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In comparison to mundane workers, those who are trying to be elevated to the higher planetary systems by performing yajnas are undoubtedly superior. In pure devotional service, however, both karma and jnana are considered bewildering features: Difference between revisions

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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div class="heading">Nārada Muni took compassion upon King Prācīnabarhiṣat when he saw the King engaged in fruitive activity. In comparison to mundane workers, those who are trying to be elevated to the higher planetary systems by performing yajñas are undoubtedly superior. In pure devotional service, however, both karma and jñāna are considered bewildering features of the illusory energy.
<div class="heading">Nārada Muni took compassion upon King Prācīnabarhiṣat when he saw the King engaged in fruitive activity. In comparison to mundane workers, those who are trying to be elevated to the higher planetary systems by performing yajñas are undoubtedly superior. In pure devotional service, however, both karma and jñāna are considered bewildering features of the illusory energy.
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<span class="link">[[Vanisource:SB 4.25.3|SB 4.25.3, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">While the princes were undergoing severe austerities in the water, their father was performing different types of fruitive activities. At this time the great saint Nārada, master and teacher of all spiritual life, became very compassionate upon the King and decided to instruct him about spiritual life.</p>
<span class="link">[[Vanisource:SB 4.25.3|SB 4.25.3, Translation and Purport]]:  
</span><div style="display: inline;" class="trans text"><p style="display: inline;">While the princes were undergoing severe austerities in the water, their father was performing different types of fruitive activities. At this time the great saint Nārada, master and teacher of all spiritual life, became very compassionate upon the King and decided to instruct him about spiritual life.</p>
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<div class="purport text"><p>As pointed out by Prabodhānanda Sarasvatī Ṭhākura, a great devotee of Lord Caitanya, kaivalya, or merging into the Brahman effulgence, is just like going to hell. He similarly states that elevation to the upper planetary systems for the enjoyment of heavenly life is just so much phantasmagoria. This means that a devotee does not give any importance to the ultimate goal of the karmīs and jñānīs. The ultimate goal of the karmīs is promotion to the heavenly kingdom, and the ultimate goal of the jñānīs is merging into the Brahman effulgence. Of course, the jñānīs are superior to the karmīs, as confirmed by Lord Caitanya. Koṭi-karmaniṣṭha-madhye eka 'jñānī' śreṣṭha: "one jñānī, or impersonalist, is better than many thousands of fruitive actors." ([[Vanisource:CC Madhya 19.147|CC Madhya 19.147]]) Therefore a devotee never enters upon the path of karma, or elevation by fruitive activities. Nārada Muni took compassion upon King Prācīnabarhiṣat when he saw the King engaged in fruitive activity. In comparison to mundane workers, those who are trying to be elevated to the higher planetary systems by performing yajñas are undoubtedly superior. In pure devotional service, however, both karma and jñāna are considered bewildering features of the illusory energy.</p>
<div class="purport text"><p>As pointed out by Prabodhānanda Sarasvatī Ṭhākura, a great devotee of Lord Caitanya, kaivalya, or merging into the Brahman effulgence, is just like going to hell. He similarly states that elevation to the upper planetary systems for the enjoyment of heavenly life is just so much phantasmagoria. This means that a devotee does not give any importance to the ultimate goal of the karmīs and jñānīs. The ultimate goal of the karmīs is promotion to the heavenly kingdom, and the ultimate goal of the jñānīs is merging into the Brahman effulgence. Of course, the jñānīs are superior to the karmīs, as confirmed by Lord Caitanya. Koṭi-karmaniṣṭha-madhye eka 'jñānī' śreṣṭha: "one jñānī, or impersonalist, is better than many thousands of fruitive actors." ([[Vanisource:CC Madhya 19.147|CC Madhya 19.147]]) Therefore a devotee never enters upon the path of karma, or elevation by fruitive activities. Nārada Muni took compassion upon King Prācīnabarhiṣat when he saw the King engaged in fruitive activity. In comparison to mundane workers, those who are trying to be elevated to the higher planetary systems by performing yajñas are undoubtedly superior. In pure devotional service, however, both karma and jñāna are considered bewildering features of the illusory energy.</p>

Latest revision as of 18:13, 7 March 2021

Expressions researched:
"In comparison to mundane workers, those who are trying to be elevated to the higher planetary systems by performing yajnas are undoubtedly superior. In pure devotional service, however, both karma and jnana are considered bewildering features of the illusory energy"

Srimad-Bhagavatam

SB Canto 4

Nārada Muni took compassion upon King Prācīnabarhiṣat when he saw the King engaged in fruitive activity. In comparison to mundane workers, those who are trying to be elevated to the higher planetary systems by performing yajñas are undoubtedly superior. In pure devotional service, however, both karma and jñāna are considered bewildering features of the illusory energy.

SB 4.25.3, Translation and Purport:

While the princes were undergoing severe austerities in the water, their father was performing different types of fruitive activities. At this time the great saint Nārada, master and teacher of all spiritual life, became very compassionate upon the King and decided to instruct him about spiritual life.

As pointed out by Prabodhānanda Sarasvatī Ṭhākura, a great devotee of Lord Caitanya, kaivalya, or merging into the Brahman effulgence, is just like going to hell. He similarly states that elevation to the upper planetary systems for the enjoyment of heavenly life is just so much phantasmagoria. This means that a devotee does not give any importance to the ultimate goal of the karmīs and jñānīs. The ultimate goal of the karmīs is promotion to the heavenly kingdom, and the ultimate goal of the jñānīs is merging into the Brahman effulgence. Of course, the jñānīs are superior to the karmīs, as confirmed by Lord Caitanya. Koṭi-karmaniṣṭha-madhye eka 'jñānī' śreṣṭha: "one jñānī, or impersonalist, is better than many thousands of fruitive actors." (CC Madhya 19.147) Therefore a devotee never enters upon the path of karma, or elevation by fruitive activities. Nārada Muni took compassion upon King Prācīnabarhiṣat when he saw the King engaged in fruitive activity. In comparison to mundane workers, those who are trying to be elevated to the higher planetary systems by performing yajñas are undoubtedly superior. In pure devotional service, however, both karma and jñāna are considered bewildering features of the illusory energy.