the subtle body carries me to another gross body. This is the law of transmigration. It is not the question of belief. It is a fact that if we neglect to study this scientific knowledge, then we are missing the opportunity
- When you leave this body this consciousness goes to another body. Just like the air passes, the flavor the air carries from one garden to another place
- Who is accepting another body? The Darwin's theory is that the body is changing to another body. That is nonsense. That is not the fact. The soul is transmigrating from one body to another. That is knowledge. This is fact
- Without cleaning, your life is spoiled. If you don't clean your life, then you'll have to accept another body according to karma. We have to accept. But the whole human mission is to stop this repetition of birth. They do not know
Y
- You cannot get out of it so long you do not stop acceptance of another material body. That is called real liberation, no more accepting material body
- You get another body (after our death). Just as when you change your apartment: you fix up your new apartment first; then you leave this one and go there