You create a situation of your own. Just like when the surgical operation, you have got a boil, and then you are . . . you have created by contamination, and the surgeon is simply operating. He has not created that situation. Similarly, your transference to another body is not God's creation, it is your creation. Kāraṇaṁ guṇa-saṅgo 'sya sad-asad-janma-yoniṣu (BG 13.22). Those who have read Bhagavad-gītā, you have seen. Why one is born in low-grade family, one is born high-grade family, one is born animal, one is born human being, one is born as demigod? Why? What is the cause? Kāraṇaṁ guṇa-saṅgo 'sya. Kāraṇam. The cause is as he has infected the modes of material nature. The material nature is going on in three modes: sattva-guṇa, rajo-guṇa, tamo-guṇa. It is up to you if you associate with tamo-guṇa, then you become next life animal or tree or fish. There are so many degraded condition. Jaghanya-guṇa-vṛtti-sthā adho gacchanti tāmasāḥ (BG 14.18). Those who are in the darkness modes of material nature, they go down, adhaḥ. Adho gacchanti, degraded.
So we create that situation, and after death we become unconscious. And the superior agents, prakṛti, he takes you, just like the air carries the flavor. You do not see how the air is passing and where the air is there, but it is there. You are smelling, "Oh, very good flavor," because the air is carrying. But you do not see. So these rascal scientists, they think that because you cannot see, there is no soul. The subtle laws . . . he doesn't know how the soul . . . soul is so minute particle: ten thousand . . . one ten-thousandth part of the top of the hair. Now how can your material science can see it or understand it? Therefore they say: "No soul." But the soul is there, and he is being carried. He is being carried by nature's subtle intelligence, mind and ego. These are subtle material things. He is covered. As long he is in the material world, his subtle body . . . the subtle body is being carried to another gross body. This is the, I mean to say, science of transmigration of the soul.
So you are also changing body. We, everyone, we have to change body. Similarly, advaitam acyutam anādim ananta-rūpam (Bs. 5.33). Kṛṣṇa has got also ananta-rūpam. Our rūpam, our this form, is imitation of one of the forms of Kṛṣṇa. This is imitation. So . . . but His forms are not like our form. His forms are spiritual. He is existing in different spiritual forms.