Karandhara: . . . a devotee came and told Prabhupāda that he committed some wrongdoing, and he was very, very sorry, and he was crying and very sorry, and you said: "That's all right. That's nice. Now do something about it. Engage yourself in Kṛṣṇa's service."
Prabhupāda: Yes. Yes, yes. That is the duty of the physician. If somebody comes patient, "Sir, I am suffering like this," "All right, don't be sorry. Sit down. I will give you medicine." (break)
Prajāpati: . . . what these rascal philosophers do, psychologists and scientists, they say the things that are very sinful actually, that Kṛṣṇa says and the Bible and all of scriptures say are sinful, they say: "That's all right. You may do those things." Not only do they deny God's existence, but they say that which is sinful is actually good for you, "Yes. You must have intoxication, take illicit sex life," like that.
Prabhupāda: No good man will say like that. That is the difference between good man and bad man. The same example as I told, that one blind man is going this side, and another man says: "Yes, you are all right. Go this side." This is going on. Either he does not know, this rascal who says: "Yes, you can go this side," that he will fall down in the ocean and die. Both of them do not know. So one blind man, andhā yathāndhair upanīyamānāḥ (SB 7.5.31). One blind man is giving direction to another blind man. This is going on. Therefore Vedic injunction is to take direction: "You must go to guru." That is in . . . tad-vijñānārthaṁ sa gurum evābhigacchet (MU 1.2.12). Gurum eva, "Must go." Then he will get right direction. Otherwise misguided.