Category:Eternally
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eternally
- VedaBase query: eternally not "eternally conditioned" not "eternally liberated" not "eternally, baddha, conditioned" not "conditioned eternally" not "eternally free, liberated"
Subcategories Pages in category
This category has the following 20 subcategories, out of 20 total.
D
E
G
I
Pages in category "Eternally"
The following 274 pages are in this category, out of 274 total.
1
A
- A liberated soul is never bewildered by a mistaken idea, so why did Naradaji ask all those questions just like an ordinary man with a poor fund of knowledge? There was such bewilderment in Arjuna also, although he is eternally the associate of the Lord
- A living being in his pure state is not conditioned by the laws because in his pure state he is conscious that a living being is eternally subservient to the Supreme Being
- A living entity is eternally a servant and unless one serves Krsna one has to serve illusion in different varieties of the three modes of material nature and thus wander perpetually within the cycle of birth and death
- A living entity is eternally existent, and he cannot give up desires
- A living entity is eternally subordinate to the Supreme Lord, and he has this knowledge with him, but, artificially, he thinks that he is God himself and that although he is God he has lost his knowledge due to maya
- A mixed devotee engages in devotional service for the spiritual benefit of being eternally engaged in the transcendental abode of the Lord in full bliss and knowledge
- A person who offers respect even to the ants engaged in the service of the Lord becomes eternally happy, so what is there to say of one who offers Krsna direct service
- A pure devotee, without embarrassing himself by trying for elevation in so many ways, stays in the safest position as a servant of Krsna, and thus his life is eternally safe without a doubt
- Above the sun are planetary systems where persons who are elevated by great austerities and penances are situated. The whole material universe is called Devi-dhama, and above it is Siva-dhama, where Lord Siva and his wife Parvati eternally reside
- Actually there is no bondage or misery for the living entity, nor does he ever lose his pure knowledge. In his pure consciousness, when he thinks seriously about his position, he can understand that he is eternally subordinate to the mercy of the Supreme
- Advaita Prabhu is nondifferent from the Lord, yet in His relationship with the Lord He does not merge with Him but eternally renders service unto Him as a plenary portion
- Akrura continued, "All people can appreciate the incarnations and pastimes of Your (Krsna's) Lordship and eternally glorify Your activities"
- All of us are individual souls eternally. We simply change our bodily dress in different manners, but actually we keep our individuality even after liberation from the bondage of material dress
- All souls who are situated in such pure consciousness are liberated, and they eternally live in bliss and knowledge in the various Vaikuntha planets in the spiritual sky. When the material creation is manifested, it is not meant for them
- All these planets (the innumerable Vaikuntha planets) are eternally situated in the spiritual sky, the paravyoma, which is on the other side of the Causal Ocean within the mahat-tattva
- Although Prthu was eternally a pure devotee of the Lord, he nonetheless adopted the process of devotional service in order to teach the people in general the proper process for executing the duties of life and ultimately returning home, back to Godhead
- Although Radha and Krsna are one in Their identity, They separated Themselves eternally. Now these two transcendental identities have again united, in the form of Sri Krsna Caitanya
- Although They all have Their residences eternally in the spiritual sky, some of Them are situated within the material universes
- An eternally liberated soul is a devotee of the Lord who never forgets Him. Human life is meant for reviving one's eternal relation with the Lord, and all religious injunctions are meant for awakening this dormant instinct of the living entity
- Ananda-cinmaya-sad-ujjvala-vigrahasya: (BS 5.32) every limb of the transcendental body of the Lord is made of ananda-cinmaya-sad-ujjvala. Thus every limb is eternally bright
- Any material happiness is like water in a ditch, whereas the spiritual happiness eternally enjoyed in the spiritual world is like an ocean of nectar in which a devotee wants to swim
- Anyone who is eternally associated with the Lord is glorified with the Lord. The conclusion is that a perfect yogi should always be accustomed to seeing the form of the Lord, and unless the mind is fixed in that way, he should continue practicing yoga
- As confirmed in Bhagavad-gita (mamaivamso jiva-loke jiva-bhutah sanatanah (BG 15.7)). The small living entities are eternally part and parcel, and therefore it is not possible for them to be quantitatively as great as the Supersoul
- As enunciated by Jiva Gosvami on the basis of Vedic assurances, brahma-gati means to attain a spiritual form as good as that of God, and in that form the liberated living being eternally lives on one of the spiritual planets situated in the spiritual sky
- As eternally unchangeable, the soul remains atomic in comparison to the infinite Supreme Soul
- As spirit soul, everyone exists eternally, but the asat has accepted the material world as his shelter, and therefore he is full of anxiety
- As stated in Bhagavad-gita, the jiva, or the individual soul, is eternally part and parcel of the Supreme Lord
B
- Bali Maharaja explains that the body, which is the center of all material activities, is also a foreign element. Even though we want to keep the body fit and helpful to our activities, the body cannot continue eternally
- Because the living entity is part and parcel of the Supreme, he exists eternally. Therefore, for him there cannot be any question of birth or death. So-called birth and death occur because of the material body
- Book distribution is our real business. If we give them a record, they simply hear some magical sounds and take it for sense gratification, but if they receive one of our books and read even one page, they get eternally benefited
- Brahma-gati means to attain a spiritual form as good as that of the Lord, and in that form the liberated living being eternally lives on one of the spiritual planets situated in the spiritual sky
- By becoming lover of God, you become eternally happy
- By serving Krsna, nobody is loser; he is gainer. He is gainer permanently, eternally. We do not know what is the value of that gain now
D
- Descriptions of Krsna's eternal pastimes are in all the revealed scriptures. But one cannot understand how they are continuing eternally
- Devotional service is so strong that one is attracted to Krsna even from the platform of Brahman worship. The Lord awards the devotee the perfection of a spiritual body, and he eternally engages in the transcendental service of Krsna
- Devotional service, however, is eternally going on in the eternal spiritual world
- Due to his contaminated association with women, a living entity like King Puranjana eternally suffers all the pangs of material existence and remains in the dark region of material life, bereft of all remembrance for many, many years
- Due to misuse of this independence some of the living entities have become implicated in the conditions of cosmic creation and are therefore called nitya-baddhas, or eternally conditioned souls
E
- Either in his conditional material existence or in his liberated position of full knowledge and eternity, the living entity is eternally under the control of the Supreme Lord
- Eternally increasing
- Eternally Krsna is playing with the cowherd boys. Not that these children are being born
- Eternally perfect devotees
- Even such elevated persons fail to realize the Supreme Personality of Godhead, who is eternally situated in the core of the heart. What then is to be said of others, such as human beings, who have fewer advantages?
- Even those who are liberated from this material contamination, they are called mukta-jiva, liberated soul. And there are nitya-mukta. Nitya-mukta and nitya-baddha. Nitya means eternally, and mukta means liberated
- Everyone should attach himself to the bosom of the Supreme Personality of Godhead so that he can be eternally happy
- Everything that is in the spiritual world is full of transcendental bliss, including the form, body, place and paraphernalia of the Lord. All are eternally cognizant and blissful
H
- Happiness means, which is eternally possible. That is happiness. And we are trying to give people that happiness which will never be exhausted. That is our objective of happiness
- He (Lord Caitanya) said clearly, upon the inquiry of Sanatana Gosvami, that a living entity is the servitor of Krsna eternally
- He (Lord Krsna) is eternally a person and eternally supreme. If one tries to explain the Supreme impersonally, one distorts the real meaning of Brahman
- He eternally had nothing to do with the four principles of material misery (birth, death, old age and disease). Nor was He materially attached. He was always equipoised, and He saw everyone on the same level
- He is eternally void of all disturbances and fearless. He is complete consciousness as opposed to matter. Uncontaminated and without distinctions, He is the principle primeval cause of all causes and effects
- His (the living entity) forgetfulness of his real constitutional position is maya. Otherwise he is eternally Brahman
I
- I am very glad to know that you are gradually stepping upwards by your service attitude and I would request you to prolong this attitude eternally, and Krishna will reveal Himself unto you continually
- If a devotee chants the holy name even once inoffensively, this protects him eternally. He need only wait for the results of the chanting to mature in due course of time
- If I ask you that "You sit down in this vacant land and you live eternally," you will leave this place: "No, no, I don't want this eternity. Let me go to Calcutta."
- If possible, he (Hiranyakasipu) wanted to rule the universe eternally. These are demonstrations of the spirit of the demoniac living entity
- If someone wants to work there are so many things. So eternally I want to remain your guide provided you want to accept me
- If the Supreme Lord feeds and maintains even the worst sinners, reprobates, and helpless souls, then what to speak of those who are eternally surrendered to His lotus feet ?
- If they are accepted, however, as particles of the eternally existing spiritual entity - as part of You, who are the supreme spirit whole - we must conclude that they are always under Your control
- If we join with Krsna, we also enjoy the varieties of pleasure eternally in the spiritual world. That is success of life
- If we purify our existential condition by tapasya, then we come into our spiritual existence and we can enjoy our life eternally
- If you can construct nice temple in Vrndaban for me in this way, I shall be eternally grateful
- If you fall from the instruction, how you can remain eternal? You have to stay on the platform. Then eternally you are safe. If you fall down from the platform, then it is your fault
- In Bhagavad-gita it is said that the living entities, who are parts and parcels of the Supreme Lord, are eternally parts and parcels
- In Krsna reside (39) being (as the Personality of Godhead) (40) eternity, and many other transcendental qualities which are eternally present and never to be separated from Him
- In the advanced stage, one falls completely in love with Krsna. This highest perfectional stage of life enables the devotee to be transferred to Krsna's abode in the spiritual sky, Goloka Vrndavana, where the devotee becomes eternally happy
- In the Eighth Chapter of the Bhagavad-gita it is clearly said that the Supreme Person, who lives eternally in the spiritual kingdom of God (sanatana-dhama), can be approached only by devotional service
- In the revealed scripture Hari-vamsa, there is a description of Goloka Vrndavana, the planet where Krsna eternally resides. This information was given by Indra when he surrendered to Krsna and offered prayers after Krsna had raised Govardhana Hill
- In the Sankhya-kaumudi it is stated that unalloyed goodness or transcendence is just opposite to the material modes. All living entities there (Vaikuntha) are eternally associated without any break, and the Lord is the chief and prime entity
- In the spiritual sky the Lord and those who are eternally engaged in the transcendental loving service of the Lord are all eternally young because there is no old age and disease and there is no death. Because there is no death there is no birth
- In the spiritual world all those who are in the devotional service of the Lord are eternally fixed, for they understand the position of the Supreme Being, as well as their individual constitution
- In the Vaikuntha planets everything is eternally peaceful, yet a pure devotee does not even aspire to be promoted there. But still he gets that advantage; he enjoys all the facilities of the material & spiritual worlds, even during the present life-span
- In the Vedas and the Bhagavad-gita it is also stated that in the brahmajyoti, or spiritual sky, there is no need of sunlight, moonlight or electricity. All the planets there are self-illuminating, and all of them are eternally situated
- In this verse (SB 3.25.38) Kapiladeva addresses His mother as santa-rupa, indicating that the opulences of devotees are fixed because devotees are eternally fixed in the Vaikuntha atmosphere
- In this way it attains the shelter of the desire tree of the lotus feet of Krsna, who is eternally situated in the planet known as Goloka Vrndavana, in the topmost region of the spiritual sky
- Is placed (anyone who understands the transcendental appearance and disappearance of God) in the eternal spiritual sky where the Vaikuntha planets are. There such liberated persons can eternally live without the pangs of birth, death, old age and disease
- It is especially mentioned here (in SB 3.25.37), bhagavatim bhadram. In the Vaikuntha planets everything is eternally peaceful, yet a pure devotee does not even aspire to be promoted there
- It is eternally truth, eternally fact, that you have got your love for Krsna within yourself. Simply you have to revive. That process is easy, very easy. The chanting
J
K
- Krsna confirms in Bhagavad-gita that the living entity is eternally His part and parcel. The part and parcel is meant to serve the whole. This is individuality. It is so even in this material existence, when the living entity apparently merges in matter
- Krsna exhibited His Vraja pastimes on the surface of this world, and similar pastimes are eternally exhibited in Vraja in Goloka Vrndavana, where parakiya-rasa is ever existent
- Krsna is called nitya-lila. He is taking His birth, He is fighting in the battle of Kuruksetra, He's dancing with the gopis. That is going on eternally in either of the so many, innumerable universes
- Krsna is thus situated eternally in His spiritual potency, and the opulence of that spiritual potency is called sad-aisvarya, indicating six kinds of opulences
- Krsna's constitutional position and the living entity's constitutional position are the same qualitatively. The only difference is that the living entity is eternally an atomic particle of the Supreme Spirit
L
- Laksmi, the goddess of fortune, is Cancala in this material world, whereas in the Vaikuntha planets she eternally lives at the lotus feet of the Lord
- Let me offer my obeisances unto the Supreme Transcendence, who is eternally distinguished by His internal potency. His indistinguishable impersonal feature is realized by intelligence for self-realization
- Let us offer our obeisances to Radha and Krsna, the spiritual couple who enjoy eternally in Vrndavana with Their cowherd boys and damsels in Vrajabhumi. Let us also offer our respectful obeisances to all the devotees and eternal servitors of God
- Liberation as conceived of by an impersonalist is a myth, and begging for sense gratification has to continue eternally unless the beggar comes to his spiritual senses and realizes his constitutional position
- Lord Caitanya says that the living entity is eternally a servitor of the Supreme Personality of Godhead, Sri Krsna. Therefore, every living entity has a particular type of service relationship with the Lord, eternally
- Lord Kesava eternally resides at Mathura, and Lord Purusottama, known by the name Jagannatha, eternally resides at Nilacala
- Lord Krsna exhibits His pastimes of childhood, boyhood and pre-youth. When He reaches pre-youth, He continues to exist eternally to perform His rasa dance and other pastimes
- Lord Krsna personally never goes beyond the boundary of Vrndavana. He remains there eternally because of the transcendental love of the inhabitants. Thus even though He is not visible at present, He is not away from Vrndavana for a moment
- Lord Siva prays that his auspicious position continue eternally by virtue of the Lord's mercy upon him. The Supreme Lord is all-perfect, and the Lord instructs that one who worships Him also becomes perfect
M
- Materialists cannot even imagine that there is a transcendental body which is imperishable, full of knowledge and eternally blissful
- Materialists cannot even imagine that there is a transcendental body which is imperishable, full of knowledge and eternally blissful. In the materialistic concept, the body is perishable, full of ignorance and completely miserable
- More intelligent men guided by sages like Vyasa and Narada know that the eternal kingdom of God is more delightful, larger, and eternally full of bliss and knowledge
- My Lord, by Your unbroken transcendental glance You are the supreme witness of all stages of intellectual activities. You are eternally liberated, Your existence is situated in pure goodness, and You are existent in the Supersoul without change
N
- Narada is eternally free to move in all parts of the transcendental and material creations of the Almighty. He appears and disappears in his own transcendental body, which is without distinction of body and soul, unlike conditioned beings
- Narayani eternally eats the remnants of the food of Caitanya Mahaprabhu. Srila Vrndavana dasa Thakura was born of her womb
- Nirodha: the winding up of all energies employed in creation. Such potencies are emanations from the Personality of Godhead who eternally lies in the Karana Ocean. The cosmic creations, manifested with His breath, are again dissolved in due course
- Nitya-baddhas are eternally forgetful of their relation with the Lord as parts and parcels
- No one can live within this material world eternally. The phenomenal world is created, maintained and destroyed by the finger signal of the Supreme Personality of Godhead
- Nobody has ever gained anything by becoming a tool in the hands of Maya, but everyone has become eternally happy by serving Krishna
- Now the Supreme Personality of Godhead has killed him just as if the demon were an animal. Unto that supreme pastime form of Lord Nrsimhadeva, we eternally offer our respectful obeisances
O
- On the path of bondage, one eternally undergoes the repetition of birth and death. One who desires liberation from such bondage should join the ISKCON and thus take advantage of the opportunity to hear Srimad-Bhagavatam from devotees
- One may become as strong and puffed up as Hiranyakasipu and bring under his control all the three worlds, but there is no possibility of continuing life eternally or keeping the conquered booty forever
- One must be situated in his spiritual identity and eternally serve the Supreme Personality of Godhead as a devotee
- One should be prepared to understand the spirit soul and the supreme spirit, God, who are eternally related
- One should be prepared to understand the spirit soul and the supreme spirit, God, who are eternally related. Thus one may return home, back to Godhead, having solved all the problems of life
- One should pray to the Lord to be engaged in His devotional service eternally, so that by the grace of the Lord one can understand the supreme source of creation
- One's actual relationship is eternally that of love. The living entity is meant to render transcendental loving service to the Lord
- Our Krishna consciousness movement is to educate people how to re-enter the family of Krishna and thus become eternally happy and blissful
- Our Krsna consciousness is eternally a fact. Otherwise you European, American boys and girls, you, three or four years ago, you did not know what is Krsna. Why you are so much attached to Krsna?
- Our process will remain the same eternally, namely, to begin with Sankirtana and prolong it at least for 1/2 hour, then speak something from Bhagavad-gita, Srimad-Bhagavatam, Brahma Samhita, etc. and invite questions and answer them
- Our real engagement should be in inquiring about the real purpose of life and rendering devotional service to the Lord. Thus we will be eternally blessed in our spiritual activities, full of knowledge and bliss
P
- Prior to the cosmic creation, only I (the Supreme Personality of Godhead) exist, and no phenomena exist, either gross, subtle or primordial. After creation, only I exist in everything, and after annihilation, only I remain eternally
- Produce children as much as you can train them to become eternally family members of Krsna. That is spiritual contraceptive. Don't produce children like cats and dogs
- Pure love for Krsna is eternally established in the hearts of living entities. It is not something to be gained from another source. When the heart is purified by hearing and chanting, the living entity naturally awakens
R
- Radharani is eternally the topmost mistress of the comforts of Sri Krsna
- Radharani's sense of hearing is eternally fixed on Krsna's name and fame
- Religion without God Consciousness has no meaning, and God Consciousness means we are eternally related with Him. He is the Father, and everyone of us is the part and parcel or son. He is the Supreme Leader, and we are subordinates
- Rukmini continued, "All others engage as Your servitors. In such a perfectly constructed society, everyone can remain eternally happy and blissful"
S
- Sandipani muni continued, "You (Krsna and Balarama) are above all blessing, yet it is my duty to bless You. I therefore give You the benediction that whatever You speak will remain as eternally fresh as the instructions of the Vedas"
- Sati and Lord Siva are eternally related; even after she changes her body, their relationship is never broken
- Skanda Purana said, "Anyone who comes in touch with the tulasi tree in the above-mentioned ways lives eternally in the Vaikuntha world"
- So I am very glad that you are taking more and more interest in this movement, and I pray to Krishna that you be fixed up in that position, eternally
- So our Krsna consciousness movement is to stop death, live eternally with Krsna, go back to home, back to Godhead. This is our movement. So our guru gives us this opportunity, no more death
- Some are eternally in friendship with Krsna, some are elevated demigods, and some are perfected devotees
- Spiritually, eternally, the fragments are fragments, and the Supreme is Supreme. Krsna is the Supreme, and we are fragmental parts. We are fragments eternally
- Spontaneous love of Krsna as exhibited by the Vrsnis and the denizens of Vrndavana is eternally existing in them
- Sri Devahuti inquired: My dear brahmana, does material nature ever give release to the spirit soul? Since one is attracted to the other eternally, how is their separation possible?
- Srila Bhaktivinoda Thakura advised: "My friend, you are being washed away in material nature's waves of time. Please try to understand that you are the eternal servant of the Lord. Then everything will stop, and you will be eternally happy"
- Srimati Radharani is eternally the topmost mistress of the comforts of Sri Krsna. As such, She is the medium transmitting the living entities' service to Sri Krsna
- Such devotion eternally exists within the heart of every living entity. The awakening of this eternal devotion is the potentiality of devotional service in practice
- Such is the wonderful action of maya (the covering of maya makes the conditioned soul eternally ignorant), or external energy manifested as if materially produced
- Supreme Lord, who is eternally engaged in transcendental activities, chooses a particular land in which to unfold His earthly pastimes, and that this designated country is Bharata-varsa, or India
T
- Take this movement seriously, for Krsna consciousness gives one a chance to reach Krsna and to dance with Him eternally
- Temporary sensations of happiness and distress, pertaining to the act of thinking, feeling, and willing under a false ego, are eternally different from the spirit soul and are therefore "unreal reality"
- That dust makes the holy places sacred, and even Lord Brahma, Lord Siva, Laksmi and I Myself, who are all portions of His plenary portion, eternally carry that dust on our heads
- The asat stands on a platform which will not exist, but anyone who stands on the spiritual platform will exist eternally
- The bhaktas, the devotees, want to associate with the Supreme Personality of Godhead eternally and serve Him
- The conditioned soul, eternally sleeping in darkness, does not understand his self-interest. He simply tries to become happy by making material adjustments, but this is impossible
- The devotees of the Lord do not want anything like that (material enjoyment or liberation) for self-satisfaction. They want only to serve the Lord because He is great and as living entities they are eternally subordinate parts and parcels of the Lord
- The disciple remains eternally indebted to the spiritual master and continually works in such a way that the spiritual master may become pleased upon him for such sincere services rendered
- The duration of life varies according to species. Brahma, the chief living being within this material universe, lives for millions & millions of years, while a minute germ lives for some hours only. But no one in the material world can survive eternally
- The eternally free living entities are called nitya-mukta, for they never come in contact with the material energy. However, some living entities are conditioned in this material world, and thus they think themselves separated from the Supreme Lord
- The five direct rasas are eternally manifested in the Vaikuntha world, the spiritual kingdom, whereas the seven indirect rasas are eternally manifesting and unmanifesting in Gokula Vrndavana
- The form of the Supreme Personality of Godhead and His variegated pastimes and paraphernalia are all pure sattva-guna. Such variegatedness in pure goodness is exhibited eternally by the Lord for the satisfaction of the devotee
- The gopis said, "You (Krsna) are the eternal husband, eternal son, eternal friend and eternal master, and one who enters into a relationship with You is eternally happy"
- The great sages - namely, Sanaka, Sanatana, Sanandana and Sanat-kumara - although very old in years, maintained themselves eternally as small children
- The gross materialist, however, without any faith in the Vedic version, remains eternally in darkness, driven by a false conviction on the basis of imperfect experimental knowledge, or so-called material science
- The happiness increases more and more, and the Lord measures it more and more, and as such there is eternally a competition between increment and measurement, so much so that the competition is never stopped, but goes on unlimitedly ad infinitum
- The highest perfectional stage of life enables the devotee to be transferred to Krsna's abode in the spiritual sky, Goloka Vrndavana, where the devotee becomes eternally happy
- The jivatma, the living entity, is eternally servitor of Krsna, and one should understand the nature of his master so that his service attitude, his affection, may be more intimate
- The jnanis, or monistic philosophers, because of their impersonal conception of the Lord, cannot enter the Vaikuntha planets, but they also cannot stay eternally in the brahma-jyotir
- The kingdom of Godhead is where the erotic principles of Godhead are eternally relished in their real form, distinct from the perverted sexual love so much adored and indulged in by the fallen souls in their diseased condition
- The living being is eternally one and different simultaneously. The whole instruction of the Bhagavad-gita stands on this principle
- The living entities (jivas) are divided into two categories. Some are eternally liberated, and others are eternally conditioned
- The living entities are eternally parts and parcels of the Supreme Lord. The living entity is called the atma, and the Lord is called the Paramatma. The living entity is called Brahman, and the Lord is called the Parabrahman, or the Paramesvara
- The living entity has senses, and if the senses stopped working, the living entity would no longer be a living entity; he would be exactly like stone or wood. This is not possible. Because he is living, he is nitya and cetana - eternally sentient
- The living entity is bound around the neck by the chain of maya because he has forgotten that he is eternally a servant of Krsna
- The living entity is the fragmental part and parcel of the Supreme Lord - eternally. It is not that he assumes individuality in his conditional life and in his liberated state becomes one with the Supreme Lord
- The living entity, being eternally a part-and-parcel servitor of the Supreme Lord, can never, by constitution, be an equal enjoyer with the Lord. When he forgets this, however, and tries to be one with Him, his condition is called tamisra
- The Lord and His eternal servitors in the transcendental kingdom all have eternal forms which are auspicious, infallible, spiritual and eternally youthful
- The Lord and the living entity eternally glitter, and when a living entity becomes inclined to the service of the Supreme Lord he looks like gold
- The Lord appears on the earth or any other mortal planet along with His associates who live with Him eternally
- The Lord exists as purusa, or the male enjoyer, although there is no comparing Him to any male form in the material world. But all such forms are advaita, nondifferent from one another, and each of them is eternally young
- The Lord is eternally manifested by His internal potency or spiritual energy just like the sun and its rays in the clear sky, but at times He creates the material energy, as the sun creates a cloud in the clear sky
- The Lord is purusa, or the supreme enjoyer. Not only is He the enjoyer when He appears as a manifested incarnation, but He is the enjoyer since time immemorial, from the very beginning (puratanah), and eternally - nityam
- The Lord is the eternal predominator, and the living entities are eternally predominated. Real knowledge of this relationship entails reviving the lost consciousness to this standard, and the process for such revival is devotional service to the Lord
- The loving affairs of Sri Radha and Krsna are transcendental manifestations of the Lord's internal pleasure-giving potency. Although Radha and Krsna are one in Their identity, They separated Themselves eternally
- The Madana-mohana Deity simply establishes that "I am Your eternal servant." With Govinda, however, there is actual acceptance of service. Govinda resides eternally in Vrndavana
- The messenger said, "Dear Lord (Krsna), we think that there are many living entities like us who are eternally entangled in fruitive activities and their reactions"
- The opulences of devotees are fixed because devotees are eternally fixed in the Vaikuntha atmosphere, which is called santa-rupa because it is in the mode of pure goodness, undisturbed by the modes of passion and ignorance
- The Personality of Godhead in His Garbhodakasayi Visnu feature begets Brahma, the first created person in the material world, from His navel lotus stem and not in the womb of the goddess of fortune, who is eternally engaged in His service
- The planet known as Visnuloka, where Lord Visnu personally resides, is the highest of all. It is worshipable by the inhabitants of all other planets within the universe. Please come with us and live there eternally
- The pure souls are eternally in love with Krsna, and this permanent love, either as a servant, a friend, a parent or a conjugal lover, is not at all difficult to revive
- The real sky is the spiritual sky, eternally filled with the rays of the brahmajyoti, and a portion of this unlimited sky is covered by the mahat-tattva cloud of the material creation
- The real symptom of a true civilization is that its citizens are inspired by Back to Godhead to take up the process of devotion and go back to Godhead, where they will eternally reside in their actual home. Only in this way can they end all futile labor
- The relationship between material nature and spiritual nature is eternally going on, and this combination is effected by the Supreme Lord; therefore He is the controller of both the superior and inferior natures
- The sharks who dwell in the ocean do not care for the rivers which are gliding down into it. The devotees eternally live in the ocean of devotional service, and they do not care for the rivers
- The sky remains, and the varieties of sky or luminaries also remain forever. Similarly, the Absolute Truth, which is compared to the sky, remains eternally, and the temporary cloudlike illusion comes and goes away
- The smallness or greatness of different souls is described in the Varaha Purana as svamsa-vibhinnamsa. The svamsa soul is the Supreme Personality of Godhead, and the vibhinnamsa souls, or small particles, are eternally small particles
- The SPG manifests Himself as one with the cause & effect within this body, but one who has transcended the illusory energy by deliberate consideration, can understand that the Paramatma is eternally transcendental to the material creation
- The spirit soul can never be struck by the sharp sword, nor can he be burnt by fire. He can never be affected by water or air, and thus, the spirit soul is eternally indestructible, nonflammable, nonevaporable, and noncorrodable
- The Supreme Lord is eternally distinguished from the living entities by His internal potency, although He is also understood in His impersonal feature by self-realized intelligence
- The Supreme Personality of Godhead has innumerable expansions of His transcendental form who eternally exist in the spiritual world
- The Supreme Personality of Godhead is eternally enjoying Himself, and He is the shelter of all kinds of devotional service. Although His ages are various, His age known as kisora (pre-youth) is best of all
- The Supreme Personality of Godhead, although eternally present in His transcendental abode, Goloka Vrndavana, is reflected in everyone's heart as the Supersoul
- The three lokas are Gokula (Goloka), Mathura and Dvaraka. Krsna lives eternally in these three places
- The transcendental bodies of the Supreme Personality of Godhead and His expansions are all existing eternally. Such bodies are never material and are completely spiritual and full of knowledge. They are reservoirs of all transcendental qualities
- The vibration of Krsna's flute is like a whirlwind, and the flickering minds of the gopis are like straws and dry leaves. After they fall down in the whirlwind, they never rise again but remain eternally at the lotus feet of Krsna
- The wives of the brahmanas said, "Therefore we have no shelter to return to. Please, therefore, do not ask us to return home, but arrange for our stay under Your lotus feet so that we can eternally live under Your protection"
- The wonderful activities of the gross body and subtle mind are always imperfect. They are below the degree of spiritual understanding and are ephemeral. The spiritual mellow is eternally wonderful
- The word mukta refers to the living entities who never come within this material world. The baddhas are those living entities who are almost eternally living within this material world
- The word prabhava ("creation") only refers to this material world, for since the spiritual world is eternally existing, there is no question of creation
- There are a great number of spiritual planets in this atmosphere, and these planets exist eternally, even when all the planets within this material universe are vanquished at the end of Brahma's life
- There are also different cosmic manifestations - namely the spiritual world and the material world - as well as different types of living entities. Some living entities are conditioned, and others are eternally free
- There are four points of instruction one should consider in the story of Saksi-gopala. First, the Deity (arca-vigraha) of Sri Gopala is eternally sac-cid-ananda-vigraha, the transcendental form of the Lord
- There are innumerable universes, somewhere or other the fish incarnation must be manifesting His pastimes without cessation. In this verse, the particular word dhatte ("eternally accepted," and not the word dhitva, "accepted for the occasion") is used
- There are many places on the surface of this earth which are also known in the higher planetary systems; we have places on this planet like Vrndavana, Dvaraka and Mathura, but they are also eternally situated in Krsnaloka
- There is also a Vaikuntha planet known as Kapila Vaikuntha, to which Devahuti was promoted to meet Kapila and reside there eternally, enjoying the company of her transcendental son
- There is another statement as follows, "When shall I be freed from the mode of ignorance? And being thus purified, when shall I attain the stage of serving Krsna eternally"
- There is no possibility of continuing life eternally or keeping the conquered booty forever. So many emperors have ascended to power, and they are now lost in oblivion; that is the history of the world
- There the devotee serves the lotus feet of the Lord, which are compared to a wish-fulfilling tree. With great bliss he tastes the juice of the fruit of love and becomes eternally happy
- Thereafter, having heard with great eagerness and in all detail from her son, Kapiladeva, the eternally smiling Personality of Godhead, Devahuti began to meditate constantly upon the Visnu form of the Supreme Lord
- These four prabhava pastime forms of Lord Krsna reside eternally in Dvaraka and Mathura
- These three modes of material nature, being further manifested as matter, knowledge and activities, put the eternally transcendental living entity under conditions of cause and effect and make him responsible for such activities
- These two forms of Mine - namely, the transcendental sound and the eternally blissful spiritual form of the Deity, are My eternal forms; they are not material
- They (Pandavas) were never captivated by the glare of the imperial throne they occupied, and they sought always the opportunity of being called by the Lord to associate with Him eternally. Maharaja Pariksit was the worthy grandson of Maharaja Yudhisthira
- They (people) are in want of something which they can enjoy eternally, but they do not understand how to attain that perfection
- They (pure devotees) are also aware that the fully independent Supreme Lord, who is eternally engaged in transcendental activities, chooses a particular land in which to unfold His earthly pastimes
- They are sleeping eternally in that darkness without Your shelter because their eyes of knowledge are not open, and therefore they are falsely engaged by the actions and reactions of their material activities, and they appear to be very fatigued
- This attitude of the gopis is described by Caitanya Mahaprabhu when He prays, "Whatever You like, You can do, because You have complete freedom to act. But in spite of all Your dealings, You are My Lord eternally, and I have no other worshipable object"
- This calculation of one year is history but the summer and winter seasons are also eternal. There is a saying, "History repeats itself." Why make a distinction between history and eternity. Things are happening eternally; this is history
- This individual soul is unbreakable and insoluble and can be neither burned nor dried. He is everlasting, all-pervading, unchangeable, immovable & eternally the same
- This individual soul is unbreakable and insoluble, and can be neither burned nor dried. He is everlasting, all-pervading, unchangeable, immovable and eternally the same. BG 2.24 - 1972
- This individual soul is unbreakable and insoluble, and can be neither burned nor dried. He is everlasting, present everywhere, unchangeable, immovable and eternally the same
- This is very instructive struggle between the atheist and the theist. This story of Prahlada Maharaja is eternally true. There is always a struggle between the atheist and the theist
- This knowledge is perfect from time immemorial, and the brahminical or Vaisnava culture depends on this principle eternally
- This material body doesn't endure eternally, everything in relation with this temporary body, such as the wife, children, society and country, changes along with the change of body. This is called samsara or repetition of birth, death, old age & disease
- This particular attachment is invoked by practice of regulative devotional service to the Lord, and thus the devotee becomes attached to the eternal form of the Lord, exactly like one who is already eternally attached
- This simultaneously one and different position of the devotee (the devotee becomes one with God in transcendental interest remaining eternally a transcendental servitor) makes him eternally purified, and thus his life becomes a complete success
- This theory also cannot be accepted, because both the material nature and the Supreme Personality of Godhead are eternally existing. Neither the material nature nor the Supreme Personality of Godhead can be born
- Those who are envious of Krsna, Krsna says, "I put them eternally in the hellish condition of life." So if you want to save yourself from the hellish condition of life, you must take to Krsna consciousness and surrender unto Him
- Total beauty, knowledge, wealth, strength, fame and renunciation are the six opulences of Krsna. He is eternally situated in His opulences
- Tyakta-pippalam indicates that He had now finished His pastimes in this particular small universe, but since the Lord is absolute and eternally blissful, there is no difference between His leaving or accepting something
U
- Unless one ultimately understands that the Supreme Lord is eternally related with the individual soul, one's knowledge is imperfect
- Unlike the bodily changes, there is no change in the soul. As eternally unchangeable, the soul remains atomic in comparison to the infinite Supreme Soul. The Supreme Soul is infinite, and the atomic soul is infinitesimal
V
- Vidura, was astonished how powerful is the urge to continue life. This sense of continuing one's life indicates that a living being is eternally a living entity and does not want to change his bodily habitation
- Vrtrasura addresses the Lord, "I do not aspire to this. Nor do I wish the mystic perfections of yoga practice, nor do I aspire to spiritual emancipation. All I wish for, my Lord, is Your association and transcendental service eternally"
W
- We are eternally connected with the Supreme Lord, but somehow or other we are now in material contamination. Therefore, we must take up a process by which to go back again to the spiritual world
- We are eternally related with Krsna. At the present moment it is simply forgotten, suppressed. Therefore we are thinking that we have no relationship with Krsna. But that is not the fact. Because we are part and parcel of Krsna
- We are more or less absorbed in the external material designations, the external dresses that now cover the eternally living soul
- We are not desperate. We are not followers of despair philosophy. We are hopeful philosophy. We are going back to home, back to Godhead to live eternally blissful life
- We are part and parcel of Krsna or God sanatana, eternally, not that at the present moment I have become separated from the spirit soul, and when I shall be uncovered by this gross and subtle body, we shall become one
- We have heard from the sastras that Lord Krsna has multienergies and parts and parcels, but now, in that sacrificial arena, all could actually experience how the Supreme Personality of Godhead eternally exists with His different energies
- We shall eternally enjoy the relationship with the Supreme Lord in different aspects
- When 1) the eyes are engaged in seeing the beautiful form of the Lord, the tongue engaged in tasting prasada, or remnants of foodstuff offered to the Lord then only can the transcendental senses become satiated and eternally free from material engagement
- When 2) the ears are engaged in hearing His (God's) glories, the hands engaged in cleaning the temple of the Lord, the legs engaged in visiting His temples then only can the transcendental senses become satiated & eternally free from material engagement
- When 3) all the senses are engaged in transcendental variegatedness - then only can the transcendental senses become satiated and eternally free from material engagement
- When a person forgets his constitutional position as an eternally subordinate part and parcel of the Supreme Personality of Godhead and wants to be happy independently, he functions mainly in two ways
- When I initiated you, I accepted you on that very moment as my daughter. So you are eternally my daughter and I am your father
- When Lord Krsna appears, from moment to moment He exhibits His different pastimes, beginning with the killing of Putana. All these pastimes are eternally being demonstrated one after another
- When one is fully aware that he does not belong to any family, society, country, is eternally related to Krsna, he then realizes his energy should be employed not in the interests of so-called family, society or country, but in the interests of Krsna
- When the self-realized spiritual soul is engaged in service to the Lord, he is eternally imperceptible and inconceivable. Thus established in spiritual knowledge, he is completely freed from material bondage
- When the Supreme Personality of Godhead appears, He accepts His eternal father and mother, and they accept Krsna as their son. This pastime takes place eternally and is therefore called nitya-lila. Thus there was no cause for surprise or ridicule
- Whenever a devotee sees the Lord, he sees Him in a most beautifully decorated form, accompanied by His constant companion the goddess of fortune, who is eternally beautiful
- Whenever we speak of the Supreme Personality of Godhead, we add the word sri, indicating that He is full with six opulences. In other words, He is eternally a person
- Whenever we speak of the Supreme Personality of Godhead, we add the word sri, indicating that He is full with six opulences. This means that He is eternally a person; if He were not a person, the six opulences could not be present in fullness
- Who is the rascal who said that you are no longer my official devotee? You are my devotee eternally. Don’t be agitated in this way
Y
- You (Lord Krsna) are the eternally irreproachable factor covered by the curtain of deluding energy. You are invisible to the foolish observer, exactly as an actor dressed as a player is not recognized
- You are the original Personality of Godhead, full with six opulences, and You are eternally the master of the three modes of material nature. Thus, You are always different from the ordinary living entities
- You are the supreme objective of religious principles, and in our opinion You are inexhaustible and unchangeable eternally
- You have been a little bit perturbed that the demons are eternally condemned, and I thank you very much that you have been compassionate with the demons. That is the sign of Vaisnavism
- You may know it that I am eternally your guide, but if you don't accept me as your guide what can I do?
