By yogic perfection, one can travel in the space. Just like Durvāsā Muni: he traveled in the space. When there was chasing by the Sudarśana-cakra, he, by yogic power, he fled from one place to another, one place . . . he even entered the spiritual nature and saw Viṣṇu personally. Still he was condemned. The Sudarśana-cakra was after him, chasing. He tried to insult Ambarīṣa Mahārāja, Vaiṣṇava. So . . . he wanted to kill. Not only insult, but he wanted to kill him. A demon was immediately produced by his hair. The yogīs can do that. Aṇimā . . . aṇimā, laghimā, prāpti-siddhi . . . whatever they like. Immediately he brought one demon. So . . . but Vaiṣṇava, Mahārāja Ambarīṣa, he was neither yogī nor he could display any yogic perfection. But he was protected by Kṛṣṇa, by the Sudarśana-cakra.
This is Vaiṣṇava's . . . Vaiṣṇavas do not require to practice any yogic power to become materially powerful. He doesn't require. Simply his surrender to Kṛṣṇa makes him all-powerful. This is the position of Vaiṣṇava. Vaiṣṇavas, they do not care for all these yogic power. They depend on Kṛṣṇa. And who can be . . . Kṛṣṇa is the yogeśvara, all, master. Yatra kṛṣṇo . . . yatra yogeśvaraḥ kṛṣṇaḥ (BG 18.78). So if one takes shelter of the Yogeśvara, the master of all mystic power, why he should bother about this yogic power? A poor man may try to earn money by hard labor, but one who is a very, very rich man's son, why should he labor? The father's money is sufficient. Similarly, a devotee, a sincere devotee, he is under the protection of Kṛṣṇa. And under the protection of Kṛṣṇa means under the protection of all six kinds of opulences: riches, then strength, then reputation, wisdom, renunciation, beauty—the six kinds of opulence.