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Latest revision as of 06:01, 7 July 2017
youthful | youth | youthfulness | youthhood | youths | youth's | youthtime
Subcategories Pages in category
This category has the following 7 subcategories, out of 7 total.
C
G
K
M
O
Y
Pages in category "Youth"
The following 256 pages are in this category, out of 256 total.
1
2
- Ajamila, in his boyhood, practiced chanting the name of Narayana under the direction of his father, but later, in his youth, he fell down & became a drunkard, woman-hunter, rogue and thief
- Ever youthful
- Youth work can be taken up, but our process must be followed strictly. Anyone may come but our process must remain the same
3
A
- A chaste wife is one who never had any connection with men before her marriage. Once a woman is given the freedom to mingle with all kinds of men in her youth, it is very difficult for her to keep chaste. She generally cannot remain chaste
- A child gives up his childhood body and accepts the body of a boy, and the boy gives up his boyhood body to accept a youthful body, which he then gives up for an old body
- A female child - by evolution, means when she gets another body, youthful body, her consciousness is different. If you get the body of a pig, your consciousness is different from the consciousness of a man
- A man should give up the order of householder life at the age of fifty. But in this era of ignorance even an old man wants to rejuvenate his bodily functions, put on artificial teeth, and make a pretense of youthful life, even on the verge of death
- A person is called dhira-lalita if he is naturally very funny, always in full youthfulness, expert in joking, and free from all anxieties. Such a dhira-lalita personality is generally found to be domesticated and very submissive to his lover
- A person who is very cunning and always youthful, expert in joking and without anxiety, and who can keep his girlfriends always subjugated, is called dhira-lalita
- A woman becomes . . . a girl becomes full of youth, lustrous. A man, a boy becomes . . . attraction. Without attraction, there cannot be sex. And without sex, there will be stopped of generation. So by nature these things are there
- A woman is supposed to be always dependent - in her childhood she is dependent on her father, in youth on her husband, and in old age on her elderly sons. According to Manu-samhita, she is never independent. Independence for a woman means miserable life
- According to our human society, the youthful life begins at sixteen years. So Krsna is like that. He'll look always sixteen to twenty years old, not more than that. We have never seen Krsna has become old
- According to Vedic system, one takes sannyasa at the fag end of life, just like I have taken. While I was going to die, I took sannyasa. Something is better than nothing. Now you have taken sannyasa in prime youthful life. You are all far better than me
- Aditi was very much pleased with Satyabhama and she blessed her with the benediction of permanent youth as long as Lord Krsna remained on the earth. Aditi also took her with her to show her the special prerogatives of the demigods in the heavenly planets
- After death you have to change the body. As you are changing from childhood to boyhood, boyhood to youthhood, similarly this old body, when it is no more usable, that means death
- After forty years, one simply leads a disillusioned life because he has no spiritual knowledge. For such a person, the expiration of youth occurs in half a moment
- After the baby's body I had a boy's body; then I had a youthful body, and now I am in this body. Where are those bodies? They are gone now. This is a different body. It is explained in BG that when I give up this body, I will have to accept another body
- Ajamila in his early life was a devotee, but in his youth he fell down. Still he was saved by the Lord at the end
- Ajamila, a qualified brahmana youth, lost all his brahminical qualities because of his association with a prostitute, but he was ultimately saved because he had begun the process of bhakti-yoga
- All the inhabitants of the heavenly planets and their youthful wives are fully decorated with golden helmets, bangles and belts, and thus they enjoy life
- Although the contaminated Ajamila was calling for his son, by concentrating his mind on the holy name of Narayana he remembered the Narayana he had very faithfully worshiped in his youth
- Although the six qualities education, austerity, wealth, beauty, youth and heritage are for the highly elevated, one who is proud of possessing them becomes blind
- Although the six qualities education, austerity, wealth, beauty, youth and heritage are for the highly elevated, one who is proud of possessing them becomes blind, and thus he loses his good sense and cannot appreciate the glories of great personalities
- Another devotee said, "My dear friend, my youthful beauty is as temporary as lightning in the sky, and therefore, my possessing attractive bodily features is unimportant"
- Arjuna attempted to save some youths who had died untimely at Dvaraka, and when he failed to save them, Krsna took him to the Bhuma-purusa
- As a king in a strong fortress can conquer powerful enemies, so a householder in grhastha-asrama, household life, can conquer the lusty desires of youth and be very secure when he takes vanaprastha and sannyasa
- As I have got consecutively from boyhood to childhood, I have, from childhood to boyhood, boyhood to youthhood, aged body, so why not next body? This is simple truth, that the living entity, or the soul, is transmigrating from one body to another
- As soon as one is grown up, reaching youthful time, the sex desire is very strong, very strong
- At His birth, in His childhood and in His early and later boyhood, as well as in His youth, Lord Caitanya Mahaprabhu, under different pleas, induced people to chant the holy name of Hari (the Hare Krsna maha-mantra)
- At sixteen years of age, youth begins
- At that time, Sri Caitanya Mahaprabhu calmed the youth and ordered him to come there daily to meet Him
- Attracted by the intelligence, learning, youth, beauty, behavior, opulence & magnanimity of Agnidhra, King of Jambudvipa & master of all heroes, Purvacitti lived with him for many thousands of years & luxuriously enjoyed both worldly & heavenly happiness
- Austerity, charity and the performance of ritualistic ceremonies for counteracting sinful activities are recommended processes, but that by performing them one cannot remove the sinful desire-seed from the heart, as was the case with Ajamila in his youth
B
- Because he (a mature student) was first trained in conquering his senses, he retires from household life and becomes vanaprastha as soon as the strong waves of youthful life are past and he reaches the verge of old age at fifty years or slightly more
- Because this exchange (Yadu's youth for the old age of his father Yayati) would delay his complete engagement in devotional service, he did not want to accept his father's old age, for he was eager to achieve freedom from disturbances
- Being reluctant to accept material enjoyment, Manu's youngest son, whose name was Kavi, gave up the kingdom before attaining full youth
- Bhagavad-gita says, tatha dehantara-praptih (BG 2.13). As we are changing this body from childhood, from babyhood to childhood, childhood to boyhood, boyhood to youthhood... This is practical
- By looking at the beautiful gopis Krsna becomes enlivened, and this enlivens the gopis, whose youthful faces and bodies blossom
C
- Changes (of material body), you can understand, that you had a body like a baby; a body like a child; you had a body like a boy. Now you have got youthful body. Some days after, you will get a body like me. So the body is changing, and I am the same
- Children under five years old are called kaumara, from five years up to the tenth year they are called pauganda, and from the tenth year up to the fifteenth year they are called kaisora. After the fifteenth year, boys are called youths
- Citraketu, the husband of these millions of wives, was endowed with a beautiful form, magnanimity and youth. He was born in a high family, he had a complete education, and he was wealthy and opulent
- Cyavana Muni said: Although you are ineligible to drink soma-rasa in sacrifices, I promise to give you a full pot of it. Kindly arrange beauty and youth for me, because they are attractive to young women
D
- Dehino 'smin yatha dehe (BG 2.13). Deha, deha means this body. Asmin dehe, in this body, there is dehi. Dehi means who is the owner of this body. That is soul. That is passing through childhood, boyhood, babyhood, youthhood, old age
- Dehino 'smin yatha dehe kaumaram yauvanam jara: (BG 2.13) "The embodied soul continually passes, in this body, from boyhood to youth to old age." Thus the bodily dress is impermanent. The living entity, however, is permanent
- Devayani would have immediately replied (while taking Devayani out of the well, King Yayati certainly appreciated her youthful beauty, and he might have asked which caste she belongs to), "We are already married because you have accepted my hand"
- Dhruva Maharaja saw two very beautiful associates of Lord Visnu in the plane. They had four hands and a blackish bodily luster, they were very youthful, and their eyes were just like reddish lotus flowers
- During youth the material desire to enjoy the material senses is certainly present, and unless one fully satisfies these lusty desires in youth, there is a chance of one's being disturbed in rendering service to the Lord
- During youth the sex impulse is awakened, and the intelligence, according to one's imagination, is prone to contact the opposite sex. In youth a man or woman is in search of the opposite sex by intelligence or imagination, if not directly
E
- Emperor Bharata was so attracted by the beauty of the lotus feet of Krsna that even in his youthful life he gave up all kinds of attachments to family, children, friends, kingdom, etc., as though they were untouchable stools
- Eternal life, such nice, always youthful, such nicely dressed, and four hands. Now you are eating with two hands. You will get four hands
- Even in one particular body the living entity changes from childhood to boyhood, from boyhood to youth, from youth to old age and from old age to another body created by his own action
- Even within a species we find that a father’s consciousness is different from his son’s and that a child’s consciousness is different from a youth’s. Just as we find different forms, we find different states of consciousness
- Everyone, including the demigods, the demons and the human beings, desired her because of her exquisite beauty, her bodily features, her youth, her complexion and her glories. They were attracted because she is the source of all opulences
- Exhibiting His scholarship, beauty and fine dress, Lord Caitanya danced and chanted as He distributed the holy name of the Lord to awaken dormant love of Krsna. Thus Lord Sri Gaurasundara shone in His youthful pastimes
F
- Finally he (Yayati) became detached from worldly life and returned the youthfulness again to his son Puru
- For a while, he (the living entity) is a child, but he has to become a boy. From a boy, he has to change into a youth, and from youth to manhood and old age. Finally, when the body is no longer workable, he has to accept a new body in a different species
- From babyhood to childhood, from childhood to boyhood, boyhood to youthhood. In this way, the living entity is changing the body. Not that the living entity itself is changing. It is changing simply body, according to the necessity
- From childhood to boyhood, from boyhood to youth to old age (the material body is progressively changing because of antimaterial particles), after which the antimaterial particle leaves the old, unworkable body and takes up another material body
- From Revatinandana I can understand that there is immense field for preaching amongst the youth and in all parts of the country, so do not hesitate to take the bold step forward and invite everyone to become devotee of Krsna
- From sixteenth year, one's youthfulness begins, say, up to forty years. Then middle age up to sixty years. Then after sixty years, one is old. This is the definition of different ages
G
- Generally an old animal was sacrificed in the fire. and it would come out again in a youthful body. Some of the rituals however, did not require animal sacrifice. In the present age, animal sacrifices are forbidden
- Generally, people think that childhood is meant for enjoying life by engaging oneself in sports and play, youth is meant for enjoying the company of young girls, and when one becomes old, at the time of death, then he may try to execute devotional service
- God says, "Surrender unto Me," so why not surrender? Why surrender to maya? That is the individual's choice. Another example: the government does not want the youth to become hippies, but they are abandoning a wealthy life just to lie down
- Growing into youth one's senses sometimes become disturbed and celibacy becomes difficult. The Kumaras therefore purposefully remained children because in a child's life the senses are never disturbed by sex
H
- He (old brahmana) didn't want to marry his daughter to the youth and cause such great trouble within his family
- He had handsome bodily features, and he was learned and youthful, but he could not tolerate the statement that simply by glimpsing the awakening of the Lord's holy name one can attain liberation
- He possessed all the opulences of a royal position, but he gave up everything just to accept the youthful goddess of renunciation
- Her (Mohini-murti's) ears were equally decorated with earrings, Her cheeks were very beautiful, Her nose was raised and Her face full of youthful luster. Her large breasts made Her waist seem very thin
- Her eyes were restless due to youthful pride, Her breasts were like water jugs, Her thighs resembled the trunks of elephants, and She carried a waterpot in Her hand
- Here (in SB 9.18.39) is an example (of BG 7.20): the father shamelessly asked his son to exchange youth for old age. Of course, the entire world is under such illusion
- His (Yayati's) youngest son agreed to award him his youthfulness when he was troubled with lustful desires, even for one thousand years
I
- I am seventy-seven years old. So when this body will be finished, I'll get another body. As I have got consecutively from boyhood to childhood, childhood, I have, from childhood to boyhood, boyhood to youthhood, aged body, so why not next body?
- I can remember some of the incidences of my childhood, of my boyhood, of my youthhood. Therefore I am permanent. That is the real understanding of the living entity
- I do not want anything; for your countrymen, for your misguided youthful generation, you have to do it
- I have already given a synopsis of the kaisora-lila of Sri Caitanya Mahaprabhu. Now let me enumerate His youthful pastimes in chronological order
- I have lost my youthful energy. But God is always youthful
- I must admit that as the younger generation from other countries, they're enthusiastically joining, our Indian youths are not joining in that way. But we require so many preachers, so many young men to preach all over the world this sublime movement, KC
- If a human being is born in an aristocratic family or a higher status of life, if he performs wonderful activities, if he is youthful, it is to be understood that he is especially favored by the Supreme Personality of Godhead
- If I do not know what is the cause of my material bondage, then how we can take remedy? This is the cause, pumsah striya mithuni-bhavam etam. Desire is there. As soon as one is grown up, reaching youthful time, the sex desire is very strong, very strong
- In a house inside the lake she saw one thousand girls, all in the prime of youth and fragrant like lotuses
- In all the schools, colleges and universities, and at home, all children and youths should be taught to hear about the Supreme Personality of Godhead
- In childhood a woman must be under the protection of the parents, in youth she must be under the protection of the husband, and in old age she must be under the protection of the grown children
- In His original pastimes there are four divisions: balya, pauganda, kaisora and yauvana (childhood, early boyhood, later boyhood and youth)
- In His youth the Lord exhibited His ecstatic love of Krsna on the plea of disturbances of the bodily airs. Accompanied by His confidential devotees, He enjoyed various pastimes in this way
- In his youth, King Bharata gave up his attractive wife and children, as well as his beloved friends and opulent kingdom, just as one gives up stool after passing it
- In one word, he (the child) is unhappy, even in his boyhood, just as he was unhappy in his childhood, what to speak of youth
- In the beginning the body is the size of a pea. Then it grows to become a baby, then a child, a young boy, a youth, a grown man and an old man, and finally, when it becomes useless, the living entity changes into another body
- In the morning Her (Radharani's) body is bathed in the nectar of compassion, in the afternoon in the nectar of youth, and in the evening in the nectar of luster itself. In this way the bathing is performed
- In this era of ignorance even an old man wants to rejuvenate his bodily functions, put on artificial teeth, and make a pretense of youthful life, even on the verge of death
- In youth a person becomes very lusty to enjoy all kinds of sense objects. The sense objects are form, taste, smell, touch and sound. The modern scientific method, or advancement of scientific civilization, encourages the enjoyment of these five senses
- It is always revolving and spending the lives of the living entities, from Lord Brahma down to an insignificant blade of grass. Thus one changes from infancy, to childhood, to youth and maturity, and thus one approaches the end of life
- It is by nature's arrangement the woman is given one chance at the time of youthfulness. Otherwise how she will be given protection by a man? They require protection
- It is described in the Bhagavatam (Canto Six) that the party of Visnudutas who came to deliver Ajamila from the clutches of the party of Yamaraja appeared like youthful boys, corroborating the description in this verse - SB 2.7.26
- It is very simple to understand. I have changed so many bodies, not only from childhood to boyhood to youth, but according to medical science we are changing bodies every second, imperceptibly. This process indicates that the soul is permanent
- It may also be concluded that Ajamila, who was the son of a brahmana, was accustomed to worshiping Narayana in his youth because in every brahmana's house there is worship of the narayana-sila
J
- Just as a lotus is extremely beautiful in autumn, a woman at the threshold of youthful beauty is extremely attractive
- Just like these children, they are changing bodies from babyhood to childhood, from childhood to youthhood, the changing bodies. The final change is called death
- Just like we have got several types of body: babyhood to childhood, child to boyhood, youth-hood, old body. Then after this, he is... Vasamsi jirnani yatha vihaya (BG 2.22). When we give up this body as dress, old and rotten, we get another
- Just like you are being incarnated from baby's body to child's body, child's body to boy's body, boy's body to youthhood body, this is reincarnation. There is no question of believing. It is a fact. If you do not know it, it is ignorance. But it is a fact
- Just like your body, my body - progress means from babyhood, childhood, boyhood, youthhood. That is, up to that, youthhood, progress. Then as soon as youthhood passed, old age comes in, then dwindling, then finish. That means janma-sthiti-pralaya
- Just prior to His youthful life, He began the sankirtana movement. Day and night He used to dance in ecstasy with His devotees
- Just produce one nice Krishna Conscious youth. It will be a great service to Krishna and recognition of your nice service
K
- King Puranjana, with his heart full of lust and sinful reactions, began to enjoy sex with his wife, and in this way his new life and youth expired in half a moment
- King Yayati became the ruler of the entire world, consisting of seven islands, and ruled the citizens exactly like a father. Because he had taken the youth of his son, his senses were unimpaired, and he enjoyed as much material happiness as he desired
- King Yayati had five youthful sons, and he begged all his sons to exchange their youth for his old age. No one agreed except the youngest son, whose name was Puru
- King Yayati said, "O learned, worshipable brahmana, I have not yet satisfied my lusty desires with your daughter." Sukracarya then replied, "You may exchange your old age with someone who will agree to transfer his youth to you"
L
M
- Maharaja Pariksit was full of youth and strength, and he possessed insuperable kingly opulences. Why did he want to give up everything, including his life?
- Maharaja Yadu was ready to accept his father's order and exchange youth for old age because he was confident that the youth taken by his father would be returned
- Meditation, however, is simply a farce for those who have enjoyed life in sense gratification. As described in the Sixth Chapter of Bhagavad-gita, meditation (dhyana, dharana) is a difficult subject matter that one has to learn from his very youth
- Modern medical science has not yet discovered how to bring a dead body back to life or bring youthful energy to an old body, but from here we can understand that such treatment is possible if one is able to take knowledge from the Vedic information
- Modern scientists have to accept continuous changes of body which appear from childhood to boyhood and from boyhood to youth and again from youth to old age. From old age, the change is transferred to another body. BG 1972 purports
- My dear King Pracinabarhisat, in this way King Puranjana, with his heart full of lust and sinful reactions, began to enjoy sex with his wife, and in this way his new life and youth expired in half a moment
- My dear sir, - the youth said, "you are an old man just like my father. It is my duty to serve you. I don't require any reward." "No, I'm obliged to you, and I must reward you," the old man insisted
- My dear son, I am not yet satisfied in my sexual desires. But if you are kind to me, you can take the old age given by your maternal grandfather, and I may take your youth so that I may enjoy life for a few years more
- My dear Thakura, O great preacher, great devotee, you are so beautifully built, and your youth is just beginning. Who is the woman who could control her mind after seeing you
N
- Naisthika-brahmacari. But if he's unable, then he's allowed to marry. That is called grhastha life, householder life. Because between twenty-five years to fifty years, this is the youthful time, so his lusty desires are very strong
- Narada Muni continued: The Lord's form is always youthful. Every limb and every part of His body is properly formed, free from defect. His eyes and lips are pinkish like the rising sun
- Now, I have transmigrated from babyhood body to childhood, childhood to boyhood, boyhood to youthhood. Similarly, I shall transmigrate to another body
O
- O Govinda, this youthful girl named Radhika is today constantly pouring forth tears like nectar falling from flowers as She sings Your holy names in a sweet voice
- O Maharaja Pariksit, Yayati similarly requested his sons Turvasu, Druhyu and Anu to exchange their youth for his old age, but because they were unaware of religious principles, they thought that their flickering youth was eternal
- Old man means my body is different - old body. Your body is different. So Krsna giving this very nice example: As the baby is changed into a boy, a boy is changed into a youth, a youth is changed into old man, so this changing is going on
- On account of the owner of the body presence, the body is changing. The owner of the body is sometimes in the childhood body; the owner of the body sometimes in a different boyhood body; the owner of the body is sometimes in the youthhood body
- On the other hand, there are others, predominantly the discontented youth, who don't want any part of this. Thus the world contains those engaged in bhoga and those engaged in tyaga
- Once two brahmanas, one old & one young, went to visit Vrndavana on a pilgrimage. It was a long trip, & in those days there were no railways, so travelers underwent many hardships. The old man was much obliged to the youth for helping him on the journey
- One should be conscious of his precarious position, that "I am eternal, but I am encaged in a temporary body which will not exist. However I may try to make it youthful by so many arrangement, but no..." The science cannot give you permanent life
- One thing, I must warn you in this connection that these records are distributed amongst teenagers, therefore the language and presentation should be suitable for their understanding. I think you will understand me right in this connection
- One who wastes his life simply by committing sinful activities in youth immediately becomes disappointed and disillusioned when the brief period of youth is over
- Our process of helping the misguided youth should remain the same. Namely, they should join the different services in the temple; chanting, dancing in ecstasy with Hare Krishna Mantra
R
- Radharani continued, "'A human being does not live more than a hundred years. You should also consider that the youthfulness of a woman, which is the only attraction for Krsna, remains for only a few days"'
- Radharani continued, "'Our life is actually not under Our control, for youth will remain for two or three days and soon be finished. In this condition, O creator, what will be Our destination"'
- Rukmini's breasts are described as being somewhat high, indicating that she was just a youth not more than thirteen or fourteen years old. Her beauty was specifically intended to attract the attention of Krsna
S
- Santanu, who in his previous birth was known as Mahabhisa, had the ability to transform anyone from old age to youth simply by touching that person with his hands
- Sarvabhauma Bhattacarya suggested that by the study of vairagya (renunciation) Sri Caitanya Mahaprabhu might be saved from the clutches of full-fledged youthful desires
- She (a woman) should be given protection by the father in her younger days, by the husband in her youth, and by the grownup sons in her old age. This is proper social behavior according to the Manu-samhita. BG 1972 purports
- She (Radharani) always keeps Her hands on the shoulder of Her gopi friend, who represents Her youthful beauty
- Since every living entity is an individual soul, each is changing his body every moment, manifesting sometimes as a child, sometimes as a youth, & sometimes as an old man. Yet the same spirit soul is there & does not undergo any change. BG 1972 purports
- So long the soul is there within the body, the child from the babyhood will come to childhood, then childhood to boyhood, boyhood to youthhood. In this way the body will change. We have changed so many bodies, every one of us
- So these rascals, they do not understand the simple truth, that this body is different from my..., from the body of a youth or boy. They are different bodies
- Society creates animals, then how can it expect peace and prosperity? In spite of many big universities and all educational facilities, this society is producing hippies and frustration amongst the youth because we are spirit soul and cannot become happy
- Some time having passed, the Asvini-kumara brothers, the heavenly physicians, happened to come to Cyavana Muni's asrama. After offering them respectful obeisances, Cyavana Muni requested them to give him youthful life, for they were able to do so
- Srila Govinda dasa actually says that there is no bliss in the enjoyment of youthful life
- Srimati Radharani takes Her first bath in the shower of the nectar of compassion, and She takes Her second bath in the nectar of youth
- Srimati Radharani's gopi friends are Her mental activities, which are concentrated on the pastimes of Sri Krsna. She keeps Her hand on the shoulder of a friend, who represents youth
- Srimati Radharani's twenty-five chief transcendental qualities are: (1) She is very sweet. (2) She is always freshly youthful. (3) Her eyes are restless. (4) She smiles brightly. (5) She has beautiful, auspicious lines
- Sukadeva Gosvami said: After speaking in this way to his wife, Devayani, King Yayati, who was now free from all material desires, called his youngest son, Puru, and returned Puru's youth in exchange for his own old age
- Sukadeva Gosvami said: In this way, O Maharaja Pariksit, the son named Puru was very pleased to accept the old age of his father, Yayati, who took the youth of his son and enjoyed this material world as he required
- Sukracarya blessed his son-in-law by saying that he could exchange his old age for someone else's youth. He indicated that if Yayati's son would exchange his youth for Yayati's old age, Yayati could continue to enjoy sex with Devayani
T
- Tatha dehantara-praptih. As the soul is changing body, from babyhood to childhood, childhood to boyhood, boyhood to youth-hood, like that. Similarly, after finishing this body, it may be invisible to you, but the subtle body is there
- That transcendental body (of Radharani) takes bath three times: first in the water of mercy, second in the water of youthful beauty, and third in the water of youthful luster
- That very personality who stole away my heart during my youth is now again my master. These are the same moonlit nights of the month of Caitra. The same fragrance of malati flowers is there, & the same sweet breezes are blowing from the kadamba forest
- The Bhattacarya inquired, "Sri Caitanya Mahaprabhu is in His full-fledged youthful life. How can He keep the principles of sannyasa"
- The change of body means a change to a different field of activities. Similarly, when the body of the boy changes into that of a youth, the boyish activities change into youthful activities
- The child is changing body to boy. The boy is changing his body to youth. But young man does not like to change his body to old age. Rather, the old man wants to come back to his youthful ages
- The childhood body is changed to the youthful body, and the childhood body is gone. Similarly, when the boyhood body is gone, you'll have to accept a body like mine, an old man's body
- The comparison made here (in CC Madhya 20.384) is very interesting. Krsna does not grow like an ordinary human being, even though He exhibits His pastimes of childhood, boyhood and pre-youth
- The demons praised her: Oh, what a beauty! What rare self-control! What a budding youth! In the midst of us all, who are passionately longing for her, she is moving about like one absolutely free from passion
- The denizens of heaven use this gold for various kinds of ornaments. Therefore all the inhabitants of the heavenly planets and their youthful wives are fully decorated with golden helmets, bangles and belts, and thus they enjoy life
- The elder son came out & began to accuse the brahmana youth. - You have plundered my father in the place of pilgrimage. You gave him some intoxicant & took all his money, & now you are saying, he has promised to offer you my youngest sister. You rascal
- The eldest son, who was an atheist, suddenly interrupted the youth and said, - You say that the Lord was witnessing. Well, if He comes and bears witness to this promise of my father's, you can have my sister in marriage
- The European and American youths in the KC movement have been accustomed to many bad habits since birth, but now they have given these up. Many people think that it is impossible to live without illicit sex, intoxication, meat-eating and gambling
- The father (King Yayati) shamelessly asked his son (Yadu) to exchange youth for old age. Of course, the entire world is under such illusion. Therefore it is said that everyone is pramattah, or exclusively mad
- The great sage Narada Muni was a naisthika-brahmacari - that is, he never had sex life. He was consequently an ever-green youth. Old age, jara, could not attack him
- The heavenly physicians like the Asvini-kumaras could give youthful life even to one who was advanced in age. Indeed, great yogis, with their mystic powers, can even bring a dead body back to life if the structure of the body is in order
- The husband is the protector of a woman during her youthful life, whereas the father is her protector during her childhood. Thus both are worshipable, but especially the father because he is the giver of the body
- The Krsna consciousness movement is progressing successfully in the Western countries at the present moment because the youth in the West have reached the stage of vairagya, or renunciation. They are practically disgusted with material pleasure
- The living being grows little by little within the womb, is born, then continues growing, becomes a child, boy, youth, adult, old man, then finally dwindles and meets death, despite all the good wishes and hopeful pipe dreams of fiction writers
- The living being, the soul, is constantly changing bodies one after another. Even in the present life, the body changes from childhood to boyhood, from boyhood to youth, and from youth to old age
- The living entities are allowed to transmigrate from one body to another, exactly as a person transmigrates from the body of an infant to a child to a boy to a youth to a man. This process is constantly going on
- The living entity is within the body & that the body is changing from childhood to boyhood & from boyhood to youth & from youth to old age, and the person who owns the body knows that the body is changing. BG 1972 purports
- The living entity transmigrates from the body of an infant to a child to a boy to a youth to a man
- The Lord can be worshiped in all stages of life. For instance, even in full youth, Maharaja Ambarisa worshiped the Lord; and even at the last stage of his frustration and old age Maharaja Dhrtarastra worshiped the Lord
- The material enjoyments of youth are especially pleasing to a person who has no spiritual training
- The material enjoyments of youth are especially pleasing to a person who has no spiritual training. If one is trained only according to the bodily conception of life, he simply leads a disappointed life because bodily sense enjoyment finishes
- The moment she heard from the sage Narada of your noble character, learning, beautiful appearance, youth and other virtues, she fixed her mind upon you
- The more one enjoys sex during youth, the more he suffers in old age
- The prince, just entering upon his youth, was very beautiful. He was blackish in complexion and had large lotus eyes
- The principle of the soul is eternal, and it exists in this body or in another body. Even in this lifetime we experience existence in a child's body, a youth's body, a man's body & an old body. After the annihilation of the body, we acquire another body
- The purport is that one can accumulate wealth and all kinds of material opulences, but during old age one cannot enjoy them. Although Puru attained his father's kingdom, he could not enjoy all the opulence, for he had sacrificed his youth
- The queens of Krsna are described as permanently youthful and beautiful. Although Krsna had grandchildren and great-grandchildren, neither Krsna nor His queens looked older than sixteen or twenty years of age
- The renovation of Lord Jagannatha is also known as Nava-yauvana, which indicates that the Jagannatha Deity is being fully restored to youth
- The second bath is taken at noon in the water of tarunyamrta, or the nectar of youth. This is the actual expression of Her (Srimati Radharani) new youthfulness
- The senses are active in youth even when one dreams, and although there may be no young woman present, the senses may act and there may be a seminal discharge (nocturnal emission)
- The soul does not at any time become old, as the body does. The so-called old man, therefore, feels himself to be in the same spirit as in his childhood or youth. BG 1972 purports
- The span of youth expires very quickly. One who wastes his life simply by committing sinful activities in youth immediately becomes disappointed and disillusioned when the brief period of youth is over
- The spiritual body is within the material body. The material body is changing, going through childhood, youth, then old age, and then it vanishes
- The two professional dancing girls are beautiful and youthful, yet Sri Ramananda Raya personally massages their entire bodies with oil
- The very example of Devahuti was that when she was not married, she was under the care of her father, Svayambhuva Manu and he gave her to Kardama Muni in charity. She was under the care of her husband in her youth, and then her son, Kapila Muni, was born
- The woman must remain at home. She has only three stages of life: dependency on the father in childhood, dependency on the husband in youth and, in old age, dependency on the grown-up son, such as Kapila
- The words navam vayah are also significant in this verse (SB 4.27.5). They indicate the period of youth from age sixteen to thirty
- The youth of America who are so searching I am very much sympathetic with them and their qualification of detachment to the material advancement of civilization will alone help them to advance in Krishna or God consciousness
- The youth replied, "Yes, I shall ask Krsna to come as a witness." He was confident that God would come. An agreement was then made before everyone that the girl would be given in marriage if Krsna came from Vrndavana as a witness to the old man's promise
- The youth said, - Don't promise this, for your family will never agree. I am such a poor man, and you are aristocratic, so this marriage will not take place. Don't promise this way before the Deity
- The youthful duration of their lives is very pleasing, and both men and women enjoy sexual union with great pleasure for a long time. After years of sensual pleasure - when a balance of one year of life remains - the wife conceives a child
- The youthful generation of the present day is very enthusiastic in trying to overthrow the government in different parts of the world. But unless people are Krsna conscious like Dhruva Maharaja, there will be no appreciable changes in government
- There are two dancing girls who are extremely beautiful. They are very youthful, and they are expert in dancing and singing
- There is no question of independence. The woman must be given protection in childhood by the father unless she is married, and in youthhood by the husband, and in old age by grown-up sons. This is Vedic civilization
- There is no secrecy that, "I shall give you one mantra, a particular mantra for you." No. This mantra is one, and it is equally applicable to everyone - to the learned, to the ignorant, to the white, to the black, to the old, to the youth
- Thereafter, seeing that Visvarupa was a grown-up youth, Jagannatha Misra wanted to find a girl and arrange a marriage ceremony for Him
- These thirteen or fifteen years of life (the period of youth from age sixteen to thirty) are years in which one can very strongly enjoy the senses
- These two physicians took Cyavana Muni to a particular lake, in which they bathed and regained full youth
- They (all children and youths) should be taught to hear the instructions of Bhagavad-gita, to put them into practice in their lives, and thus to become strong in devotional service, free from fear of being degraded to animal life
- They (the Kumaras) kept themselves as small children about four or five years old because by growing into youth one's senses sometimes become disturbed and celibacy becomes difficult
- They are happy in those planets and are without any kind of misery and they live perpetually in full youthfulness, enjoying life in full bliss and knowledge without fear of birth, death, old age or disease, and without the influence of kala, eternal time
- They are just the age of growing youths, they all have four hands, they are all nicely decorated with pearl necklaces with ornamental medallions, and they all appear to be effulgent
- They said, 'O dear lover, please answer just one question. Who among all the youthful women within this universe is not attracted by the sound of Your flute'
- This child is playing. Now he will get another body when he will be called boy. He will get another body called youth. He will get another body called old man. So why not another body? This is called transmigration of the soul. Very simple thing
- This is self-realization. That active principle is soul, and the soul is migrating from one body to another as you are migrating from childhood to babyhood, babyhood to boyhood, boyhood to youthhood. So the soul is the same. The body is different
- This is the proof. There is no difficulty to understand. As I am still living, in spite of my changing childhood body, babyhood body, boyhood body, youthhood body, so naturally it should be concluded when I give up this body
- This life is preparation for the next life. Just like childhood, boyhood, youthhood is the preparation for the next life. Why we send our children to school? Because that is preparation for the next life
- This movement is approved method for reviving God consciousness. So let the leaders take this movement more seriously and it will actually relieve the suffering humanity and specially the youths who are out to search out something spiritual
- This rasa is temporary. Your youthful enjoyment will not exist; it will be finished. Your American life will be finished. Your this life, that life, everything will be finished - and finished forever. Not that you are going to have it again
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- We experience bodily changes, from embryo to child to youth to maturity to old age and to death
- We have already discussed this point, that we must know the responsibility of our next life. Just like a child is given education for the next life, to become youthful, to get into higher education, admission
- Whatever they may do in their official class, they remain the same foolish rascals. But our Krsna conscious students will feel a change in their lives, a change in happiness, and a change in youth, also. This is reality
- When getting married, the ksatriya kings would take on several other youthful girls along with the married princess. These girl attendants of the king were known as dasis, or attendant mistresses
- When He (Krsna) reaches the age of pre-youth, kaisora, He does not grow any older. He simply remains in His kaisora age. He is therefore described in the Brahma-samhita (BS 5.38) as nava-yauvana
- When I was in Calcutta, many Naxalite and Communist youths used to see me. They were arguing with me, but I defeated them smilingly. They left after offering me their respects
- When Lord Caitanya left home accepting the renounced order of life, sannyasa, at that time Visnupriya was on the summit of youth, 16 years old, but when her husband became sannyasi she also became greater than sannyasa
- When one comes to this age (the period of youth from age sixteen to thirty) he thinks that life will go on and that he will simply continue enjoying his senses, but, "Time and tide wait for no man"
- When one is a youth, all the ten senses and the mind are completely visible. However, in the mother's womb or in the boyhood state, the sense organs and the mind remain covered, just as the full moon is covered by the darkness of the dark-moon night
- When Yayati received this benediction from Sukracarya, he requested his eldest son: My dear son Yadu, please give me your youth in exchange for my old age and invalidity
- Whether the brahmanas who were engaged in offering sacrifice, whether they were chanting the Vedic mantra in right way, that was tested by offering one animal and again giving the animal a new youth life. That was animal sacrifice
- While rehearsing the Jagannatha-vallabha-nataka he (Ramananda Raya) personally directed extremely beautiful young girls in dancing, but he was never affected by their youthful beauty
- While taking Devayani out of the well, King Yayati must certainly have appreciated her youthful beauty, and therefore he might have asked her which caste she belonged to
- Woman also should be taken care of. They should not be given freedom. That is not good for them. They should be protected by the father in childhood, by the husband in youthhood, and by the grown-up children in old age
- Woman requires to be protected - in childhood by the father, in youthhood by the husband, and in old age by the elderly sons
- Women are generally known as the fair sex, and especially in youth, at the age of sixteen or seventeen, women are very attractive to men. Therefore a woman's face is compared to a blooming lotus flower in autumn
- Women need to be protected by men. A woman should be cared for by her father in her childhood, by her husband in her youth and by her grown sons in her old age. This is the injunction of Manu
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- Yadu, the son of Maharaja Yayati, explained that he was unable to give up his youth, for he wanted to use it to attain the renounced order in the future
- Yamadutas said: Your eyes are just like the petals of lotus flowers. Dressed in yellow silken garments, decorated with garlands of lotuses, and wearing very attractive helmets on your heads and earrings on your ears, you all appear fresh and youthful
- Yayati begged his father-in-law (Sukracarya) to withdraw his curse, but the sage asked Yayati to ask youthfulness from his sons and let them become old as the condition of his becoming potent
- Yayati ruled over the world for several thousands of years and performed many sacrifices and pious activities recorded in history, although his early youth was very lustful and full of romantic stories
- You are changing your body from childhood, from babyhood to childhood, childhood to boyhood, boyhood to youth-hood, in this way we have got different bodies in this life, in this span of life. Similarly, after this body you will have to accept another
- You promised before Lord Krsna, - the youth said, "and you are not fulfilling that promise. How is that?" The old man was silent. He began praying to Krsna, for he was perplexed
- Your body, my body, in youthhood it is very beautiful, and in due course of time it will be ugly like me. So this is the work of the time. Similarly, nature's way, there are four ages: Satya-yuga, Treta-yuga, Dvapara-yuga, Kali-yuga. Seasonal changes
- Youth of your country they are seeking to find the point of real life which has been lost, but they are thinking that to become animals will give them new life, just like standing naked or growing long hairs. But without Krishna that is not possible