Category:Stage of Loving God
Pages in category "Stage of Loving God"
The following 105 pages are in this category, out of 105 total.
A
- A householder mahatma has only one aim: how to attain the perfectional stage of love of God
- Actual aim of spiritual life - to come to the stage of loving God. That is real spiritual life
- After one makes further progress (in devotional service by following regulative principles), he attains the state called bhava, which is permanent. When such love of God increases, it reaches the highest stage of love of Godhead
- All the Mayavadi sannyasis replied: undoubtedly You (Caitanya) are very fortunate to have attained this stage of love of Godhead. But what is the fault in Vedanta? It is the duty of a sannyasi to read and understand Vedanta. Why do You not study it
- All these stages (of the gradual development of prema) combined are called sthayibhava, or continuous love of Godhead in devotional service. In addition to these stages, there are vibhava and anubhava
- Anyone who sincerely chants this holy name is quickly elevated to the platform of love of God and becomes mad after God. This madness arising from love of God is the highest perfectional stage for a human being
- Anyone who sincerely chants this holy name very soon attains elevation to the platform of love of God and becomes mad after God. This madness arising from love of God is the first perfectional stage for a human being
- At this stage of spiritual realization (of fully developed love of God) it is not necessary to engage the mind artificially - in meditation
B
- By constant reciprocation with the Lord, the devotee is elevated to the highest stage of love of Godhead, prema
- By discharging pure devotional service one attains the highest stage of love of Godhead and is freed from all other obligations, such as those mentioned in the karma-kanda, jnana-kanda, and yoga-kanda sections of the Vedas
- By gradually developing his love of Godhead, he increases his affection, his emotion and his ecstasy. Such attachment, mahabhava, is the highest stage of devotional love. It may be likened to sugar candy, which is the most powerful form of sugar
D
- Dasya-rasa, or dasya-bhakti-rasa, is described in the Bhakti-rasamrta-sindhu (3.2.3-4): When according to his desires the living entity develops love for the Supreme Personality of Godhead, this beginning stage of love is called dasya-bhakti-rasa
- Dhruva Maharaja was very much afraid in his mind, for he had aspired after material benefit in discharging his devotional service and this was hampering him from reaching the stage of love of God
E
- Even if a devotee of the Lord has not yet reached the perfectional stage of love of Godhead, his devotional service is considered immortal
- Even if one is born in a low family, like a family of candalas (dog-eaters), one can become filled with transcendental symptoms through realization of the supreme stage of love of Godhead. These transcendental symptoms are described in Srimad-Bhagavatam
F
- Feelings of separation or meeting with Krsna are different stages of love of Godhead. These feelings develop in time when a person seriously engages in devotional service
- Fools do not know what is within and what is without. They comment on the Bhagavad-gita according to their own whims. Such persons cannot be elevated to the highest stage of love of Godhead
- From any stage of life, or from the time of understanding its urgency, one can begin regulating the senses in KC, devotional service of the Lord, and turn the lust into love of Godhead - the highest perfectional stage of human life. BG 1972 purports
I
- If a person is fortunate enough to vanquish all misgivings caused by material existence and rise up to the stage of nistha, he can then rise to the stages of ruci (taste) and asakti (attachment for the Lord). Asakti is the beginning of love of Godhead
- If one wants to attain the stage of love of Godhead, he must give up all desires for material enjoyment, he should refrain from worshiping any of the demigods, and he should devote himself only to the worship of the Supreme Personality of Godhead
- If you once come to the stage of mature stage of love, then that perfectional stage continues eternally, and your life is successful
- In the Bhakti-rasamrta-sindhu (1.4.15-16), Srila Rupa Gosvami, a great authority in the devotional line, describes the different stages in coming to the point of love of Godhead
- In the material mode of goodness there are sometimes tinges of the modes of passion and ignorance, but in the suddha sattva stage there is only pure love of God or pure mode of goodness, that is the difference
- In the mature stage they (pure devotees) are actually situated in love of God. Once situated in that transcendental position, they can relish the highest perfection which is exhibited by the Lord in His abode. BG 1972 purports
- In the preliminary stage of devotional service they (pure devotees) relish the transcendental pleasure from the service itself, and in the mature stage they are actually situated in love of God. BG 1972 purports
- In their mature stage of love of Godhead, when they were living in Vrndavana, the gosvamis would also cry - Radharani, where are You? Where are Your associates? Where are You, O son of Nanda? Where are you all. In this way they were searching after Krsna
- In this connection, there is a statement in the Tantras that ecstasy is the first symptom of pure love for the Personality of Godhead, and in that stage one is sometimes found shedding tears or shivering
- It (when a devotee thinks of Him as his pet son, personal friend or most dear fiance) is pure and natural love of Godhead, spontaneously aroused in the absolute stage
- It is to be understood that one who has attained the stage of love of God has perfect knowledge, and even if he may fall short of perfect knowledge, he has the preliminary perfection of life that a living entity can attain
L
- Lord Caitanya said that His spiritual master told Him: It is very good that You have attained such a perfectional stage of love of Godhead. Because of Your attainment, I am very much obliged to You
- Lord Caitanya taught that this (the stage of loving God) is the highest stage of perfection for human beings
- Lord Caitanya taught that this (the stage of loving God) is the highest stage of perfection for human beings - CC Preface
- Lord Caitanya wanted to bring him to the stage of developed love of Godhead, and He wanted him to speak from that platform. Thus the discussion between Ramananda Raya and Lord Caitanya proceeds on the basis of love of Godhead
O
- One can attain the stage of love of God by pure devotional service, or by "a learned labor of love," for the sake of the devotee's lovable object, the Personality of Godhead
- One can become firmly fixed in devotion, increase his taste for it, become attached and feel ecstasy. This ecstasy occurs in the preliminary stage of love of Godhead
- One should not stop simply upon stepping on the first, second, or third stone, but must make his progress complete by going all the way to the final step, the perfect stage of transcendental loving service to the Supreme Personality of Godhead
- One understands the Vedanta aphorism janmady asya yatah (SB 1.1.1) ("the original source of everything"), and then he can become absorbed in bhava, or the preliminary stage of love of Godhead
- One who avoids such association (with persons already in the highest stage of love of God) and simply engages in mental speculation or so-called meditation cannot be raised to the perfectional platform
- One who chants the Hare Krsna mantra develops bhava, ecstasy, which is the point at which revelation begins. It is the preliminary stage in developing one's original love for God
- One who has attained love of Godhead chants and dances by his nature, not caring for the public. This stage of life is known as bhagavata-jivana, or the life of a devotee
P
- Para bhakti, or spontaneous love of God, is the basis of an intimate relationship with the Lord. This highest stage of relationship with the Lord can be attained simply by hearing about Him
- Practice of bhakti-yoga, under the rules and regulations, with the direction of a spiritual master, will surely bring one to the stage of love of God. BG 1972 purports
- Prema can be defined as love of God without any expectation of exchange or return. Actually the words prema and love are not synonymous, yet one can say that prema is the highest stage of love. One who has attained prema is the most perfect human being
R
- Ramananda Raya could understand the motive of Lord Caitanya; therefore he stated that attainment of pure love of Godhead is the highest perfectional stage. There is a very nice verse in Padyavali which is said to be composed by Ramananda Raya himself
- Real love for God is called prema, the highest perfectional stage of life. BG 1972 purports
- Religiosity, economic development, sense gratification and liberation are very insignificant in the eyes of a pure devotee who has developed bhava, the preliminary stage of love of Godhead
S
- Sarva-bhavena means "in all-loving ecstasy." Bhava is the preliminary stage of elevation before the attainment of pure love of Godhead
- Simply you have to smear your eyes with the ointment of love of God, Krsna. And if you want to come to that stage, then you have to follow the instruction given by Srila Rupa Gosvami in the Bhakti-rasamrta-sindhu
- Since God is supremely pure, one cannot rise to the highest perfectional stage of love of God without being purified. In the BG (10.12), when Arjuna accepted Krsna as the Supreme Lord, he said, pavitraḿ paramaḿ bhavan: You are the purest of the pure
T
- The association of good devotees, engagement in the transcendental service, the understanding of SB, the chanting of the holy name, and residence in a holy place; if one is expert in just one of them, he will be elevated to the stage of love of Godhead
- The attachment of an inactive devotee develops up to the stage of transcendental love of God
- The devotee, by development of pure love for Krsna, constantly sees the Supreme Personality of Godhead, who is known as Syamasundara, within his heart. That is the perfectional stage of brahminical culture
- The greatest necessity for a human being is the achievement of love for the Supreme Personality of Godhead. Here (in SB 10.8.45) we see that mother Yasoda is on the highest stage of necessity, for she is completely absorbed in love for Krsna
- The last stage of the devotional life is called bhava, or transcendental love of Godhead. BG 1972 purports
- The Lord described the ultimate stage of love of Godhead. Lord Caitanya said that such a description cannot be given very elaborately but that He had informed him (Sanatana Gosvami) as far as possible
- The more you increase your service spirit, the more you increase your dormant love of God. And as soon as you are in the perfectional stage of love of God, you see God always, every moment. Twenty-four hours you can see
- The next stage in the process of elevation to love of God is sadhu-sańga, association with persons already in the highest stage of love of God
- The preliminary stage of understanding prema, love of God, is to approach a proper pure devotee, accept him as one's spiritual master, and execute regulated devotional service under his guidance
- The progress (of transcendental love of God) from one stage to another can be compared to the thickening of sugar candy juice
- The pure devotee is only favorably engaged in the service of the Lord, without any hope of emolument. This will bring about love of Godhead, or the stage of santam and anandam
- The recommended means of attaining the mature stage of Love of God in the present age of 'Kali,' or quarrel, is to chant the Holy Name of the Lord. The easiest method for most people is to chant the Hare Krishna mantra
- The regulative principles help ordinary devotees rise to the stage of perfect love of Godhead. Pure love for Krsna is the perfection of pure devotion, and pure devotional service is identical with spontaneous devotional service
- The relationship with Krsna in conjugal love is accepted as the highest perfectional stage of love of God
- The symptoms of the highest order of devotional life were observed by Vidura, an experienced devotee of the Lord, and he confirmed Uddhava's perfectional stage of love of Godhead
- The words dhirah sarva-bhavena do not mean "in whichever way you like." Bhava is the preliminary condition of love of Godhead. The bhava stage is the final division before one reaches love of Godhead
- There are five stages of loving service to the Supreme Personality of Godhead - santa, dasya, sakhya, vatsalya and madhurya
- There are three stages of devotional service: The first is the beginning stage of cultivation, the second is the realization of service, and the third, the supreme stage, is the attainment of love of Godhead
- These (signs of tears in the eyes and standing of the hairs on the body) are natural consequences and are the preliminary symptoms of the bhava stage, which occurs before one reaches the perfectional stage of prema, love of Godhead
- These are six negatives, or "do-nots," for the devotee; therefore one who wants to attain the perfectional stage of love of Godhead refrains from these things
- These different stages of gradual development increase love of God to the highest stage, and in the highest stage there are still more symptoms, such as affection, anger and attachment, gradually rising in exceptional cases to the maha-bhava stage
- These thirteen types of yogis and munis are called santa-bhaktas, for they render transcendental loving service to the Supreme Personality of Godhead in the neutral stage
- They (foolish persons) may be scholarly, and they may be elevated in other departments of knowledge, but they are not even neophytes in the process of attaining the highest stage of perfection, love of Godhead
- This (love of Godhead) highest stage of love is above mundane religiosity, above economic development, above sense gratification, and above even liberation, or salvation
- This (loving Krsna without knowing He is God or not) is a very highly elevated position called sarvopadhi-vinirmuktam tat-paratvena nirmalam, or the stage of purity in which one is liberated from all material designations
- This (the yogi who renders transcendental loving service to Krsna - he is the most intimately united with Him in yoga) is the highest perfectional stage, known as prema, or love of God
- This is the vision of a devotee whose devotional service is in highest stage of bhava, or love of Godhead (He doesn't see difference between God's form and the statue in the temple) whereas a neophyte's worship in the temple is a matter of routine duty
- This taste (for hearing about Krsna) leads one further forward to attachment for Krsna consciousness, which is matured in bhava, or the preliminary stage of transcendental love of God. BG 1972 purports
- Those who are situated in the relationship of master and servant attain love of Godhead to the stage of attachment
- To attain the stage of transcendental love of Godhead, regulative principles of devotional service must be followed
- To be immuned to the infection of the gunas, we have to engage in bhakti-yoga. Once we attain the perfectional stage, we attain ecstatic love of Godhead. In that state we cannot remain without Krsna for a moment. That is called bhava
- To conceive of oneself as being one with the Supreme is the greatest misconception of self-realization, and this misconception prevents one from rising to the highest stage of love of God
U
W
- When a person attains to the perfectional stage of love of Godhead, he becomes liberated even in his present body and realizes his constitutional position of immortality
- When eternally existing love of Godhead transforms into parental love and is mixed with corresponding emotions, that stage of spiritual existence is described by learned devotees as vatsalya-bhakti-rasa - Bhakti-rasamrta-sindhu 3.4.1
- When he (the devotee) is freed from unwanted occupations, his faith becomes steadily fixed, and he develops a transcendental taste for devotional service, then attachment, then ecstasies, and in the last stage there is pure love of Godhead
- When one attains that stage he can understand how he is related with the Supreme Personality of Godhead as a servant or friend or as a parent or conjugal lover. This stage of understanding is called svarupa-sthah
- When one attains the third stage of transcendental love of God, there occur further developments known as transcendental affection, emotion, ecstasy & extreme & intense attachment. These are technically known by the terms raga, anuraga, bhava & mahabhava
- When one becomes a conjugal lover of Krsna, everything lacking in the other relationships is completely manifest. Love of Godhead lacks nothing in the conjugal stage
- When one becomes accustomed to inoffensive chanting, then his fruit is that he is promoted to the stage of pure Love of Godhead, or prema. This prema is the perfectional stage of consciousness and the most blissful by very far
- When one is situated on the transcendental stage, he attains the most coveted position - the stage of loving God
- When one is situated on the transcendental stage, one attains the most coveted position - the stage of loving God - CC Preface
- When that ecstatic emotional stage intensifies, it is called love of Godhead. Such love is life's ultimate goal and the reservoir of all pleasure
- When the emotional stage intensifies, it is called prema-bhakti, or transcendental love of Godhead. This gradual process is also described in the following two verses, which are found in the Bhakti-rasamrta-sindhu (1.4.15-16)
- When this (devoid of a respectful) attitude is chosen, it becomes sakhya-prema, or love of Godhead in friendship. On this stage there is developed consciousness of equality between the Lord and the devotee
- When this steady reverential devotion increases further, it is called love of Godhead in reverential devotion. Attraction and affection are two prominent symptoms of this stage
- When we are always absorbed in thought of Krsna in ecstasy, that is the immediate previous stage of love of Godhead, love of Krsna
- When we are freed from the bad elements of life, then we become fixed up in our Krsna consciousness. Nistha. Then rucis - taste. Nistha, rucis, then asaktis - attachment; then bhava - ecstasy. Then the next stage is love of Godhead
- When we reach that stage, love of God, love of Krsna, then we love everyone because Krsna is everyone. Without coming to that central point, our love on the material conception of life - equality, fraternity, brotherhood - are all simply cheating process