We should take up the words from the spiritual master as our life and soul. We should try to carry out the instruction, the specific instruction of the spiritual master, very rigidly, without caring for our personal benefit or loss

Expressions researched:
"we should take up the words from the spiritual master as our life and soul. We should try to carry out the instruction, the specific instruction of the spiritual master, very rigidly, without caring for our personal benefit or loss"

Festival Lectures

I was at that time a householder. But this is the arrangement of Kṛṣṇa. If we strictly try to serve the spiritual master, his order, then Kṛṣṇa will give us all facilities. That is the secret. Although there was no possibility, I never thought, but I took it little seriously by studying a commentary by Viśvanātha Cakravartī Ṭhākura on the Bhagavad-gītā. In the Bhagavad-gītā the verse vyavasāyātmikā-buddhir ekeha kuru-nandana (BG 2.41), in connection with that verse, Viśvanātha Cakravartī Ṭhākura gives his commentary that we should take up the words from the spiritual master as our life and soul. We should try to carry out the instruction, the specific instruction of the spiritual master, very rigidly, without caring for our personal benefit or loss.

His Divine Grace Srila Bhaktisiddhanta Sarasvati Gosvami Prabhupada's Disappearance Day, Lecture -- Los Angeles, December 9, 1968:

So in his (Srila Bhaktisiddhanta Sarasvati Gosvami Prabhupada) life he was akhaṇḍa brahmacārī. Bhaktivinoda Ṭhākura had many other sons, and he was the fifth son. And some of his other brother also, they did not marry. And my Guru Mahārāja, he also did not marry. From the childhood he is strict brahmacārī, Bhaktisiddhānta Sarasvatī Gosvāmī Mahārāja.

And he underwent very severe penances for starting this movement, worldwide movement. That was his mission. Bhaktivinoda Ṭhākura wanted do this. He, 1896, Bhaktivinoda Ṭhākura wanted to introduce this Kṛṣṇa consciousness movement by sending his this book, Shree Chaitanya Mahāprabhu, His Life and Precepts.

Fortunately, that year was my birth year, and by Kṛṣṇa's arrangement, we came in contact. I was born in a different family; my Guru Mahārāja was born in a different family. Who knew that I will come to his protection? Who knew that I would come in America? Who knew that you American boys will come to me? These are all Kṛṣṇa's arrangement. We cannot understand how things are taking place. In 1936 . . . today is ninth December, 1938(68). That means thirty-two years ago. In Bombay, I was then doing some business.

All of a sudden, perhaps on this date, sometimes between 9 or 10 December . . . at that time, Guru Mahārāja was indisposed little, and he was staying at Jagannātha Purī, on the seashore. So I wrote him letter, "My dear master, your other disciples, brahmacārī, sannyāsī, they are rendering you direct service. And I am a householder. I cannot live with you, I cannot serve you nicely. So I do not know how can I serve you."

Simply an idea, I was thinking of serving him, "How can I serve him seriously?" So the reply was dated 13th December, 1936. In that letter he wrote, "My dear such and such, I am very glad to receive your letter. I think you should try to push our movement in English." That was his writing. "And that will good to you and to the people who will help you." That was his instruction. And then in 1936, on the 31st December—that means just after writing this letter a fortnight before his departure—he passed away.

But I took that order of my spiritual master very seriously, but I did not think that I'll have to do such-and-such thing. I was at that time a householder. But this is the arrangement of Kṛṣṇa. If we strictly try to serve the spiritual master, his order, then Kṛṣṇa will give us all facilities. That is the secret. Although there was no possibility, I never thought, but I took it little seriously by studying a commentary by Viśvanātha Cakravartī Ṭhākura on the Bhagavad-gītā. In the Bhagavad-gītā, the verse vyavasāyātmikā-buddhir ekeha kuru-nandana (BG 2.41). In connection with that verse, Viśvanātha Cakravartī Ṭhākura gives his commentary that we should take up the words from the spiritual master as our life and soul. We should try to carry out the instruction, the specific instruction of the spiritual master, very rigidly, without caring for our personal benefit or loss.

So I tried a little bit in that spirit. So he has given me all facilities to serve him. Things have come to this stage, that in this old age I have come to your country, and you are also taking this movement seriously, trying to understand it. We have got some books now. So there is little foothold of this movement.

Now on this occasion of my spiritual master's departure, as I am trying to execute his will, similarly, I shall also request you to execute the same order through my will. I am an old man. I can also pass away at any moment. That is nature's law. Nobody can check it. So that is not very astonishing.

But my appeal to you on this auspicious day of the departure of my Guru Mahārāja, that at least to some extent you have understood the essence of Kṛṣṇa consciousness movement. You should try to push it on. People are suffering for want of this consciousness. As we daily pray about devotees:

vāñchā-kalpatarubhyaś ca

kṛpā-sindhubhya eva ca

patitānāṁ pāvanebhyo

vaiṣṇavebhyo namo namaḥ

A Vaiṣṇava, or devotee of Lord, his life is dedicated for the benefit of the people. You know—most of you belong to Christian community—how Lord Jesus Christ, he said that for your sinful activities he has sacrificed himself. That is the determination of devotee of the Lord. They don't care for personal comforts.

Because they love Kṛṣṇa, or God, therefore they love all living entities, because all living entities are in relationship with Kṛṣṇa.