The transcendental ornaments of Srimati Radharani's body include the eight sattvikas, or transcendental symptoms and the thirty-three vyabhicari-bhavas, beginning with harsa, or jubilation in natural love: Difference between revisions
(Created page with '<div id="compilation"> <div id="facts"> {{terms|"The transcendental ornaments of Srimati Radharani's body include the eight sattvikas, or transcendental symptoms, the thirty-thre…') |
No edit summary |
||
Line 11: | Line 11: | ||
{{toc right}} | {{toc right}} | ||
[[Category:Transcendental]] | [[Category:Transcendental]] | ||
[[Category: | [[Category:Radharani's Ornaments]] | ||
[[Category:Radharani | [[Category:Radharani's Body]] | ||
[[Category:include]] | [[Category:include]] | ||
[[Category:Eight]] | [[Category:Eight]] | ||
[[Category: | [[Category:Radharani's Symptoms]] | ||
[[Category:Thirty-three]] | [[Category:Thirty-three]] | ||
[[Category:Beginning]] | [[Category:Beginning]] |
Latest revision as of 13:36, 6 June 2017
Expressions researched:
"The transcendental ornaments of Srimati Radharani's body include the eight sattvikas, or transcendental symptoms, the thirty-three vyabhicari-bhavas, beginning with harsa, or jubilation in natural love"
Sri Caitanya-caritamrta
CC Madhya-lila
“The transcendental ornaments of Śrīmatī Rādhārāṇī's body include the eight sāttvikas, or transcendental symptoms, the thirty-three vyabhicārī-bhāvas, beginning with harṣa, or jubilation in natural love, and the twenty bhāvas, or ecstatic emotional ornaments.
The thirty-three vyabhicārī-bhāvas, bodily symptoms manifest in ecstatic love, are as follows: (1) nirveda, indifference; (2) viṣāda, moroseness; (3) dainya, meekness; (4) glāni, a feeling that one is in a faulty position; (5) śrama, fatigue; (6) mada, madness; (7) garva, pride; (8) śaṅkā, doubt; (9) trāsa, shock; (10) āvega, intense emotion; (11) unmāda, craziness; (12) apasmāra, forgetfulness; (13) vyādhi, disease; (14) moha, bewilderment; (15) mṛti, death; (16) ālasya, laziness; (17) jāḍya, invalidity; (18) vrīḍā, shame; (19) avahitthā, concealment; (20) smṛti, remembrance; (21) vitarka, argument; (22) cintā, contemplation; (23) mati, attention; (24) dhṛti, forbearance; (25) harṣa, jubilation; (26) autsukya, eagerness; (27) augrya, violence; (28) amarṣa, anger; (29) asūyā, jealousy; (30) cāpalya, impudence; (31) nidrā, sleep; (32) supti, deep sleep, and (33) prabodha, awakening.