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| {{terms|"Virinca means Lord Brahma and the followers. Just like we, Gaudiya"|"sampradaya, means we belong to the Brahma"|"sampradaya. Our sampradaya begins from Lord Brahma"}} | | {{terms|"''Viriñca ''means Lord Brahmā and the followers. Just like we, Gauḍīya-sampradāya, means we belong to the Brahma-sampradāya. Our ''sampradāya ''begins from Lord Brahmā"}} |
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| [[Category:Begins]] | | [[Category:Begins]] |
| [[Category:Brahma]] | | [[Category:Brahma]] |
| | [[Category:Prabhupada Speaks - Lectures, 1966 - 1977]] |
| | [[Category:Prabhupada Speaks - Lectures, 1976]] |
| | [[Category:Prabhupada Speaks - Lectures, Srimad-Bhagavatam]] |
| | [[Category:Prabhupada Speaks - in India, Mayapur]] |
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| [[Vanisource:760225 - Lecture SB 07.09.18 - Mayapur|760225 - Lecture SB 07.09.18 - Mayapur]] | | [[Vanisource:760225 - Lecture SB 07.09.18 - Mayapur|760225 - Lecture SB 07.09.18 - Mayapur]] |
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| Prabhupāda: So in this verse two words are very important. One is viriñca-gīta. Viriñca means Lord Brahmā and the followers. Just like we, Gauḍīya-sampradāya, means we belong to the Brahma-sampradāya. Our sampradāya begins from Lord Brahmā. There are similarly other sampradāyas, just like Rudra-sampradāya, then Kumāra-sampradāya, and there is Lakṣmī-sampradāya, Rāmānuja-sampradāya. So there are four sampradāyas: Brahma-sampradāya, Rudra-sampradāya, Kumāra-sampradāya and Lakṣmī-sampradāya. And if we do not take either of these sampradāyas in disciplic succession, then our attempt to advance in spiritual life will be failure. Sampradāya-vihīnā ye mantrās te viphalā matāḥ (Padma Purana). You cannot manufacture your own prayers unless you follow the footprints of mahājanas. They are mahājanas. This Brahmā, mahājana; Lord Śiva, mahājana; Kumāra, mahājana. Lakṣmīdevī is the potency, spiritual potency of Lord Viṣṇu, Lakṣmī-Nārāyaṇa, Nārāyaṇa's potency, and she's always engaged in massaging the lotus feet of Nārāyaṇa. You have seen the picture. Śrī-sampradāya. Śrī. She is known as Śrī. Śrī means opulence, fortune, beauty. So she is the reservoir of all these things. So she has got... It is called Śrī-sampradāya. The Rāmānuja-sampradāya, they are called Śrī-sampradāya. They worship Lakṣmī-Nārāyaṇa. Everyone worships the Lord and His potency, spiritual potency. Just like we worship Rādhā-Kṛṣṇa, similarly, the Rāmānuja-sampradāya, they worship Lakṣmī-Nārāyaṇa or Sītā-Rāma. So we should follow the sampradāya. Sampradāya-vihīnā ye mantrās te viphalā matāḥ. | | Prabhupāda: |
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| | :''so 'haṁ priyasya suhṛdaḥ paradevatāyā'' |
| | :''līlā-kathās tava nṛsiṁha viriñca-gītāḥ'' |
| | :''añjas titarmy anugṛṇan guṇa-vipramukto'' |
| | :''durgāṇi te pada-yugālaya-haṁsa-saṅgaḥ'' |
| | :([[vanisource:SB 7.9.18|SB 7.9.18]]) |
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| | So in this verse two words are very important. One is ''viriñca-gīta''. ''Viriñca ''means Lord Brahmā and the followers. Just like we, Gauḍīya-sampradāya, means we belong to the Brahma-sampradāya. Our ''sampradāya ''begins from Lord Brahmā. There are similarly other ''sampradāyas'', just like Rudra-sampradāya, then Kumāra-sampradāya, and there is Lakṣmī-sampradāya, Rāmānuja-sampradāya. So there are four ''sampradāyas'': Brahma-sampradāya, Rudra-sampradāya, Kumāra-sampradāya and Lakṣmī-sampradāya. And if we do not take either of these ''sampradāyas ''in disciplic succession, then our attempt to advance in spiritual life will be failure. ''Sampradāya-vihīnā ye mantrās te viphalā matāḥ ''(''Padma Purana''). You cannot manufacture your own prayers unless you follow the footprints of ''mahājanas''. They are ''mahājanas''. This Brahmā, ''mahājana''; Lord Śiva, ''mahājana''; Kumāra, ''mahājana''. Lakṣmīdevī is the potency, spiritual potency of Lord Viṣṇu, Lakṣmī-Nārāyaṇa, Nārāyaṇa's potency, and she's always engaged in massaging the lotus feet of Nārāyaṇa. You have seen the picture. Śrī-sampradāya. Śrī. She is known as Śrī. ''Śrī ''means opulence, fortune, beauty. So she is the reservoir of all these things. So she has got . . . It is called Śrī-sampradāya. The Rāmānuja-sampradāya, they are called Śrī-sampradāya. They worship Lakṣmī-Nārāyaṇa. Everyone worships the Lord and His potency, spiritual potency. Just like we worship Rādhā-Kṛṣṇa, similarly, the Rāmānuja-sampradāya, they worship Lakṣmī-Nārāyaṇa or Sītā-Rāma. So we should follow the ''sampradāya''. ''Sampradāya-vihīnā ye mantrās te viphalā matāḥ''. |
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