Category:Stage Of
"stage of"|"stages of"
Subcategories Pages in category
This category has the following 20 subcategories, out of 20 total.
A
F
P
S
T
Pages in category "Stage Of"
The following 396 pages are in this category, out of 396 total.
2
A
- A common man cannot rise to the topmost stage of spiritual perfection simply by following the rituals and religious principles
- A living being can attain godly qualities to a large extent, but he cannot become God, whereas Krsna, without undergoing any type of penance, is God always, either in the lap of His mother or growing up or at any stage of growth
- A man may not remember what he has done in his childhood, but his father, who has seen him grow through different stages of development, certainly remembers
- A person gradually reaches this stage (of anartha-nivrtti) by regularly performing the primary principles of devotional service under the guidance of the spiritual master
- A person trained to the stage of understanding the Absolute Truth is a brahmana, and when such a brahmana is veda jna, he understands the purpose of Veda. The purpose of Veda is to understand the Absolute
- A person who has attained the stage of attraction for Krsna and who is not freed from the material impasse, but who has qualified himself to enter into the kingdom of God, is called sadhaka
- A person who has no God consciousness may live in opulence for the time being due to his past virtuous acts, but if one forgets his relationship with the Lord, certainly he must await the stage of starvation by the law of the powerful material nature
- A person who is highly advanced in spiritual knowledge and who has attained the brahma-bhuta (SB 4.30.20) stage neither laments nor hankers for anything material. That is the stage of spiritual realization
- A pure living entity who thus attains the stage of anartha-nivrtti, cessation of everything unwanted, has nothing to enjoy in the material world. One attains this stage only by properly performing the functions of devotional service
- According to Patanjali, the transcendental state is to become free from sensuous activities and to attain the stage of perfection perceptible purely by the spirit soul
- According to the conclusion of all authoritative Vedic scriptures, when a person comes to the stage of appreciating Visnu, he is at the beginning of devotional service
- According to the monists, when a yogi becomes one with the Supreme and loses his individual existence, he attains the highest stage, called kaivalya. But actually, the stage of realization of the Personality of Godhead is kaivalya
- According to the Vedic system, after a certain age a man is recommended to abandon his family life for the stages of vanaprastha and sannyasa
- According to various stages of intelligence, one realizes the presence of the Supreme in everything through the manifestations of His energy
- After attainment of the brahma-bhuta stage of freedom from material conceptions, devotional service begins by one's hearing about the Lord. BG 1972 purports
- After he remained silent for some time, Lord Caitanya asked him, "My dear Bhattacarya, don't be confused by this explanation. Please take it from Me that the devotional service of the Supreme Lord is the highest perfectional stage of human understanding"
- After liberation, which is the last item in the line of performing religiosity, etc., one is engaged in pure devotional service. This is called the stage of self-realization, or the brahma-bhuta stage (SB 4.30.20)
- After practicing the sitting postures and other regulative principles of the system, one finally reaches the stage of samadhi - absorption in the Supreme
- After reaching Satyaloka, the devotee is specifically able to be incorporated fearlessly by the subtle body in an identity similar to that of the gross body, and one after another he gradually attains stages of existence
- All the Vedic scriptures, including the Puranas, the Vedas, the Upanisads and the Vedanta-sutra, teach the living entities how to attain the stage of rasa
- All three of the above-mentioned stages (adhyatmic person, adhidaivic, adhibhautic) of different living entities are interdependent. In the absence of one, another is not understood
- Although he (Siva) always associates with Maya, Durga, he is above the reactionary stage of the three modes of material nature, and although he is in charge of devilish characters in the mode of ignorance, he is not affected by such association
- Although I am passing through critical stages of my health, still good reports from San Francisco, Montreal, and New York are giving me life
- Although there is no fundamental difference between impersonal Brahman, localized Paramatma and the Supreme Person, factual immortality cannot be obtained unless and until one attains the stage of associating with the Supreme Person
- Although there is no material contamination when one attains the stage of Brahman realization, that stage is not perfect because there is no positive engagement in spiritual activity. Because it is still on the mental plane, it is external
- Among logicians there are different stages of argument. The presentation of evidence is called japa. BG 1972 purports
- Amrtatva means immortality. So the modern civilization, they have no idea, either the great philosopher, great politician or great scientist, that it is possible to attain the stage of immortality. Amrtatva. We are all amrta
- An example of rising to the stage of ecstatic love by executing the regulative principles of devotional service is given in the life story of Narada, which is described to Vyasadeva in the Srimad-Bhagavatam
- An impersonalist can become a qualified brahmana, but he cannot become a spiritual master unless and until he is promoted to the stage of a Vaisnava, or a devotee of the Personality of Godhead
- Any action in the stage of karma or jnana will be finished with the change of body, but devotional service, even if not executed perfectly, will continue into the next life, and the living entity will be allowed to make further progress
- Anyone has got the potency to come to the stage of maha-bhagavata, provided he follows the mahajana. You can become maha-bhagavata if you follow mahajana. Mahajano yena gatah sa panthah - CC Madhya 17.186
- Anyone who has developed how to exploit the resources of nature, that nation is called to be very highly civilized, or advanced. But that is the lowest stage of civilization
- As long as one identifies with this body, he is considered a conditioned soul, but as soon as he is elevated to the stage of equanimity through realization of self, he is liberated from conditional life. BG 1972 purports
- As long as the living entities are situated in the lower four stages of life - anna-maya, prana-maya, mano-maya and vijnana-maya - they are considered to be in the material condition of life
- As soon as one chants the Hare Krsna mantra, he sees the forms of Krsna, Rama and Their energies, and that is the perfect stage of trance
- As soon as the potencies are understood to be instrumental manifestations of the transcendence, one automatically advances to the next step, and gradually the stage of full realization becomes possible for him
- As soon as you begin your activities in Krsna consciousness, you at once come to the stage of Brahman. And the more you execute functions for satisfaction of Krsna, the more you realize yourself and more you are well-situated in spiritual life
- As soon as you come to this point of being firmly convinced that you are not this body, that is called the brahma-bhuta (SB 4.30.20) stage of Brahman realization. That is knowledge, real knowledge
- As the soul is within the body and the body is changing every moment, similarly, the last stage of change is called death
- At that stage (of avadhuta, the paramahamsa), a person sometimes accepts the symbols and dress of a sannyasi and sometimes does not. Sometimes he dresses like a householder
- At the last stage of one's life, one should be bold enough not to be afraid of death. But one must cut off all attachment to the material body and everything pertaining to it and all desires thereof
- At the present stage of our existence, it is difficult to be unaffected by the temporary happiness and distress pertaining to the body and mind. Nor is it possible at present to assert that we are unidentified with the body and mind
- At the stage of nonmanifestation, the living energies remain potent in the Lord, and when they are let loose in the cosmic manifestation they are exhibited differently in terms of different desires under the modes of nature
- At this stage (of submissive faith and love for) Krsna, or the Supersoul, dictates from within, while from without the devotee is helped by the spiritual master, who is the bona fide representative of Krsna
- At this stage of bhava, a devotee has awakened the tendency to chant and describe the transcendental qualities of the Lord. He has attachment for this process
- At this stage of our material existence, we are conditioned by many laws of nature. All conditioned souls are subject to four defects due to the imperfection of their senses. One defect is that the conditioned soul is certain to commit mistakes
- Atha means now. Atha, hereafter. That means after passing through all animalistic way of life, when a man comes to the stage of civilized life, perfect civilized life, at that time his business is to inquire what is the Absolute Truth
- Attachment of an active servitor develops up to the stage of adherence, and that for a friendly devotee develops up to the stage of following, and the same is also the case for the paternal devotees
- Attainment of this stage of pure spiritual life is the highest perfection, and this stage is called svarupa, or the factual identity of the living being. Liberation means renovation of this stage of svarupa
- Authorities like Sukadeva consider this stage of affection to be in the neutral stage
B
- Because there are three main stages of realization, the Supreme Absolute Truth is not attained in one birth. Bahunam janmanam ante (Bg. 7.19). If one is fortunate, he can achieve the ultimate in one second
- Because there is a stage of forgetfulness of the individual selves, or the living entities, there is always a gulf of difference between the Lord and the living entity, as between the part and the whole
- Before ending this life, if one fortunately becomes Krsna conscious, certainly he at once attains the stage of brahma-nirvana
- Before ending this life, if one fortunately becomes Krsna conscious, he at once attains the stage of Brahma-nirvana. BG 1972 purports
- Being a pure devotee he (Arjuna) agreed to fight on God's instruction because he came to his senses & realized that satisfaction of God at the cost of his own satisfaction was his prime duty. He became akama. That is the perfect stage of a living being
- Being covered by material cloud, we do not appreciate properly the spiritual nature of everything. The Krishna Consciousness Movement means gradually advancing towards that stage of spiritual realization
- Beyond thinking are feeling and willing, so even thoughts of sex connection may come, that is difficult even for saintly persons to avoid still, in the further stages of feeling and willing we can easily conquer over this sex urge
- BG 10.10: "To those who are constantly devoted and worship Me (Krsna) with love, I give the understanding by which they can come to Me." This is the stage of becoming free from the contamination of the material world
- Bhagavan means the most opulent, topmost place, bhagavan. And aghavan means lowest place. So here it is said that one has to become aghavan to the stage of bhagavan. This is Krsna consciousness: not to remain aghavan, but to become bhagavan
- Bhakti-yoga severs the hard knot of material affection and enables one to come at once to the stage of asamsayam samagram, understanding of the Supreme Absolute Truth Personality of Godhead. BG 1972 purports
- Bhava is the almost successful stage of spiritual life
- Brahma-bhutah prasannatma (BG 18.54). This is the stage of perfection of jnana. Na socati na kanksati. He has nothing to do with the material world. That is jnani
- By all these stages of practice (yama, niyama, asana, pranayama, pratyahara, dharana, dhyana and samadhi) one must realize Lord Visnu, who is the target of all yoga
- By carrying out the orders of brahmacarya, householder life, vanaprastha and finally sannyasa, one becomes elevated to the perfectional stage of life. Some are then elevated to the heavenly kingdoms
- By constantly hearing the transcendental holy name of Krsna and hearing of His transcendental form, qualities and pastimes, one can attain to the stage of acceptance called varana-dasa
- By continuing this process (of hearing and chanting), one comes to the stage of transcendental love, and then he appreciates the transcendental name, form, qualities and pastimes of the Supreme Personality of Godhead
- By cultivation of mystic powers, which ultimately helps the performer to reach any planet of the universe or beyond one can achieve the highest perfection, provided one is able to reach the stage of narayana-smrti, or constant remembrance of God
- By discharge of religious duties, one can achieve the highest perfection, provided one is able to reach the stage of narayana-smrti, or constant remembrance of the Personality of Godhead
- By gradual development of transcendental knowledge, one can rise to the stage of the transcendental arts of music and dance displayed by the Lord in His rasa-lila
- By hearing Krsna katha, we will be freed from the stages of ignorance and passion. We will be situated in the mode of goodness. At least we'll have the real knowledge - knowledge of what we are
- By misunderstanding the inconceivable energies of the Supreme, one may falsely conclude that the Supreme Absolute Truth is impersonal. Such a deluded conclusion is experienced by a living being when he is in an acute stage of disease
- By progressing (asakti in love of Godhead), one then advances to the stage of relishing a reciprocal exchange with the Lord in ecstasy - bhava
- By proper utilization of thoughtfulness, one comes to the stage of thinking of the S P of Godhead. By thinking of the S P of Godhead, one becomes free from the contamination of the faulty association of the material world, and thus one becomes peaceful
- By the grace of the Lord, Kamsa felt sincere regret for having unnecessarily persecuted such Vaisnavas as Devaki and Vasudeva, and thus he came to the transcendental stage of knowledge
- By the practice of giving up the fruits of one's activities one is sure to purify his mind gradually, and in that purified stage of mind one becomes able to understand Krsna consciousness. BG 1972 purports
- By the speculation of empiric philosophy, which discerns matter from spirit one can achieve the highest perfection, provided one is able to reach the stage of narayana-smrti, or constant remembrance of the Personality of Godhead
- By this process (reading Srimad-Bhagavatam, and serving the person bhagavata) we can attain the stage of bhagavad-bhakti, but first we must get rid of all these anarthas, unwanted things
C
- Citraketu Maharaja was first instructed by his gurus, Angira and Narada, and now, having followed their instructions, he has come to the stage of seeing the Supreme Lord face to face. Therefore the Lord is now instructing him in the essence of knowledge
- Continual perfect love of Godhead is called sthayi-bhava, and when it is performed in a particular type of transcendental relationship it is called anubhava. But the stage of mahabhava is visible amongst the personal pleasure potential energies
D
- Detachment from the sensory world is called the brahma-bhuta (SB 4.30.20) stage of realization, the preliminary stage of transcendental devotional life (para bhaktih)
- Development of this transcendental consciousness grounded in the conception of simultaneously-one-and-different leads one immediately to the stage of freedom from the threefold miseries
- Devotees in the third stage, the stage of friendship, are Sridama in Vrndavana and Bhima and Arjuna in Dvaraka and on the Battlefield of Kuruksetra. There are many others also
- Devotional service is so pure and potent that once one is engaged in devotional service he automatically comes to the stage of sinlessness. BG 1972 purports
- Dhrtarastra had attained, by the yogic process, the stage of negation of all sorts of material reaction
E
- Elevation to this stage of ecstasy can be possible in two ways. One way is constant association with pure devotees. The other way is by the special mercy of Krsna, or by the mercy of a pure devotee of Krsna
- Engage yourself in Krsna conscious activities, and gradually you will come to the stage of liberation
- Even an animal like a tiger has this loving propensity at least in a dormant stage, and it is certainly present in the human beings. The missing point, however, is where to repose our love so that everyone can become happy
- Even if I advise, try to meditate, I meditate upon my wife, upon my children, on my business. This is not the stage of seeing Krsna everywhere. That requires training. That requires advanced knowledge
- Even if one attains the stage of brahma-padam, merging in Brahman, without bhakti he is prone to fall down. One must be very careful in regard to the danger of falling down again into material bondage
- Even in the stage of convalescence, if one is not very careful, one may have a relapse
- Even Lord Siva became agitated upon seeing the Mohini form of Lord Krsna, and Saubhari Muni also fell down from the mature stage of yogic perfection
- Even there is no language, there is a stage of satisfaction. That stage is Krsna consciousness. As soon as one comes to the stage of Krsna consciousness, he'll be satisfied. And unless he comes to that stage, he'll always be disturbed
F
- Familiarity breeds contempt." If one stays in Vrndavana for many days, he may fail to maintain proper respect for its inhabitants. Therefore those who have not attained the stage of spontaneous love for Krsna should not live in Vrndavana very long
- First faith, then association, then beginning of regulative principles. And if one follows, then the next promotion is to the stage of anartha-nivrtti, disappearance of all misgivings
- First spiritual realization is to understand oneself that "I am not matter; I am spirit." This is the first stage of spiritual realization - when one firmly convinced. How? By knowledge
- Five stages of loving service
- For spiritual advancement, the four stages of asrama must also be followed: namely, student life - brahmacarya, householder - grhastha, retired - vanaprastha and the renounced life - sannyasa
- For spiritual life, one must be elevated to the pure stage of love. That stage of love can be achieved by practice of devotional service, performed with the present senses. BG 1972 purports
- For those who are in the lowest stage of ignorance and who indulge in wine, women and flesh, drinking by performing sautramani-yajna, association of women by marriage and flesh-eating by sacrifices are sometimes recommended
- Four stages of attack of maya
- Four stages of understanding the Absolute Truth
- From the above statement it is found that a devotee is not after any of the stages of liberation
G
- God is easily understandable for the pure devotee because God declares in the Bhagavad-gita that after surpassing the stage of knowledge, when one is able to be engaged in the devotional service, then only can one know the true nature of the Lord
- Gradual process (of developing human society), there is always a center of attraction that helps our love progress and develop from one stage to another
H
- Having nothing more to do with the material world, finally say, "I have become Narayana." Then they (impersonalist sannyasis) come to the stage of daridra-narayana - poor Narayana
- He (a materialistic devotee) is not completely situated on the spiritual platform; rather, he is in the lowest stage of devotion. He does, however, show all respect to the Deity
- He (devotee) finally becomes disappointed in material activities, and in that stage of frustration in all endeavors, he can fully surrender unto the Supreme Personality of Godhead
- He (one who is on the stage of equanimity through realization of self) is no longer subject to take birth in the material world but can enter into the spiritual sky after his death. BG 1972 purports
- He (the candidate devotee) acquires a genuine attachment for the devotional service of the Lord, and his conviction carries him on to the point of ecstasy, just prior to the stage of transcendental love
- He (the devotee) sees everything in the Supreme Personality of Godhead and the Supreme Personality of Godhead in everything. Having attained this stage of understanding, he sees no distinction between the spiritual and material worlds
- He (the sthita-dhi-muni) has surpassed the stage of mental speculations and has come to the conclusion that Lord Sri Krsna, or Vasudeva, is everything. He is called a muni fixed in mind. BG 1972 purports
- He (Yudhisthira) had no dependence on his brothers, who had all along been helping him. This stage of complete independence from everything is also called the purified stage of fearlessness
- Hearing of the holy name gradually promotes one to the stage of hearing about His form, about His attributes, His pastimes and so on, and thus the necessity of the chanting of His glories develops successively
- Here (in SB 3.28.34) it is clearly mentioned that meditation, which is an action of the mind, is not the perfect stage of samadhi, or absorption
- His (Krsna's) words of the Bhagavad-gita or those of Srimad-Bhagavatam are identical with the Lord. They are sound incarnations of the Lord, & one can fully utilize them to be entitled to attain the stage of Sri Bhismadeva, who was one of the eight Vasus
I
- I do not know how the so called "civilized" men are gliding to the stage of animal life and still they are proud of their advancement of education and civilization
- I fully approve of your idea to prepare every available manuscript up to the stage of printing, even if they remain in the layout stage for a while
- Ideal stage of human perfection is to become a brahmana-vaisnava like Sudama Vipra
- If one gradually gives up his hereditary customs and duties and tries to serve the SP of Godhead in his natural position, he is gradually able to become free from these activities, and he attains the stage of niskama, freedom from material desires
- If one is engaged in the transcendental loving service to Vasudeva, then automatically the stage of Brahman realization automatically becomes revealed. So this ceremony is just according to the strict principles of Vaisnava smrti
- If one is not even on the stage of self-realization, how he can teach others? That is cheating. That is cheating. If one is not a graduate, if he becomes a teacher, he is not a teacher, he is a cheater
- If one is thinking of a husband or son, or if anyone at all is thinking of another living entity, then, since all living entities are also Brahman, why are all those who thus think of others not freed from the contaminated stage of material nature
- If one is very serious about liberation, he must stick to the process of transcendental loving service, engaging twenty-four hours a day in the highest stage of ecstasy, and he must certainly be aloof from all activities of sense gratification
- If one simply chants the Hare Krsna mantra and does not commit sinful activities and offenses, one’s life is purified, and thus one comes to the fifth stage of perfection, or engagement in the loving service of the Lord - prema pum-artho mahan
- If the yogis are attracted by the by-products of yoga, then they cannot attain the stage of perfection, as is stated in this verse (BG 6.20-23). BG 1972 purports
- If we do not come to the stage of sattva-guna in this human life, then, as Narottama dasa Thakura sings, hari hari viphale janama gonainu - there is no profit in gaining this human form of life
- If you continually hear with faith and appreciation, then you will come to the stage of tasting
- If you once come to the stage of mature stage of love, then that perfectional stage continues eternally, and your life is successful
- If, through the yoga system, one wants to attain the stage of seeing the Supreme Personality of Godhead face to face, but is attracted instead to attainment of some material power, then he is detoured from proceeding further
- In an exalted status of devotional service, a devotee forgets the position of Krsna and intensely loves the SP of Godhead without understanding His position. This is called kevala-bhakti and is distinct from the stages of jnana and jnanamayi bhakti
- In answering King Pariksit's question, Sukadeva Gosvami used the word atmane, which indicates the stage of brahminical qualification in which one is allowed to study the Vedic scriptures known as the Upanisads
- In his commentary to this verse (SB 6.4.27-28), Srila Visvanatha Cakravarti Thakura uses the word durvijneyam, which means "very difficult to realize." The pure stage of existence is described in Bhagavad-gita in BG 7.28
- In his pure unalloyed state, the living being attains the stage of full bliss, labdhopasanti, and ceases all material hankerings
- In material nature, everyone is under the stringent laws of matter and must pass through six stages of existence: birth, growth, maintenance, production of by-products, deterioration and finally death
- In Srimad-Bhagavatam it is stated that although a person may rise to the stage of impersonal Brahman, without going farther, with no information of the Supreme Person, his intelligence is not perfectly clear. BG 1972 purports
- In that (brahma-bhuta) stage of existence the idea of attaining the heavenly kingdom becomes phantasmagoria, and the senses are like broken serpents' teeth. BG 1972 purports
- In that (brahma-bhuta) stage of existence, the idea of becoming one with the Supreme Brahman and annihilating one's individuality becomes hellish. BG 1972 purports
- In that condition (of being devoid of material desires) it is to be understood that one is free from the material body. The example is already given above - a coconut which is dry is loosened from its outward husk. This is the stage of liberation
- In the Adi-lila he (Srila Kaviraja Gosvami) outlined the pastimes of the Lord (Caitanya) in the five stages of boyhood, leaving the details of the description to Srila Vrndavana dasa Thakura
- In the astanga-yoga system, the seventh stage of perfection is dhyana. This dhyana is the third stage in devotional service
- In the avyakta stage, material nature is without varieties. Varieties are manifested by the pradhana portion of maya. The word pradhana is therefore more important than avyakta or prakrti
- In the beginning one must have a preliminary desire for self-realization. This will bring one to the stage of trying to associate with persons who are spiritually elevated
- In the beginning one must have a preliminary desire for self-realization. This will bring one to the stage of trying to associate with persons who are spiritually elevated. BG 1972 purports
- In the conditioned state, we are bewildered in our understanding, but in the perfect stage of liberation we can understand that Krsna is the cause of everything
- In the Fourth Chapter, thirty-ninth verse (BG), it is said that a person faithful to a particular type of worship gradually becomes elevated to the stage of knowledge and attains the highest perfectional stage of peace and prosperity. BG 1972 purports
- In the fourth stage of perfection there is knowledge of liberation. Above this platform are those on the fifth stage who are already liberated and who are established in Krsna consciousness or devotional service to the Lord
- In the immature stage of material existence, philosophical speculations and artificial attempts to control the senses by the so-called practice of yogic postures can never help a man toward spiritual life. BG 1972 purports
- In the Isopanisad it is clearly stated that one who has come to the stage of seeing all living beings equally does not hate anyone or favor anyone. The devotee does not hanker to possess more than he requires
- In the material world there is no pure goodness. In the Bhagavatam the stage of pure goodness is called sattvam visuddham. Visuddham means "pure." In pure goodness there is no contamination by the two inferior qualities, namely passion and ignorance
- In the material world, the mode of goodness is considered to be representative of the highest perfection, but one has to transcend this mode and come to the stage of suddha-sattva, or pure goodness, where the three qualities of material nature cannot act
- In the neophyte stage one should always engage in hearing krsna-katha. This is called sravana-dasa, the stage of hearing
- In the offenseless stage (of chanting the Holy Name of God), one actually enters into the kingdom of God, although physically he may apparently be within the material world. To attain the offenseless stage, one must be on guard in the following manner
- In the offensive stage (of chanting the holy name) one may desire all kinds of material happiness, but in the second stage one becomes clear of all material contamination
- In the offensive stage of chanting one may desire all kinds of material happiness, but in the second stage one becomes clear of all material contamination - CC Preface
- In the preliminary stage of devotional service there is an apparent requisite for knowledge, but in the higher stage there is no necessity of such knowledge
- In the sannyasa order also there are four stages of upliftment toward perfection. These stages are called kuticaka, bahudaka, parivrajakacarya, and paramahamsa
- In the second stage (of chanting the Holy Name of God) only, the stage of reflection, between the offensive and offenseless stages, one automatically attains the stage of emancipation
- In the second stage of self-realization, one comes to know that every soul, every individual living entity, is part and parcel of the Supreme Soul, Paramatma, or the Supreme Personality of Godhead
- In the stage of ayoga (separation), the mind is filled with Krsna consciousness and is fully absorbed in thoughts of Krsna. In that stage, the devotee searches out the transcendental qualities of the Supreme Personality of Godhead
- In the stage of full satisfaction and detachment from the sensory world, one can know the mystery of the science of God with all its confidential intricacies, and not by grammar or academic speculation
- In the stage of perfection called samadhi, one's mind is completely restrained from material mental activities by practice of yoga. This perfection is characterized by one's ability to see the Self by the pure mind and to relish and rejoice in the Self
- In the stage of perfection called trance, or samadhi, one's mind is completely restrained from material mental activities by practice of yoga
- In the Vedic literature, the ways of action and reaction are prescribed to enable one to come to the stage of purification. BG 1972 purports
- In this stage of my life it is not at all desirable that there be any factions amongst yourselves
- In this verse (BG 7.8) Sri Krsna is describing how we can become Krsna conscious fully, in all stages of life. All living entities must drink water. The taste of water is so nice that when we are thirsty nothing but water seems to do
- It (CC Madhya 8.79) was when Sri Caitanya Mahaprabhu requested Ramananda Raya to go further that he came to the point of the conjugal relationship, which is the highest perfectional stage of transcendental love
- It is not possible to achieve the stage of perfection without the favor of a pure devotee, or a mahatma, a great soul
- It is not, however, possible for others to perceive directly the touch of the Lord during the probationary stage of regulative devotional service. It was a special gift for Narada
- It is only at this stage (of renunciation of the material world and material possessions) that bhakti-yoga can be instructed. As long as one is attached to material enjoyment, bhakti-yoga cannot be understood
- It is said by the Lord that His topics are all full of spiritual significance, and once one properly hears about Him in the association of the satam, certainly one senses the great potency and so automatically attains to the devotional stage of life
- It is said that in that stage of separation, all the devotees in the different mellows are always active in thinking of ways to attain Krsna’s association
- It is stated in Bhagavad-gita, budha bhava-samanvitah: (BG 10.8) one who has attained the stage of bhava can accept the lotus feet of Lord Krsna as worshipable. This is also advised here (in SB 3.32.22) by Lord Kapila to His mother Devahuti
K
- King Pracinabarhisat frankly asked Narada Muni how he could get out of this karma-bandha-phansa, entanglement in fruitive activities. This is actually the stage of knowledge indicated in the first verse of Vedanta-sutra: athato brahma jijnasa
- Krsna always stands victorious over everything. No one can conquer Him. One can attain the stage of pure devotion simply by fully surrendering
- Krsna indicates that when one controls the senses, faith comes in the near future (acirena). Having attained that stage of faith in Krsna, one feels that he is the happiest man in the world. This is our position
- Ksiyante casya karmani: before attaining the stage of love, one becomes free from all the results of karma
L
- Learned scholars therefore describe the features of His body at this time as nava-yauvana, newly-invented youthfulness. At this stage of Krsna's bodily features, the conjugal love affairs with the gopis and similar pastimes become very prominent
- Lord Caitanya briefly explained the transcendental situation, the spiritual relish of life, which He called the fifth stage of perfection
- Lord Sri Caitanya exhibited the highest stage of the feelings of a devotee in separation from the Lord. This exhibition was sublime because He was completely perfect in the feelings of separation. Materialists, however, cannot understand this
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- Manufacture of the "necessities of life" in factories and workshops, excessively prominent in the age of Kali, or in the age of the machine, is the summit stage of the quality of darkness
- Many persons leave home and go to holy places, but due to bad association, again become family men by illicit connection with the opposite sex. The illusory energy of matter is so strong that one is apt to be under such illusion at every stage of life
- Materialistic devotees may be blessed by the Lord with material benefits, but they cannot reach the stage of the first-class human being
- My Lord, by Your unbroken transcendental glance You are the supreme witness of all stages of intellectual activities. You are eternally liberated, Your existence is situated in pure goodness, and You are existent in the Supersoul without change
- My Lord, the transcendental bliss derived from meditating upon Your lotus feet or hearing about Your glories from pure devotees is so unlimited that it is far beyond the stage of brahmananda, wherein one thinks himself merged in the impersonal Brahman
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- Narada tells there of his previous life and how he developed to the stage of ecstatic love. He was engaged in the service of great devotees and used to hear their talks and songs
- No one can excel God in any capacity, and therefore no one can be equal to or greater than Him, nor can anyone attain the stage of equality with God by any kind of endeavor. Jnana, yoga and bhakti are three recognized processes of spiritual realization
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- One (stage of effect of fruitive activities) is called bija (the root), another is called kuta-stha (the desire), and another is called phalonmukha (about to fructify). The manifest stage is called prarabdha (already in action)
- One after another he (the devotee who reaches Satyaloka) gradually attains stages of existence from earthly to watery, fiery, glowing and airy, until he reaches the ethereal stage
- One attains the purest stage of equal vision when one ceases to take into consideration the outer covering of the soul, the body, but rather is established in the soul's innate nature of serving the Lord
- One attains the supreme stage of Brahman simply by renouncing the result of his work for the satisfaction of the Supreme Lord. That is the process of self-realization. BG 1972 purports
- One can attain the perfect stage of liberation from birth and death simply by knowing the Lord, the SPG. There is no alternative because anyone who does not understand Lord Krsna as the SPG is surely in the mode of ignorance. BG 1972 purports
- One can attain this stage (when both husband and wife follow the regulative principles of austerity and are not agitated by sex impulses) of life by completely giving up a luxurious mode of life
- One cannot reach the eternal abode of the Lord without being free from the misconception of material identification, and the Bhagavad-gita gives us the clue how to achieve this stage of perfection
- One cannot understand the science of the Personality of Godhead unless one is freed from the contamination of the material modes, even up to the stage of a brahmana
- One has to transcend all this (fruitive activities and search after mundane knowledge) before one can come to the stage of pure devotional service. BG 1972 purports
- One may not fully discharge the injunctions of the Lord, but because one is not resentful of this principle and works sincerely without consideration of defeat and hopelessness, he will surely be promoted to the stage of pure KC. BG 1972 purports
- One must acquire brahminical qualities or be perfectly situated in the quality of goodness in order to chant the Gayatri mantra successfully and then attain to the stage of transcendentally realizing the Lord, His name, His fame, His qualities and so on
- One must promote himself to the stage of goodness through his character and behavior and then gradually come to the transcendental platform, or adhoksaja platform, in which he realizes both his position and the position of others
- One need not struggle through the different Vedic stages of realization, for one can be lifted to the position of paramahamsa simply by agreeing to hear the message of Srimad-Bhagavatam with patience
- One reaches the stage of astonishment (vaicitri), which awakens transcendental madness. Udghurna and citra-jalpa are two among the many divisions of transcendental madness
- One should be situated in the transcendental position, beyond the stages of material consciousness, and should be aloof from all other conceptions of life. Thus realizing freedom from false ego, one should see his own self
- One should culture knowledge in the following way: One should search out a bona fide spiritual master who can lead him gradually to the stage of spiritual realization, and one must submit himself to such a spiritual master
- One should engage in the service of the Lord twenty-four hours a day, as confirmed in the Brahma-samhita. The stage of premanjana-cchurita can be attained by developing complete love
- One should first approach Lord Caitanya and Nityananda, or worship Guru-Gauranga, and then come to the stage of worshiping Radha-Krsna
- One should not be disturbed by the action and reaction of these eight gross and subtle material elements. The practical process to attain this stage of indifference is to execute devotional service
- One should not consider these transactions of transcendental service to be untruthful accusations. One should never accuse such devotees of being ordinary boys speaking lies, for they attained this stage of associating with Krsna by great austerities
- One should not pose himself as transcending the stage of temple worship while one is actually in the category of the sudras and the women or less
- One who attains his particular relationship with the SPG should be known to be in the best relationship for him, but when these transcendental relationships are studied, it can be seen that the neutral stage of realization (brahma-bhuta) is the first
- One who has attained this stage (of the brahma-bhutah) is characterized by Sri Krsna in Bhagavad-gita in this way: brahma-bhutah prasannatma, na socati na kanksati, samah sarvesu bhutesu, mad-bhaktim labhate param - BG 18.54
- One who is attracted by the material quality of darkness is in the lowest stage of life, whereas one who is attracted by the material quality of goodness is in a better position
- One who is not affected by the three modes of material nature is called a liberated soul, or brahma-bhuta soul (SB 4.30.20). Brahma-bhutah prasannatma (BG 18.54) is the stage of liberation
- One who is sufficiently intelligent immediately attains the stage of renunciation of so-called society, family and love as well as other things
- One who reaches an intermediate stage but does not make any substantial progress beyond it, merely remaining satisfied with that particular stage of his development, may be called by that particular name, as, for instance, karma-yogi, jnana-yogi
- One's real desire should only be to achieve the stage of loving transcendental service to the Lord
- Only advanced devotees performing religious ritualistic performances can come to this stage of dharma-vira
- Only after the stage of liberation from material contamination can one actually aspire to follow in the footsteps of the devotees in Vrndavana
- Only one who renders devotional service to the Lord can attain this stage of indifference to the false and temporary assets of material nature
- Only when one has attained proper knowledge can he actually be liberated. The stage of liberation is also called the brahma-bhutah stage
- Other method involves renouncing the fruits of one's activities. Then one can come to the stage of knowledge, then to the stage of meditation, then to the stage of understanding the Supersoul, and then to the stage of the SPG. BG 1972 purports
- Out of these (5 stages of Brahman realization) the first 3-annamaya, pranamaya, & jnanamaya-involve the fields of activities of the living entities. Transcendental to all these fields is the Supreme Lord, who is called anandamaya. BG 1972 purports
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- Pariksit Maharaja naturally inquired, What kind of pious activities did Nanda Maharaja and Yasoda perform in their past lives by which they achieved such a stage of perfection
- Perfection for a jnani lies in attaining the stage of brahma-bhuta, or self-realization. Only after self-realization is attained does the stage of understanding devotional service begin
- Persistently endeavoring on the line of self-realization helps a person to rise to the conditions of a narottama from the stage of a dhira
- Persons who have amassed the results of a vast amount of pious activities can attain the stage of associating with Krsna and playing with Him like ordinary playmates
- Prahlada Maharaja says that even one is qualified with these twelve qualification (in SB 7.9.10) and has attained the stage of vipra, still, if he has not attained devotional service, then it is useless
- Prescribed duties of the human being, as directed in the Vedas, can gradually purify the sinful mind of the conditioned soul and raise him to the stage of knowledge
- Pseudodevotees, absorbed in material sense enjoyment, falsely jump to the stage of liberated souls and thus fall down deeply into the clutches of external energy
- Pure devotional service, and the mature stage of Visnu worship is suggested herein (SB 2.3.24) in relation to the change of heart
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- Real knowledge culminates in Krsna consciousness, the highest stage of transcendental knowledge. Without the elevation of knowledge, sacrifices are simply material activities. BG 1972 purports
- Real peace can be obtained only in that transcendental stage of existence. That is the state of real contentment
- Regarding your question about annamoya, pranamoya, etc. Yes, they are different stages of consciousness. Different living beings are situated in different consciousness
- Rise (the lower-grade persons) to the platform of worshiping Siva in search for the ever-existing soul, and then to the stage of worshiping Lord Visnu, the Supersoul, etc., without any information of Govinda, Lord Krsna, who is the original Lord Visnu
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- Samadhi, trance, can be possible in five different ways in terms of one's relationship. Specifically, the trance of devotees on the stage of neutrality is called mental concentration
- Satisfaction is the beginning of transcendental bliss. One should progress by attaining neutrality and equality in the relative world. And passing this stage of equanimity, one is fixed in the transcendental loving service of the Lord
- Sattva-guna is the stage of brahmana, rajo-guna is the stage of ksatriya, and tamo-guna is the stage of sudra, and mixed together is the stage of vaisya. Vaisya has mixed quality; and pure sattva-guna, brahmana; pure rajo-guna, ksatriya
- Simple attainment of goodness is also a material mode; one has to surpass this stage of material goodness and reach the point of purified goodness, or vasudeva-sattva. This vasudeva-sattva helps one to enter into the kingdom of God
- Since the potent and potencies are identical, even the conception of His impersonal cosmic feature helps the conditioned soul to associate with the Lord indirectly and thus gradually rise to the stage of personal contact
- Sinful man to the stage of loving service
- So the stage of Sukadeva Gosvami is atma-rati, self-satisfied, doesn't care for anything of the world. He is aloof from the world. We should not imitate Sukadeva Gosvami and become naked
- Some of the liberated persons who have achieved these four stages of liberation may also develop affection for Krsna and be promoted to the Goloka Vrndavana planet in the spiritual sky
- Sometimes we had been a hog or a dog or something like that. Now we have come to this stage of life, this life should not be spoiled like the cats, dogs and hogs. But we should have some restraint and realize ourself
- Sri Ramananda Raya and Srila Narottama dasa Thakura actually achieved the most elevated stage of the renounced order
- Srila Bhaktisiddhanta Sarasvati Thakura states that the spiritual mellow can be realized only when one is situated on the transcendental platform beyond the material stage of goodness. That platform is called visuddha-sattva
- Srila Haridasa explained that just as fear of nocturnal creatures like thieves, ghosts, and hobgoblins evaporates at dawn's first light, so all sins and offences are erased and liberation is attained in the clearing stage of chanting the holy name
- Srimad-Bhagavatam trains the conditioned soul to this stage of perfection by submissive hearing from the pure devotee
- Stage of kevala
- Steady in the Self, being freed from all material contamination, the yogi achieves the highest perfectional stage of happiness in touch with the supreme consciousness - Bg. 6.28
- Such a purificatory process (cooperating with devotees who are already engaged in devotional service) will establish the prospective candidate in firm faith and gradually elevate him to the stage of transcendental taste for such devotional service
- Such activities (jnana and yoga) help one to reach the stage of bhakti-yoga after many, many years
- Sukadeva Gosvami was already at the liberated stage of transcendence
- Sunyayitam jagat sarvam govinda virahena me: "I see everything vacant without Govinda." That is the supreme stage of love. Is that clear or not
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- That intelligence can be found, even birds, beasts, everywhere. Real intelligence is how to regain your Krsna consciousness and be promoted to the stage of bhava, and at the time of death maintain that bhava, and then your life is successful
- That is the stage of real happiness - constant engagement for Krsna and spreading Krsna consciousness around the world
- The activities on the path of apavarga up to the stages of dharma, artha and kama are meant for sense gratification
- The Bhakti-rasamrta-sindhu mentions eight kinds of transcendental transformations in the bodies of advanced devotees. These are sometimes checked by the devotee, and there are two stages of such checking, technically known as dhumayita and jvalita
- The body is born and is destined to be vanquished today or tomorrow. Therefore the body is not as important as the soul. One who knows this is actually learned. For him there is no cause for lamentation in any stage of the material body
- The boys said, "We can take your food at the present stage of your ceremony, for now it will not be prohibited. So you can deliver us the food"
- The cheap reciters of the Bhagavatam are very much enthusiastic about the Lord's internal potential activities, and the pseudodevotees, absorbed in material sense enjoyment, falsely jump to the stage of liberated souls and thus fall down
- The concrete example is Narada Himself, who attained this stage of eternal knowledge and eternal bliss. And the ways and means are open to all, provided one agrees to follow in the footsteps of Sri Narada Muni
- The culmination of the knowledge of Bhagavad-gita is God realization, and when one attains this stage of God realization, he naturally, voluntarily becomes a devotee of the Lord to render Him loving transcendental service
- The demigods, even to the stage of Brahma, the supreme of all the demigods, cannot offer liberation to anyone
- The difficulty is that we cannot come to the pure stage of chanting Hare Krsna mantra. Due to our past habits our mind is disturbed. We cannot concentrate. Therefore we have fixed up the minimum
- The embryo covered by the womb is an analogy illustrating a helpless position, for the child in the womb is so helpless that he cannot even move. This stage of living condition can be compared to that of the trees. BG 1972 purports
- The enlightened transcendentalist is not captivated by such illusory things (demigod worship) ; therefore he is always absorbed in the transcendental thought of the Supreme in different stages of realization, namely Brahman, Paramatma and Bhagavan
- The first item, hearing, is the most important item of all, and therefore hearing of the Bhagavad-gita and, later on, Srimad-Bhagavatam is essential for the serious candidate who wants to attain the stage of Bhismadeva at the end
- The first status, the first stage of realization, is ceto-darpana-marjanam, cleansing the heart. At the present moment my heart is not cleansed
- The formal processes are necessary for those who are expected to reach the stage of complete liberation, but Sri Sukadeva Gosvami was already in that status by the grace of his father
- The four stages of advancement of human civilization are religiosity, economic development, sense gratification and, for some, the stage of liberation
- The friendship, then maternal love, and further, offering everything for the lover. That is most perfectional stage of love. So in this way we have got five kinds of direct relationship
- The fully satisfied living entity becomes situated in the supreme stage of satisfaction, so that he ceases from all other activities
- The gopis provide the highest example of such unalloyed love of Godhead, and Lord Caitanya at the ultimate stage of realization displayed the viraha worship in the mood of the gopis
- The great mystic Visvamitra Muni, even in the stage of samadhi, became a victim of the senses and cohabited with Menaka. History has already recorded this
- The human life is especially meant for purifying one's existence, and one who does not follow the rules and regulations cannot purify himself, nor can he attain the real stage of happiness. BG 1972 purports
- The inactive fool is in the state of foolish ignorance, whereas the self-satisfied atmanandi is transcendental to the material state of existence. This stage of perfection is attained as soon as one is fixed in irrevocable devotional service
- The Krsna consciousness movement is progressing successfully in the Western countries at the present moment because the youth in the West have reached the stage of vairagya, or renunciation. They are practically disgusted with material pleasure
- The Krsna consciousness movement is teaching people how to come to the stage of dedicating everything to the service of the Supreme Personality of Godhead
- The living being cannot be supremely conscious at any stage of his perfection, and the theory that he can be so is a misleading theory. Conscious he may be, but he is not perfectly or supremely conscious. BG 1972 Introduction
- The Lord appears as the son of His devotee by His param bhavam. The word bhava refers to the stage of pure love, which has nothing to do with material transactions
- The Lord appears in different incarnations - as a fish, tortoise and boar, as Parasurama, Lord Rama, Buddha and so on - to reciprocate the different appreciations of living entities in different stages of evolution
- The Lord says in BG 4.11: Everyone follows My path in all respects, O son of Prtha. One may be a karmi, a jnani, a yogi and then a bhakta or prema-bhakta. But the ultimate stage of realization is prema-bhakti, as actually demonstrated by mother Yasoda
- The material ingredients are a manifestation of maya as pradhana. In other words, when the three qualities of maya are in a dormant stage, they exist as prakrti, avyakta or pradhana
- The Mayavadis, who hold the view that Absolute is impersonal and formless, contend that a realized soul has no need to talk. But the Vaisnavas, devotees of Krsna, contend that when one reaches the stage of realization, he really begins to talk - CC Intro
- The members of the KC movement, being engaged in vasudeva-bhakti, very quickly come to the stage of being nice Vaisnavas, so much so that people are surprised that mlecchas and yavanas are able to come to this stage. This is possible by vasudeva-bhakti
- The message should be heard attentively, and if spoken by a realized soul, it will act on the dormant heart of the conditioned soul. And by continuously hearing, one can attain the perfect stage of self-realization
- The mode of goodness, or the brahminical culture recommended in the Vedic literatures, is helpful to spiritual realization, the jnana-sakti stage of the conditioned soul is comparatively better than the other two stages, namely dravya-sakti & kriya-sakti
- The next and supreme stage is anandamaya, realization of the all-blissful nature. Thus there are five stages of Brahman realization, which is called brahma puccham. BG 1972 purports
- The next stage (of understanding prema, love of God) is called anartha-nivrtti, in which all the misgivings of material life are vanquished
- The next stage is the grhastha-asrama, in which the man is trained to enter into the Transcendence. Then comes the vanaprastha-asrama, the preliminary stage of renounced life
- The paramahamsa stage of existence is the highest perfectional stage of spiritual values. According to Srimati Kuntidevi, the Lord is factually understood by the paramahamsas only
- The people in general are extremely busy in the affairs of the material body and mind. Those who are in the lowest stage of such mundane activities very rarely can understand the activities of the spiritual plane
- The personified vedas continued, "The perfection of human life is based on knowledge and renunciation, but it is very difficult to attempt to reach the stage of knowledge and renunciation while in family life"
- The point is that we have to follow the instructions with faith. Then wisdom will come. When we attain to the stage of wisdom, the result is param santim - supreme peace
- The position of a living entity is to render service; unless he comes to the stage of appreciating the Supreme Personality of Godhead, he engages in the service of the various forms of trees, reptiles, animals, Men, demigods, etc
- The process is that we cannot understand God or we cannot see God unless He reveals. So this revelation will come if we submissively hear. We may not understand, but simply by hearing, we can achieve that stage of life
- The process of devotional activities from the beginning to the stage of transcendence is all duly explained to satisfy the inquiries of Vyasadeva
- The purified stage of acquiring knowledge becomes the basis of devotional service to the Lord
- The purifying process begins from the stage of being liberated from the conception of different designations
- The sannyasa stage is the preparatory stage of paramahamsa, or the first-grade devotee of the Lord
- The second stage of perfection is to become materially rich. The third stage of material perfection is the attainment of complete sense enjoyment
- The simple process of offenselessly chanting and hearing the holy name of the Lord will gradually promote one very soon to the stage of emancipation
- The stage of awareness of Krsna can be attained when one is advanced in Krsna consciousness. Then one can understand that Krsna is present in the Deity, in Bhagavad-gita, in the taste of water, in the sunshine, in the moonshine and in all sound
- The stage of pure devotion is attained by sincerely serving a pure devotee of the Lord
- The stage of self-realization is called yoga-nidra. All material activities appear to be a dream when one is spiritually awakened. Thus yoga-nidra may be explained to be Yogamaya
- The Supreme Personality of Godhead said: The unmanifested eternal combination of the three modes is the cause of the manifest state and is called pradhana. It is called prakrti when in the manifested stage of existence
- The transcendental stage is called suddha-sattva. Sattva-guna is goodness, and the platform where the other qualities cannot contaminate even the quality of goodness, that is the stage of devotion
- The two stages of executing devotional service are, 1) first, the stage of practicing devotional service with our present senses under the regulations of the recognized scriptures
- The ultimate point is to come to the stage of loving Krsna and all other indirect processes are subsidiary
- The unconscious sleeping stage of the living entity just after the partial or total dissolution of the creation is wrongly accepted as the final stage of life by some less intelligent philosophers
- The understanding of the effulgent rays of the body of the Supreme Godhead is not the perfect stage of brahma-siddhi, or Brahman realization. Nor is the realization of the Paramatma feature of the Supreme Person perfect
- The Vaisnavas, who are devotees of Krsna, contend that when one reaches the stage of realization, he really begins to talk. "Previously we only talked of nonsense," the Vaisnava says. "Now let us begin our real talks, talks of Krsna"
- The verdict of the Vedic scriptures is that no one becomes a brahmana or a mleccha simply by birth; by birth everyone is accepted as a sudra. One has to elevate himself by the purificatory process to the stage of brahminical life
- The wheel of repeated birth and death is created by the Supreme Personality of Godhead, but to direct the bewildered living entity in progress toward liberation according to varied stages of advancement, different directions are given in the Vedas
- The word avadhuta means "most free." A person is not under the rules and regulations of any injunction when he has attained the stage of avadhuta. In other words, he can act as he likes
- Then to the stage of liberation, and finally, after liberation, to the understanding of what Krsna is. This process is also indicated in Bhagavad-gita - 18.54
- There are different stages of a pure devotee's promotion to conjugal love in the service of Radha and Krsna in an intimate relationship with Sri Caitanya Mahaprabhu
- There are different stages of dormant reactions to sinful activities to be observed in a sinful life
- There are different stages of loving platform, and when you love Krsna as Radharani did . . . that is not possible, but that is the aim, and that is the highest perfection
- There are different stages of perfection according to different persons' objectives. Generally people are karmis, for they engage in activities of sense gratification
- There are different stages of spiritual development in matter. In the material world the spiritual sparks of the PG are covered by the material energy in different proportions, and gradually they become spiritualized in various species of life
- There are false ego, intelligence & the unmanifested stage of 3 modes of nature. Then there are 5 senses for acquiring knowledge: the eyes, ears, nose, tongue and touch. Then 5 working senses: voice, legs, hands, the anus & the genitals. BG 1972 purports
- There are five different stages of liberation. BG 1972 purports
- There are five stages of liberation, 1) to become one with the Lord, 2) to live on the same planet as the Lord, 3) to obtain the same bodily features as the Lord, 4) to have the same opulences as the Lord and 5) to have constant association with the Lord
- There are four stages of the renounced order of life - kuticaka, bahudaka, parivrajakacarya and paramahamsa. Herein (in SB 7.13.9), Srimad-Bhagavatam considers the paramahamsas among the sannyasis
- There are many stages of reaction: reaction in the making, reaction fructifying, reaction already achieved, and reaction a priori. But knowledge of the constitutional position of the living entity burns everything to ashes. BG 1972 purports
- There are nine alternative transcendental means of attaining the stage (of personal attachment to Krsna, with a resulting effect of detachment from anything "non-Krsna"): (1) hearing, (2) chanting, (3) remembering, (4) serving the lotus feet of the Lord
- There are nine alternative transcendental means of attaining the stage (of personal attachment to Krsna, with a resulting effect of detachment from anything "non-Krsna"): (5) worshiping, (6) praying, (7) assisting
- There are nine alternative transcendental means of attaining the stage (of personal attachment to Krsna, with a resulting effect of detachment from anything "non-Krsna"): (8) fraternizing with the Lord, and (9) sacrificing everything for Him
- There are sixty-four categories of devotional service by performance of which one can rise to the gopis' stage of unconditional devotion. Affection for Krsna on the level of the gopis is called raganuga, spontaneous love
- There are stages of devotees. So gopis are the topmost, and amongst the gopis, Srimati Radharani is the topmost. Therefore there is no comparison of Radharani's love for Krsna
- There are two stages of God realization. One is called sujneyam, or very easily understood (generally by mental speculation), and the other is called durjneyam, understood only with difficulty
- There is another statement as follows, "When shall I be freed from the mode of ignorance? And being thus purified, when shall I attain the stage of serving Krsna eternally"
- There is no dearth of all these things in this movement. We are not sentimental at all. Of course, there must be sentiment. Without sentiment, nobody can come to the stage of ecstasy
- These are practical examples of how one can develop to the stage of ecstatic love simply by the association of pure devotees
- These voidists and impersonalists take to different types of austerities, either to attain the stage of nirvana, which means finishing the material conditions of life, or to attain oneness by merging into the body of the Lord
- They (Devotees of God) are situated always on the transcendental platform of the brahma-bhuta (SB 4.30.20) stage of self-realization
- They (fool of the first order) are robbed of their knowledge because even after prolonged speculation they cannot reach to the stage of knowing the Personality of Godhead, the summum bonum of everything
- They (queens) overcame that stage of weakness and became caught up with the idea of embracing the Lord (Krsna), and this thought factually made them unconscious of their surrounding environment
- They are (the forms of worship of the superior) all nicely described in the Second Chapter, but in the Third Chapter further development is prescribed after one has actually reached the stage of Visnu worship
- This (atmarama) stage of full satisfaction is the proper situation for understanding the transcendental knowledge of the Personality of Godhead
- This (one's original position) is the position of visoka, or the stage of being freed from all grief and anxieties
- This concentration of the mind upon the lotus feet of the Lord is called samadhi. Until one reaches the stage of samadhi, or trance, he cannot understand the nature of the Supreme Personality of Godhead
- This is the stage of Brahman realization, or spiritual realization. In this way one becomes fixed on the transcendental platform. Remaining fixed on the transcendental platform is liberation from material entanglement
- This is the stage of oneness, or merging into the existence of the Supreme Personality of Godhead. This means that the individual soul, while keeping his individuality, no longer has separate interests
- This lalasa-mayi stage of submission comes in the stage of perfect liberation, which is technically called svarupa-siddhi, when the living entity understands, by perfect spiritual advancement and revelation, his original relationship with the Lord
- This material body, as well as the senses, the faculties of thinking, feeling and willing and the stages of distress, happiness, attachment and lust - all are different products of these three qualities of nature
- This stage of appreciation becomes the cause of future exchanges of loving affairs with Krsna
- This stage of dependence is called sattva-samsuddhih, or purification of one's existence. The result of such purification is exhibited in fearlessness
- This stage of perfection is called apavarga, or the perfect stage of liberation. Simple knowledge of liberation is material knowledge
- This subject matter (the Lord's rasa dance) is highly spiritual and technical, and only liberated personalities who have gradually attained the stage of paramahamsa can transcendentally relish the worshipable rasa dance
- Those who are in the lowest stage of knowledge, they are in the bodily concept of life - the indriya, the senses. Just like cats and dogs, they cannot think more than that. But Krsna advises, No, don't stop here
- Those who have not attained the stage of spontaneous love for Krsna should not live in Vrndavana very long. It is better for them to make short visits
- Thus established in the mode of unalloyed goodness, the man whose mind has been enlivened by contact with devotional service to the Lord gains positive scientific knowledge of the P of Godhead in the stage of liberation from all material association
- Thus, by the mercy of the Lord, who is situated in everyone's heart, one gradually develops his faith in the descriptions of such authoritative scriptures. This is the first stage of association with pure devotees
- To come to the stage of manipulating finer elements like mind, intelligence and spirit, one needs appropriate training, an appropriate mode of life and appropriate association
- To come to the stage of spontaneous love for Krishna is a very high stage, and it is not to be imitated
- To direct the bewildered living entity in progress toward liberation according to varied stages of advancement, different directions are given in the Vedas
- To enable people to reach the stage of activities that are not tinged by fruitive results, great saints first engage people in fruitive activities
- To eradicate doubts in the minds of unbelievers, this verse (in SB 3.33.7) affirms that the stage of chanting of the holy name of the Lord is not sudden, but that the chanters have already performed all kinds of Vedic rituals and sacrifices
- To rise to the stage of love shown by the gopis is very difficult, but this stage is attainable for serious conditioned souls
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- Ultimate is always be absorbed in glorifying the Lord, but not in the beginning. In the beginning you must work very hard; you come to the stage of pure devotional platform
- Unless and until one reaches the stage of the purest quality of goodness - other words, until he transcends the plane of material speculation - it is not possible for him to know that everything emanates from the Personality of Godhead Vasudeva
- Unless one attains this stage of perfection - beyond the perfection of the preliminaries of the yoga system - there is no ultimate realization
- Unless one begins by performing activities as recommended in the sastras, one cannot reach the stage of liberation, or activities that produce no reactions
- Unless one is awakened to the stage of Uddhava - everlastingly feeling the separation of the Lord in transcendental love, as exhibited by Lord Caitanya also - one cannot understand the real import of the four essential verses of Srimad-Bhagavatam
- Until one comes to the stage of actually understanding one's eternal relationship with the Supreme Lord, he cannot enter into spiritual life
- Until we reach the stage of reestablishing our lost relation with Krsna, the illusion of accepting the body as the self will prevail, and thus fearfulness will also prevail
W
- We are talking of how to come to the vipra stage. The 1st stage, everyone is on the sudra platform. Then by purificatory process, by understanding of this Vedic knowledge, janmana jayate sudrah samskarad bhaved dvijah, that by initiation he is twice-born
- We have no taste for spiritual upliftment. That taste we have lost. That is the stage of our present existence - forgetfulness. We do not know how our taste should be created, how our taste should be converted from material to spiritual
- We must forget whether we are Christian, Moslem or Hindu, and we must understand that we are living entities whose constitutional position is to render service to the supreme living entity. When we reach that stage of understanding, we are liberated
- We shudder even by the name of God. We have come to a certain stage of our civilized life, that we want to banish God altogether
- When a Brahman-realized devotee who has come to the stage of steady trance comes into contact with the eternal form of Krsna, his transcendental pleasure increases millions of times
- When he (a detached person) is completely free from false ego, he becomes nonattached to all material things, and that is the stage of self-realization of Brahman. That stage is called the brahma-bhuta stage. BG 1972 purports
- When it is faultless, or beyond the spell of the material nature, then that is the stage of Brahman
- When one comes to the stage of jnanamayi, one realizes the transcendental opulences of the Personality of Godhead. But when one reaches pure love, one realizes the transcendental form of the Lord as Lord Krsna or Lord Rama. This is what is wanted
- When one comes to the stage of moksa, the impersonalist liberation, the practitioner wants to merge into the existence of the Supreme. But that is also sense gratification
- When one goes above the stage of liberation, however, he at once becomes one of the associates of the Lord to render transcendental loving service. That is technically called vimukti
- When one is above the stages of dharma, artha, kama and moksa, one becomes a devotee. He is then on the platform from which he is guaranteed not to fall again to material existence - yad gatva na nivartante
- When one is actually situated transcendentally, there is no fear of falling down. This stage of understanding is technically called sthayi-bhava
- When one is factually on the plane of spiritual understanding, surpassing the stages of sense, mind and intelligence, he is then on the transcendental plane
- When one surpasses the stage of acquiring knowledge by the descending process, he is immediately situated on the transcendental platform
- When one's faith reaches the stage of transcendental knowledge, the performer of sacrifices should be considered more advanced than those who simply sacrifice material possessions without such knowledge. BG 1972 purports
- When remembrance is uninterrupted, it becomes concentrated and is called meditation. When meditation expands and becomes constant, it is called anusmrti. By uninterrupted and unceasing anusmrti one enters the stage of samadhi, or spiritual trance
- When someone comes to the stage of being convinced like that our only business is to become Krsna conscious, that there is no other business, that is called svarupa-siddhi
- When the conditioned soul finds by culture of knowledge that material necessities are unwanted things, he becomes detached from such unwanted things. This stage of knowledge is called vairagya
- When the ecstatic symptoms cannot be checked, and they simultaneously appear in four or five different categories, this stage of ecstatic love is called shining
- When the feelings of separation become very intense, one attains the stage of meeting Sri Krsna
- When unconscious at the time of annihilation, when this material world is unmanifested, they (the living entities) enter another stage of dreaming
- When we become free from the designation of this material body and we come to the pure stage of original, spiritual senses, that senses when applied to the service of the supreme master of senses, God, that is called bhakti
Y
- You can begin to reach that stage of revelation by training your tongue. What is that? Chant Hare Krsna and taste Krsna prasadam. Very simple method. You try it and see. Otherwise it is not possible
- You exist internally as Parabrahman and externally as the ingredients of the material creation. Therefore, although manifested in various stages, at different times and places, and in various bodies, You are the original cause of all causes
- You have to come to the stage of spiritual platform; then there is question of love, brotherhood, equality, fraternity, otherwise, all bogus propaganda. It's not possible