So far Kṛṣṇa is concerned, He proved that He is God. How? In this Bhagavad-gītā. Now we are reading Ninth Chapter. In the Eleventh Chapter Arjuna requested, "O Kṛṣṇa, that will You kindly show me Your universal form?" So Kṛṣṇa showed him, "Yes." So that... This was Arjuna's teaching to world that in future so many fools will represent himself as God. So don't be befooled by them. Just ask him, "Show me your universal form." Then accept him as God. Don't very cheaply accept any fool as God. So this is the highest imperfection, that he is in the stringent laws of the material nature. If there is simply a toothache, he becomes overwhelmed, and he himself preaches as God. So this sort of thing can be accepted by similar foolish-natured people. God is supreme. Nobody can God. Nobody can be equal with God. God is called in the Vedic literature, asamaurdhva. Asama means nobody's equal to Him. And nobody is higher than Him. Ūrdhva means higher. Nobody can be higher than God, and nobody can be equal to God. Everyone is lower than God, however great he may be. And there is a nice verse, śiva-viriñci-nutam (SB 11.5.33). Śiva-viriñci. Śiva means the Lord Śiva, and viriñci means Lord Brahmā. They are considered to be the topmost demigods in this material world. So they also offer their respectful obeisances to Viṣṇu, or God.
So nobody can be equal to God. Therefore we should be, instead of becoming God or instead of understanding God personally by our teeny knowledge and imperfect senses, better to become submissive. Give up this habit. Jñāne prayāsam udapāsya. Just give up this habit, foolish habit, that "I can know God." Just become submissive and try to hear from authorities. San-mukharitām. Who is authority? Authority is Kṛṣṇa and, or God, or His representative. Just like Lord Jesus Christ, he's representative of God. So he's authority. Similarly, any authorized incarnation. But that incarnation will never say that "I am God." "I am servant of God"—that is his representation. He'll never say, "I am God." That makes confirmation that he's representative of God. So he is authority, who does not say that "I am God," but he says, "I am servant of God. I am son of God. I am devotee of God." He is representative, real representative. So we have to hear from him. Jñāne prayāsam udapāsya namanta eva. I am just trying to explain to you the process of hearing. The process of hearing.
So submissively, submissively we shall try to hear from the authorized source, representative of God. San-mukharitāṁ bhavadīya-vārtāṁ jīvanti, lives, sthāne sthitāḥ. Sthāne sthitāḥ means keeping himself in his position. Sthāne sthitāḥ. Just like you are hearing Bhagavad-gītā. Some of you are medical man. Some of you are engineer. Some of you businessman. Some of you clerk. That doesn't matter. You keep yourself in your position. You remain as American. You remain as Christian. It doesn't matter. But there is no harm in hearing Bhagavad-gītā. There is no harm. You'll get knowledge. You'll get knowledge. You'll become better Christian. You'll become better American. You see? It is not the purpose, that we are trying to convert American into Indian, or Indian into American, or Christian into Hindu. That is not our mission. We are just preaching the science of Kṛṣṇa, or science of God, Kṛṣṇa consciousness. So everyone can learn this science. Just like when you go to college there is no question of whether a man is American or Indian or African. Everyone is allowed in the schools, college and universities to take science, knowledge. So this is Kṛṣṇa consciousness, science of God. Everyone can take. Sthāne sthitāḥ. You just keep yourself in your place. There is no need of change.
Sthāne sthitāḥ śruti-gatām. Again śruti. Śruti means these ears, by hearing. Śruti-gatāṁ tanu-vāṅ-manobhiḥ: "Just try to assimilate with your body, with your mind, with your intelligence." Śruti-gatāṁ tanu-vāṅ-manobhiḥ. If you do this, then the result will be: prāyaśo 'jita jito 'py asi tais tri-lokyām. God's another name is Ajita. Ajita means nobody can conquer Him. Because everyone is lower than God, who will conquer Him? Therefore His name is Ajita. Ajita means unconquerable. What to speak of God, you cannot conquer even the energy of God. You are under the material energy of God. At your present conditioned life, you are under the energy of God, this material energy. You cannot conquer even the energy, so how you can conquer God? Not possible. So therefore another name of God is Ajita. Just like Kṛṣṇa is another name of God. Of course, according to Vedic literature, Kṛṣṇa is the principal name. God has many names. According to His work, according to different persons' understanding, He has got innumerable, numberless names. But the, in the Vedic literature it is said that Kṛṣṇa is the principal name. Because Kṛṣṇa means the highest pleasure.
So another name of God is Ajita. Ajita means one who is unconquerable. So that unconquerable becomes conquered. How? By this process. What is that process? Just submissively hear and try to assimilate it nicely. That's all. So God is neither Christian or Hindu or Muslim or anything. God is God. If you hear Bhagavad-gītā submissively, with your arguments and... The first thing is you must be submissive. You should not think yourself that you are a... Do not be puffed up with false knowledge. Everyone, we should think that we are ignorant. We should have to receive knowledge. That should be the first step by me(?). And receive knowledge, and try to assimilate it, and try to apply it, apply it with your body, with your mind, with your intelligence. Then the, you'll understand God so nicely that although God is unconquerable, you'll conquer Him. You'll conquer Him, by this simple process. So therefore śravaṇam, hearing, is so important. So in the devotional service the first step is hearing, hearing submissively from the authoritative source and just to assimilate it and grasp it with our body, mind and intelligence. In this way you shall be able to conquer the unconquerable. And when you are able to do such, then you can make kīrtana, kīrtana. That is, that is the... But another process is... Not another process, same process. Whatever you learn, if you describe it, then that will help you to elevate yourself in this path of knowledge. Suppose whatever you are hearing this night in this platform, if you try to repeat it amongst your friends, amongst your family members, then you'll be established in this knowledge. That is called kīrtana. Śravaṇaṁ kīrtanam.
And what about, hearing? Hearing, we are... Every, every day and night we are hearing something. There is television. There is radio. There is newspaper. There is so many things, hearing. Not that hearing. Śravaṇaṁ kīrtanaṁ viṣṇoḥ (SB 7.5.23). Viṣṇu means the Supreme Lord. You should devote your time in hearing and chanting about Viṣṇu, Kṛṣṇa. Kṛṣṇa-kīrtanam. Kīrtanād eva kṛṣṇasya mukta-saṅgaḥ paraṁ vrajet (SB 12.3.51). If you simply do this, śravaṇam and kīrtanam, then you shall become free from this material attachment, and you shall be elevated to the supreme place, the kingdom of God. Mukta-saṅga... This is the remedy suggested in this age. You cannot practice anything. You cannot practice sacrifice. You cannot practice speculation. You cannot practice yoga, nothing. You can simply practice this: submissively hear from authoritative sources, try to assimilate it, and become perfect.