Prabhupāda: Anāśritaḥ karma-phalaṁ kāryaṁ karma karoti yaḥ, sa sannyāsī (BG 6.1). Anāśritaḥ kar... Everyone is expecting some good result for his sense gratification. That is āśritaḥ karma-phalaṁ. He has taken the shelter of good result. But one who does not take shelter of the result of activities... It is my duty. Karyam. Karyam means "It is my duty. Doesn't matter what is the result. I must do it sincerely to my best capacity. Then I don't care for the result. Result is in Kṛṣṇa's hand." Karyam: "It is my duty. My Guru Mahārāja said it, so it is my duty. It doesn't matter whether it is successful or not successful. That depends on Kṛṣṇa." In this way, anyone, if he works, then he is a sannyāsī. Not the dress, but the attitude of working. Yes, that is sannyāsa. Karyam: "It is my duty." Sa sannyāsī ca yogī ca. He is yogi, first-class yogi. Just like Arjuna. Arjuna officially, he did not take sannyāsa. He was a gṛhastha, soldier. But when he took it very seriously, karyam—"Kṛṣṇa wants this fight. Never mind I have to kill my relatives. I must do it"—that is sannyāsa. First of all he argued with Kṛṣṇa that "This kind of fighting is not good, family killing...," and so on, so on, so on. He argued. But after hearing Bhagavad-gītā, when he understood that "It is my duty. Kṛṣṇa wants me to do it." Karyam. So in spite of his becoming a householder, a soldier, he's a sannyāsī. He took it-karyam. Karyam means "It is my duty." That is real sannyāsa. "Kṛṣṇa wants that this Kṛṣṇa consciousness movement must be spread. So this is my karyam. This is my duty. And the direction is my spiritual master. So I must do it." This is sannyāsa. This is sannyāsa, sannyāsa mentality. But there is formality. That should... That may be accepted.
Guest (3) (Indian man): That has got some psychological effect.
Prabhupāda: Ah. In India especially, people like. Sannyāsī may preach. Otherwise, the formula of sannyāsa is given-karyam: "But this is my only duty. That's all. Kṛṣṇa consciousness movement should be pushed. This is my only duty." He's sannyāsī. Because Kṛṣṇa personally comes, He demands... Sarva-dharmān parityaja mām ekaṁ śaraṇaṁ vraja (BG 18.66). And Caitanya Mahāprabhu, Kṛṣṇa, He says, yei kṛṣṇa tattva vettha sei guru haya (CC Madhya 7.128): "Anyone who knows the science of Kṛṣṇa, he's guru." And what is the guru's business? Yāre dekha, tāre kaha 'kṛṣṇa'-upadeśa: (CC Madhya 7.128) "Whomever you meet, you just try to impress upon him about the instruction of Kṛṣṇa." Sarva-dharmān parityaja... So in this way, if we take it up, very seriously—"This is my duty"—then you are a sannyāsī. That's all. Sa sannyāsī. Kṛṣṇa certifies, sa sannyāsī. People are not taking seriously about Kṛṣṇa's teaching. That is India's misfortune. They're bringing in so many competition of Kṛṣṇa. Is Kṛṣṇa... And "Kṛṣṇa... Rāmakrishna is as good as Kṛṣṇa." This rascaldom has killed. They have done the greatest disservice. Instead of Kṛṣṇa, they have brought one rascal, Ramakrishna.
Bhāgavata: They have big maṭha in Bhuvaneśvara.
Bhāgavata: In Bhuvaneśvara, they have big Ramakrishna maṭha. Vivekananda School, library, so much land, everything, very organized.
Prabhupāda: So we can do that. You have to convince people. There is no question of making competition with them. But you, you can preach your own philosophy anywhere.
Guest (3): With that happening with the people in Orissa...
Guest (3): ...try to convince them: No, that is false and this is the way.
Prabhupāda: No, their Ramakrishna Mission allurement is that daridra-nārāyaṇa-seva and hospital. That is their only allurement. They have no program. Nobody is attracted by their philosophy. And what philosophy they have got? Never mind. We are not concerned with them.