There is another saintly compassion, "Never mind he has done so much mischievous activities, this king, still it is our duty to go to him and give him good advice so that all these disturbances may be stopped and people will become happy"

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Expressions researched:
"Never mind he has done so much mischievous activities, this king, still it is our duty to go to him and give him good advice so that all these disturbances may be stopped and people will become happy" |"there is another saintly compassion"

Conversations and Morning Walks

1972 Conversations and Morning Walks

There is another saintly compassion, "Never mind he has done so much mischievous activities, this king, still it is our duty to go to him and give him good advice so that all these disturbances may be stopped and people will become happy." Just mark this point that formerly the government could not be irresponsible because the saintly person, they are always thinking welfare of the people in general. Mark this point.
Room Conversation Including Discussion on SB 4.13.48 to SB 4.14.11 -- January 18, 1972, Jaipur:

Prabhupāda:

nirūpitaḥ prajā-pālaḥ
sa jighāṁsati vai prajāḥ
tathāpi sāntvayemāmuṁ
nāsmāṁs tat-pātakaṁ spṛśet
(SB 4.14.11)

Now there is another saintly compassion, "Never mind he has done so much mischievous activities, this king, still it is our duty to go to him and give him good advice so that all these disturbances may be stopped and people will become happy." Just mark this point that formerly the government could not be irresponsible because the saintly person, they are always thinking welfare of the people in general. Mark this point.

So therefore, a saintly person duty is to protect the praja, the citizens, in a system so that they may become happy both materially and spiritually. This is one of the duties of the saintly person. Not that let me go to Himalaya and press my nose and I become liberated. This is not saintly person. This is not saintly person. Saintly person means they should be interested with the public welfare, real public welfare. And public welfare means every citizens should be Kṛṣṇa conscious, and then they will be happy both materially and spiritually. My point is that our Kṛṣṇa consciousness movement is not selfish movement. It is the most philanthropic movement. But people in the name of philanthropic movement generally, because they are not actually saintly persons, they collect money and live.

Just like we can say frankly that the Ramakrishna Mission, they are collecting money, huge money from your country, here also, to mitigate the sufferings of the poor people, daridra-Nārāyaṇa seva. But actually you see that how many poverty-stricken people are there in India, and if you go to the Ramakrishna Mission, you will see all the swamis, they are living in royal order. This is going on. But people are still fool that... But your American people now, they are questioning. That one swami, Nikhilānanda, he told me personally that the American people now are questioning that "You collect money for feeding the poor, but when we go to India, we see so many people lying down on the street." So they are questioning. Naturally there will be question. So... (aside) Oh, Hare Kṛṣṇa. (chuckles) So our Jaipur party is becoming stronger and stronger. So what news from Delhi? (end)