Temple means Kṛṣṇa is there. Kṛṣṇa is everywhere, but because we have got now our limited knowledge—we are not advanced—therefore we take a spot, the temple, and always think of Kṛṣṇa, that "This is Kṛṣṇa's place. This is Kṛṣṇa's temple. We must take care of it." Śrī-vigrahārādhana-nitya-nānā-śṛṅgāra-tan-mandira-mār janādau (Gurv-aṣṭaka 3). These are the process of devotional service, that we worship the Deity, śrī-vigraha, nicely dressed, nicely worshiped, first-class food offered. This is called śrī-vigrahārādhana, worshiping, arcanam. Arcanaṁ vandanaṁ dāsyam (SB 7.5.23). Tan-mandira-mārjanādau, and again cleansing the temple very nicely everywhere. So this is our process - that we take everything in relationship with Kṛṣṇa. We don't find that this material energy is false. We don't say.
But the asuras, those who have no knowledge of Kṛṣṇa, they say asatyam: "This is all false." Why it is false? If the source of energy is fact, brahma satya, then the energy of the satya must be satya. If the cause is fact, then the effect is also fact. Just like cotton. If cotton is fact, then the thread is also fact. How you can say that thread is false and cotton is fact? That is not possible. If the cotton is fact, then the thread, effect of cotton, that is also fact. Therefore Rūpa Gosvāmī says that prāpañcikatayā buddhyā hari-sambandhi-vastunaḥ (Brs. 1.2.256). Anything which has got connection with Hari, Kṛṣṇa, prāpañcikatayā buddhyā hari-sambandhi, mumukṣubhiḥ parityāgaḥ. Mumukṣu, those who are aspiring after liberation, mumuk . . . mokṣa. The Māyāvādīs, they are aspiring after mukti. Mukti. A devotee does not care for mukti. Mukti's not very important thing for them because, actually, one who is pure devotee, he's already mukta, liberated. He doesn't care for mukti.