Nobody is dying out of starvation, nobody, not even an animal, not even a bird dying of starvation, not a beast. God is supplying everyone's food. Eko bahūnāṁ vidadhāti kāmān (Kaṭha Upaniṣad 2.2.13). He is supplying food to the elephant. In Africa there are millions of elephants. They take food, at a time, forty kilos. But they are also being supplied with food. But who is supplying food? We have not arranged food for the elephants, or we have not arranged any food for the ant within our room, but they are being fed by the laws of nature, by God's arrangement. So that is not question. This is our false, I mean to say, idea that, "We shall die out of starvation if we do not make economic condition better." You do it, but you must know that food is already there.
As soon as you take your birth, the food is there. For example, when a child takes birth, a young girl gives birth, just a moment before the birth of the child, there is no milk in the breast, but as soon as the child take birth, immediately immense supply of milk. So who makes this arrangement? There is already arrangement.
This is the fact, because we get it from Vedic information that nityo nityānāṁ cetanaś cetanānām eko bahūnāṁ vidadhāti kāmān (Kaṭha Upaniṣad 2.2.13): "God is the chief living entity amongst all living entities. God is the most intelligent personality than all of us. He is supplying the necessities of life to everyone." These are the Vedic injunction. That is the difference between God and ourself.
I think, last night there was a question where, "So what is the difference between God and ourself?" I replied that on this verse, that . . . just like you are the proprietor of your body; I am the proprietor of my body. I know the business and affairs of my body, you know the business and affairs of your body. You do not know the business and affairs of my body, I do not know the business and affairs of your body. This is living entity. But God, He knows your business, your affairs of the body, and he knows my business and affairs of the body. That is God.