This category has the following 5 subcategories, out of 5 total.
Pages in category "God's Deity"
The following 58 pages are in this category, out of 58 total.
- Bhakti means that. Nitya-yukta upasana. That's all. Upasana continues. Here they're upasana. Here the devotees offering worship to the Deity, it is upasana. And after being perfect, that upasana will continue. It will never stop
- Both the Lord's Deity form and the spiritual master should be seen from a distant place. This is called maryada. Otherwise, as it is said, familiarity breeds contempt
- By His causeless mercy, He protects the demigods, who are always harassed by the demons. He is the supreme worshipable Deity of all living entities. He is the supreme cause, represented as the male and female creative energies
- He (a kanistha-adhikari) is simply concerned with worshiping the Deity in the temple. A madhyama-adhikari, however, can distinguish between the devotee and nondevotee, as well as between the devotee and the Lord
- He (one European gentleman) said that "I find in this temple there is God." "Why? Why you conclude like that?" "That in every temple I saw, that the god, deity, is doing something. But here I see the God is enjoying. He has nothing to do"
- I used to imitate the performances of a neighboring temple of Radha-Govinda. By constantly visiting this neighboring temple and copying the ceremonies in connection with my own Deities of play, I developed a natural affinity for the Lord
- If a sincere devotee renders service to the Lord or to the arca-vigraha, the form of the Lord, all his activities prove successful because the Lord is present within his heart and understands his sincerity
- If we see the Deities in very pleasing mood, that will certify our service unto the Lord. So everywhere we shall see the Deities in such pleasing mood. As soon as we see the Deities in a different mood we must immediately understand our discrepancies
- In the lowest stage of devotional practice, a devotee is simply concerned with the Deity in the temple, and he worships the Lord with great devotion, according to rules and regulations
- In the supplementary Vedic literature, there is the following list of 32 offenses in the matter of serving the Lord: 1) One should not enter the temple of the Deity in a car or palanquin or with shoes on the feet
- May Devarsi Narada protect me from committing offenses in worshiping the Deity, and may Lord Kurma, the tortoise, protect me from falling to the unlimited hellish planets
- Mayavadis and atheists accept the forms of the Deities in the temple of the Lord as idols, but devotees do not worship idols. They directly worship the Personality of Godhead in His arca incarnation
- My dear Dhruva, besides worshiping the Deity and chanting the mantra three times a day, you should meditate upon the transcendental activities of the SPG in His different incarnations, as exhibited by His supreme will and personal potencies
- My Lord, as the supreme directing Deity known as Aniruddha, You are the master of the senses and the mind. I therefore offer my obeisances unto You again and again
- One cannot eat food from the kitchen unless it is offered to the Deity
- One must pray to the Deity for His mercy. 26) One should remember the Deity. 27) One should meditate upon the Deity. 28) One should render some voluntary service. 29) One should think of the Lord as his friend
- One must render personal service to the Deities
- One should accept the mantra through a bona fide spiritual master and hear the mantra in the right ear. Not only should one chant or murmur the mantra, but in front of him he must have the Deity, or physical form of the Lord
- One should never consider prasadam to be like ordinary hotel cooking. Nor should one touch any kind of food not offered to the Deity
- One should not enter the Deity room or touch the body of the Deity after having smeared oil over his body. 22) One should not show disrespect to a scripture teaching about the supremacy of the Lord
- One should not fail to worship the Deity according to his means. In the Bhagavad-gita it is stated that the Lord is satisfied even if some devotee offers him a leaf or a little water
- One who cannot believe that the Lord can be worshiped with equal success in the Deity, or arca form, or who cannot concentrate on this form is advised to worship the universal form of the Lord
- One who does not offer respect to the Supreme Personality of Godhead, to His Deity in the temple or to a tridandi sannyasi must undergo prayascitta (atonement)
- One who is worshiping the Deity must be always attentive and mindful of his occupation at all times. He must never for one moment forget his duty of serving the Deity at every moment and strive always to please the Lord
- Performing his prescribed duties, one should worship the Deity of the Supreme Personality of Godhead until one realizes My presence in his own heart and in the hearts of other living entities as well
- Persons constantly thinking of the eternal form of the Lord in the shape of the Deity or in the shape of a mental form are awarded the transcendental benediction of entering into the kingdom of God and associating with the Supreme Personality of Godhead
- Prahlada prayed to Nrsimhadeva, "You are the supreme friend, the supreme worshipable Deity. Your pastimes are transcendental, and simply by hearing of them one can counteract all his sinful activities"
- Sages, meditators and devotees constantly keep the form of the Lord within their hearts, or they see the Deity form in the temples; in that way they become liberated from all material contamination and at the end of the body enter into the kingdom of God
- Sukadeva Gosvami said, "He (Ambarisa) engaged his hands in washing the temple of the Lord. He engaged his ears in hearing of the transcendental glories of the Lord. He engaged his eyes in seeing the beautiful Deity in the temple"
- Sukadeva Gosvami said, "There was no scarcity in his royal style because he had a very beautiful temple wherein the Deity of the Lord was decorated with costly paraphernalia and offered high grade food"
- The common man, who is expected to become at least a third-class devotee, is advised to visit the temple of the Lord and bow down before the Deity, even though he may be a very rich man or even a king with a silk turban or crown
- The Deity is known as the arca-vigraha or arca-avatara, an incarnation of the Supreme Lord in the form of a material manifestation (brass, stone or wood)
- The form of the Lord as worshiped in the temples is called arca-vigraha or arcavatara, the worshipable form, the Deity incarnation. This facility is offered to neophyte devotees so that they can see the real form of the Lord face to face
- The Lord can appear in the form of the arca-vigraha, a Deity supposedly made of earth, stone or wood. Deity forms, although engraved from wood, stone or other matter, are not idols, as the iconoclasts contend
- The supreme worshipable Deity is Narayana. The demigods are recommended secondarily for worship in relation to Narayana because the demigods are assisting hands in the management of the universal affairs
- The Vaisnava never accepts another Vaisnava on the basis of birthright, just as he never thinks of the Deity of the Lord in a temple as an idol. And to remove all doubts in this connection, Srila Sukadeva Gosvami has invoked the blessings of the Lord
- The whole idea is that the Deity is considered to be the proprietor of the whole establishment, and all the priests and other people taking care of the temple are considered to be the servants of the Deity
- Then the younger brahmana addressed the Deity, saying, "My dear Lord, You are my witness. I shall call for You to testify if it is necessary later on"
- Then this gentleman said in front of the Gopala Deity, 'My dear Lord, please bear witness. I have offered my daughter to this brahmana in charity'
- There are many other prohibitions, such as one should not cross or step over the flowers offered to the Deities, nor should one take a vow in the name of God
- These two were then initiated by Madhavendra Puri, and he entrusted them with the daily service of the Lord. This service was performed continuously, and the worship of the Deity became very gorgeous. Thus Madhavendra Puri was very pleased
- Thus it is the duty of every householder to install Deities of the Lord at home and to begin the process of worshiping along with all of his family members
- To nullify this mistake, one who is actually learned and advanced worships the Supreme Personality of Godhead as his spiritual master, worshipful Deity and source of life. He thus worships the Lord by the process of unalloyed devotional service
- We improve on Deity worship by regulated puja, purified chanting and bold and enthusiastic preaching work. Those are the real ornaments with which to decorate the Lord
- When one gets the opportunity of a suitable auspicious time and place, one should, with love, offer food prepared with ghee to the Deity of the Supreme Personality of Godhead and then offer the prasada to a suitable person - a Vaisnava or brahmana
- When the Jagannatha Deity is carried, at intervals He is placed on cotton pads. When the ropes broke, the cotton pads also broke due to the weight of Lord Jagannatha, and the cotton floated into the air
- When the senses are purified by the process of hearing, chanting, remembering, and worshiping the lotus feet of the holy Deity, etc., the Lord reveals Himself proportionately to the advancement of the quality of devotional service
- When the stone and wood are represented in the Lord's original form, by worshiping the Deity we get the desired result
- While worshiping the Deity, one should ring a bell with his left hand and offer padya, arghya, vastra, gandha, mala, abharana, bhusana and so on. In this way, one should bathe the Lord with milk, dress Him and again worship Him with all paraphernalia