Category:Asat
"asat"
Pages in category "Asat"
The following 78 pages are in this category, out of 78 total.
A
- A nondevotee works for his personal sense gratification or for the sense gratification of his family, society, community or nation, but because all such activities are separate from the Supreme Personality of Godhead, they are considered asat
- According to Viraraghava Acarya: the cosmic manifestation is described as sat and asat, as cit and acit. Matter is acit, and the living force is cit, but their origin is the Supreme PG, in whom there is no difference between matter and spirit
- Activities performed for the satisfaction of Krsna are permanent and good, but asat activity, although sometimes celebrated as philanthropy, altruism, nationalism, this "ism" or that "ism," will never produce any permanent result and is therefore all bad
- Actually, the spirit soul is not asat. As soon as one is conscious of this fact and takes to Krsna consciousness, he becomes sat
- All these persons are asat, nondevotees. Nondevotees are also called grha-vrata, whereas the devotee is called dhrta-vrata
- Although Krsna is saying that this is sat and this is asat, this is permanent and this is nonpermanent, but still, He is giving evidence that tattva-darsibhih, those who have seen the truth, they have concluded like that
- Anything done as sacrifice, charity or penance without faith in the Supreme, O son of Prtha, is impermanent. It is called asat and is useless both in this life and the next
- Anything which changes is called temporary, or asat. We should know that beyond these temporary senses are our permanent senses, which are now covered by the material body
- As soon as one associates with Krsna's name, he associates with Krsna. Therefore asat, maya, cannot touch him. If he's purely chanting, without any offense, maya cannot touch him
- As spirit soul, everyone exists eternally, but the asat has accepted the material world as his shelter, and therefore he is full of anxiety
- Asad-grahan, the incompatible situation of the spirit soul who has the false idea of enjoying matter, is the cause of the soul's being asat
- Asat means that does not exist, "not eternal." It is just opposite. Eternal is called sat, om tat sat, and asat means just the opposite. So here in this material world everything is asat. Even this body is asat; it will not exist
- Asat means which will not stay, nonpermanent, for the time. Just like we have accepted this body. This is asad-graha. This body will not stay. Everyone knows, but still, I am too much attached to this body. This is called asad-graha
- Asat means will not exist, temporary. So you cannot expect permanent happiness in temporary world. That is not possible
- Asat-karma means you become poor, ugly, without any education, no riches, always hungry. These are the results of asat-karma. So this is called karma-kanda
- Asat-sastra, as explained here (in SB 4.2.28), means the doctrine of Mayavada impersonalism, or becoming one with the Supreme
- Asat: they will not stay. I have got experience. Everyone has got. I was children, you were children. Now, I had father to take protection or other relative, friend. But now they are gone. Asatsu. Everything is finished
B
- Bhrgu Muni cursed that persons who worshiped Lord Siva would become followers of this Mayavada asat-sastra, which attempts to establish that the Supreme Personality of Godhead is impersonal
- Buddha philosophy flourished for temporary relief, for stopping the animal killing & the Mayavada philosophy also flourished to stop the Buddha philosophy. So both of them are asat-sastra. Asat means emergency regulation. They aren't for our eternal life
F
- False or nonpermanent, whatever it may be, the real human civilization should be based on the purpose of becoming immortal, sat, not asat. That is the distinction between India and other countries
- Family, society and friendship are flickering, and so they are called asat. It is said that as long as we are attached to this asat, temporary, nonexisting society and family, we are always full of anxieties
- From the Vedas also we can understand that this asat, or temporary cosmic manifestation, is an emanation from the supreme sat, or fact
H
- He (Krsna) is special friend of the devotee. Suhrt satam. Satam means those who are devotees Asatam means nondevotee. So He is suhrt satam. So He is sitting within your heart
- He (Sadananda Yogindra) defines ignorance (jada) as knowledge distinct from that of sat and asat. This is almost inconceivable, but it is a product of the three material qualities. Thus he considers anything other than pure knowledge to be material
- Here (in SB 3.25.7) the word asad-indriya-tarsanat is significant. Asat means impermanent temporary and indriya means senses
- How great rascals they are! Simply to deny the existence of God, that's all. That is their business. And the creation has no brain, asatyam. Anisvaram - There is no God. It is all false
I
- If one is speculator, he will be on the material field. Asata. Asato ma sad gamaya. "Don't remain in the asat. Come to the reality." That reality begins from the tongue
- If one is very much proud and challenges the authority of the Supreme, that is asat; that is not sat
- If we accept asat, then we will be full of anxiety, and if we accept sat, then we will be free of anxiety. This is the secret of spiritual life
- In the material world we are situated in asat, a nonpermanent situation. When a child has lost his father and mother, he is always in a fearful condition. He cries in the street, - Where is my father? Where is my mother
K
- Krsna consciousness movement is an educational movement to raise the person from the asat platform to the sat. They have gone amock. So it is a humble attempt to stop their this suicidal policy
- Krsna says. You'll have to change this body. It may be for fifty years, sixty years, utmost hundred years, but still, you have to change this body. Therefore asat
O
- Our existence is eternal. But somehow or other we are put into asat. Asat refers to that which does not exist. BG 1972 Introduction
- Our present body is not sac-cid-ananda. It is asat, not sat. It is not eternal; it is perishable. It is not cit, full of knowledge, but it is full of ignorance. BG 1972 Introduction
P
- People say advanced age. No. Advanced in death, not advanced in age. So this is asat. It will not stay. It has begun to die from the very moment of his birth
- Prahlada Maharaja immediately replied, tat sadhu manye 'sura-varya dehinam sada samudvigna-dhiyam asad-grahat (SB 7.5.5). "I have learned that materialists have accepted the asad guna." Asat means - that which is not
- Prasaktam asatam pathi: the mind is always attracted by asat, the temporary, material existence. Because we have been associated with material nature since time immemorial, we have become accustomed to our attachment to this temporary material nature
S
- Sacrifices, austerities and charities performed without faith in the Supreme are nonpermanent, O son of Prtha, regardless of whatever rites are performed. They are called asat and are useless both in this life and the next. BG 17.28 - 1972
- Sacrifices, austerities and charities performed without faith in the Supreme Personality of Godhead are nonpermanent. Regardless of whatever rituals are performed, they are called asat, nonpermanent
- Sat and asat. These two things are side by side. Just like there is darkness and there is light, you can see merging in the sunlight. You'll see, one side is light, and one side is dark. Similarly, sat and asat, they are existing side by side
- Sat means "existence," and asat means "that which does not exist," that which is temporary. The material world is asat; therefore the Vedas enjoin: asato ma sad gama: - Do not remain within this material world
- Sat means "that which eternally exists," and asat means "that which is not eternal." Unless one is situated on the spiritual platform, he is not sat; he is asat
- Sat means - effect, asat means - cause, and param refers to the ultimate truth, which is transcendental to cause and effect. The cause of the creation is called the mahat-tattva, or total material energy, and its effect is the creation itself
- Some are passing in the name of so-called scientist and so-called philosopher, and some of them are hippies, but all of them are engaged in bad, asat. Asat and sat. Sat means permanent, and asat means temporary
- Srimad-Bhagavatam and Narada-pancaratra are authorized scriptures that are considered sat-sastra, or scriptures which lead one to the path of God realization. Asat-sastras are just the opposite
T
- The asat stands on a platform which will not exist, but anyone who stands on the spiritual platform will exist eternally
- The body's asat, perishable, temporary. So whatever you have got in relationship with this body - my country, my society, my bank balance, my money, my wife, children - everything in the body, they're also temporary. So they are very, very anxiety
- The demons, they have taken shelter of these lusty desires, duspuram, never to be satisfied. Dambha-mana-madanvitah. Why? Mohat, by illusion. And on account of this illusion, grhitva asad-grahat. Asad-grahat. Asat means which will not stay
- The human being is a social animal, and if one gives up the society of pure devotees, he must associate with nondevotees - asat-sanga
- The material mind is not fixed, but the very same mind can be fixed when engaged in the activities of Krsna consciousness. Otherwise, as long as the mind is on the material platform, it is hovering and all this rejection and acceptance is asat, temporary
- The Mayavada is described, the Sankara philosophy is described, by Sankara himself, Lord Siva, that it is asat-sastra. Asat-sastra means it was temporary requisition. It is not permanent knowledge. It was required for the time being
- The word asat (from Narottama dasa Thakura's song - sat-sanga chadi' kainu asate vilasa) refers to an avaisnava, one who is not a devotee of Krsna, and sat refers to a Vaisnava, Krsna's devotee
- The word asat means bad or temporary, and sat means permanent and good
- The word asat refers to an avaisnava, that is, one who is not a Vaisnava. Asat-sanga-tyaga, - ei vaisnava-acara (CC Madhya 22.87). A Vaisnava must be very strict in this respect and should not at all cooperate with an avaisnava
- The word asati used in this verse (SB 2.3.20) is also significant. Asati means a woman who has become a prostitute
- The word sat means "gentle," and asat means "rude." Therefore Kuntidevi prays to Lord Krsna, - You saved Draupadi in that assembly of rude men
- There are those who are striving for temporary things (asat). Matter and the body are temporary, and if one only engages himself for bodily pleasure, he is conditioned by temporary things
- There are two things: sat and asat. Sat means what is eternal, perpetual - no beginning, no end. Sanatana. And asat means just the opposite: "which is temporary." So sastra means it must give you knowledge of the eternal world. That is sastra
- They think this body, "I'm this body, so I'll be hurt, I'll die, I'll this," and so on and so many. Simply anxiety: "How I shall protect my body? How I shall protect my bodily relationship?" everything in connection with the body. Everything asat
- This is the atheistic theory, asatyam. They say that this material world is false. Brahma satyam jagan mithya. Jagat, jagat means this cosmic manifestation which is gacchati, going. In the material world, everything is going
- This is the best service. Instead of serving myself, let me serve the whole humanity, whole community, whole nation - But they are all asad-dharma. They are not sad-dharma
- Those who are asat are very much attached to sense gratification, and the culmination of sense gratification is sex
- Those who are interested in materialistic life are also called asat. When asked how a Vaisnava behaves, Caitanya Mahaprabhu replied, asat-sanga-tyaga-ei vaisnava-acara - A devotee first of all avoids the company of asat those who are materially interested
- To remain unattached to the modes of material nature, one should avoid associating with those who are asat, materialistic
- Two words used in this verse (SB 3.26.9) are sat and asat. The cosmic manifestation is asat - it does not exist - but the material energy of the Supreme Lord is sat, or ever existing
W
- We have established this Krsna consciousness movement in order to avoid asat-sanga, association with those who are interested in material things. Because we are associating with Krsna, we do not wish to talk about anything but Krsna
- When asked, "What is the behavior of a Vaisnava?" Sri Caitanya Mahaprabhu replied - Vaisnava must avoid the company of an avaisnava - asat
- When human society becomes asat, or ungodly, or devoid of Krsna consciousness, the entire world suffers. If human beings are well-behaved, animals will also receive sufficient food and be happy
- When Sri Krsna Caitanya Mahaprabhu was requested to explain the duty of a Vaisnava, a Krsna conscious person, He immediately said, asat-sanga-tyaga-ei vaisnava-acara - CC Madhya 22.87