So how you can understand whether Kṛṣṇa, or God, is satisfied by discharging your particular type of duty? That is Kṛṣṇa explaining Himself: mayy āsakta-manaḥ pārtha yogaṁ yuñjan mad-āśrayaḥ. You have to increase your attachment for Kṛṣṇa. Mayy āsakta. Āsakta means attachment. You should be attached to your business not for the business' sake but for the attachment of Kṛṣṇa. Kṛṣṇa is to be satisfied. Generally we do business for my satisfaction, for my family satisfaction, for government satisfaction, for income tax satisfaction and so many satisfaction. But when you try to satisfy Kṛṣṇa or increase your attachment for His satisfaction, then your business is perfect. Mayy āsakta-manaḥ pārtha (BG 7.1); svanuṣṭhitasya dharmasya saṁsiddhi... (SB 1.2.13) Everyone wants perfection; otherwise what is the use of jumping like cats and dogs? That is not meant for human being, unnecessarily jumping and dancing. You must dance for satisfaction of Kṛṣṇa. Then your life is... There is tendency of for dancing, for chanting, for singing. They are holding ball dances, and musical instrument. The same thing we are propagating: chant and dance Hare Kṛṣṇa mantra. This is satisfaction. This is satisfaction. Our movement is not dry. We are simply asking people, "Chant, dance, eat nice foodstuff, take prasādam and go home." It is not dry, because the same tendency is there. Everyone goes to the hotel, everyone goes to the nightclub, eats sumptuously and dances and with musical instruments enjoys—the same thing—but in connection with Kṛṣṇa: you take prasādam, you chant, you dance and enjoy life, but in connection with Kṛṣṇa, then it is successful. Your life is successful. That is Kṛṣṇa also saying, mayy āsakta-manaḥ pārtha yogaṁ yuñjan mad-āśrayaḥ.
This is a yoga, this Kṛṣṇa consciousness movement—the topmost yoga. There are many yogīs, you might have seen, for gymnastics of the body. That is not perfection of yoga. That is yoga, a kind of yoga, but there are different kinds of yoga system: bhakti-yoga, jñāna-yoga, haṭha-yoga, dhyāna-yoga, rāja-yoga, so many. But Kṛṣṇa says,
- yoginām api sarveṣām
- śraddhāvān bhajate yo māṁ
- sa me yuktatamo mataḥ
- (BG 6.47)
"That yogī's perfect who's always thinking of Me," mayy āsakta-manaḥ. This is being taught. "Always thinking." And Bhagavad-gītā, in another place it is said, man-manā bhava mad-bhaktaḥ mad-yājī māṁ namaskuru mam evaiṣyasi (BG 9.34). Asaṁśaya. The aim of life should be, especially of the human body, that try to understand Kṛṣṇa. And as far as possible... Kṛṣṇa cannot be understood fully because He is unlimited, and we have got limited knowledge. But still, as far as possible, as much as possible, if we try to understand Kṛṣṇa, janma karma me divyam evaṁ yo vetti tattvataḥ (BG 4.9). Kṛṣṇa advents Himself, comes on this planet. He executes so many duties, takes part in so many occupational functions as human being, but everything is full of instruction. Therefore Kṛṣṇa says that "Don't try to understand, even that is also good superficially, but in truth." Janma karma me divyam yo jānāti tattvataḥ. Tattvataḥ means "in truth," "in fact."
So if anyone... Janma karma divyam. Divyam means His birth is not ordinary birth. If it had been ordinary birth, then why we are still performing the Janmāṣṭamī ceremony, Kṛṣṇa's birthday ceremony? Many big, big kings came and gone. Who is performing the birthday ceremony of that king? But we perform according to Vedic system the birthday ceremony of Lord Rāmacandra. Nowadays we have imitated so many other birthday ceremony, but in the śāstra it is enjoined the birthday ceremony of the advent of God should be observed. The birthday ceremony of God is called jayantī. That is special constellation of the stars. But now the jayantī has been used for so many rascals and fools. This is not śāstric. So because Kṛṣṇa's janma and ordinary man's janma is not the same thing, therefore Kṛṣṇa says, janma karma me divyam. Divyam means transcendental, not material. Not material. It is spiritual, or transcendental, divyam. Janma karma me divyam yo jānāti tattvataḥ. Still you have to learn it in truth.