So I am individual spirit soul. I am conscious. My consciousness is spread all over the body. But my consciousness is not spread over your body. If you are pinched by somebody, I don't feel. Because your consciousness is different from my consciousness. You cannot say that the consciousness is the same in you and me. No. Everyone is individual. Therefore there is another consciousness. That is explained in the Bhagavad-gītā. Kṣetra-jñaṁ cāpi māṁ viddhi sarva-kṣetreṣu bhārata (BG 13.3). I am kṣetra-jña, conscious. I know about the pains and pleasures of my body. You know about the pains and pleasures of your body. I do not know about your pains and pleasure. You do not know about my pains and pleasure. Therefore you are individual soul. I am individual soul. But there is another soul, Supersoul. That is Kṛṣṇa. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe arjuna tiṣṭhati (BG 18.61). That Supersoul is present both in you and in me. Kṣetra-jñaṁ cāpi māṁ viddhi sarva-kṣetreṣu bhārata (BG 13.3). Sarva-kṣetreṣu bhārata. In every living entity. Sarva-kṣetreṣu. It is confirmed in the Vedic sūtras, Brahma-sūtra: aṇḍāntara-stha-paramāṇu-cayāntara-sthaṁ govindam ādi-puruṣaṁ tam ahaṁ bhajāmi **. Eko 'py asau racayituṁ jagad-aṇḍa-koṭim (Bs. 5.35). That Supersoul is present within this universe. Because that Supersoul is present within this universe, Kṛṣṇa says, viṣṭabhya aham: "I enter within this world." Ekāṁśena sthito jagat: (BG 10.42) "I do not enter, but My plenary portion, ekāṁśena, Paramātmā..." The Kṣīrodakaśāyī Viṣṇu, He enters. The Garbhodakaśāyī Viṣṇu, He enters within this universe. And the Kṣīrodakaśāyī Viṣṇu enters into everything, even in the atom. Therefore it is working. So that consciousness is there. Because the universal consciousness of Viṣṇu is there, therefore everything within the universe is working so nicely. Not that nature... Nature, you can compare with your body... The material nature is there, but without the soul's presence, the consciousness being there, it will not work.
Therefore as this universe, material cosmic manifestation is working very nicely, you have to accept there is God. You cannot deny. So that consciousness, superconsciousness, that is different. You cannot say that "I am the same. I have got superconsciousness." That is not possible. Then, if you have got superconsciousness, why don't you feel about my pains and pleasure? The superconsciousness is of Viṣṇu. That is all-pervading consciousness. That is also the same. Nature is the same. As I have got my consciousness all over this body, similarly, the superconsciousness is there all over the universe. As I feel pains and pleasure on account of some disturbance on this body, similarly, as soon as we create some disturbance with this universal atmosphere, the supreme consciousness is disturbed. That disturbance is going on. Therefore, in spite of all arrangement... Pūrṇam idaṁ pūrṇam adaḥ pūrṇāt pūrṇam udacyate (Īśopaniṣad, Invocation). That, by God's creation, everything is complete. There is no flaw. But because we are creating disturbances, the world situation is different.
We are creating disturbances. By God's creation, everything is nice. Everything is fine. Take, for example, within this planet, there is sufficient place to grow food for all the population. Not only all the population at the present moment, but if the population increases ten times, twenty times, still, there is sufficient place to produce food for them. We are traveling all over the world three times a year, and we see in Australia and Africa and other countries, there are so much vacant places. And food can be produced, enough food can be produced. Enough milk can be available for feeding all this population. That is God's arrangement. But the difficulty is that we are quarreling amongst ourself. I am thinking Indian. Somebody's thinking "I am an American." Somebody's thinking "I'm Australian." "You cannot come here. You, I cannot allow you to come to my country." The immigration department. Therefore, the difficulty. By God's arrangement, there is everything complete. But I am disturbing. I am encroaching upon God's property: "This is mine." Therefore there is disturbance. Therefore the only solution of the whole world problem is Kṛṣṇa consciousness. There is no other solution. The only solution. Kṛṣṇa consciousness means when people will be educated to understand that this planet does not belong to America or India and Africa. Everything belongs... Sarva-loka-maheśvaram (BG 5.29). As Kṛṣṇa says, "I am the proprietor of all the planets." When you understand this, that is Kṛṣṇa consciousness. Then there will be peace.
Therefore this Kṛṣṇa consciousness movement is very important. To educate people. Because foolishly they are claiming God's property his property. Nothing belongs to us. Even this body does not belong to us. As soon as the time factor is finished, my body's finished... So I have got this body, say, for seventy-six years, age, and, say, after ten years, or five years, it will be finished. So before my body was created, the world was there, and when my body will be finished, the world will remain there. Then how can I claim that this world belongs to me? This is called illusion. This is called ignorance. Mūḍha. Mūḍha means one does not know to whom the property belongs, but foolishly he's claiming that "It is my property." This Kṛṣṇa consciousness movement, in other words, it is spiritual communism. The material communism, which is going on, that is defective, because this Communist movement is centered around the state. But when there will be perfect communism—īśāvāsyam idaṁ sarvam (ISO 1), the center will be God, Kṛṣṇa—that will be perfect. When everyone will understand that Kṛṣṇa is the central point, Kṛṣṇa is the proprietor, Kṛṣṇa is the enjoyer, when perfectly we come to that Kṛṣṇa consciousness, there will be peace and prosperity. Otherwise it is not possible. Therefore our... Of course, it is not possible that because the number of fools are greater.