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Brahmacari, one who is not married, simply working under the order of the spiritual master, he has also cent percent time to work. So these are the secrets, that one has to work for Krsna: Difference between revisions

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div class="heading">Similarly brahmacārī, one who is not married, simply working under the order of the spiritual master, he has also cent percent time to work. So these are the secrets, that one has to work for Kṛṣṇa. Either he's a brahmacārī or sannyāsī, it doesn't matter, or householder. Otherwise he'll be captured by māyā.
<div class="heading">Similarly brahmacārī, one who is not married, simply working under the order of the spiritual master, he has also cent percent time to work. So these are the secrets, that one has to work for Kṛṣṇa. Either he's a brahmacārī or sannyāsī, it doesn't matter, or householder. Otherwise he'll be captured by māyā.
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<span class="link">[[Vanisource:Lecture on BG 3.6-10 -- Los Angeles, December 23, 1968|Lecture on BG 3.6-10 -- Los Angeles, December 23, 1968]]: </span><div class="text"><p style="display: inline;">Sudāmā (reading): "One should therefore act very diligently under the expert guidance of a devotee of Lord Kṛṣṇa or under the direct instruction of Lord Kṛṣṇa, under whom Arjuna had the opportunity to work. Nothing should be performed for sense gratification, but everything should be done for the satisfaction of Kṛṣṇa. This practice will not only save one from the reactions of work but will also gradually rise one to the platform of the transcendental loving service of the Lord which alone can uplift one to the kingdom of God."</p>
 
<p>Verse number 10: "In the beginning of creation the Lord of all creatures sent forth generations of men and demigods along with sacrifices for Viṣṇu, and blessed them by saying 'Be thou happy by this yajña (sacrifice) because its performance will bestow upon you all desirable things ([[Vanisource:BG 3.10|BG 3.10]])."</p>
 
<p>Prabhupāda: Yes. In the creation, after creation, the yajña was also created and everyone, created being, was ordered to perform the yajñas. One cannot... Yajña-dāna-tapaḥ-kriyā na tyājyam. In the Bhagavad-gītā also you'll find that you may be a renouncer, sannyāsī. A renouncer, you have renounced this world. But the four things, yajña... Yajña means working for satisfaction of Viṣṇu, yajña. Dāna, charity. Yajña, dāna, tapaḥ. Tapaḥ means austerity, following the rules and regulation for spiritual upliftment. These things are not to be renounced. If somebody says, "Oh, I have renounced the world," that does not mean you can renounce the service of the Lord. No.</p>
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<p>Even if you are a sannyāsī, you have to work for Kṛṣṇa. Either you are a sannyāsī or you are a householder or brahmacārī, you have to work for Kṛṣṇa. But the advantage of sannyāsī is that because he has no encumbrances behind, he is detached from family relationship, he has full time service for Kṛṣṇa. Similarly brahmacārī, one who is not married, simply working under the order of the spiritual master, he has also cent percent time to work. So these are the secrets, that one has to work for Kṛṣṇa. Either he's a brahmacārī or sannyāsī, it doesn't matter, or householder. Otherwise he'll be captured by māyā. Go on.</p>
<span class="link">[[Vanisource:Lecture on BG 3.6-10 -- Los Angeles, December 23, 1968|Lecture on BG 3.6-10 -- Los Angeles, December 23, 1968]]: </span><div class="text"><p style="display: inline;">
<p>Sudāmā: Purport: "The material creation by the lord of creatures, Viṣṇu, is a sort of chance offered to the conditioned souls to come back to home, back to Godhead."</p>
Sudāmā: "One should therefore act very diligently under the expert guidance of a devotee of Lord Kṛṣṇa or under the direct instruction of Kṛṣṇa, under whom Arjuna had the opportunity to work. Nothing should be performed for sense gratification, but everything should be done for the satisfaction of Kṛṣṇa. This practice will not only save one from the reactions of work but will also gradually rise one to the platform of the transcendental loving service of the Lord, which alone can uplift one to the kingdom of God."
<p>Prabhupāda: Yes. This material creation, you'll find in the Bhagavad-gītā that... Just like our body. This body is created at a certain period by the father and mother, and it remains for some time, it grows, it gives some by-product, then it dwindles, then vanishes. Just you can study from... Similarly the whole cosmic manifestation, this is a huge body. So it has a time of creation, its development, its by-products, its activities, then dwindling, then it will also vanish. It will also vanish.</p>
 
Verse number 10: "In the beginning of creation the Lord of all creatures sent forth generations of men and demigods, along with sacrifices for Viṣṇu, and blessed them by saying, 'Be thou happy by this ''yajña'' (sacrifice), because its performance will bestow upon you all desirable things.' "
 
Prabhupāda: Yes. In the creation, after creation, the ''yajña'' was also created and everyone, created being, was ordered to perform the ''yajñas''. One cannot . . . ''yajña-dāna-tapaḥ-kriyā na tyājyam''. In the ''Bhagavad-gītā'' also you'll find that you may be a renouncer, ''sannyāsī'', a renouncer; you have renounced this world.  
 
But the four things, ''yajña . . . yajña'' means working for satisfaction of Viṣṇu, ''yajña; dāna'', charity. ''Yajña, dāna, tapaḥ''. ''Tapaḥ'' means austerity, following the rules and regulation for spiritual upliftment. These things are not to be renounced. If somebody says, "Oh, I have renounced the world," that does not mean you can renounce the service of the Lord. No.
 
Even if you are a ''sannyāsī'', you have to work for Kṛṣṇa. Either you are a ''sannyāsī'' or you are a householder or ''brahmacārī'', you have to work for Kṛṣṇa. But the advantage of ''sannyāsī'' is that because he has no encumbrances behind—he is detached from family relationship—he has full time service for Kṛṣṇa.  
 
Similarly ''brahmacārī'', one who is not married, simply working under the order of the spiritual master, he has also cent per cent time to work. So these are the secrets, that one has to work for Kṛṣṇa—either he's a ''brahmacārī'' or ''sannyāsī'', it doesn't matter, or householder—otherwise he'll be captured by ''māyā''.  
 
Go on.
 
Sudāmā: Purport: "The material creation by the Lord of creatures, Viṣṇu, is a sort of chance offered to the conditioned souls to come back to home, back to Godhead."
 
Prabhupāda: Yes. This material creation, you'll find in the ''Bhagavad-gītā'' that . . . just like our body. This body is created at a certain period by the father and mother, and it remains for some time, it grows, it gives some by-product, then it dwindles, then vanishes. Just you can study from . . . similarly, the whole cosmic manifestation, this is a huge body. So it has a time of creation, its development, its by-products, its activities, then dwindling, then it will also vanish. It will also vanish.</p>
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Latest revision as of 14:55, 2 March 2021

Expressions researched:
"brahmacārī, one who is not married, simply working under the order of the spiritual master, he has also cent per cent time to work. So these are the secrets, that one has to work for Kṛṣṇa"

Lectures

Bhagavad-gita As It Is Lectures

Similarly brahmacārī, one who is not married, simply working under the order of the spiritual master, he has also cent percent time to work. So these are the secrets, that one has to work for Kṛṣṇa. Either he's a brahmacārī or sannyāsī, it doesn't matter, or householder. Otherwise he'll be captured by māyā.


Lecture on BG 3.6-10 -- Los Angeles, December 23, 1968:

Sudāmā: "One should therefore act very diligently under the expert guidance of a devotee of Lord Kṛṣṇa or under the direct instruction of Kṛṣṇa, under whom Arjuna had the opportunity to work. Nothing should be performed for sense gratification, but everything should be done for the satisfaction of Kṛṣṇa. This practice will not only save one from the reactions of work but will also gradually rise one to the platform of the transcendental loving service of the Lord, which alone can uplift one to the kingdom of God."

Verse number 10: "In the beginning of creation the Lord of all creatures sent forth generations of men and demigods, along with sacrifices for Viṣṇu, and blessed them by saying, 'Be thou happy by this yajña (sacrifice), because its performance will bestow upon you all desirable things.' "

Prabhupāda: Yes. In the creation, after creation, the yajña was also created and everyone, created being, was ordered to perform the yajñas. One cannot . . . yajña-dāna-tapaḥ-kriyā na tyājyam. In the Bhagavad-gītā also you'll find that you may be a renouncer, sannyāsī, a renouncer; you have renounced this world.

But the four things, yajña . . . yajña means working for satisfaction of Viṣṇu, yajña; dāna, charity. Yajña, dāna, tapaḥ. Tapaḥ means austerity, following the rules and regulation for spiritual upliftment. These things are not to be renounced. If somebody says, "Oh, I have renounced the world," that does not mean you can renounce the service of the Lord. No.

Even if you are a sannyāsī, you have to work for Kṛṣṇa. Either you are a sannyāsī or you are a householder or brahmacārī, you have to work for Kṛṣṇa. But the advantage of sannyāsī is that because he has no encumbrances behind—he is detached from family relationship—he has full time service for Kṛṣṇa.

Similarly brahmacārī, one who is not married, simply working under the order of the spiritual master, he has also cent per cent time to work. So these are the secrets, that one has to work for Kṛṣṇa—either he's a brahmacārī or sannyāsī, it doesn't matter, or householder—otherwise he'll be captured by māyā.

Go on.

Sudāmā: Purport: "The material creation by the Lord of creatures, Viṣṇu, is a sort of chance offered to the conditioned souls to come back to home, back to Godhead."

Prabhupāda: Yes. This material creation, you'll find in the Bhagavad-gītā that . . . just like our body. This body is created at a certain period by the father and mother, and it remains for some time, it grows, it gives some by-product, then it dwindles, then vanishes. Just you can study from . . . similarly, the whole cosmic manifestation, this is a huge body. So it has a time of creation, its development, its by-products, its activities, then dwindling, then it will also vanish. It will also vanish.