If you think Sir, "Oh, why . . . why? I am earning for my palatable dishes. Why shall I offer it to God? This is, there are so many, I mean to say encumbrances. I am not going to do," then you become kṛpaṇa, miser. But if you be a brāhmaṇa. . .brāhmaṇa means udāra, liberated, liberal, not liberated, liberal. The opposite word of kṛpaṇa is liberal. "I offer this body for the service of the Supreme." I become so liberal. Not for my sense enjoyment.
So one who engages this body for sense enjoyment, he is called kṛpaṇa, miser. And one who engages this body for the service of the Supreme Lord, he is called brāhmaṇa. So Lord says that, "You don't be kṛpaṇa. You don't be miser." Miser want . . . now, here, suppose there are so many rich men in your country and so many foundations also. And I tell you my practical experience. I wrote some letters so, so . . . some good foundation that "I want to start here in America an institution for God consciousness, international institution for God consciousness. You kindly help me." Now, they have flatly refused that, "Our pledge is not anything for religion or God."
Just see. That means, according to Bhagavad-gītā, they are all misers. Although they have got very good foundation, they are making actually some charities, but they are miserly. They do not know where to make charity, where to make charity. The yog . . . the karma-yoga, karma-yoga. . . it will be clearly stated by Lord in later chapter, yat karoṣi yaj juhoṣi yad aśnāsi dadāsi yat kuruṣva tad mad-arpaṇam (BG 9.27). The karma-yoga process is that "Whatever you do, whatever you take trouble for, whatever you eat, and everything, offer to Me. Offer to Me." That is called karma-yoga, or yoga-sthaḥ.