In the Naimiṣāraṇya, the resolution was made like this, svanuṣṭhitasya dharmasya (SB 1.2.13). So everyone has got his dharma, particular duty: brāhmaṇa, kṣatriya, vaiśya. So one must be intelligent enough whether by his . . . by the discharge of his particular duty he has satisfied Kṛṣṇa. Then he has satisfied Kṛṣṇa. Just like the different parts of the body, their duty is how to keep this body fit. That means to keep the body satisfied. Fit means when everything, all the metabolism, organization of the body, is going nicely, then it is fit. And as soon as there is some discrepancies in the regular process . . . there are so many processes going on within the body. Kapha-pitta-vāyuḥ. There is very good mechanical arrangement. So the brain means to keep this mechanical arrangement very busy and going on nicely. That is brain. That is brain. "When I shall eat, when I shall not eat, when I shall sleep, when I shall . . ." These things are necessities, but brain requires how to adjust them. Eating, sleeping, mating and sense gratification, and, er, protection, that is required, but it requires brain how to transact all this business. Therefore the brain is required, and everyone has got his duty. And the resultant action, how the things are going on nicely, successfully, what is the test? The test is saṁsiddhi hari-toṣa . . . (break) But business is how to satisfy Kṛṣṇa. Saṁsiddhir hari-toṣaṇam (SB 1.2.13). Hari-toṣaṇam.
This is very natural. Just like in a big office, so many clerks are making. The business is that everyone should be ready to satisfy the office routine work, or satisfy the managing director. But how one can see the managing director is satisfied or not? Immediately in the office, in every department, there is a superintendent. So if the superintendent is satisfied, you must know the managing director is satisfied. Similarly, you are under the direction of your spiritual master. If you see that the spiritual master is satisfied, then you should know that Kṛṣṇa is satisfied.