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Virinca means Lord Brahma and the followers. Just like we, Gaudiya-sampradaya, means we belong to the Brahma-sampradaya. Our sampradaya begins from Lord Brahma: Difference between revisions

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[[Vanisource:760225 - Lecture SB 07.09.18 - Mayapur|760225 - Lecture SB 07.09.18 - Mayapur]]
[[Vanisource:760225 - Lecture SB 07.09.18 - Mayapur|760225 - Lecture SB 07.09.18 - Mayapur]]
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Prabhupāda: So in this verse two words are very important. One is viriñca-gīta. Viriñca means Lord Brahmā and the followers. Just like we, Gauḍīya-sampradāya, means we belong to the Brahma-sampradāya. Our sampradāya begins from Lord Brahmā. There are similarly other sampradāyas, just like Rudra-sampradāya, then Kumāra-sampradāya, and there is Lakṣmī-sampradāya, Rāmānuja-sampradāya. So there are four sampradāyas: Brahma-sampradāya, Rudra-sampradāya, Kumāra-sampradāya and Lakṣmī-sampradāya. And if we do not take either of these sampradāyas in disciplic succession, then our attempt to advance in spiritual life will be failure. Sampradāya-vihīnā ye mantrās te viphalā matāḥ (Padma Purana). You cannot manufacture your own prayers unless you follow the footprints of mahājanas. They are mahājanas. This Brahmā, mahājana; Lord Śiva, mahājana; Kumāra, mahājana. Lakṣmīdevī is the potency, spiritual potency of Lord Viṣṇu, Lakṣmī-Nārāyaṇa, Nārāyaṇa's potency, and she's always engaged in massaging the lotus feet of Nārāyaṇa. You have seen the picture. Śrī-sampradāya. Śrī. She is known as Śrī. Śrī means opulence, fortune, beauty. So she is the reservoir of all these things. So she has got... It is called Śrī-sampradāya. The Rāmānuja-sampradāya, they are called Śrī-sampradāya. They worship Lakṣmī-Nārāyaṇa. Everyone worships the Lord and His potency, spiritual potency. Just like we worship Rādhā-Kṛṣṇa, similarly, the Rāmānuja-sampradāya, they worship Lakṣmī-Nārāyaṇa or Sītā-Rāma. So we should follow the sampradāya. Sampradāya-vihīnā ye mantrās te viphalā matāḥ.
Prabhupāda:
 
:''so 'haṁ priyasya suhṛdaḥ paradevatāyā''
:''līlā-kathās tava nṛsiṁha viriñca-gītāḥ''
:''añjas titarmy anugṛṇan guṇa-vipramukto''
:''durgāṇi te pada-yugālaya-haṁsa-saṅgaḥ''
:([[vanisource:SB 7.9.18|SB 7.9.18]])
 
So in this verse two words are very important. One is ''viriñca-gīta''. ''Viriñca ''means Lord Brahmā and the followers. Just like we, Gauḍīya-sampradāya, means we belong to the Brahma-sampradāya. Our ''sampradāya ''begins from Lord Brahmā. There are similarly other ''sampradāyas'', just like Rudra-sampradāya, then Kumāra-sampradāya, and there is Lakṣmī-sampradāya, Rāmānuja-sampradāya. So there are four ''sampradāyas'': Brahma-sampradāya, Rudra-sampradāya, Kumāra-sampradāya and Lakṣmī-sampradāya. And if we do not take either of these ''sampradāyas ''in disciplic succession, then our attempt to advance in spiritual life will be failure. ''Sampradāya-vihīnā ye mantrās te viphalā matāḥ ''(''Padma Purana''). You cannot manufacture your own prayers unless you follow the footprints of ''mahājanas''. They are ''mahājanas''. This Brahmā, ''mahājana''; Lord Śiva, ''mahājana''; Kumāra, ''mahājana''. Lakṣmīdevī is the potency, spiritual potency of Lord Viṣṇu, Lakṣmī-Nārāyaṇa, Nārāyaṇa's potency, and she's always engaged in massaging the lotus feet of Nārāyaṇa. You have seen the picture. Śrī-sampradāya. Śrī. She is known as Śrī. ''Śrī ''means opulence, fortune, beauty. So she is the reservoir of all these things. So she has got . . . It is called Śrī-sampradāya. The Rāmānuja-sampradāya, they are called Śrī-sampradāya. They worship Lakṣmī-Nārāyaṇa. Everyone worships the Lord and His potency, spiritual potency. Just like we worship Rādhā-Kṛṣṇa, similarly, the Rāmānuja-sampradāya, they worship Lakṣmī-Nārāyaṇa or Sītā-Rāma. So we should follow the ''sampradāya''. ''Sampradāya-vihīnā ye mantrās te viphalā matāḥ''.
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Revision as of 16:37, 31 July 2021

Expressions researched:
"Viriñca means Lord Brahmā and the followers. Just like we, Gauḍīya-sampradāya, means we belong to the Brahma-sampradāya. Our sampradāya begins from Lord Brahmā"

Lectures

Srimad-Bhagavatam Lectures

Virinca means Lord Brahma and the followers. Just like we, Gaudiya-sampradaya, means we belong to the Brahma-sampradaya. Our sampradaya begins from Lord Brahma.


Prabhupāda:

so 'haṁ priyasya suhṛdaḥ paradevatāyā
līlā-kathās tava nṛsiṁha viriñca-gītāḥ
añjas titarmy anugṛṇan guṇa-vipramukto
durgāṇi te pada-yugālaya-haṁsa-saṅgaḥ
(SB 7.9.18)

So in this verse two words are very important. One is viriñca-gīta. Viriñca means Lord Brahmā and the followers. Just like we, Gauḍīya-sampradāya, means we belong to the Brahma-sampradāya. Our sampradāya begins from Lord Brahmā. There are similarly other sampradāyas, just like Rudra-sampradāya, then Kumāra-sampradāya, and there is Lakṣmī-sampradāya, Rāmānuja-sampradāya. So there are four sampradāyas: Brahma-sampradāya, Rudra-sampradāya, Kumāra-sampradāya and Lakṣmī-sampradāya. And if we do not take either of these sampradāyas in disciplic succession, then our attempt to advance in spiritual life will be failure. Sampradāya-vihīnā ye mantrās te viphalā matāḥ (Padma Purana). You cannot manufacture your own prayers unless you follow the footprints of mahājanas. They are mahājanas. This Brahmā, mahājana; Lord Śiva, mahājana; Kumāra, mahājana. Lakṣmīdevī is the potency, spiritual potency of Lord Viṣṇu, Lakṣmī-Nārāyaṇa, Nārāyaṇa's potency, and she's always engaged in massaging the lotus feet of Nārāyaṇa. You have seen the picture. Śrī-sampradāya. Śrī. She is known as Śrī. Śrī means opulence, fortune, beauty. So she is the reservoir of all these things. So she has got . . . It is called Śrī-sampradāya. The Rāmānuja-sampradāya, they are called Śrī-sampradāya. They worship Lakṣmī-Nārāyaṇa. Everyone worships the Lord and His potency, spiritual potency. Just like we worship Rādhā-Kṛṣṇa, similarly, the Rāmānuja-sampradāya, they worship Lakṣmī-Nārāyaṇa or Sītā-Rāma. So we should follow the sampradāya. Sampradāya-vihīnā ye mantrās te viphalā matāḥ.