The plants, the grass, the trees, they cannot move. They have got leg, but they cannot move. Their legs are made for eating. As your mouth is made for eating, the trees . . . therefore they are called pada-pa. They drink water by the leg. This is God's creation. You cannot think that how it is possible to drink water by the leg, but it is God's creation. You see. You pour water on the leg of the tree, it becomes very luxuriant, healthy. So different. And so far God is concerned, He can eat with legs; He can see with hands; He can eat with eyes. That is God. That is God. Añgāni yasya sakalendriya-vṛttimanti paśyanti pānti kalayanti ciraṁ jaganti (BS 5.32). Añgāni, that is transcendental. He is not under any rule. He is not under any rule. If you say, "Why Kṛṣṇa is eating by the eyes?" yes, that is Kṛṣṇa. That is Kṛṣṇa. If you offer something, Kṛṣṇa, simply by seeing, He is eating. That is Kṛṣṇa. And again if you say, "If He is eating, why the plate is full?" that is Kṛṣṇa. Pūrṇasya pūrṇam ādāya pūrṇam evāvaśiṣyate (Śrī Īśopaniṣad, Invocation). Kṛṣṇa is not a hungry man like me, that "If you give Me something, I will eat everything, finished." No. Kṛṣṇa can take the whole plate; still it will remain the whole plate, for giving prasādam.
So try to understand Kṛṣṇa in this way. And if you actually understand Kṛṣṇa, you are liberated immediately. Janma karma ca divyaṁ me yo jānāti tattvataḥ (BG 4.9). How Kṛṣṇa eats, how Kṛṣṇa thinks, how Kṛṣṇa works, if you understand all these things, then immediately you become liberated.