Pure Devotional Service to God
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"pure devotional service"
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Pages in category "Pure Devotional Service to God"
The following 299 pages are in this category, out of 299 total.
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- Ananya-bhakti
- Lord Sri Krsna's name, fame, pastimes, etc., cannot be understood by material senses. Only to one who is engaged in pure devotional service under proper guidance is He revealed
- Platform of pure devotional service
- Pure devotional service begins...
- Pure devotional service in Krsna consciousness
A
- A person becomes interested in devotional service by some good fortune. Eventually he becomes interested in pure devotional service without material contamination. At that point, a person wants to associate with devotees
- A person who is in pure bhakti-yoga, or in KC, does not arouse the senses while meeting the demands of the body. Rather, he accepts the bare necessities of life, making the best use of a bad bargain, & enjoys transcendental happiness in KC. BG 1972 pur
- A person who is situated in Brahman realization, if he is put into association with devotees in pure devotional service, will immediately become attracted to the personal feature of the Lord
- A prakrta-bhakta, or materialistic devotee, does not purposefully study the sastra and try to understand the actual standard of pure devotional service. Consequently he does not show proper respect to advanced devotees
- A pretender is sometimes seen possessing imitative attachment to Krsna, that will not be accepted as real attachment. It may be said that such attachment gives the pretender hope that he may eventually rise onto the platform of pure devotional service
- A sinful person, a miscreant (duskrti), cannot engage in devotional service. Nor can one engage in devotional service simply on the basis of scholarly speculation. One has to wait for the mercy of the Lord in order to render pure devotional service
- According to the Padma Purana, our present trouble is due to the fructifying of seedling sins, but even those seedling sins also gradually fade away by execution of pure devotional service
- According to this class of men, who are situated in pure devotional service to the Lord, the highest goal of human life is purusartha, devotional service to the Lord, the real mission of life
- Admitting that they (the demigods) have forgotten pure devotional service because of extensive material opportunities, they fully surrender to the Lord, leaving to His consideration whether to maintain them or annihilate them. Such surrender is necessary
- After one understands the position of maya, he can approach the Supreme Lord in pure devotional service. That is the actual purpose of philosophical speculation
- After the relation is ascertained by establishment of the eternal relation, pure devotional service to the Lord begins gradually developing into perfect knowledge of the Personality of Godhead beyond the purview of impersonal Brahman & localized Paramatma
- All of the previous instructions imparted by Rupa Gosvami in his broad statements can be summarized thusly: as long as one is materially inclined, desirous to merge into the spiritual effulgence, one cannot enter into the realm of pure devotional service
- All the good qualities of the demigods manifest progressively in one who has developed pure devotional service
- All-auspiciousness means go back to home, back to Godhead. So if we stick to pure devotional service, follow the rules and regulations, chant sixteen rounds, be engaged always in the service of the Lord, then ultimate gain is that tyaktva deham...
- And only when affection comes to the platform of spontaneous love is it counted in the category of pure devotional service
- Any person who has developed even a little quantity of pure devotional service can very easily kick out all the other kinds of happiness derived from religiousness, economic development, sense gratification and liberation
- Anyone who hears the narration of Dhruva Maharaja, and who repeatedly tries with faith and devotion to understand his pure character, attains the pure devotional platform and executes pure devotional service
- As a devotee of Lord Nityananda he (Gadadhara dasa) is considered to have been one of the friends of Krsna in pure devotional service
- As by watering the root of a tree the leaves and branches are automatically watered, so, by executing pure ds to the Lord, the branches, twigs and leaves of God, known as demigods, are automatically pleased with the devotee, & they offer all benedictions
- As described by Srila Rupa Gosvami, anyabhilasita-sunyam jnana-karmady-anavrtam: (CC Madhya 19.167) pure devotional service should not be contaminated by the touch of karma and jnana
- As it is said in Bhagavad-gita, tato mam tattvato jnatva: after discharging pure devotional service, one can understand the Supreme Personality of Godhead in fact, and one becomes eligible to enter into His association in one of the spiritual planets
- As it is stated in Bhagavad-gita, the Lord can be known in His real nature by dint of pure devotional service only
- As long as one is controlled by the modes of nature, one will be prone to worship the demigods for material purposes, but one who curbs this tendency and worships Krsna exclusively can rise above the modes and attain pure devotional service
- As long as there is the desire to enjoy sensually or to become one with the Supreme or to possess the mystic powers, there is no question of attaining the stage of pure devotional service
- As soon as a pure devotee engages himself in the pure devotional service of hearing, chanting and remembering the name, fame and activities of the Lord, at once He becomes visible to the transcendental eyes of the pure devotee
- As stated in CC, (Madhya 23.1): O SP of Godhead, who but You has ever awarded such pure devotional service? O most magnanimous incarnation of the Personality of Godhead, for my part I offer my respectful obeisances to this incarnation known as Gaurakrsna
- As the river flows on till she reaches the sea, similarly pure devotional service flows by the association of pure devotees till it reaches the ultimate goal, namely, transcendental love of God. Such a flow of devotional service cannot stop
B
- Because of having developed pure devotional service, the Bhattacarya did not like the word mukti-pade, which refers to the impersonal Brahman feature of the Lord
- Because of his pure devotional service, a devotee can understand the transcendental qualities and the opulences of the Supreme Lord in truth. BG 1972 purports
- Being a Vaisnava in the Ramanuja-sampradaya, Venkata Bhatta worshiped the Deities of Laksmi and Narayana. Seeing his pure devotion, Sri Caitanya Mahaprabhu was very satisfied
- Better than the renounced order is cultivation of knowledge mixed with devotional service. Yet all these activities are external to the activities of the spiritual world. There is no touch of pure devotional service in them
- Bhakti-yoga includes jnana-yoga, or, in other words, the process of pure devotional service simultaneously serves the purpose of jnana-yoga; liberation from material conditions is automatically achieved by gradual development of pure devotional service
- Bhakti-yoga is very simple and pure and easy to perform. One can begin by simply chanting Hare Krsna. BG 1972 purports
- Bhaktivinoda Thakura remarks that even a maha-bhagavata, or highly elevated devotee who has surrendered himself unto the lotus feet of Krsna, sometimes falls down from pure devotional service if he hears the Mayavada philosophy of the Sariraka-bhasya
- But even after obtaining such achievements (pure devotional service and all details of material enjoyment, salvation and mystic powers), one should be on guard against the pitfall of offenses at the feet of the devotees
- By development of pure devotional service one can factually know the Lord as He is and thus be trained in the bona fide service of the Lord and be allowed to enter into the direct association of the Lord in so many capacities
- By discharging pure devotional service one attains the highest stage of love of Godhead and is freed from all other obligations, such as those mentioned in the karma-kanda, jnana-kanda, and yoga-kanda sections of the Vedas
- By establishment of the eternal relation, pure devotional service to the Lord begins gradually developing into perfect knowledge of the Personality of Godhead beyond the purview of impersonal Brahman and localized Paramatma
- By strict adherence to prescribed principles for all orders of social life, one can attain the qualities of truthfulness, control the mind, control the senses, forbearance, etc., & can be elevated to the plane of rendering pure devotional service to God
- By the divine grace of the spiritual master, the seed of pure devotional service, which is completely different from the seed of fruitive activities and speculative knowledge, is sown in the heart of the devotee
- By the grace of Krsna and the spiritual master, a fortunate person, after wandering throughout the universe in different species of life, receives the seed of pure devotional service
- By the mercy of Krsna and by the association of devotees, one increases his attraction to and intelligence for pure devotional service; therefore one gives up everything and engages himself at the lotus feet of Krsna and His pure devotees
C
- Caitanya Mahaprabhu prays, mama janmani janmanisvare bhavatad bhaktir ahaituki tvayi: "My dear Lord, life after life may I be fixed in Your pure devotional service."
- Caitanya quoted: One who is transcendentally situated at once realizes the Supreme Brahman. He never laments nor desires to have anything; he is equally disposed to every living entity. In that state he attains pure devotional service - BG 18.54
- Caitanya then preached pure bhakti and instilled into their hearts spiritual love for Krsna which obliged them to give up sectarian feelings
- Coming again to the point of pure devotional service, the Lord is describing the transcendental qualifications of a pure devotee in these two verses (BG 13-14). BG 1972 purports
- Coming in touch with the Supreme Personality of Godhead is possible through pure devotional service, which begins with sravanam kirtanam visnoh - SB 7.5.23
- Coming to the platform of bhakti, pure devotional service, one immediately ceases the blazing fire of material existence. That is the effect of Sri Krishna Sankirtana
D
- Demigods situated in the mode of goodness and great saints cleansed of the dirt of material enjoyment hardly ever render pure devotional service at the lotus feet of Mukunda. (Therefore how could Vrtrasura have become such a great devotee?)
- Devotional service is pure when one engages in the service of the Supreme Lord without any motive and without being hampered with material impediments
- Devotional service mixed with modes of material nature is a means for material existence, whereas devotional service without desires for fruitive result and without attempts for empirical philosophical research is pure, transcendental devotional service
- Devotional service to the Lord must be pure in quality, without the least desire for material enjoyment
- Devotional service to the SG means engagement of all the senses in His service. In such service there are two important features: 2nd, the senses should be engaged only in the service of the SG, the master of the senses. That is pure devotional service
E
- Even a responsible king like Maharaja Prthu can become a pure devotee of the first order. We can distinctly see from King Prthu's behavior how he became ecstatic, both externally and internally, in pure devotional service
- Even the foolish atmaramas can give up everything and engage themselves in Krsna consciousness in pure devotional service
- Even though a person is a very learned scholar of the Sanskrit Vedic literatures, he is not accepted as My devotee unless he is pure in devotional service
- Even though one is a very learned scholar in Sanskrit literature, if he is not engaged in pure devotional service, he is not accepted as My devotee
- Everything, there is some bhakti-yoga, but if it is not pure, then it will take very, very, very, very long time, bahunam janmanam. One janma means hundreds of years. We are not talking of any other janma
F
- For those who are completely washed of all material contamination by pure devotional service, who are always satisfied and brightly enlightened in the heart the seed of love (rati) is expanded in the heart by previous and current reformatory processes
- From any point of view, human society can be reformed by the Krsna consciousness movement; therefore one who spreads this philosophy of Krsna consciousness for the benefit of all conditioned souls in the universe is perfect in pure devotional service
- From the life of Sri Caitanya Mahaprabhu, an intelligent person engaged in pure devotional service can understand that He always felt separation from Krsna within Himself
G
- Generally it is understood that in the category of devotional service in practice there are two different qualities, devotional service in ecstasy has four qualities, and devotional service in pure love of Godhead has six qualities
- Generally the processes of jiana, yoga and karma are executed life after life before one gets a chance to render pure devotional service to the Lord
- God confirmed in the Bhagavad-gita (BG 9.26) - "If one offers Me with love and devotion a leaf, a flower, a fruit or water, I will accept it." The real ingredient is bhakti (devotion). Pure devotion is uncontaminated by the modes of material nature
H
- Happiness derived from pure devotional service is the highest because it is eternal. But the happiness derived from material perfection or understanding oneself to be Brahman is inferior because it is temporary
- He (Rupa Gosvami) states that there are six characteristics of pure devotional service, which are as follows
- He (who is transcendentally situated) sees all living entities as spiritual beings. After attaining this elevated stage, one can attain pure devotional service
- He again asked Ramananda Raya to speak further, and Ramananda Raya replied, "Pure devotional service without any touch of speculative knowledge is the essence of perfection"
- He instructs His own pure devotional service to His own devotees. Will He again be the object of my vision?
- He who engages in My pure devotional service, free from the contaminations of fruitive activities and mental speculation, he who works for Me, who makes Me the supreme goal of his life, and who is friendly to every living being - he certainly comes to Me
- Hearing and chanting about the transcendental holy name, form, qualities, paraphernalia and pastimes of Lord Visnu and remembering them, these processes are accepted as pure devotional service - SB 7.5.23
- Here (in SB 3.29.14) the same fact is confirmed by Lord Kapila: one who is situated in pure devotional service is transcendentally situated, as is the Lord. Just as the Lord is unaffected by influence of the material modes, so too are His pure devotees
I
- I have noted your problems. My suggestion is that you please chant Hare Krishna Hare Krishna. This maha mantra cleanses the dust from the mirror of the mind and awakens us to a pure life of devotional service to the Lord, free from all anxieties
- I understand that you have been invited by Syama Dasi in Africa. I don't advise that you associate with her because she is sahajiya. To associate with her will hamper pure devotional service
- If a living entity takes to those ritualistic activities by which pure devotional service to the Lord is developed in the association of pure devotees, then one's mind naturally becomes attracted to devotional service
- If a person is completely detached from material enjoyment and has developed pure ecstatic devotion, even if he is sometimes accidentally found not to be living up to the standard of devotional service, one should not be envious of him
- If an ordinary man develops such attachment for Krsna and fortunately performs devotional activities in the association of pure devotees, he can also rise up to the platform of pure devotional service
- If anyone wants to understand the Supreme Personality of Godhead, he has to take to pure devotional service under the guidance of a pure devotee. Otherwise, the truth of the Supreme Personality of Godhead will always be hidden. BG 1972 purports
- If one cherishes pure loving devotion to Me, thinking of Me as his son, his friend or his beloved, regarding himself as great and considering Me his equal or inferior, I become subordinate to him
- If one develops directly a desire to engage in Krsna consciousness in pure devotional service, he does not need to undergo step by step improvements in spiritual realization. BG 1972 purports
- If one is misled by unwanted creepers and is victimized, he cannot make progress back to Godhead. Rather, he remains within the material world and engages in activities having nothing to do with pure devotional service
- If someone is fortunate enough to find a pure devotee and accept him as his spiritual master, then this spiritual master, out of his causeless mercy, will impart the knowledge of pure devotional service
- If the transcendental bliss derived from understanding impersonal Brahman, were multiplied a million times, such a quantity of brahmananda could not compare with even an atomic portion of the pleasure relished in pure devotional service - BRS 1.1.38
- If you hear from the right source of Krsna - not from the professional or from jnanis, karmis or politicians. Pure devotee. In pure devotional service, in pure devotional mood. Then the potency will act and you will . . . we shall become pure devotee
- In bhakti-yoga the devotees desire nothing but Krsna. The pure bhakti devotee does not desire promotion to heavenly planets, nor does he seek salvation or liberation from material entanglement. BG 1972 purports
- In comparison to mundane workers, those who are trying to be elevated to the higher planetary systems by performing yajnas are undoubtedly superior. In pure devotional service, however, both karma and jnana are considered bewildering features
- In his Anubhasya commentary, Srila Bhaktisiddhanta Sarasvati Thakura says that this stage - devotional service mixed with speculative knowledge - is also external and not within the jurisdiction of pure devotional service as practiced in Vaikunthaloka
- In pure devotional service one comes to the realization that God is great and that the individual soul is subordinate to Him. His duty is to render service to the Lord-if not, then he will render service to maya. BG 1972 purports
- In pure devotional service one simply serves the Supreme Personality of Godhead as a matter of duty, without reason and without being impeded by material conditions
- In pure devotional service there is no question of sense gratification
- In pure devotional service there is not even a pinch of jnana or karma. Consequently, when Vaisnavas distribute charity, they do not need to find a brahmana performing the activities of jnana-kanda or karma-kanda
- In pure devotional service, the only motive should be to please the Supreme Personality of Godhead. That is not actually a motive; that is the pure condition of the living entity
- In the BG it is confirmed that the transcendental Lord can be perceived only by pure devotional service. So it is confirmed in the Vedas that only devotional service can lead one to the side of the Lord and that only devotional service can reveal Him
- In the Caitanya-caritamrta three kinds of devotional service are described - namely, bhakti (ordinary devotional service), suddha-bhakti (pure devotional service) and viddha-bhakti (mixed devotional service)
- In the material concept of life, when one works for sense gratification, there is misery, but in the absolute world, when one is engaged in pure devotional service, there is no misery. BG 1972 purports
- In the Seventh and Eighth Chapters of Bhagavad-gita, pure devotional service to the Lord has been explained, apart from the yoga of knowledge and mystic yoga or fruitive activities. BG 1972 purports
- Indirectly, the Lord (Narayana) regretted that the demigods did not ask for pure devotional service
- It can be concluded that a person who is freed from the bodily concept of life is an eligible candidate for pure devotional service
- It is clearly stated here (in SB 3.29.14) that simply by pure devotional service one becomes qualitatively as good as the Lord Himself
- It is confirmed also in the Bhagavad-gita that a devotee who has unflinching faith in and devotion to the Lord, even if he is sometimes found to be accidentally deviated from pure devotional characteristics, should still be counted amongst the pure
- It is stated in the Hari-bhakti-sudhodaya: "Persons who are impelled by pure devotional service in KC and who therefore go to see the Deities of Visnu in the temple will surely get relief from entering again into the prison house of a mother's womb"
- It is the Lord, out of His causeless mercy, who sends His most confidential servitor to this world to instruct pure devotional service
- It may appear to be due to past karma, but it is offered to rectify the devotee and bring him to pure devotional service
- It should be understood that a person who is situated in pure devotional service must have in his past life already executed all the Vedic rituals with great determination
K
- Karma-yoga, or work with transcendental results, is the seed of pure devotional activities. This science is taught by Sri Krsna Himself or by His bona fide, confidential servants
- Knowledge (idam jnanam) refers to pure devotional service, which consists of nine different activities: hearing, chanting, remembering, serving, worshiping, praying, obeying, maintaining friendship and surrendering everything. BG 1972 purports
- Krsna is lovable, and one has to serve Him in whatever capacity one can. That is pure devotional service
L
- Lord Caitanya begins to describe devotional service and its symptoms to Rupa Gosvami. He explains that in pure devotional service there can be no desire other than the desire to advance in Krsna consciousness
- Lord Caitanya teaches us how to execute pure devotional service out of spontaneous love for the Supreme Personality of Godhead
- Lord Krsna in the form of Lord Caitanya educates His devotees to develop progressively to the stage of pure devotional service
- Lord Vasudeva is the only shelter of those who are actually afraid of material existence. By constantly thinking of His lotus feet, these three sons of Maharaja Priyavrata became advanced in pure devotional service
- Love of God is dormant in everyone, and it can be awakened from its dormant position by the execution of pure devotional service, just as a person bitten by a serpent can be awakened by ammonia
M
- Maharaja Khatvanga advises that one give up material attachments and surrender unto the Supreme Personality of Godhead. Thus one achieves success in life. This is pure bhakti-yoga, which involves vairagya-vidya - renunciation and knowledge
- Maharaja Prthu developed spiritual eyes by his pure devotional service. Here (in SB 4.20.38), therefore, the Lord is described as sandarsitatma, for He reveals Himself to the vision of the devotee, although He is not visible to ordinary eyes
- Mayavadi philosophers have created atheistic havoc all over the world, for such a conclusion is against the very nature of the transcendental process of pure devotional service
- Monism is completely different from pure, transcendental devotional service
N
- Nityananda Prabhu immediately refuted Srila Advaita Acarya, saying, "You are a teacher of impersonal monism, and the monistic conclusion is a great hindrance to progressive, pure devotional service"
- Not finding any recourse in material happiness, the devotee then engages himself absolutely in pure devotional service
- Not only should one give up his past bad habits, but he must always regret his past sinful acts. This is the standard of pure devotion
- Now you can go to My transcendental abode, Vaikuntha, by leaving this universe of conditioned living entities. Your visit to Me in this lonely place because of your pure and unflinching devotional service is a great boon for you
O
- Of course, sometimes if a devotee is very sincere, the Lord, as a special favor to him, refuses to fulfill his material desires and directly blesses him with pure, unalloyed devotional service
- Of these, the wise one who is in full knowledge in union with Me through pure devotional service is the best. For I am very dear to him, and he is dear to Me. BG 7.17 - 1972
- Once these mind-clouding doubts disperse, one enters the doors of pure devotional service. Karmis and jnanis are also tainted by material desires - the desire to enjoy their senses and the desire for liberation, respectively
- One can attain perfection simply by explaining the instructions, following in the footsteps of the acaryas or listening to the instructions with great attention. If one does so, one can attain the platform of pure devotional service to Lord Vasudeva
- One can attain the stage of love of God by pure devotional service, or by "a learned labor of love," for the sake of the devotee's lovable object, the Personality of Godhead
- One cannot attain shelter at the lotus feet of Lord Krsna or Sri Caitanya Gosani through material opulence; that shelter is attainable only by pure devotional service
- One cannot be elevated to the highest platform of devotional service by karma-kanda or jnana-kanda. Pure devotional service can be understood and attained only through the association of pure devotees
- One cannot be situated on the platform of pure devotional service, however, unless one is freed from all kinds of sinful reactions
- One has to transcend all this (fruitive activities and search after mundane knowledge) before one can come to the stage of pure devotional service. BG 1972 purports
- One must accept a Vaisnava guru (adau gurv-asrayam), and then by questions and answers one should gradually learn what pure devotional service to Krsna is. That is called the parampara system
- One must be fortunate enough to associate with a person who is in pure consciousness. A Krsna conscious person has realized knowledge, by the grace of Krsna, because he is satisfied with pure devotional service. BG 1972 purports
- One must be situated in pure devotional service before he can relish Srimad-Bhagavatam as it is
- One must not desire material profit when rendering devotional service. Even if one follows all the sixty-four regulative principles, he cannot attain pure devotional service with a contaminated heart
- One should not give up pure devotional service. For one's own benefit, one should not imitate Hiranyakasipu or Sisupala. This is not the way to achieve success
- One should render transcendental loving service to the Supreme Lord Krsna favorably & without desire for material profit or gain through fruitive activities or philosophical speculation. That is called pure devotional service
- One should render transcendental loving service to the Supreme Lord Krsna favorably and without desire for material profit or gain through fruitive activities or philosophical speculation. That is called pure devotional service - CC Madhya 19.167
- One should render transcendental loving service to the Supreme Lord Krsna favorably and without desire for material profit or gain through fruitive activities or philosophical speculation. That is called pure DS
- One who attains pure unalloyed devotional service to the Supreme Lord develops all the good qualities of the demigods, whereas a person who doesn't develop such service, despite all material qualifications, is sure to go astray
- One who constantly hears and chants the holy name of the Lord and hears and chants about His activities can very easily attain the platform of pure devotional service, which can cleanse the dirt from one's heart
- One who is thus transcendentally situated at once realizes the Supreme Brahman & becomes fully joyful. He never laments nor desires to have anything; he is equally disposed to every living entity. In that state he attains pure devotional service unto Me
- One who is thus transcendentally situated at once realizes the Supreme Brahman & becomes fully joyful. He never laments nor desires to have anything; he is equally disposed to every living entity. In that state, he attains pure devotional service unto Me
- One who reaches the perfectional stage of devotional service becomes so satisfied that he does not want anything more, and thus he always engages in pure devotional service
- Only a pure devotee can convert others to pure DS. It is therefore important for all the preachers in our KC movement to first become pure devotees & follow the regulative principles, refraining from illicit sex, meat-eating, gambling & intoxication
- Only by the combined mercy of the pure devotee - the bona fide spiritual master - and the Supreme Lord Himself can one attain pure devotional service to the Lord
- Only persons who are completely free from the contamination of sense gratification can execute bhakti-yoga, or the process of devotional service, very purely
- Our policy is not bhoga-tyaga. Our policy is satisfaction of Krsna. That is pure bhakti
P
- Persons who are actually very poor because they possess not even a drop of love of Godhead or pure devotional service falsely advertise themselves as great devotees, although they cannot at any time relish the transcendental bliss of devotional service
- Prahlada Maharaja said: Hearing and chanting about the transcendental holy name, form, qualities, paraphernalia & pastimes of Lord Visnu, remembering them, serving the lotus feet of the Lord - these nine processes are accepted as pure devotional service
- Previously, it has been stated that devotional service can be divided into three categories - namely, devotional service in practice, devotional service in ecstasy, and devotional service in pure love of God
- Process of pure devotional service simultaneously serves the purpose of jnana-yoga; liberation from material conditions is automatically achieved by the gradual development of pure devotional service
- Prsadhra, fully satisfied in pure knowledge, always keeping his mind on the S P of Godhead, achieved pure devotional service to the Lord & began traveling all over the world, without affection for material activities, as if he were deaf, dumb and blind
- Pure bhakti does not depend on karma, jnana or yoga, for it simply consists of loving affairs
- Pure bhakti, however, is anyabhilasita-sunya; in other words, it is free from material desires, which result from karma and jnana
- Pure bhakti-yoga is independent of such karma and jnana because it alone can not only endow one with liberation from conditional life but also award one the transcendental loving service of the Lord
- Pure devotees always engage in pure devotional activities, and therefore their meeting with the Lord is natural
- Pure devotion has no connection with jnana and karma. The Lord has spoken about bhakti-yoga in the middle. Just like there is a book, it has covers on both sides and in the middle there is substance
- Pure devotional activities are of one variety only. And how these devotional activities can be coordinated with our daily, active life has been explained in Bhagavad-gita
- Pure devotional service as described by Rupa Gosvami is free from all material desires. Anyabhilasita-sunyam (CC Madhya 19.167). There can be no excuse for personal or material interest
- Pure devotional service automatically puts one in transcendental pleasure
- Pure devotional service brings immediate relief from all kinds of material distress
- Pure devotional service cannot be attained by empiric philosophy, nor can perfection be attained simply by good association
- Pure devotional service in KC cannot be had even by pious activity in hundreds and thousands of lives. It can be attained only by paying one price - that is, intense greed to obtain it. If it is available somewhere, one must purchase it without delay
- Pure devotional service in Krsna consciousness is one because in pure devotional service there is no demand from the devotee to be fulfilled by the Lord. But generally people take to devotional service with a purpose
- Pure devotional service is the only means to attract Krsna
- Pure devotional service is without aspiration and without desire for material profit. BG 1972 purports
- Pure devotional service means anyabhilasita-sunyam: no other desire, no duplicity, pure - "I am servant of Krsna, and it is my duty to serve Krsna," not I am serving Krsna with a motive
- Pure devotional service means engaging all the senses of the body in the service of the Lord
- Pure devotional service must be freed from all desires for sense gratification, fruitive aspirations and culture of monistic knowledge
- Pure devotional service of the Lord, without being tinged with fruitive work, mystic yoga or speculative philosophy, is the foremost procedure to attain self-realization
- Pure devotional service should be free from the desire for any material benefit or for sense gratification, as these desires are cultivated through fruitive activities and philosophical speculation
- Pure devotional service should be uncovered by the motive of nirbheda-brahmanusandhana, the motive of karma and motive of jnana. That is pure devotional service. No motive
- Pure devotional service, and the mature stage of Visnu worship is suggested herein (SB 2.3.24) in relation to the change of heart
R
- Ramananda Raya cited more evidence from BG: "One who is transcendentally situated at once realizes the Supreme Brahman. He never laments, nor desires, he is equally disposed. In that state he attains pure devotional service unto Me (Krsna)" - BG 18.54
- Real pure devotional service
- Rejected persons of the material world who refuse to understand pure DS as the eternal function of the living entities, and as actual liberation of the living being from conditioned life, become bereft of all DS because of their poor fund of knowledge
S
- Sarva-dharman parityajya mam ekam... (BG 18.66). That is the beginning of pure devotional service. No other engagement. Simply Krsna. That is pure devotional service
- Serving the lotus feet of God, offering God respectful worship, offering prayers to God, becoming His servant, considering God one's best friend, and surrendering everything unto Him - these processes are accepted as pure devotional service - SB 7.5.23
- Simply by advancing one's knowledge, one cannot be accepted as an expert in understanding the Supreme Personality of Godhead. The Supreme Personality of Godhead can be understood not by advanced knowledge, but by pure devotional service
- Social service, community service, national service, sacrifice for one's country, etc., may be accepted so that some day one may come to the stage of pure devotional service to the Supreme Lord. BG 1972 purports
- Some of them are desirous of attaining mystic powers through the execution of yoga. As long as these desires are within one's heart, he cannot understand the nature of pure devotional service
- Spontaneous attraction to the service of the Supreme Personality of Godhead is most important to pure devotional service
- Spontaneous service unto the Supreme Lord is transcendental and is never contaminated by the material modes of nature. These are the symptoms of pure devotional service, which is free from all contamination of material nature
- Sri Caitanya Mahaprabhu then informed everyone, "Just hear about the pure devotional service rendered to Krsna by Raghava Pandita. Indeed, Raghava Pandita's service is supremely pure and highly accomplished"
- Sri Caitanya Mahaprabhu wanted to point out to the Tattvavadi acarya, who belonged to the Madhvacarya-sampradaya, that the general behavior of the Tattvavadis did not favor pure devotional service, which must be devoid of the taints of fruitive activity
- Sri Caitanya Mahaprabhu, the ocean of mercy, chastised Junior Haridasa, although Junior Haridasa was His dear devotee, to establish that one in the devotional line, engaged in pure devotional service, should not be a hypocrite
- Sri Vidura inquired: My dear brahmana, the abode of the Lord is very difficult to attain. It can be attained only by pure devotional service, which alone pleases the most affectionate, merciful Lord
- Srila Jiva Gosvami, following the previous acaryas, has inculcated the conclusions of the scriptures in the six theses called the Sat-sandarbhas. False devotees who have very little knowledge of such conclusions fail to achieve pure devotion
- Srila Madhavendra Puri was one of the acaryas in the Tattvavada disciplic succession, and he established the ultimate goal of transcendentalism to be attainment of pure devotional service, love of Godhead
- Srila Narottama dasa Thakura has sung: To become a staunch, pure devotee of the SP of Godhead without deviation (ananya-bhak), one should not divert his attention to the worship of the demigods. Such control is a symptom of pure devotional service
- Srila Prabodhananda Sarasvati says that if one is elevated to real, pure devotional service, he considers even great demigods like Brahma and Indra to be on an equal level with an insignificant insect
- Srila Rupa Gosvami advises, adau gurv-asrayam. One who is serious in wanting to render pure devotional service to the Lord must take shelter of a spiritual master who comes in the disciplic succession from Krsna
- Srila Rupa Gosvami describes pure devotional service as anyabhilasita-sunyam jnana-karmady-anavrtam - CC Madhya 19.167
- Srila Rupa Gosvami has also mentioned in this definition of bhakti the word jnana-karmadi. This karmadi (fruitive work) consists of activities which are unable to help one attain to pure devotional service
- Srila Rupa Gosvami says in his Bhakti-rasamrta-sindhu (1.1.11) that pure devotional service is jnana-karmady-anavrtam: (CC Madhya 19.167) pure devotional service is without any tinge of speculative knowledge and fruitive activities
- Sukadeva Gosvami declares: kecit kevalaya bhaktya: (SB 6.1.15) "One who is extremely fortunate takes to the process of pure devotional service." Kevala bhakti refers to pure unalloyed devotional service in which there is no desire but to please Krsna
- Sukadeva Gosvami says that simply by pure devotional service one can solve the problems of life. Who can do this? It is not possible for an ordinary man but for those who are vasudeva-parayanah, devoted to Lord Krsna - Vasudeva
- Svarupa Damodara is a pure devotee of Vrndavana. He does not even know what opulence is, for he is simply absorbed in pure devotional service
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- Temporary time-serving devotional service is not accepted as pure devotional service. Actual devotional service continues even after liberation. BG 1972 purports
- That spiritual purpose you should engage your energy. That advantage is open to you now, in the human form. Ahaituky apratihata: pure devotional service to the Lord, Krsna consciousness, is open to you now, and it cannot be checked
- The all-merciful Lord very tactfully corrects the bewildered devotees by exhibiting before him the real nature of this material world
- The beginning of pure devotional service is called anyabhilasita-sunya. When one is situated on the platform of neutrality, he is freed from the material platform and fully situated in spiritual life
- The devotee should see his identity as an eternal servant of Krsna. In this way one can engage his senses in the service of the Lord. Such engagement is called pure devotional service
- The devotees attain the Supreme Lord only by devotional service. Having such knowledge, one engages in his occupational duty, and that is called bhakti-yoga. By performing bhakti-yoga, one can rise to the platform of pure devotional service
- The highest example of pure devotional service is that of the gopis in Vrndavana. They are not interested in understanding Krsna, but only in loving Him
- The highest personality in this material universe is no more significant than an ant for a devotee. Such a stage can be achieved by the mercy of Lord Caitanya, who preached pure devotional service in this age. BG 1972 purports
- The highest stage concentrates on the simple, favorable execution of pure devotional service
- The Lord affirms in Bhagavad-gita (BG 18.54-55): In that (Supreme Brahman realized) state one attains pure devotional service unto Me
- The matters which are described in the Ninth Chapter of the Bhagavad-gita deal with unalloyed, pure devotion. Therefore this is called the most confidential
- The Narada Pancaratra defines pure devotional service as follows: sarvopadhi-vinirmuktam tat-paratvena nirmalam, hrsikena hrsikesa-sevanam bhaktir ucyate
- The ocean of Caitanya Mahaprabhu became filled with the jewels of the knowledge of pure devotional service
- The other high-grade activities designated as sacrifice, charity, austerity, etc., are all corollary factors following the pure and scientific bhakti cult
- The parakiya-rasa of the spiritual world should not be discussed except by one who is very advanced in pure devotional service. The parakiya-rasa in the spiritual world and that in the material world are not comparable
- The Personality of Godhead, being situated in everyone's heart, instructs the devotee regarding pure devotional service so that he may ultimately achieve the association of the Lord. This is confirmed in Bhagavad-gita (BG 10.10)
- The processes of jnana, yoga and karma are executed life after life before one gets a chance to render pure devotional service to the Lord. This chance is given by the grace of a pure devotee, and it is in this way only that one can attain liberation
- The pure form of devotional service is described in Bhakti-rasamrta-sindhu. BG 1972 purports
- The purport is that one may also be in Krsna consciousness unfavorably, but that cannot be counted as pure devotional service
- The purpose of Kapiladeva's Sankhya philosophy is to propagate pure, uncontaminated devotional service, and therefore He is addressed as the most important personality amongst those who know the transcendental occupation of the living entity
- The sahajiyas pollute the process of devotional service. To try to become writers of Vaisnava literature, they introduce their material conceptions of life into pure devotional service
- The state of being established in My personal form is called santa-rasa, and without being situated in this position, no one can advance to actual pure devotional service
- The Supreme Personality of Godhead says that as long as one does not develop the pure devotional service of sravanam kirtanam (SB 7.5.23), hearing and chanting, one must carry out his prescribed duties
- The symptom of unflinching faith in pure DS is that one has overcome the many disruptive desires that impede pure devotional service, such as (3) the desire to work for sense gratification, without understanding one's relationship with Krsna
- The three categories of devotional service which Srila Rupa Gosvami describes in Bhakti-rasamrta-sindhu are listed as devotional service in practice, devotional service in ecstasy and devotional service in pure love of Godhead
- The Vaisnavas generally do not worship any demigods. Srila Narottama dasa Thakura has strictly forbidden all worship of the demigods for anyone who wants to advance in pure devotional service
- The wives of the brahmanas, because they were inspired by pure devotional service, did not care for any kind of opposition. They immediately went to Krsna
- The word pasandi refers to those who are opposed to pure devotional service. In particular, these are the Mayavadis, the impersonalists. A definition of pasandi is given in the Hari-bhakti-vilasa - 1.73
- The yoga principles of meditation are required as long as one is not situated in pure devotional service
- Their (attracted devotees) pure devotion (suddha-bhakti), manifested from pure love of Godhead, surpasses the regulative principles of the authoritative scriptures
- There are many so-called devotees who command the Lord to come before them dancing. The Lord, however, is not subject to anyone's command, but if He is satisfied by one's pure devotional activities, He reveals Himself
- There are other devotees, who may not have undergone all the required details of devotional service but who, by the special mercy of guru and Krsna - the spiritual master and the SPOG - have immediately attained the perfection of pure devotional service
- There are six principles favorable to the execution of pure devotional service - (1) being enthusiastic, (2) endeavoring with confidence, (3) being patient, (4) acting according to regulative principles
- There are six principles favorable to the execution of pure devotional service - (5) Abandoning the association of nondevotees, and (6) following in the footsteps of the previous acaryas
- There is no question of lust in the execution of pure devotional service, because in it all material activities are renounced
- Therefore if by the grace of Lord Caitanya and the spiritual master a disciple attains the standard of pure devotional service, the spiritual master is very happy
- These activities are called suddha-bhakti, pure devotional service. If one renders such pure devotional service, he develops his original love for Krsna in due course of time. In Vedic literatures like the Pancaratras & SB, these symptoms are described
- These six principles undoubtedly assure the complete success of pure devotional service
- They (devotees) are concerned only with glorifying the Supreme Lord and His auspicious activities. Pure devotional service is sravanam kirtanam - SB 7.5.23
- They (materialistic persons who become preachers, gurus, religionists or philosophers) spread a network of business schemes to collect money for sense gratification by cheating people in general, who have no knowledge of pure devotional service
- This absolute dependence on the lotus feet of the Lord is called pure devotional service, and it is directly hinted at within this passage
- This conception of monism (becoming one with the Supreme whole) is completely different from pure transcendental devotional service
- This is (employing one's energy in Krsna's interests) purity of purpose and the platform of pure devotional service in Krsna consciousness
- This is the conception of pure devotional service - that when you go to Goloka Vrndavana, Krsna's abode, you love Krsna so much that you will not distinguish between the Supreme Lord and His subordinates
- This specific knowledge is realized by pure devotional service and no other means. Bhagavad-gita (BG 18.55) confirms this:"Only persons engaged in devotional service can factually know the transcendental position of the Lord
- This verse (SB 5.17.3) proves that for one who has achieved the platform of pure devotional service, nothing else is important, even so-called liberation - kaivalya
- This worshiping process is called devotional service. Pure devotional service means service to the Lord without any tinge of material desires, including desire for fruitive activity and empiric speculation
- Those in pure devotional service deride even the conception of liberation
- Those in the lower stage of life can become freed from all sinful reactions by strictly following the Vedic ritualistic processes. Then they can become situated in pure devotional service
- Those who are captivated by pure devotional service have no desire to elevate themselves to any material planet. The highest planet in the spiritual world is Krsna-loka, or Goloka Vrndavana, and there the devotional plant takes shelter
- Those who are expert devotees do not accept such amalgamations which are against the conclusions of pure devotional service
- Those who are in the yoga system and have realized the self, the world, and the Supreme Lord, in other words, the bhakti-yogis, those engaged in pure devotional service in Krsna consciousness, can understand how things are taking place. BG 1972 purports
- Three multiplied by nine equals twenty-seven, and when again multiplied by three it becomes eighty-one. One has to transcend all such mixed materialistic devotional service in order to reach the standard of pure devotional service
- Through good association, one develops attachment for pure devotional service and thereby accepts a bona fide spiritual master and from him begins to hear and chant and observe the regulative principles of devotional service. BG 1972 purports
- To act under the direction of a bona fide spiritual master with a motive to satisfy the Supreme Personality of Godhead is pure devotional service
- To attain the platform of pure devotional service, one has to become spiritually pure and attain the brahma-bhuta platform, which is beyond material anxiety and material discrimination
- To go back home, back to Godhead is not an easy thing. It requires great discipline of body and mind, and performance of pure devotional service
- To indicate the purity of bhakti, devotional service...
- To the impersonalist, achieving the brahma-bhuta stage, becoming one with the Absolute, is the last word. But for the personalist, or pure devotee, one has to go still further to become engaged in pure devotional service. BG 1972 purports
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- Uddhava Gita: 14 - Pure Devotional Service Surpasses Knowledge and Detachment
- Ultimate is always be absorbed in glorifying the Lord, but not in the beginning. In the beginning you must work very hard; you come to the stage of pure devotional platform
- Unalloyed devotional service, which is transcendental to the activities of the body and mind, such as jnana (mental speculation) and karma (fruitive work), is called pure bhakti-yoga
- Unless one is advanced to this pure state of devotional service, there is a tendency to desire elevation to a higher material position. A mixed devotee may desire to enjoy a comfortable life on another planet with a greater span of life
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- We are fighting impersonalism and voidism with pure devotional service
- We belong to pure devotional service group, following the footprints of great mahajanas. Our purpose should be that we are in one side and all others they are on the other side
- We have already discussed that pure devotional service to the Lord is automatically followed by perfect knowledge and detachment from material existence
- We must follow the path of mahajana, the instruction of the acarya. Then we can become purified. And unless we are purified, there is no question of pure devotional service
- We should serve Krsna without any cause, not that by serving Krsna I shall improve my material position and so many causes maybe. But real service, real devotional service must be without cause. That is pure devotional service
- What he (Prahlada) had learned about diplomacy from his material teachers, Sanda and Amarka, was useless. Bhaktih paresanubhavo viraktir anyatra ca (SB 11.2.42). This is the symptom of pure devotional service
- What is that pure devotional service? No material desire. Because desire is the cause. If I think . . . I am brahmacari, but I am thinking of always sex or woman . . . they have been described in the Bhagavad-gita as cheater
- When a neophyte devotee deviates from the path of pure devotion and wants to simultaneously enjoy sense gratification and discharge devotional service, the all-merciful Lord very tactfully corrects
- When a nondualist comes to sense that the Lord is worshipable and that the devotee is simultaneously one with and different from the Lord, then only can he surrender unto the Lord, Vasudeva. Pure devotional service begins from that point
- When devotional activities transcend the limits of all work or mental knowledge, this state of affairs is called pure transcendental devotion, or bhakti-yoga
- When Dhruva Maharaja returned home he was not very much pleased, for although in pure devotional service there is no demand from the Lord, because of his childish nature he had demanded something
- When one approaches pure devotional service after realizing Brahman, one becomes attracted by pure devotional service. At such a time, by rendering devotional service, one gets a spiritual body with purified senses
- When one is completely realized, he can rise to the platform of pure devotional service (mad-bhaktim labhate param (BG 18.54). When one comes to the platform of bhakti, devotional service, he automatically realizes who Krsna is
- When one is in full knowledge of one's constitutional position and is in the renounced order of life, detached from material attraction, then, by pure devotional service, bhakti-yuktena, he can engage himself as a loving servant of the Lord
- When one is situated in pure devotional service, he develops love of Godhead; therefore let me describe some of the symptoms of pure devotional service
- When one who is not inspired by material desires and is not contaminated by the processes of fruitive activity and empiric speculation fully engages in the favorable service of the Lord, his service is called bhagavad-dharma, or pure devotional service
- When such knowledge (knowledge of Paramatma, or the all-pervading Godhead) is turned into pure devotional service and the confidential part of transcendental knowledge is attained, it is called the most confidential knowledge
- When there is not a tinge of karma and jnana, that is pure bhakti. That is Krsna's mission. So everything is there, direction is there. We can guide you, not according to our whims, but according to sastra
- When we engage ourself in this pure, unadulterated devotional service, then we qualify ourself to see God
- When you are actually in pure devotional service, being freed from the interaction of the three material modes of nature, that is real transcendental stage of devotional service
- When, freed from such unwanted association and from the contamination of material desires, one favorably cultivates knowledge of Krsna, that is called pure devotional service. BG 1972 purports