Category:Speaking about God
Subcategories
This category has the following 4 subcategories, out of 4 total.
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S
Pages in category "Speaking about God"
The following 78 pages are in this category, out of 78 total.
A
- A bona fide spiritual master like Sukadeva Gosvami does not speak about the Lord only in the matter of His internal potencies, but also explains how He associates with His external potencies
- A professional speaker cannot impress transcendental ecstasy within the hearts of the listeners. However, when a realized soul who is engaged in the service of the Lord is speaking, he has the potency to inject spiritual life within the audience
- Although Lord Buddha was an incarnation of Krsna, he did not speak about God, for the people were unable to understand. He simply wanted to stop animal-killing
- Ambarisa Maharaja is an example. He fixed his mind on the lotus feet of the Lord, he spoke only on the pastimes of the Lord, he smelled only the flowers and tulasi offered to the Lord, he walked only to the temple of the Lord
- Anyone who is speaking about God with authority - take for example Jesus Christ; he is speaking in the western world - you accept him
- Anything, whatever you see or experience or try to understand, there must be some definition. So when you speak of God, do you know what is the definition of God?
- As controller you are god, but because you are controlled by somebody, something else, therefore you are not Godhead. We are speaking of Godhead. Krsna is Godhead
- As in the Christian church they go and say, "O God, give us our daily bread." That is also good because he has gone to God. The atheists, they do not like to speak of God, what to speak of praying from God
B
- Because everyone is lower than God, who will conquer Him? Therefore His name is Ajita. Ajita means unconquerable. What to speak of God, you cannot conquer even the energy of God. You are under the material energy of God
- Bhagavad-gita means to understand what is God, the science of God. And God Himself is speaking about Himself. Otherwise it is not possible to understand what is God
- By such mercy (being a krpa-siddha), even if a devotee is dumb he can speak or write to glorify the Lord splendidly, even if lame he can cross mountains, and even if blind he can see the stars in the sky
F
- First of all we cannot understand it, and if the Supreme Personality of Godhead comes personally to speak about Himself, we do not believe it. This is our position
- Freud accepted the leadership of sex, but he did not admit it, but going on speaking on sex. And those who have taken the leadership of God, they will speak only of God, nothing else
H
- He (Maitreya) was very much enlivened by speaking on the transcendental activities of the Lord
- He also taught about God. Krsna consciousness means God consciousness. So why Jesus? Anyone speaks . . . but one must know. There are degrees
- Here are scriptures who are telling, speaking about God. If you have no faith in scripture, there is no other process to know God
- Hiranyakasipu was saying, "Why are you chanting Hare Krsna? Why are you speaking of a separate God? I am God." That is the meaning of asuric, demoniac. Rascals who claim to be God themselves are simply demons
I
- I am speaking to you; this is also kirtanam. And you are hearing; this is bhakti. Sravanam kirtanam, about Krsna. The chanting, dancing about Krsna, this is bhakti
- I am the single man speaking of God. Nobody speaks. All big, big leaders, politicians, philoso..., who is speaking of God? We are stressing only God consciousness
- If it is possible for the material object to disappear and appear within our limited senses, what to speak of God and His devotees. So God does not mean that because He is not visible to our imperfect senses, therefore God has no existence
- If the demigods cannot find adequate language to express the glories of the Lord, then what to speak of others? Consequently reciters like the suta and magadha felt inadequate to speak about King Prthu
- If you speak something about God, they become very angry, what nonsense God, I am God. Everyone is God. What is special qualification of God? This is demonic principle
- In one family there cannot be two father. The one father. Similarly, when you speak of the supreme father, "O father, give us our daily bread," He is father of everyone. So why one should select one father, another man will select another father?
- In spite of my inability, whatever I (Maitreya) have been able to hear (from the spiritual master) and whatever I could assimilate I am now describing in glorification of the Lord by pure speech, for otherwise my power of speaking would remain unchaste
- In the SB there is a statement about the Absolute Truth, what is the Absolute Truth. That it is stated,"Those who are actually in knowledge of the Absolute Truth, they speak of the Absolute Truth in this way." Advaya-jnanam: nondual. There is no duality
- It (the converstion) is wonderful because the Supreme Personality of Godhead is speaking about Himself and His energies to the living entity, Arjuna, a great devotee of the Lord. BG 1972 purports
- It is not possible. No one can speak better than Krsna about God, because God Himself is speaking. If you speak about yourself personally, who can say more than you
- It is not that one has to become very learned scholar to become a preacher. Simply it requires enthusiasm, "My Lord is so great, so kind, so beautiful, so wonderful. So I must speak something about my Lord"
- It is understood that when a devotee writes or speaks about the Supreme Personality of Godhead, his words are dictated by the Lord from within
K
- King Pariksit inquired from Sukadeva Gosvami: How did Narada Muni, whose hearers are as fortunate as those instructed by Lord Brahma, explain the transcendental qualities of the Lord, who is without material qualities, and before whom did he speak
- King Prthu did not want anyone to offer him prayers or glorify him unless he possessed the real qualities of which they spoke
- Kirtana means glorification. Kirtana is preaching, glorifying and speaking about the Lord. Pariksit Maharaja attained perfection simply by listening to Srimad-Bhagavatam. This is sravanam kirtanam
- Kurus said, "O all-powerful Lord (Balarama), great sages speak about You. You are the original puppeteer, and everything in the world is just like Your toy"
M
- Maharaja Ambarisa did not speak of anything but the pastimes of the Lord. Vacamsi vaikuntha-gunanuvarnane (SB 9.4.18). He engaged his words only in glorification of the Supreme Personality of Godhead
- Maharaja Pariksit said: My dear lord, you have already spoken about the pumsavana vow. Now I want to hear about it in detail, for I understand that by observing this vow one can please the Supreme Lord, Visnu
- My dear King, one should stay at a place where the great acaryas (holy teachers) speak about the transcendental activities of the Lord, & one should give aural reception to the nectarean river flowing from the moonlike faces of such great personalities
- My mind has become very inquisitive, and therefore I am not satisfied with hearing the narration of the Lord's appearance. Please, therefore, speak more and more to a devotee who is faithful
O
- Once while Lord Ramacandra was walking at night incognito, hiding Himself by a disguise to find out the people's opinion of Himself, He heard a man speaking unfavorably about His wife, Sitadevi
- One should speak only of essentials, and the most essential speech for the devotee is to speak of the Supreme Lord. BG 1972 purports
- One who speaks about the glories of the Lord has no need to be silent
S
- Some of them are publicly speaking that there is no God, or if there is God, He is dead, and so on. So this is very precarious condition of the human society
- Sukadeva Gosvami said: After Lord Brahma had thus spoken, glorifying the Supreme Lord's activities and prowess, the Supreme Personality of Godhead, who is never subject to death like an ordinary living being, appeared from the womb of Aditi
- Sukadeva Gosvami said: When King Satyavrata spoke in this way, the Supreme Personality of Godhead, who at the end of the yuga had assumed the form of a fish to benefit His devotee and enjoy His pastimes in the water of inundation, responded as follows
- Sukadeva Gosvami was a sadhu who could speak on the transcendental activities of the Lord. He did not satisfy the whims of ordinary citizens
- Suta Gosvami continued: O Saunaka, leader of the great sages, after hearing Maitreya speak about the various activities of King Prthu, the original king, who was fully qualified, glorified and widely praised all over the world
T
- The demoniac people first of all killed Jesus Christ: "You are speaking 'Thou shall not kill'? I shall kill you." Just see. This is the position. "So what is my fault? You want to kill me?" "Because you are speaking of God, therefore we shall kill you."
- The gopis spoke thus, "Dear Lord, whose navel is just like a lotus flower, Your lotus feet are the only shelter for those who have fallen into the deep well of material existence"
- The governors of various planets spoke as follows: Dear Lord, we believe only in our direct perception, but under the circumstances we do not know whether we have actually seen You with our material senses
- The Lord is spoken of herewith as the origin of the boar species. As stated in the Vedanta-sutra (1.1.2), the Absolute Truth is the origin of everything
- The Lord's pastimes and qualities are unlimited. It is not possible for us to remember all the qualities of the Lord. Therefore, the personified Vedas worshiped to the best of their ability, and at the end they spoke as follows
- The reciters said to King Prthu: Whatever we speak, however, is always inadequate and very insignificant. Dear King, because you are a direct incarnation of the Supreme Personality of Godhead, all your activities are liberal and ever laudable
- The school (where Prahlada Maharaja was studying) was also full of students who were born of atheistic father. So as soon as he would get some opportunity, in the tiffin hour, he would speak something about God consciousness
- The Supreme Personality of Godhead, Anantadeva, replied as follows: O King, as a result of your having accepted the instructions spoken about Me by the great sages Narada and Angira, you have become completely aware of transcendental knowledge
- The whole world is full of speaking and hearing. But the distinction between ordinary speaking and hearing and this speaking and hearing about the glorification of the Lord is different
- The words paramam sthitim are significant in this verse (SB 3.4.19). The Lord's transcendental situation was not even spoken of to Brahma when the four verses of Srimad-Bhagavatam (SB 2.9.33-36) were explained
- There is a well-known verse spoken by Hanuman in which he says, "My dear Lord, if You like You can give me salvation from this material existence, or the privilege of merging into Your existence, but I do not wish any of these things"
- There is no question of "other religion," "your religion," "my religion." We are speaking of God. God is God, just like gold is gold
- This narration of Lord Rsabhadeva's pastimes is the reservoir of all auspicious things. Whoever attentively hears or speaks of them, following in the footsteps of the acaryas, will certainly attain unalloyed devotional service at the lotus feet of the SPG
- This verse from Srimad-Bhagavatam (SB 1.18.12) was spoken to Suta Gosvami at the meeting of great sages at Naimisaranya. The great sages were headed by Saunaka, and Suta Gosvami was speaking of the glorious activities of the SPG at that meeting
W
- We have to speak or chant about the holy activities of the Supreme Personality of Godhead, but first we have to hear about them
- We speak about God, they think that "These people have become crazy. They are, in this modern civilization, talking of God. What is this nonsense?" This is the position. But that is not the fact. God is there
- Whatever you have spoken to me appears perfectly right. Your speeches are gradually destroying the darkness of my ignorance, for you are narrating the topics of the Lord
- When I speak Krsna, that means God. If there is any important name... God, it is sometimes said God has no name. That's a fact. But God's name is given by His activities
- When I speak of Krsna, you must remember that I am speaking of God. There are millions of names of God in different parts of the world, but Krsna is the supreme name according to Vedic knowledge
- When Narada Muni questioned Lord Brahma about the Supreme Personality of Godhead, Lord Brahma thanked Narada Muni for giving him a chance to speak about the Supreme Lord
- When speaking to Christians we never say our religious system is better than theirs but we speak on the principles of love of God, Sa vai pumsam paro dharmo (SB 1.2.6). They become convinced and pleased to hear our explanations of God consciousness
- When we speak of Bhagavan, or when the sastras refer to Bhagavan, we refer to Him who is above material understanding
- When we speak of formless, we speak that God or even living entity, all of us, we have no material form
- When we speak of God, God means with His associates, with His energy, with His power, everything
- When we speak of Krsna, Krsna means God
- When we speak of Visnu, we mean Krsna. Krsna is the origin of the visnu-tattva - that is, Visnu is an expansion of Krsna
- When we speak of Visnu, we understand that the origin of Visnu is Krsna. As Sri Krsna says in Bhagavad-gita (10.2), aham adir hi devanam - I am the source of the demigods
- When you speak of God or any big personality, he has got his associates. Just like your President Nixon. When you speak of Mr. Nixon, it means his secretaries, his office, his paraphernalia, government, so on. Not alone
- Whenever we speak of the Supreme Personality of Godhead, we add the word sri, indicating that He is full with six opulences. In other words, He is eternally a person; if He were not a person, the six opulences could not be present in fullness
- Why should you say, "Oh, I am Christian. I am Jew. I cannot attend your meeting." Why should you say, "Oh, I cannot allow you to speak in my church." If I am speaking about God, what objection you have got?