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- A neophyte may fall down by associating with nondevotees because he is not firmly convinced and strongly situated
- A neophyte should always be careful. One should not discuss about such great devotees' apparent fall-down. Just like one should not discuss about the sun who evaporates urine from the earth; it is possible for the sun to do it, and still remain the sun
- A neophyte spiritualist is generally advised to keep aloof from the objects of senses. BG 1972 purports
- A neophyte student who is not sufficiently educated or enlightened should not indulge in the worship of Sri Radha and Krsna or the chanting of the Hare Krsna mantra. Even if he does so, he cannot get the desired result
- A nephew of Sivananda Sena’s named Srikanta left the company in protest of Nityananda Prabhu’s curse and went directly to Sri Caitanya Mahaprabhu at Jagannatha Puri, where the Lord pacified him
- A new lawyer has to become an apprentice of an experienced lawyer, or a young man studying to be a doctor has to become an intern and work with those who are already licensed practitioners
- A new temple was constructed (for Saksi-gopala in the village Satyavadi). Now there is a Saksi-gopala station, and people go to Satyavadi to see the witness Gopala
- A new type of religion created by one who is falsely proud and who opposes the principles of the Vedas is called upadharma. And interpretation by one's jugglery of words is called chala-dharma
- A newly married girl naturally expects offspring from her husband, but she cannot expect to have them immediately after marriage
- A nice example of the all-cognizant quality of the Lord is described in Srimad-Bhagavatam, First Canto, 15th Chapter, 11th verse, in connection with Durvasa Muni's visit to the house of the Pandavas in the forest
- A nitya-siddha devotee comes from Vaikuntha upon the order of the Supreme Personality of Godhead and shows by his example how to become a pure devotee (anyabhilasita-sunyam) - Bhakti-rasamrta-sindhu 1.1.11
- A nitya-siddha is one who is eternally Krsna's associate, an expansion of Krsna's personal body, whereas a sadhana-siddha is an ordinary human being who, by executing pious activities and following regulative principles of DS, also comes to that stage
- A nitya-siddha never forgets the service of the Lord. He is always engaged, even from childhood, in worshiping the Supreme Personality of Godhead
- A non-Vaisnava, one who is not engaged in the service of the Supreme Personality of Godhead, is considered a fool with a small quantity of brain substance
- A nondevotee, though fully engaged in occupational duties, does not gain anything
- A nondevotee, though fully engaged in occupational duties, does not gain anything." If one somehow or other comes to the shelter of a great Vaisnava, takes to Krsna consciousness because of sentiment or realization
- A nondevotee cannot believe that simply by thinking of one person, one can achieve liberation from this material world and go back home, back to Godhead. But this is a fact
- A nondevotee is perturbed in distress, but a devotee welcomes distress as another feature of the Lord. Sarvam khalv idam brahma. A devotee can actually see that there is only the Supreme Personality of Godhead and no second entity
- A nondevotee or a demon cannot understand this (the infallible) transcendental nature (of God). Consequently these descriptions (BG 4.5) in the Gita cannot be understood by demonic brains. BG 1972 purports
- A nondevotee or atheist also cultivates God consciousness - by trying to avoid God in everything. For example, so-called scientists who want to create life by a combination of chemicals regard the external, material elements as supreme
- A nondevotee regards the temporary so-called happiness as everything and forgets the path of self-realization
- A nondevotee should not even discuss His (Krsna's) stealing sweet rice for His devotees. It is warned that one should not even think about these things
- A nondevotee works for his personal sense gratification or for the sense gratification of his family, society, community or nation, but because all such activities are separate from the Supreme Personality of Godhead, they are considered asat
- A nonvegetarian diet means
- A novice is being trained up, and he has no love, so he'll question that, "Why shall I do it? Why shall I do it? Why shall I do? What benefit I shall get?" So many questions will be there. But when there is love, there is no question
- A pandita, or learned person, perceives the presence of the Supreme Personality of Godhead in every living being
- A paramahamsa, or pure devotee, is never attracted by hatha-yoga or speculative knowledge. He is simply interested in the unalloyed devotional service of the Lord
- A paramahamsa accepts only the active principle of everything; just as a swan accepts only the milk from a mixture of water & milk, he accepts only the Supreme Personality of Godhead as his life and soul, neglecting all external, material things
- A paramahamsa accepts only the association of pure devotees and rejects others, who are too much materially addicted
- A paramahamsa does not require any reformatory process, because they are already reformed
- A paramahamsa has no program for sense gratification; he is interested only in satisfying the senses of the Lord. One who has control of the senses in this way is called a gosani or a gosvami, master of the senses
- A paramahamsa is one who has taken shelter of the Parabrahman, the Supreme Personality of Godhead
- A paramahamsa like Madhavendra Puri is always satisfied in the loving service of the Lord. Material hunger and thirst cannot impede his activities
- A paramahamsa simply engages exclusively in the service of the Lord without caring even for eating or sleeping. It was stated about the six Gosvamis: nidrahara-viharakadi-vijitau
- A parent who does not know how to save his son has no value because such fathers and mothers may be had in any form of life, even among the cats, dogs and so on
- A part of a machine cooperates with the whole machine; a part of the body cooperates with the whole body. The hands, feet, eyes, legs & so on are parts of the body, but they are not actually the enjoyers. The stomach is the enjoyer. BG 1972 Introduction
- A part of a part of a whole is called a kala. Sri Balarama is the counterform of Lord Govinda
- A part of ego is the sky, a part of which is air, a part of which is fire, a part of which is water, a part of which is earth. Thus one universe inflates to an area of four billion miles in diameter
- A part of the body cannot in itself be independently happy. It can only derive its happiness and pleasure out of serving the entire body. The Supreme Lord is the whole, and we are the parts, but we are all busily engaged in activities of self-interest
- A part of the purusa lies down within the water of the universe, from the navel lake of His body sprouts a lotus stem, and from the lotus flower atop this stem, Brahma, the master of all engineers in the universe, becomes manifest
- A part of the spiritual pleasure experienced in the Vaikunthas is the pleasure of dancing. There are also young girls and young boys there. Indeed, there is no such thing as old age, or disease, or death, or the pains of birth
- A part was played by Baladeva, the first expansion of Godhead. Similarly, Yogamaya, who appeared as the daughter of mother Yasoda, also played a part
- A particle of gold is also gold, a drop of water from the ocean is also salty, similarly, the living entities, being part and parcel of the supreme controller, isvara, or Bhagavan, Krsna, have all the qualities of the Supreme Lord. BG 1972 Introduction
- A particle of gold is also gold, but that does not mean that the particle of gold is equal to the gold mine. That is the real understanding of philosophy. We are gods, undoubtedly. In which way? Qualitatively. God is gold
- A particular body is given to the living entity for a particular type of activity. This process is going on perpetually, from a time which is impossible to trace out
- A particular person has got special intelligence, special energy. So what to speak of the Supreme Lord. He has got varieties of energies and all of these energies taken together primarily divided into three, the material, spiritual and the marginal energy
- A particular type of animal may have a strong tendency to enjoy one kind of sense enjoyment, but in the human form one can enjoy all the senses
- A particularly extraordinary vision is the moon above that ocean - Sri Krsna's face - and an even more extraordinary vision is His smile, which is sweeter than sweet and is like shining beams of moonlight
- A pasandi is one who considers the great demigods such as Lord Brahma and Lord Siva equal to the Supreme Personality of Godhead, Narayana - Hari-bhakti-vilasa 7.117
- A pasandi is one who thinks that the Supreme Lord Narayana, the Personality of Godhead, is on the same level with the demigods, headed by Lord Brahma and Lord Siva
- A passionate person or a person in ignorance, they cannot be elevated to the religious platform. Religious platform means in goodness. Then you can understand. On the platform of goodness, you can understand the All-good
- A patient, since his birth he is sick, lying in the hospital, cannot walk or cannot eat nice things. All bitter medicine, injection, always suffering. If he is informed that, "After your cure, you shall be able to eat nice rasagulla," he cannot believe
- A patient has suffered from the disease on account of certain bad habits & he has gone to the doctor. He paid much money & suffered injection, operation, & still he is doing that. Therefore Pariksit Maharaja says, - What is the value of this prayascitta?
- A patient is advised by the experienced physician to refrain from ordinary enjoyment while in the diseased condition. A diseased person cannot enjoy anything; he has to restrain his enjoyment in order to get rid of the disease
- A patient is cured means
- A patient is ordered by the physician: "You should not eat anything." So he knows, "It is good for me." Similarly, a devotee, when he's starving, he knows that "Krsna has put me in this starving condition. It is good for me." He never complains
- A patient lying in the hospital, he wants whatever is very palatable for him, he wants to eat that. But the medical practitioner has advised, - Oh, you cannot take it
- A patient must regain his health before he can truly enjoy sense pleasure again. Thus the aim of human life should not be to enjoy perverted sense enjoyment but to cure the material disease
- A patient suffering from a particular type of malady is almost always inclined to accept eatables which are forbidden for him
- A patient who is suffering for, suppose from birth, he cannot understand that there is activities after being cured of this disease. He cannot understand. He thinks activity means lying down on the bed and drinking all bitter medicine and pass stool
- A patient who is suffering from a disorder of the bowels due to overindulgence in milk products is cured by another milk product, namely curds. The materially absorbed conditioned soul can be cured by KC as set forth here in the Gita (4.24). BG 1972 pur
- A peaceful, equipoised person who's factually advanced in spiritual consciousness doesn't need to accept the symbols of a sannyasi, such as the tridanda & kamandalu. According to necessity, he may sometimes accept those symbols and sometimes reject them
- A peaceful and prosperous government, devoid of anxiety, was established by Prthu Maharaja. Thus the inhabitants of both saintly and demoniac planets were all engaged in glorifying the activities of Maharaja Prthu
- A peaceful family with wife and children is compared to the peaceful atmosphere of the forest. Children are compared to nonviolent animals. Sometimes, however, wives and children are called svajanakhya-dasyu, burglars in the name of kinsmen
- A peacock feather decorates His (Krsna's) head, and on His neck hangs a lovely necklace of brilliant pearls. As He holds His charming flute to His lips, His face looks as beautiful as the full autumn moon
- A peacock feather decorates His head, and on His neck hangs a lovely necklace of brilliant pearls. As He holds His charming flute to His lips, His face looks as beautiful as the full autumn moon
- A peon's duty is that he must sincerely carry out the order of the postmaster and deliver the letter to the proper person. That is their duty. Similarly, this parampara system is like that. Every one of us should become a spiritual master
- A perfect Vaisnava is also a perfect brahmana, as indicated by the words brahmanyah sila-sampannah
- A perfect Vaisnava or Krsna conscious person, is always in this transcendental position because he speaks according to Krsna and His representative. Vaisnavas speak exactly according to the tune of Krsna, whatever they say is free from these four defects
- A perfect devotee does not make any discrimination. But if I am not a perfect devotee and I have discrimination, why shall I imitate the perfect devotee? It may not be possible for me to digest everything because I am not a perfect devotee
- A perfect devotee does not make the mistake of thinking that because the Supreme Personality of Godhead as Paramatma has entered into the body of every living entity, every living entity has become the Supreme Personality of Godhead. This is foolishness
- A perfect devotee is able to understand Krsna through the disciplic succession, and his entrance into the kingdom of God is thereby certainly opened
- A perfect devotee of Krsna is overwhelmed by seeing the beauty of Krsna's bodily luster, His face and smile
- A perfect human being knows that "My necessities of life is supplied by God, so I have no business to improve the economic condition." That cannot be done also. Nobody is going to be very rich, all of them
- A perfect human society advanced in knowledge must learn how to produce first-class food simply by agriculture and protection of cows
- A perfect ksatriya king is always jubilant as soon as he gets a chance to fight, just as a sportsman is eager when there is a chance for a sporting match
- A perfect philosophy is one that has no defects, and that is Vedanta philosophy. No one can point out any defects in Vedanta philosophy, and therefore we can conclude that Vedanta is the supreme philosophical way of understanding the truth
- A perfect yogi can have command over death and quit the body at the right moment, when he is competent to transfer himself to a suitable planet
- A perfect yogi is so well disciplined in the activities of the mind that he can no longer be disturbed by any kind of material desire. This perfectional stage can automatically be attained by persons in Krsna consciousness. BG 1972 purports
- A perfected soul is one who engages twenty-four hours a day in Krsna consciousness. That is perfection. That is a transcendental position
- A perfection most desired by the jnanis and yogis (oneness with God) and for which they execute their different types of transcendental activities
- A perfectly successful yogi is expert in eight kinds of perfection. By the anima-siddhi, he can become smaller than an atom, and in that state he can enter anywhere. With this yogic power, Indra entered the womb of Diti while she was pregnant
- A person's achieving perfection in devotional service simply by the causeless mercy of the Lord is explained in the Srimad-Bhagavatam in connection with the brahmanas and their wives who were engaged in performing yajna, or sacrifice
- A person, authorized person in the line of disciplic succession, he does not speak by his own authority. Immediately he'll quote from the Vedic literature to support his proposition
- A person, simply by joining us, chanting with us, dancing with us and taking prasadam with us, will gradually also come to say that this (Krsna consciousness) movement is very good
- A person, simply by offering regulative obeisances unto the Deity, simply by hearing the glories of the Lord, and simply by eating the remnants of foodstuffs offered to the Lord, realizes the Supreme Personality of Godhead very easily. BG 1972 purports
- A person, when he becomes ghostly haunted, he speaks all kinds of nonsense. So maya grasta jivera sei dasa upajaya. Those who have come to this material world under the influence of the external energy of Krsna, maya, they are all madmen
- A person, when received at home, should be treated as a relative, so what to speak of a family member like Vidura, who was a well-wisher for all the members of the family. Thus Yudhisthira Maharaja began to speak in the presence of all the other members
- A person, who is one hundred percent engaged in Krsna consciousness, is accepted as sadhu, even though such a person may neither be learned nor well cultured. BG 1972 purports
- A person (Krsna)? Person in the ordinary sense of the word, or...?
- A person (in Krsna consiousness) may appear to see all separate manifestations of the material nature, but in each and every instance he is conscious of Krsna, knowing that everything is the manifestation of Krsna's energy. BG 1972 purports
- A person (who considers the association of Krsna to be the highest perfection of life) does not wish to be elevated to the higher planets such as the moon or sun, or even the highest planet Brahmaloka. He has no attraction for that. BG 1972 purports
- A person (who has actually realized that the Supreme Personality of Godhead is situated in everyone's heart and that every living being is part of the Lord) sees all living beings equally and treats them equally, without discrimination
- A person absorbed in the material bodily conception is affected by these things, but I am free from all bodily conceptions. Consequently I am neither fat nor skinny nor anything else you have mentioned
- A person acting for Krsna, or in Krsna consciousness, under proper guidance and without attachment to the result of the work, is certainly making progress toward the supreme goal of life. BG 1972 purports
- A person acting in KC (or, in other words, in the service of Krsna) with his body, mind, intelligence and words is a liberated person even within the material world, although he may be engaged in many so-called material activities. BG 1972 purports
- A person acting in Krsna consciousness is naturally free from the bonds of karma. His activities are all performed for Krsna; therefore he does not enjoy or suffer any of the effects of work. BG 1972 purports
- A person acting in the service of Krsna with body, mind, intelligence and words is a liberated person even within the material world, although he may be engaged in many so-called material activities - Bhakti-rasamrta-sindhu, 1.2.187
- A person advanced in devotional service sees within everything the soul of souls, the S P of Godhead, Sri Krsna. Consequently he always sees the form of the S P of Godhead as the cause of all causes and understands that all things are situated in Him
- A person advanced in spiritual consciousness through the chanting of the Hare Krsna mantra need not practice to develop it (taror iva sahisnuna) separately, for a devotee develops all good qualities simply by chanting the Hare Krsna mantra regularly
- A person artificially showing symptoms of the pleasure potency creates many disturbances in the ordinary way of life
- A person at night remains inactive, covered by the darkness of night, but when he is awakened in the morning, the covering of night, or the forgetfulness of the sleeping state, disappears
- A person attached to the grhastha-asrama is always thinking of these two things - palatable food and sex enjoyment
- A person be full of desires or have no desires, he may follow this path of infallible bhakti-yoga for complete perfection
- A person becomes agitated by so many material contacts in the outside world; therefore, in his home life he must be treated by his wife with sweet words
- A person becomes fully qualified with all transcendental qualities by following the rules and regulations, as recommended in different scriptures
- A person becomes interested in devotional service by some good fortune. Eventually he becomes interested in pure devotional service without material contamination. At that point, a person wants to associate with devotees
- A person becomes materially attached to family, property and children, although all of these are temporary. The possessor unfortunately identifies with his property and wealth
- A person born a sudra is not barred from such spiritual initiation, provided he is approved by the spiritual master, who is duly authorized to award a disciple the right to be a brahmana if he finds him perfectly qualified
- A person born in a brahmana family, duly reformed by the purificatory processes and properly initiated by a spiritual master, is an authority on Vedic literature. When such a person is offered the sannyasa order, he comes to occupy the topmost position
- A person born in a brahmana family cannot perform Vedic sacrifices until he is properly purified and has attained his sacred thread
- A person born in a brahmana family may be conversant with all of the rituals of the Vedic scriptures but if he is not a pure devotee, he cannot be a spiritual master
- A person born in a family of the low caste which is accustomed to eat dogs is so positioned due to his past sinful activities, but by chanting or hearing once in pureness, or in an offenseless manner, he is immediately relieved of the sinful reaction
- A person born in a low family is not unfit for discharging devotional service to Lord Krsna, nor is one fit for devotional service simply because he is born in an aristocratic family of brahmanas
- A person born in a particularly righteous, aristocratic or sacred family becomes conscious of his favorable condition for executing yoga practice. BG 1972 purports
- A person born in brahmana family is not acting as a brahmana, he's varna-sankara. So when there are number of people varna-sankara class, then the whole society becomes hell
- A person born into a family of dog-eaters is generally not fit for performing yajna, or sacrifice. The priestly caste in charge of performing these ritualistic ceremonies recommended in the Vedas is called the brahmana order
- A person born into an aristocratic or highly placed family but who does not act accordingly is put into the hellish trench of blood, pus and urine called the Vaitarani River
- A person can be in full KC and become happy and satisfied if he knows but three things - namely, that the Supreme Lord Krsna is the enjoyer of all benefits, that He is the proprietor of everything, and that He is the supreme friend of all living entities
- A person can be relieved from his sinful activity if he surrenders to the lotus feet of a person who actually represents Narada Muni. Narada Muni gave instructions to the hunter after the hunter surrendered
- A person can be so addressed (as bhagavan) only if he is a great personality who exhibits extraordinary and uncommon features or who attains the greatest goal after his disappearance or who knows the difference between knowledge and ignorance
- A person can keep stacks of cow dung in one place, and it will not create a bad odor to disturb anyone
- A person can know everything well if he cares to take shelter of the perfect, bona fide Krsna conscious spiritual master. BG 1972 purports
- A person can only be satisfied when there is jnana and vijnana side by side
- A person cannot derive any spiritual benefit when he offends the lotus feet of a Vaisnava
- A person coming out from the lowest grade of human society, sva-paca, candala, if he's a Vaisnava, he can become guru. This is the verdict of the sastra
- A person conversant in different departments of knowledge is called educated, and because he acts on moral principles, he is called morally stout. Together, these two factors constitute learning
- A person desiring a strongly built body should worship the earth
- A person desiring liberation for his forefathers or himself should give charity to a brahmana who adheres to impersonal monism (jnana-nistha). In the absence of such an advanced brahmana, charity may be given to a brahmana addicted to fruitive activities
- A person desiring liberation from material bondage must give up the association of persons interested in sex life and should not employ his senses externally
- A person desiring to advance in spiritual understanding should be extremely careful to avoid reading ordinary literature. The world is full of ordinary literature that creates unnecessary agitation in the mind
- A person desiring to cross over these ritualistic ceremonies certainly feels pains like the piercing of thorns and pebbles endured by one attempting to climb a hill. Thus the conditioned soul suffers unlimitedly
- A person does not have illicit sex. That does not mean he has no sexual capacity. He has full sexual capacity, but he does not want to do it unless it is required for certain purpose
- A person engaged in Krsna consciousness, acting in devotional service, can develop all the good qualities that are generally found in the demigods
- A person engaged in Krsna consciousness can work with greater vigor without sex pleasure, which he avoids. That is the test in spiritual realization. Spiritual realization and sex pleasure go ill together. BG 1972 purports
- A person engaged in Krsna consciousness is at once liberated from the influence of the three modes of material nature
- A person engaged in devotional service becomes heartsick when singing the glories of the Supreme Lord. Because the Lord is very dear to him, when he glorifies the Lord's name, fame and so on, he becomes almost like an insane man
- A person engaged in devotional service may accept any one of the transcendental relationships, which are known as mellows. When such a person reaches the perfectional stage, he returns home, back to Krsna, in his pure spiritual identity
- A person engaged in discharging duties in Krsna consciousness is also called a perfect yogi or a first-class mystic. BG 1972 purports
- A person engaged in such pure devotional service neither desires anything for sense gratification, nor laments for any loss, nor hates anything, nor enjoys anything on his personal account, nor becomes very enthusiastic in material activity
- A person engaged in the devotional service of the Lord in full Krsna consciousness automatically becomes carried away by ecstasy when he chants and hears the holy name of Krsna. His heart becomes slackened while chanting the holy name
- A person engaged only in ministering to the physical welfare of human society cannot factually help anyone. Temporary relief of the external body and the mind is not satisfactory. BG 1972 purports
- A person enjoys illicit sex, and due to his blind, lusty desire, he thinks that no one can see him, but this illicit sex is thoroughly observed by the agents of the Supreme Personality of Godhead. Therefore the person is punished in so many ways
- A person fixed in spiritual knowledge will not be attracted by the allurement of material nature in the form of beautiful women and the sex pleasure enjoyed in their association
- A person fixed in the devotional service of the Supreme Lord, Hari, the Lord of the highest auspiciousness, swims in the ocean of nectar. For him what is the use of the water in small ditches?
- A person foolishly thinks that the material body has grown from a combination of chemicals, although he cannot find them. The Vedas inform us, however, that chemical combinations do not constitute the living force
- A person fully aware of religious principles should never offer anything like meat, eggs or fish in the sraddha ceremony, and even if one is a ksatriya, he himself should not eat such things
- A person fully conversant with Krsna consciousness does not perform any rituals because he knows that simply by serving Krsna in full Krsna consciousness, all rituals are automatically performed
- A person generally does not know how one body is linked with another body. How is it possible that one suffers or enjoys the results of activities in this body in yet another body in the next life. This is a question the King wants Narada Muni to answer
- A person goes to hell quickly when he considers a devotee of the Lord in terms of birth. Although Sri Ramananda Raya supposedly took birth in a sudra family, he is not to be considered a sudra, for he was a great advanced devotee
- A person gradually reaches this stage (of anartha-nivrtti) by regularly performing the primary principles of devotional service under the guidance of the spiritual master
- A person highly elevated in spiritual knowledge knows that nothing exists but the Supreme Personality of Godhead
- A person in KC has nothing to do with any work which depends upon five immediate and remote causes: the doer, the work, the situation, the endeavor and fortune. This is because he is engaged in the loving transcendental service of Krsna. BG 1972 purports
- A person in Krsna consciousness, engaged in devotional service, simply by the guidance of the bona fide spiritual master, realizes the Supreme Personality of Godhead very easily. BG 1972 purports
- A person in Krsna consciousness, who eats only food offered to Krsna, can counteract all reactions of past material infections, which are impediments to the progress of self-realization. BG 1972 purports
- A person in Krsna consciousness acting in knowledge of his relationship with Krsna is always liberated. Therefore he does not have to enjoy or suffer the results of his acts after death. BG 1972 purports
- A person in Krsna consciousness acts according to the knowledge that the body is the property of Krsna and should therefore be engaged in the service of Krsna. BG 1972 purports
- A person in Krsna consciousness and a person not in Krsna consciousness are differentiated by different desires. A Krsna conscious person does not do anything which is not conducive to development of Krsna consciousness. BG 1972 purports
- A person in Krsna consciousness certainly sees Lord Krsna everywhere, and he sees everything in Krsna. BG 1972 purports
- A person in Krsna consciousness does not run this risk. One therefore has to engage one's mind and senses in Krsna conscious activities, and Lord Caitanya teaches one how to do this in practice - CC Preface
- A person in Krsna consciousness has no fear because by his activities he is sure to go back to the spiritual sky, back home, back to Godhead. Therefore his future is very bright. BG 1972 purports
- A person in Krsna consciousness has no opportunity to engage his senses in anything which is not for the purpose of Krsna. Therefore, a Krsna conscious person is simultaneously a sannyasi and a yogi. BG 1972 purports
- A person in Krsna consciousness has nothing to reject and nothing to accept unless it is useful in the prosecution of Krsna consciousness. BG 1972 purports
- A person in Krsna consciousness is above even the brahmanas
- A person in Krsna consciousness is above even the brahmanas, because a brahmana by quality is supposed to know about Brahman, the Supreme Absolute Truth. BG 1972 purports
- A person in Krsna consciousness is always transcendental to the material modes of nature. BG 1972 purports
- A person in Krsna consciousness is pure in his existence, and consequently he has nothing to do with any work which depends upon five immediate and remote causes: the doer, the work, the situation, the endeavor and fortune. BG 1972 purports
- A person in Krsna consciousness is the rare good soul who knows perfectly that Vasudeva, or Krsna, is the root of all manifested causes
- A person in Krsna consciousness knows how to use everything in the service of the Lord; therefore he does not become a victim of material consciousness. BG 1972 purports
- A person in Krsna consciousness knows that Krsna is the supreme master and everyone else is His servant. One has to dance to please Krsna, not to imitate or attempt to become equal to the Supreme Personality of Godhead
- A person in Krsna consciousness must fully discharge his devotional duties without material attachment. Then his liberation is guaranteed
- A person in Krsna consciousness or in the mode of goodness does not hate anyone or anything which troubles his body. He does work in the proper place and at the proper time without fearing the troublesome. BG 1972 purports
- A person in Krsna consciousness who is fully devoted to the transcendental loving service of the Lord develops all the godly qualities of the demigods
- A person in bhava is confident in his work, and he is never under the impression that he is not making progress toward the supreme goal of life - going back to Godhead
- A person in bhava is very much attached to gratifying the Lord and in chanting or hearing about the Lord, and he is always attached to describing the transcendental qualities of the Lord. He also prefers to live in holy places like Mathura or Vrndavana
- A person in brahma-yoga, or Krsna consciousness, is so absorbed in the loving service of the Lord that he loses his taste for material sense pleasure altogether. BG 1972 purports
- A person in devotional service, even though born of a very low family who are eating dogs’ flesh, he is better than a qualified brahmin who is not a devotee of the Lord
- A person in full Krsna consciousness acts by the dictation of Krsna. In the beginning of Krsna consciousness, dictation is received through the transparent medium of the spiritual master
- A person in full Krsna consciousness is always liberated from false egoism; he utilizes everything for Krsna's service and is not at any time separated from Krsna
- A person in full Krsna consciousness is not unduly anxious to execute the duties of his existence. The foolish cannot understand this great freedom from all anxiety. BG 1972 purports
- A person in full consciousness of Me, knowing Me to be the ultimate beneficiary of all sacrifices and austerities, the Supreme Lord of all planets and demigods, and the benefactor and well-wisher of all living entities, attains peace
- A person in human society who has developed consciousness must take to Krsna consciousness in order to be promoted to Vaikunthaloka or Krsnaloka immediately after leaving the body
- A person in ignorance, not knowing anything about his own future life, is certainly defeated in all his activities
- A person in ignorance of the principles of religion who therefore does nothing in the matter of religion is far better than a person who misguides others in the name of religion without reference to the factual religious principles of devotional service
- A person in knowledge should be in, I mean to say, happiness. That is a sign of knowledge. So one who is in knowledge, he is not disturbed
- A person in meditation achieves the perfection of yoga practice when he can see the Supreme Personality of Godhead
- A person in need of money approaches the Lord to ask for some improvement in his monetary condition
- A person in the conditioned stage of material existence is in an atmosphere of helplessness
- A person in the conditioned state who has no money is always found working very hard to earn some with the object of lording it over material nature
- A person in the divine consciousness, although engaged in seeing, hearing, touching, smelling, eating, moving about, sleeping, and breathing, always knows within himself that he actually does nothing at all. BG 5.8-9 - 1972
- A person in the material world is a servant of maya. However, a person in the spiritual energy is a servant of the Supreme Personality of Godhead
- A person in the mode of goodness is satisfied by his work or intellectual pursuit, just as a philosopher, scientist, or educator may be engaged in a particular field of knowledge and may be satisfied in that way. BG 1972 purports
- A person in the mode of ignorance commits many sinful activities. In the Bhakti-rasamrta-sindhu, Srila Rupa Gosvami explains that a man becomes sinful out of ignorance only. The resultant effect of sinful life is suffering
- A person in the mode of ignorance is lazy and prone to sleep a great deal. Such a person cannot perform yoga. BG 1972 purports
- A person in the renounced order may beg but not cook. His begging should not be a burden for the householders
- A person in the renounced order never indulges in either hearing or talking about such subjects (gramya-katha). He should not eat palatable dishes, since that is unfit for a person in the renounced order
- A person in the renounced order of life, a sannyasi, is also called a sadhu because he renounces everything - his home, his comfort, his friends, his relatives, and his duties to friends and to family
- A person in the renounced order of life may try to avoid even a dress to cover himself. If he wears anything at all, it should be only a loincloth, and when there is no necessity, a sannyasi should not even accept a danda
- A person in the renounced order should always chant the holy name of the Lord. He should beg some alms to eat, and he should sustain his life in this way
- A person in the renounced order should not take interest in material activities, but if he does so out of affection for a particular person, that should be considered his special mercy
- A person in vanaprastha life should not eat grains grown by tilling of the fields. He should also not eat grains that have grown without tilling of the field but are not fully ripe. Nor should a vanaprastha eat grains cooked in fire
- A person influenced by the external energy is called bahirmukha jana, a mundane person, because despite his perception, he cannot understand the real substance. Hearing Gopinatha Acarya say this, Sarvabhauma Bhattacarya smiled, began to speak as follows
- A person influenced like this (misunderstanding this material body to be his self) engages in enmity only due to the material body. Being engaged in such activities, we forget our eternal relationship with the Supreme Personality of Godhead
- A person initiated into the Vaisnava cult should be offered the respect befitting a Vaisnava, which means that he should be offered service and prayers. However, one should not associate with him if he is not a fit person with whom to associate
- A person interested in spiritual advancement gives up the company of material society and goes to a secluded place as recommended for the yogis but that will also not help a person in spiritual advancement, for in many instances such yogis also fall down
- A person is born in a brahmana family or in a family of dog-eaters due to his past activities. If a person is born in a family of dog-eaters it means that his past activities were all sinful
- A person is born in one of three categories, known as deva-gana, manusya-gana and raksasa-gana. In different parts of the universe there are demigods and demons, and in human society also some people resemble demigods whereas others resemble demons
- A person is called a genius when he can refute any kind of opposing element with newer and newer arguments. In this connection there is a statement in Padyavali which contains the following conversation between Krsna and Radha
- A person is called dhira-lalita if he is naturally very funny, always in full youthfulness, expert in joking, and free from all anxieties. Such a dhira-lalita personality is generally found to be domesticated and very submissive to his lover
- A person is called mild when he cannot even bear the touch of the most soft thing. It is described that every part of Krsna's body was so soft that even at the touch of newly grown leaves, the color of the touched part of His skin would change
- A person is considered no better than a crow if after receiving some food, he does not divide it among guests, old men and children, but simply eats it himself, or if he eats it without performing the five kinds of sacrifice
- A person is eligible to return home, back to Godhead, if he perfectly understands Krsna and His appearance and disappearance. This is verified by Krsna Himself in the Bhagavad-gita (BG 4.9): tyaktva deham punar janma naiti mam eti so ‘rjuna (BG 4.9)
- A person is liberated by such knowledge, and thus he remembers My exalted position, which is above the conditions of material life. Such a devotee is fully purified by offering prayers in full knowledge. This is the source of devotional service to Me
- A person is required, who will apply his brain. So how is that, that without brain the whole cosmic manifestation, it is controlled? That is not very reasonable
- A person is said to be elevated in yoga when, having renounced all material desires, he neither acts for sense gratification nor engages in fruitive activities
- A person is said to be established in self-realization and is called a yogi (or mystic) when he is fully satisfied by virtue of acquired knowledge and realization. Such a person is situated in transcendence and is self-controlled
- A person is said to be established in self-realization and is called a yogi (or mystic) when he is fully satisfied by virtue of acquired knowledge and realization. Such a person is situated in transcendence and is self-controlled. BG 6.8 -1972
- A person is said to be established in self-realization and is called a yogi (or mystic) when he sees everything-whether it be pebbles, stones or gold-as the same. BG 6.8 - 1972
- A person is said to be still further advanced when he regards all - the honest well-wisher, friends and enemies, the envious, the pious, the sinner and those who are indifferent and impartial-with an equal mind. BG 6.9 - 1972
- A person is said to have attained to yoga when, having renounced all material desires, he neither acts for sense gratification nor engages in fruitive activities. BG 6.4 - 1972
- A person is so captivated by this pleasure-giving substance that he is not satisfied by begetting a single child, but increases the number of children, with great risk in regard to maintaining them, simply for this pleasure-giving substance
- A person is suffering from some disease. He goes to the doctor, physician. He gives some medicine - immediate some relief from the pain. This is one sympathy
- A person is too much attached to certain kind of work or to the result because he has too much attachment for materialism or hearth and home, wife and children. BG 1972 purports
- A person like Maharaja Rahugana, who was very inquisitive to know the value of life and the spiritual science, must approach a personality like Jada Bharata
- A person like Rupa Gosvami, why he will waste time talking with a nonsense? No. Actually, teaching is for the student, not for outsiders. Student means who has surrendered. Otherwise, what is the use of wasting time? There is no use
- A person like Sukadeva Gosvami cannot be attracted by any mundane activity, but when such a devotee is convinced by a superior method, he is certainly attracted by the transcendental activities of the Lord
- A person may appear to be a pounds-and-shillings man interested in money and women, but if he is actually very meek and humble and surrendered to the Supreme Personality of Godhead, he is not mundane
- A person may appear to be an ordinary human being, but because he acts on behalf of the Supreme Personality of Godhead, the supreme spiritual master, he is not to be neglected as ordinary
- A person may appear to be irreligious, but if he has the qualifications of Krsna consciousness wholly and fully, he is to be understood to be a sadhu. BG 1972 purports
- A person may be a brahmana or a sudra or a sannyasi, but if he happens to be well versed in the science of Krsna, then he is fit to become a spiritual master - CC Madhya 8.128
- A person may be a great academician, scholar or professor, but he cannot speculate and expect to understand the Absolute Truth, for his senses are limited
- A person may be a very good scholar from the material point of view, but that does not qualify him to comment on Bhagavad-gita. In order to understand Bhagavad-gita, we have to accept the principle of disciplic succession - parampara
- A person may be born in a brahmana family and have all twelve brahminical qualities, but if in spite of being qualified he is not devoted to the lotus feet of Lord Krsna, who has a navel shaped like a lotus, he is not as good as a candala
- A person may be enjoying the body of a prime minister or a president, but when he understands that he will be forced to accept the body of a dog or hog, he chooses not to leave the present body. Therefore he lies in a coma many days before death
- A person may be fearful of a tiger in a dream, but another man who is awake by his side sees no tiger there
- A person may be materially very rich, opulent or respectable, but if he at all wants to transfer himself to the spiritual kingdom, back home, back to Godhead, then he has to be freed from the puffed-up condition of material possessiveness
- A person may be relieved from sins once, but it is a practice among Christians to confess sins and yet commit them again. By getting freed from sins and again engaging in them, one cannot attain freedom from the pangs of material existence
- A person may claim something within this world to be his property, but that is a false claim. It is a fact that it is someone's property, but it is God's property (isavasyam idam sarvam). This does not mean, however, that the property is false
- A person may dress himself as a king, but his real, natural appearance is shown at home. Similarly, Krsna's real form is seen at home in Vrndavana, and all other forms are expansions of His plenary portions
- A person may have a bona fide spiritual master and may be attached to a spiritual organization, but if he is not intelligent enough to make progress, then Krsna from within gives him instructions so that he may ultimately come to Him. BG 1972 purports
- A person may leave the world declaring how the money should be spent by his sons or heirs, but even if one leaves millions of dollars, in his next life he has no claim to it
- A person may think that there is no direct statement about Krsna in the Upanisads, but the fact is that the Vedic mantras cannot be understood by people with mundane senses
- A person might argue that the Indians weren't satisfied either; otherwise they wouldn't have taken up the English culture. So what's the difference?
- A person must work very hard, and when he attains the result of his hard work, he thinks himself happy
- A person of the mundane world is infected with four defects. A mundaner 1) is sure to commit mistakes, 2) is invariably illusioned, 3) has the tendency to cheat others and 4) is limited by imperfect senses. BG 1972 Introduction
- A person on religious category, he's advocating something, oh, it is not to be uttered. Homosex. You see? He's advocating homosex. Just see. These has been topsy-turvied
- A person on the path of devotional service may inquire from his spiritual master all about the spiritual position of God and the living beings
- A person on the verge of death remains in a coma for many days before giving up the body. This is common among so-called leaders and politicians who think that without their presence the entire country and all society will be in chaos. This is maya
- A person or an animal is not the material body; rather, the material body is the covering of the living being
- A person possessing an agricultural field may employ another person to produce food grains from it, but because the grains are produced from the land, they are considered the property of the owner of the land
- A person properly initiated by a bona fide spiritual master, becomes attached to the Lord's transcendental loving service in one of the five transcendental relationships. Such transcendental service is not a subject matter for gross and subtle bodies
- A person properly initiated by a bona fide spiritual master and engaged in chanting Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare gradually becomes freed from the conception of I and mine
- A person seated in a high-speed motor car goes faster than one seated in a slower car, though the living entities, the drivers, may be the same. BG 1972 purports
- A person seated in a high-speed motorcar goes faster than one seated in a slower car, though the living entities, the drivers, may be the same
- A person serious about making progress in devotional service must always think of the SPG, must always chant His glories, and must always hear about His activities. - These are the preliminary principles of following the scriptural rules and regulations
- A person should not be in the renounced order of life unless he is firmly convinced of being protected by the Lord
- A person should see things as the combination of matter and spirit
- A person situated on the santa-rasa platform manifests the two transcendental qualities of detachment from all material desires and full attachment to Krsna
- A person so dedicated, so nice, but he followed the wrong path
- A person sometimes accepts the dress of a sannyasi or babaji in the renounced order, but he cannot give up desires for sense gratification, especially for the association of women. Such a person cannot make advancement in spiritual life
- A person too attached to material prosperity can gradually be detached and raised to the spiritual platform. Then he can offer causeless, purified service to the Lord
- A person trained to the stage of understanding the Absolute Truth is a brahmana
- A person trained to the stage of understanding the Absolute Truth is a brahmana, and when such a brahmana is veda jna, he understands the purpose of Veda. The purpose of Veda is to understand the Absolute
- A person trying to be perfectly Krsna conscious by hearing the words of Krsna from Srimad-Bhagavatam or Bhagavad-gita certainly has all the dirty things cleansed from the core of his heart
- A person under the control of the external energy cannot understand that distinction - between the Supreme Lord Krsna and the living entities
- A person under the influence of the material energy cannot understand the nature and form of the Personality of the Absolute Truth
- A person who accepts his body as his self works very hard day and night for money to maintain his own body and the bodies of his wife and children. While working to maintain himself and his family, he may commit violence against other living entities
- A person who accepts the path of DS is not bereft of the results derived from studying the Vedas, performing austere sacrifices, giving charity, or pursuing philosophical and fruitive activities. At the end he reaches the supreme abode - BG 8.28
- A person who accepts the path of devotional service, at the end he reaches the supreme abode. BG 8.28 - 1972
- A person who accepts the path of devotional service is not bereft of the results derived from studying the Vedas, performing austere sacrifices, giving charity or pursuing philosophical and fruitive activities. BG 8.28 - 1972
- A person who accepts the theory of monism - being always engaged in empiric philosophical discussions about spiritual life - becomes joyful and is relieved from all material lamentation and hankering. At that stage, one is equipoised
- A person who acts exactly according to the tenets of scripture is called Sastra-caksus. Sastra-caksus means one who sees through the eyes of the authorized scriptures
- A person who acts whimsically falls down due to false prestige. Thus he becomes involved in the laws of nature, which are composed of the three qualities (goodness, passion and ignorance)
- A person who actually understands what the rasa-lila is will certainly hate to indulge in mundane sex life. For the realized soul, hearing the Lord's rasa-lila through the proper channel will result in complete abstinence from material sexual pleasure
- A person who always chants the holy name of the Lord is already beyond the ocean of nescience, and thus even a person born in a low family who engages in chanting the holy name of the Lord is considered to be beyond the study of Vedanta philosophy
- A person who always concentrates on the transcendental form of Krsna within his heart can very easily strike the whole world with wonder at his activities. This is the perfection of yoga performance, as confirmed in Bhagavad-gita
- A person who always desires to serve Krsna is interested in ways to convince people that there is a Supreme Personality of Godhead & that the Supreme Personality of Godhead is Krsna. That is his ambition. It doesn't matter whether he is in heaven or hell
- A person who appropriates another's legitimate wife, children or money is arrested at the time of death by the fierce Yamadutas, who bind him with the rope of time and forcibly throw him into the hellish planet known as Tamisra
- A person who associates with the Supreme Personality of Godhead or His representative becomes free from all material attachments and is thus liberated
- A person who assumes himself to be a great devotee but mentally is thinking of something else is duplicitous. One who is not duplicitous is called sadhu
- A person who at the end of his life quits his body thinking of Krsna attains the transcendental nature of the Supreme Lord
- A person who at the end of his life quits his body thinking of Krsna attains the transcendental nature of the Supreme Lord, but it is not true that a person who thinks of something other than Krsna attains the same transcendental state
- A person who attains the highest stage of spiritual realization - realization of the Supreme Personality of Godhead - automatically prays as King Kulasekhara does here - in MM 5
- A person who beats an empty husk of wheat cannot get grain, and one who engages simply in speculative knowledge cannot achieve the desired result of self realization. The only gain is trouble
- A person who becomes well-known due to his spotless character is called famous
- A person who begins a spiritual life in Krsna consciousness, his asset will go with him. Never mind, in this body we may be little uncomfortable. A spiritually advanced man, or a person in Krsna consciousness, is never in discomfort
- A person who can affect the mind of everyone is called predominating
- A person who can always put his enemy into calamities is called powerful
- A person who can control his senses fully is called vasi, or self-controlled. In this connection it is stated in the Srimad-Bhagavatam
- A person who can draw out the spiritual portion from this material world and who can live alone, depending only on the Supreme Spirit, not on the material world, is called a paramahamsa
- A person who can perform various types of work at once is called clever. In this connection one of the gopis said
- A person who can speak meaningful words and with all politeness and good qualities is called vavaduka, or fluent
- A person who can speak sweetly even with his enemy just to pacify him is called a pleasing talker. Krsna was such a pleasing talker that after defeating His enemy, Kaliya, in the water of Yamuna, He said
- A person who can tolerate all kinds of offenses from the opposite party is known to be forgiving
- A person who cannot keep his faith in the words of his spiritual master but acts independently never receives the authority to chant the holy name of the Lord
- A person who cannot overcome the jurisdiction of stereotyped religious principles is compared to an animal chained up by his master
- A person who cannot see is called blind, one who cannot walk is called lame, one who has no hands is called helpless, one who cannot speak is called dumb, and one who cannot hear is called deaf
- A person who chants the holy name of Krsna once can counteract the resultant actions of more sinful activities than he is able to perform
- A person who chants the holy name of the Lord, even if born in a family of candalas, dog-eaters, does not need reformation. Simply by chanting Hare Krsna, he immediately becomes purified and becomes as good as the most learned brahmana
- A person who chants the two syllables ha-ri has already studied the four Vedas - Sama, Rg, Yajur and Atharva
- A person who commits murder is envious of himself and also the person he has killed, for the result of committing murder is that he will be arrested and hanged
- A person who considers demigods like Brahma and Siva to be on an equal level with Narayana must certainly be considered an offender
- A person who continues to work until his desired goal is achieved is called steadfast
- A person who desires elevation to the heavenly planets worships various demigods, and material nature may be pleased to offer such devotees their desired positions
- A person who desires liberation from this material world should not fall under the control of anger because when bewildered by anger one becomes a source of dread for all others
- A person who desires unalloyed devotional service to Lord Krsna, who is praised by transcendental sound vibrations, should always hear about His glorification & transcendental qualities. This will surely kill all kinds of inauspiciousness in the heart
- A person who directly applies these nine principles (hearing, chanting, remembering, etc.) in the service of the Lord is to be understood as a greatly learned man who has assimilated the Vedic literatures very well - SB 7.5.24
- A person who does not actually utilize his human intelligence to get out of the clutches of maya, the cycle of birth and death, is accepted as miserly
- A person who does not approach God, but regularly makes his duties perfectly, what does he get? What does he get, religious? He does not get any benefit of his life
- A person who does not disturb or cause painful action in the mind of any living entity, who treats everyone just like a loving father does his children, whose heart is so pure, certainly very soon becomes favored by the Supreme Personality of Godhead
- A person who does not express his mind to everyone, or whose mental activity and plan of action are very difficult to understand, is called grave
- A person who does not have Vedic knowledge always acts in ignorance of what he has done in the past, what he is doing at the present and how he will suffer in the future. He is completely in darkness
- A person who does not have a chaste wife accepted by religious principles always has a bewildered intelligence
- A person who does not know what is God or one who does not try to understand what is God, he's animal
- A person who does not lend his aural reception to hearing about the Supreme Personality of Godhead must be considered to have earholes like holes in a field
- A person who does not move from the lotus feet of the Lord is to be considered the greatest of all Vaisnavas
- A person who does not take to the path of liberation yet carefully executes economic development and sense gratification loses everything
- A person who does not understand things as they are laments. In the material condition we are simply changing bodies all the time; that is our disease. It is not that we always change to a human body
- A person who doesn't have knowledge of devotional service may think himself liberated, but actually he is not
- A person who enjoys life by earning money or by envying another's life, and who enjoys with family and friends, will have to enjoy alone the resultant sinful reactions accrued from such violent and illicit life
- A person who establishes a temple or matha to take advantage of people’s sentiments by using for his livelihood what people contribute for the worship of the Deity cannot be called a gosvami or acarya
- A person who executes his occupational duty properly for one hundred births becomes qualified to occupy the post of Brahma, and if he becomes more qualified, he can approach Lord Siva
- A person who follows the Ratha-yatra car when the Rathas (Deities) pass in front or from behind, even if born of a lowly family, will surely be elevated to the position of achieving equal opulence with Visnu
- A person who gives up all fruitive activities and offers himself entirely unto Me (God), eagerly desiring to render service unto Me, achieves liberation from birth and death and is promoted to the status of sharing My own opulences
- A person who goes to the Supreme Personality of Godhead for material gain is gradually purified in association with the Supreme Lord. Thus he becomes free from all material desires and is elevated to the platform of spiritual life
- A person who goes to the temple of the Lord and worships with great devotion, but who does not show sympathy to people in general or show respect to other devotees, is considered to be a third-class devotee
- A person who has a pinprick in his body does not wish others to be pricked by pins; a considerate man in the life of poverty does not wish others to be also put into that condition
- A person who has actually established his relationship with Krsna can no longer act on the material plane, and his personal character cannot be criticized
- A person who has attained firm faith is a real candidate for advancing in Krsna consciousness
- A person who has attained steadiness of the mind by fixing the mind on the lotus feet of the Lord is able to understand the Supreme Lord to some extent
- A person who has attained the stage of attraction for Krsna and who is not freed from the material impasse, but who has qualified himself to enter into the kingdom of God, is called sadhaka
- A person who has attracted the attention of the spiritual master by his sincere service likes to dance and chant with similarly developed Krsna conscious devotees. The spiritual master authorizes such a devotee to deliver fallen souls all over the world
- A person who has broader intelligence, whether he is full of all material desire, is free from material desire, or has a desire for liberation, must by all means worship the supreme whole, the Personality of Godhead
- A person who has completely ended the reactions of all sinful activities and who is fully engaged in pious activities, being freed from the duality of this material world, becomes engaged in devotional service to the SPG, Krsna. BG 1972 purports
- A person who has developed bhava in devotional service. Such a person thinks of himself as the most wretched, and his only satisfaction is in thinking that some day or other Krsna will be kind enough to favor him by engaging him in devotional service
- A person who has developed from faith to the stage of bhava, states that such a person is never agitated even if there are causes for agitation. Nor does such a person waste his time even for a moment; he is always anxious to do something for Krsna
- A person who has extraordinary bodily strength is called baliyan
- A person who has given up all desires for sense gratification, who lives free from desires, who has given up all sense of proprietorship and is devoid of false ego - he alone can attain real peace. BG 2.71 - 1972
- A person who has got unflinching faith in Krsna and similar unflinching faith in guru, to him, to such person the Vedic knowledge becomes revealed immediately
- A person who has heard a good deal about the path of devotional service, but who is not attached to it, who is not Krsna conscious, is like a pot of liquor. Such a person cannot be purified without at least a slight touch of devotional service
- A person who has lived in Dvaraka for six months, for one month, or even for one fortnight, there is awaiting elevation to the Vaikuntha-lokas and all the profits of sarupya-mukti (the privilege of having the same four-handed bodily features as Narayana)
- A person who has lost a great sum of money may think that he is lost, but actually he is not lost-only his money is lost
- A person who has no God consciousness may live in opulence for the time being due to his past virtuous acts, but if one forgets his relationship with the Lord, certainly he must await the stage of starvation by the law of the powerful material nature
- A person who has no connection with Krsna consciousness may be a very great personality in so-called human society, but actually he is no better than a great animal. Such big animals are generally praised by other animals like dogs, hogs camels and asses
- A person who has no information of the spirit soul is very much attached to his material body, so much so that even in old age he wants to preserve the body in so many artificial ways, thinking that his old and broken body can be saved
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