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And the purpose of sastra is to direct this minute independence so that it is not misused?: Difference between revisions

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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div class="heading">Just like in your state, you are independent citizen, but you must be guided by the laws. If you violate the laws, immediately you will be prisoner. The śāstra is like that, law. You have little independence, you can utilize it fully, under the laws. As soon as you violate, you are immediately put into suffering. Because you are a citizen of an independent country, America, doesn't mean that you can do whatever you like. But you do according to the laws of the country.
<div class="heading">Just like in your state, you are independent citizen, but you must be guided by the laws. If you violate the laws, immediately you will be prisoner. The śāstra is like that, law. You have little independence, you can utilize it fully, under the laws. As soon as you violate, you are immediately put into suffering. Because you are a citizen of an independent country, America, doesn't mean that you can do whatever you like. But you do according to the laws of the country.
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<mp3player>https://s3.amazonaws.com/vanipedia/clip/760810ED-TEH_clip1.mp3</mp3player>
<span class="link">[[Vanisource:Evening Darsan -- August 10, 1976, Tehran|Evening Darsan -- August 10, 1976, Tehran]]: </span><div class="text"><p style="display: inline;">Atreya Ṛṣi: You have freedom to choose intelligence or be a rascal.</p>
<span class="link">[[Vanisource:Evening Darsan -- August 10, 1976, Tehran|Evening Darsan -- August 10, 1976, Tehran]]: </span><div class="text"><p style="display: inline;">Atreya Ṛṣi: You have freedom to choose intelligence or be a rascal.</p>
<p>Prabhupāda: You have got independence to misuse your independence. That independence you have got. You have been given intelligence. Now you have got, because you have got intelligence, little independence, you can misuse that. Just like you are all my secretaries. So I give you some independence. You can misuse it. So that misuse is wrong. Then you'll become unhappy. Kṛṣṇa says that sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66|BG 18.66]]). Says. He doesn't force you—you must do it. You do it. That means independence. Now it is your choice. You have got independence of misusing it. So independence is a quality inherent in living beings, because he's part and parcel of God. The quality of the father is inherited by the son, even physically. Similarly, you have..., God is fully independent, you have got little touch of independence. Now that independence is properly utilized when you carry out the order of God. That is proper. Ordinarily, every country is independent. Does it mean that he is cent percent independent? No. Then why there is police department? Similarly, we are part and parcel of God. We have got little independence. But if we misuse it, then we shall be punished. So there is no question of independence. Independence, little. That is interdependence, not independence. Why they declare independence? That is their foolishness.</p>
<p>Prabhupāda: You have got independence to misuse your independence. That independence you have got. You have been given intelligence. Now you have got, because you have got intelligence, little independence, you can misuse that. Just like you are all my secretaries. So I give you some independence. You can misuse it. So that misuse is wrong. Then you'll become unhappy. Kṛṣṇa says that sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66 (1972)|BG 18.66]]). Says. He doesn't force you—you must do it. You do it. That means independence. Now it is your choice. You have got independence of misusing it. So independence is a quality inherent in living beings, because he's part and parcel of God. The quality of the father is inherited by the son, even physically. Similarly, you have..., God is fully independent, you have got little touch of independence. Now that independence is properly utilized when you carry out the order of God. That is proper. Ordinarily, every country is independent. Does it mean that he is cent percent independent? No. Then why there is police department? Similarly, we are part and parcel of God. We have got little independence. But if we misuse it, then we shall be punished. So there is no question of independence. Independence, little. That is interdependence, not independence. Why they declare independence? That is their foolishness.</p>
<p>Hari-śauri: It's always very relative.</p>
<p>Hari-śauri: It's always very relative.</p>
<p>Prabhupāda: Not absolute. Absolute independence, God. Even if you have got little independence it is relative, under condition.</p>
<p>Prabhupāda: Not absolute. Absolute independence, God. Even if you have got little independence it is relative, under condition.</p>
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<p>Prabhupāda: Dharma means what God says, that is dharma. But you have created your own dharma. You give up that.</p>
<p>Prabhupāda: Dharma means what God says, that is dharma. But you have created your own dharma. You give up that.</p>
<p>Hari-śauri: He's not referring to sanātana-dharma.</p>
<p>Hari-śauri: He's not referring to sanātana-dharma.</p>
<p>Prabhupāda: Law given by the state, that is law. If you create a law at home, that is not law. Dharma means what is ordained by Kṛṣṇa, God, that is dharma. And other things, that may be temporary. You can create some laws within your family, but that is not generally applicable to others. But when it is given by the government, that is real law. That is applicable to all people. When you go out to the street, you have to abide by the laws of the state, the light. As soon as there is red light, you have to stop. At home you may not make such rules and regulations. But that is within your home, that is not general. Similarly, sarva-dharmān parityajya ([[Vanisource:BG 18.66|BG 18.66]]) means what you have made at your home, concoction, give up all these dharmas. Here is the real dharma, mām ekaṁ śaraṇaṁ vraja. That is dharma. Everyone has to surrender to Kṛṣṇa or God. So that is real dharma.</p>
<p>Prabhupāda: Law given by the state, that is law. If you create a law at home, that is not law. Dharma means what is ordained by Kṛṣṇa, God, that is dharma. And other things, that may be temporary. You can create some laws within your family, but that is not generally applicable to others. But when it is given by the government, that is real law. That is applicable to all people. When you go out to the street, you have to abide by the laws of the state, the light. As soon as there is red light, you have to stop. At home you may not make such rules and regulations. But that is within your home, that is not general. Similarly, sarva-dharmān parityajya ([[Vanisource:BG 18.66 (1972)|BG 18.66]]) means what you have made at your home, concoction, give up all these dharmas. Here is the real dharma, mām ekaṁ śaraṇaṁ vraja. That is dharma. Everyone has to surrender to Kṛṣṇa or God. So that is real dharma.</p>
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Latest revision as of 10:14, 15 May 2018

Expressions researched:
"And the purpose of sastra is to direct this minute independence so that it is not misused"

Conversations and Morning Walks

1976 Conversations and Morning Walks

Just like in your state, you are independent citizen, but you must be guided by the laws. If you violate the laws, immediately you will be prisoner. The śāstra is like that, law. You have little independence, you can utilize it fully, under the laws. As soon as you violate, you are immediately put into suffering. Because you are a citizen of an independent country, America, doesn't mean that you can do whatever you like. But you do according to the laws of the country.

Evening Darsan -- August 10, 1976, Tehran:

Atreya Ṛṣi: You have freedom to choose intelligence or be a rascal.

Prabhupāda: You have got independence to misuse your independence. That independence you have got. You have been given intelligence. Now you have got, because you have got intelligence, little independence, you can misuse that. Just like you are all my secretaries. So I give you some independence. You can misuse it. So that misuse is wrong. Then you'll become unhappy. Kṛṣṇa says that sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). Says. He doesn't force you—you must do it. You do it. That means independence. Now it is your choice. You have got independence of misusing it. So independence is a quality inherent in living beings, because he's part and parcel of God. The quality of the father is inherited by the son, even physically. Similarly, you have..., God is fully independent, you have got little touch of independence. Now that independence is properly utilized when you carry out the order of God. That is proper. Ordinarily, every country is independent. Does it mean that he is cent percent independent? No. Then why there is police department? Similarly, we are part and parcel of God. We have got little independence. But if we misuse it, then we shall be punished. So there is no question of independence. Independence, little. That is interdependence, not independence. Why they declare independence? That is their foolishness.

Hari-śauri: It's always very relative.

Prabhupāda: Not absolute. Absolute independence, God. Even if you have got little independence it is relative, under condition.

Nandarāṇī: And the purpose of śāstra is to direct this minute independence so that it is not misused?

Prabhupāda: Just like in your state, you are independent citizen, but you must be guided by the laws. If you violate the laws, immediately you will be prisoner. The śāstra is like that, law. You have little independence, you can utilize it fully, under the laws. As soon as you violate, you are immediately put into suffering. Because you are a citizen of an independent country, America, doesn't mean that you can do whatever you like. But you do according to the laws of the country.

Dayānanda: You were talking the other morning on the walk about dharma and dharmaḥ projjhita-kaitavo 'tra (SB 1.1.2).

Prabhupāda: Dharma means what God says, that is dharma. But you have created your own dharma. You give up that.

Hari-śauri: He's not referring to sanātana-dharma.

Prabhupāda: Law given by the state, that is law. If you create a law at home, that is not law. Dharma means what is ordained by Kṛṣṇa, God, that is dharma. And other things, that may be temporary. You can create some laws within your family, but that is not generally applicable to others. But when it is given by the government, that is real law. That is applicable to all people. When you go out to the street, you have to abide by the laws of the state, the light. As soon as there is red light, you have to stop. At home you may not make such rules and regulations. But that is within your home, that is not general. Similarly, sarva-dharmān parityajya (BG 18.66) means what you have made at your home, concoction, give up all these dharmas. Here is the real dharma, mām ekaṁ śaraṇaṁ vraja. That is dharma. Everyone has to surrender to Kṛṣṇa or God. So that is real dharma.

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