So these people, the so-called yogīs, so-called karmīs . . . karmīs means the ordinary worker . . . those who are running in the street with motorcar, this way and that way, very busy. You see. What are they? They are karmīs. Karmīs means under the bodily concept. They are thinking that comfort of this body and sense gratification is the end of life. That is karmī.
If they have got very nice apartment, a nice wife and good bank balance and a very nice dress, oh, there is perfection. That's all. That is karmī. And jṣānī means when they are confused. Just like there are a section of people in your country, they have seen enough of this material affair, happiness, or they are searching after something, wrongly. But actually those who are intelligent, they don't remain confused. Actually they want to see, "What is my actual position." They are called jṣānī, man of knowledge.
So jṣāna, or knowledge, is on the mental plane, and karma is on the bodily plane. So somebody, some section of people, they are engaged in this bodily platform, and some section of people are engaged in the mental platform. Whatever religion and process of elevation of life we have manufactured, they can be grouped in two ways: mental and bodily. That's all. And Bhagavad-gītā is transcendental—neither on the mental plane nor on the bodily plane.
Therefore the last instruction of Bhagavad-gītā is sarva-dharmān parityajya (BG 18.66). Dharma . . . you have created so many religious principles, so many concocted spiritual ways of life or material ways of life. Somebody are materialist and somebody are so-called spiritualist. So Kṛṣṇa says that you have to give up all this nonsense—on the mental platform and bodily platform. You have come to the transcendental platform. And what is that transcendental platform? To understand your relationship with Kṛṣṇa. That is Kṛṣṇa consciousness.