Category:Could Not
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"could not" | couldn't
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Pages in category "Could Not"
The following 701 pages are in this category, out of 701 total.
2
A
- A brahmana's property is called brahma-sva, and according to Manu's law it cannot be acquired even by the government. Both brahmanas, however, insisted that the cow was theirs and could not be taken back under any condition
- A deaf man used to call his wife. She would reply, "I'm coming!'' But, he couldn't hear her. He would think, "The women's deaf.'' Actually he was deaf but he accused her of being deaf. Similarly these people are brainwashed
- A responsible king like Maharaja Pariksit could not allow the friend of irreligiosity to flourish in his kingdom at the cost of the good fame of the Pandavas
- A wife could not see her husband during the daytime. Householders even had different residential quarters. The internal quarters of a residential house were for the woman, and the external quarters were for the man
- Absorbed in watching Sri Caitanya Mahaprabhu dance, Srivasa Thakura could not understand why he was being touched and pushed. After he was pushed again and again, he became angry
- According to astrological calculation, Devaki could not have a female child, although everyone thought that the eighth child of Devaki was female
- According to his (Dhruva Maharaja's) stepmother, he could not be declared king. Dhruva Maharaja's determination, therefore, was to become king of a planet exalted even beyond that possessed by Lord Brahma, the greatest of all the demigods
- According to sastras, a brahmana could marry the daughter of a ksatriya but a ksatriya could not marry the daughter of a brahmana. They were very much cautious about varna-sankara population in the world
- According to this statement of the sastras, the glories of the holy name of Krsna are unlimited. Still I could not chant His holy name. Please hear the reason for this
- According to Visvanatha Cakravarti Thakura, the rasa dance was performed during the long period of Brahma's night, but the gopis could not understand that. In order to fulfill their desire, Krsna extended the night to cover such a great period of time
- Actually they are all saintly persons, but now they have taken the form of bees. Although You are playing like a human being, they could not forget that You are their worshipable Deity
- Actually, a yogi concentrates his mind on the form of Lord Visnu. That is real yoga. Krsna is the original form of all visnu-tattvas. The gopis could not go to Krsna personally, so they began to meditate on Him as perfect yogis
- Advaita Acarya had written a sonnet in equivocal language with an import that Sri Caitanya Mahaprabhu could understand but others could not
- After being initiated by the Supreme Lord to execute tapasya, he (Brahma) was fixed in his determination to do it, and although he could not find anyone besides himself, he could rightly understand that the sound was transmitted by the Lord Himself
- After being initiated by the Supreme Lord to execute tapasya, he was fixed in his determination to do it, and although he could not find anyone besides himself, he could rightly understand that the sound was transmitted by the Lord Himself
- After consulting together, They (Krsna and Balarama) decided to go to Hastinapura to show sympathy to Their relatives. Krsna and Balarama certainly knew that the Pandavas could not have been killed in the devastating fire
- After death, such persons are thrown into the hell called Puyoda, where they are put into an ocean filled with pus, stool, urine, mucus, saliva and similar things. Sudras who could not improve themselves fall into that ocean and are forced to eat those
- After exchanging the boy for the girl, he (Vasudeva) returned to the prison of Kamsa and silently put the girl on the lap of Devaki. He again clamped the shackles on himself so that Kamsa could not recognize that so many things had happened
- After hearing Sacimata, all the devotees offered her prayers and assured her that her order, like a Vedic injunction, could not be violated
- After hearing the explanation of Lord Caitanya Mahaprabhu, the champion poet was struck with wonder. His cleverness stunned, he could not say anything
- After hearing these statements by Sri Caitanya Mahaprabhu, the Kazi, his arguments stunned, could not put forward any more words. Thus, after due consideration, the Kazi accepted defeat and spoke as follows
- After Lord Sri Krsna had been offended by Brahma, Brahma prayed to Him to be excused. But in spite of his offering nice prayers to Krsna, Brahma could not understand whether Krsna was satisfied or still dissatisfied
- After Satadhanva was killed, Krsna searched through his clothing for the Syamantaka jewel, but He could not find it. He then returned to Balarama and said, "We have killed this person uselessly, for the jewel is not to be found on his body"
- Akrura became a little disappointed by these words of the Supreme Personality of Godhead, but he could not disregard the order. He therefore entered Mathura and informed Kamsa about the arrival of Krsna, and then he entered his own home
- All the devotees felt very unhappy to see Sri Caitanya Mahaprabhu in pain. Indeed, they could not tolerate it. Then Jagadananda Pandita devised a remedy
- All the devotees were served prasadam on plantain leaves, and Sri Caitanya Mahaprabhu distributed on each leaf a quantity suitable for two or three men to eat, for His hand could not distribute less than that
- All the great personalities in the line of Lord Caitanya enumerated these devotees, but they could not distinguish between the greater and the lesser
- All the kings & brahmanas assembled at the sacrificial arena of Maharaj Yudhisthira became perturbed and immediately wanted to satisfy Krsna by offering nice prayers. But all these kings and brahmanas could not discover any disturbance in Krsna's person
- All the trees before him (Kamsa) appeared to be made of gold, and he could not see his own footprints in dust or muddy clay. In dreams he saw various kinds of ghosts being carried in a carriage drawn by donkeys
- All the wives of Krsna were so exquisitely beautiful that their smiling and shyness were able to captivate the minds of great demigods like Siva. But still they could not even agitate the mind of Krsna, in spite of their attractive feminine behavior
- Although Ananta has many thousands of faces and has been glorifying the Lord for many, many years, He could not find the limit of the glories of the Lord. Thus it is not possible to estimate the complete potencies and glories of the Supreme Lord
- Although Arjuna could understand that his duty to fight was awaiting him, still, on account of miserly weakness, he could not discharge the duties. He is therefore asking Lord Krsna, the supreme spiritual master, to make a definite solution
- Although Bali Maharaja fully surrendered to the Supreme Personality of Godhead, he could not tolerate being defamed for cheating a brahmana-brahmacari
- Although Brahma tried to curb his anger, he could not do so, even though he is the supreme being. Such anger in its true color came from between the eyebrows of Brahma as Rudra, in a mixed color of blue (ignorance) and red (passion)
- Although Brahman, Paramatma and Bhagavan are the same and one absolute truth, still devotees like Kamsa or Sisupala could attain only to the Brahman effulgence. They could not have realization of Paramatma or Bhagavan. That is the distinction
- Although Dhruva Maharaja was a small boy, he wanted to offer prayers to the Supreme Personality of Godhead in suitable language. But because he was inexperienced, he could not adjust himself immediately
- Although He (Krsna) exhibited His potencies as the Personality of Godhead in the six opulences of wealth, strength, fame, beauty, knowledge and renunciation, the foolish persons of the world could not understand that He was the Supreme Lord
- Although he could not believe the words of the messenger, he had full faith in the word of the great sage Narada. Thus he was greatly overwhelmed by the news, and he immediately offered the messenger a highly valuable necklace in great satisfaction
- Although He is the Supreme Personality of Godhead, upon remembering the exalted qualities of mother Sita, He could not check His grief in transcendental love
- Although he knew the secret, Svarupa Damodara Gosvami inquired from the Lord, "What is the meaning of this sonnet? I could not understand it"
- Although he was the brother of Dhrtarastra, Vidura was completely different. By the grace of Lord Krsna, he was not foolish like his brother, and thus his brother's association could not influence him
- Although Hiranyakasipu and Hiranyaksa, formerly Jaya and Vijaya, became asuras, the demigods of this material world could not control them, and therefore Lord Brahma said that neither he nor all the demigods could counteract the disturbance they created
- Although Indra searched vigorously with the assistance of the other demigods, he could not find Brhaspati. Then Indra thought, "Alas, my spiritual master has become dissatisfied with me, and now I have no means of achieving good fortune"
- Although King Indra hurled his thunderbolt at Namuci with great force, it could not even pierce his skin. It is very wonderful that the famed thunderbolt that had pierced the body of Vrtrasura could not even slightly injure the skin of Namuci's neck
- Although King Satrajit was known to everyone, he could not be recognized because of the dazzling effulgence of the Syamantaka jewel
- Although Krsna is independent of all Vedic injunctions, He violates the Vedic injunctions only in inevitable cases. Kamsa could not be killed by anyone but Krsna; therefore Krsna was obliged to kill him
- Although Krsna was acting so wonderfully, Maharaja Nanda and mother Yasoda could not think of Him as the Supreme Personality of Godhead. Instead, they always accepted Him as their beloved child
- Although Krsna was the real son of Vasudeva and Devaki, because of Kamsa's atrocious activities Vasudeva could not enjoy the birth ceremony of his son. But Nanda Maharaja, the foster father, celebrated the birth ceremony of Krsna very joyfully
- Although Lord Brahma appeared from the lotus seat that had grown from the abdomen of Garbhodakasayi Visnu, he could not understand what to do after his appearance
- Although Maharaja Prthu's life was full of pious activities, he was wondering how his audience with the Kumaras happened. He could not imagine what kind of pious activities he had performed
- Although Prajapati Daksa could not say anything, when the Lord, who knows everyone's heart, saw His devotee prostrate in that manner and desiring to increase the population, He addressed him as follows
- Although Ravana tried to abduct the goddess of fortune Sitadevi from the custody of Lord Ramacandra, he could not possibly do so. The Sitadevi he forcibly took with him was not the original Sitadevi, but an expansion of maya, or Durgadevi
- Although strictly observing the regulative principles, Caitanya Mahaprabhu could not tolerate the unhappiness felt by His devotees
- Although Suniti was an instructor to Dhruva Maharaja, she could not go to the forest because she was a woman, nor could she execute austerities and penances as Dhruva Maharaja did. Still, Dhruva Maharaja was able to take his mother with him
- Although the Apsara (Pramloca) left her child to the care of the trees, the trees could not take care of the child properly; therefore the trees handed the child over to the king of the moon
- Although the gopis were seemingly anguished by the Lord's (Krsna's) teasing behavior, when Krsna would leave them they could not tolerate the separation and used to follow Him with their eyes and minds
- Although the last child was a daughter, Kamsa could not kill her, and she has entered into the celestial planets
- Although the men present were very learned brahmanas and demigods, they were afraid of their superior, Daksa, and because they knew that their welcoming Sati would displease him, although in their minds they wanted to receive her, they could not do so
- Although the order of his father could not be rejected, the Prince did not welcome it. Thus he very conscientiously raised the question of whether he might be diverted from devotional service by accepting the responsibility of ruling over the world
- Although the Pandavas, because of the influence of Krsna's yogamaya, could not think of their fortunate position, every saintly person, including the great sage Narada, could understand it, and therefore they constantly visited Maharaja Yudhisthira
- Although the transcendental pleasure being enjoyed by the cowherd boys could not be stopped, unless they stopped the transcendental pleasure of their various activities they could not eat their lunch
- Although they talked at great length about these pastimes, they could not reach the limit of discussion
- Always engaged in taking care of the child and calling his name, Narayana, Ajamila could not understand that his own time was now exhausted and that death was upon him
- Among ksatriya kings, gambling on chess was not uncommon. If someone challenged a ksatriya to play on the chessboard, the ksatriya could not refuse the challenge
- Another brahmana came to see the kirtana performance, but the door was closed, and he could not enter the hall
- Arjuna could not remember his past deeds, although he is always with the Lord. And what can the tiny ordinary man, falsely claiming to be one with the cosmic consciousness, know about his past, present and future?
- As a great devotee of Krsna, he (Sri Arjuna) could not forget Krsna even for a moment, because that is the nature of a devotee
- As a snake captures a mouse or Garuda captures a very venomous snake, Lord Nrsimhadeva captured Hiranyakasipu, who could not be pierced even by the thunderbolt of King Indra
- As a younger brother He (Laksmana) could not stop Lord Rama from His resolution, and so He remained silent, although unhappy in His mind
- As evident from revealed scriptures, Indra was several times envious of many persons. He was especially envious of great fruitive activities and execution of yoga practices, or siddhis. Indeed, he could not tolerate them, and he desired to break them up
- As Kamsa saw various signs of death while both awake and sleeping, he could understand that death was certain, and thus in great anxiety he could not rest that night. Just after the night expired, he busily arranged for the wrestling match
- As Krsna came nearer, they pushed their sons forward to embrace Him. Others were trying, out of shyness, not to shed tears, but they still could not keep the tears from gliding down. This is an instance of concealment caused by shyness
- As rivers are filled by water flowing from a mountain, all of Daksa's senses were filled with pleasure. Because of his highly elevated happiness, Daksa could not say anything, but simply remained flat on the ground
- As soon as Krsna and Balarama heard that Nanda Maharaja was waiting for Them and could not take his food in Their absence, They started to return
- As soon as she (Sudama's wife) saw her husband (Sudama) present before her, tears of joy fell from her eyes, and her voice became so choked up that she could not even address her husband
- As soon as there is some catastrophe, millions of such dollars could not buy bread. This actually happened in Germany; millions of marks could not purchase one piece of bread. All this is going on in the name of advancement of civilization
- As stated in Bhagavad-gita, kamais tais tair hrta jnanah: when one becomes lusty, he loses his intelligence. Therefore Agnidhra, having lost his intelligence, could not distinguish whether Purvacitti was male or female
- As the stars in the sky cannot be seen when covered by dense clouds, the demigods, being completely covered by networks of arrows falling upon them one after another, could not be seen
- As they rode from Vrndavana to Mathura, all the passersby along the way who saw Krsna and Balarama could not help but look at Them again and again
- Astavakra Muni was curved in eight joints of his body, and thus he used to move in a peculiar curved manner. The daughters of the demigods could not check their laughter upon seeing the movements of the muni
- Astonished, Sri Caitanya Mahaprabhu stood up and began looking here and there, trying to see something. But He could not catch sight of it
- Asvatthama proved himself to be an unworthy son of Dronacarya or of a brahmana, and for this reason he was condemned by the greatest authority, Lord Sri Krsna, and yet a mild woman (Draupadi) could not withdraw her natural courtesy for a brahmana
- At that time (when he witnessed the universal form) Arjuna forgot himself and could not understand that he was Arjuna, Krsna's friend, although he was always dependent upon Krsna's mercy. This incident is an example of inferior dependence
- At that time, O King, the demigods had been cursed by Durvasa Muni, the three worlds were poverty-stricken, and therefore ritualistic ceremonies could not be performed. The effects of this were very serious
- At the last stage of his life, when Bhismadeva saw his most exalted grandsons, headed by Maharaja Yudhisthira, sitting very gently at his side, the great warrior-grandfather could not check his loving tears, which were automatically flowing from his eyes
- At the last stage of my life, at the age of seventy years, I made an attempt that... Our predecessors, they wanted, and they wanted me also to do that. So my other Godbrothers they could not do very well. So let me try
- At the same time, he could not rid himself of his unlawful affection for his sons. Understanding these two contradictory factors, he offered his respectful obeisances to the Supreme Personality of Godhead
- At the time of the rasa dance those gopis who could not join Him gave up their bodies simply by thinking of Him. Absorption in Krsna consciousness by feeling separation is thus the quickest method for attainment of the lotus feet of Krsna
- Atheistic, challenging against the supreme authority, challenging the father. Now, without father, I could not see the light of this world. Then what is the use of challenging my father?
- Atheists like Ravana or Hiranyakasipu had to undergo severe penances before they could flout the authority of the Lord. But ultimately, they were rendered helpless and could not save themselves
B
- Banasura saw his daughter (Usa) and Aniruddha as a suitable match, yet for family prestige he did not like the combination at all. Banasura could not understand who the boy actually was
- Because he (Dhrtarastra) was blind from birth, he was disqualified from his rightful claim (the throne of Hastinapura). But he could not forget the bereavement, and his disappointment was somewhat compensated after the death of Pandu, his younger brother
- Because he (Prthu Maharaja) had just been coronated he could not manifest his godly qualities in action. Therefore he was not willing to accept the praise of the devotees
- Because he was a pure devotee of the Lord, King Mucukunda could immediately understand that Lord Krsna, who had appeared before him in such an opulent feature, could not be one of the predominating deities of the material planets
- Because King Rantideva was a pure devotee, always Krsna conscious and free from all material desires, the Lord's illusory energy, maya, could not exhibit herself before him
- Because Ramacandra Puri was interested only in finding faults, he could not understand the transcendental qualities of Sri Caitanya Mahaprabhu. His only concern was finding faults, but still he could not find any
- Because the red Indians, they had no sufficient intelligence, they could not make America like present time. Lack of intelligence. So we are manufacturing so many things industrially, but the intelligence is also given by Krsna
- Because Vallabha Bhatta was a learned brahmana, Gadadhara Pandita could not forbid him. Thus he began to think of Lord Krsna. "My dear Lord Krsna," he requested, "please protect me in this danger. I have taken shelter of You"
- Being able to see only to the end of its trunk, the elephant could not see Krsna hiding behind its legs, but it tried to capture Him with its trunk. Krsna again very quickly escaped capture, and He again ran behind the elephant and caught its tail
- Being an incarnation of the Supreme Personality of Godhead, Maharaja Prthu could not be equaled in his excellent qualities
- Being bound by the ropes of Varuna, Bali Maharaja could not offer befitting respect to Prahlada Maharaja as he had before. Rather, he simply offered respectful obeisances with his head, his eyes being inundated with tears and his face lowered in shame
- Being engaged in receiving all the friends, relatives and residents of Vrndavana on that holy occasion, she forgot to feed the child (Krsna) milk. He was crying, being hungry, but mother Yasoda could not hear Him cry because of the various noises
- Being falsely proud of your possessions, you promised to give Me land, but you could not fulfill your promise. Therefore, because your promise was false, you must live for a few years in hellish life
- Being very sorry, the he-goat, who was subservient to his wife, followed the she-goat on the road and tried his best to flatter her, but he could not pacify her
- Bhagavad-gita says that even when Lord Krsna was seen by everyone while He was present on the surface of the earth, the impersonalists and the so-called yogis could not see Him because they were devoid of devotional eyesight
- Bhagavan Acarya took his brother to meet Sri Caitanya Mahaprabhu, but the Lord, knowing that Gopala Bhattacarya was a Mayavadi philosopher, could not get much happiness from meeting him
- Bhakti, or devotional service is not such a thing which can be checked. "Sir, I was feeling very sick, therefore I could not chant." No, that is not bhakti. We are subjected to all these tribulations utterly
- Bhima began to murmur, "My arms are just like thunderbolts, but despite these arms I could not smash Sisupala while he was blaspheming Krsna. Therefore, of what use are these strong arms?"
- Bhismadeva could not check his loving tears
- Blood and perspiration flowed incessantly from every pore of His body, and He could not speak a word but simply produced a gargling sound within His throat
- Brahma also entered His heart with intelligence, but even then the Cosmic Being could not be prevailed upon to get up. Lord Rudra also entered His heart with the ego, but even then the Cosmic Being did not stir
- Brahma could not grasp what was happening. Which boys were real, and which were not real? Brahma was unable to come to any definite conclusion. He pondered the matter for a long while
- Brahma is not an ordinary conditioned soul. He is far, far superior to all the other demigods, and yet he could not comprehend the display of the Supreme Personality of Godhead
- Brahma tried to understand who they (the cowherds boys and calves) were and how they were uninfluenced by his mystic power, but he could not ascertain it. In other words, he himself came under the spell of his own mystic power
- Brahma's enlightenment in knowledge was due to the Lord sitting within his heart. After being created, Brahma could not ascertain the source of his appearance, but after penance and mental concentration he could see the source of his birth
- Brahma, born out of the lotus flower, could not see the world, although he was situated in the whorl. He therefore circumambulated all of space, and while moving his eyes in all directions he achieved four heads in terms of the four directions
- Brahma, the first spiritual master, supreme in the universe, could not trace out the source of his lotus seat, and while thinking of creating the material world, he could not understand the proper direction for such creative work
- Brahmaji was bewildered in the matter of creation, and he could not even trace out the source of his own existence. But all this knowledge was fully achieved by him through the medium of bhakti-yoga
- Brhaspati informed the demigods that because Bali had been endowed with extraordinary power by the brahmanas, the demigods could not fight with him. Their only hope was to gain the favor of the Supreme Personality of Godhead
- But at least, they could not go there. Otherwise, why they are giving up this job? They could not go there. That's a fact. Their plan was to... They were selling land even on the moon planet
- But in one night that fish grew so much that He could not move His body comfortably in the water of the pot. He then spoke to the King as follows
- By constitution, gold is heavier than stone. Since Mandara Mountain was made of gold and was therefore heavier than stone, the demigods and demons could not properly carry it to the ocean of milk
- By His (Lord Krsna's) grace they could not even touch a hair on my (Arjuna's) head. Similarly, Prahlada Maharaja, the supreme devotee of Lord Nrsimha-deva, was unaffected by the weapons the demons used against him
- By the force of their (the gopis) ecstatic feelings, it appeared to them that Krsna was personally present and dancing before them. Because of their sweet remembrance of Krsna, they could not check their tears, and they cried without consideration
- By the mercy of Sri Caitanya Mahaprabhu, he experienced the symptoms of ecstatic love - tears, trembling and faltering of the voice. His eyes filled with tears and his throat became choked, and thus he could not recite Srimad-Bhagavatam
C
- Caitanya Mahaprabhu is certainly Lord Krsna Himself. Because I could not understand Him and was very proud of my own learning, I have committed many offenses
- Caitanya said, "Pure love for Krsna, just like gold from the Jambu River, does not exist in human society. If it existed, there could not be separation. If separation were there, one could not live"
- Caitanya said: Sanatana Gosvami is one of the associates of Krsna. There could not be any bad odor from his body. On the first day I embraced him, I smelled the aroma of catuhsama (a mixture of sandalwood pulp, camphor, aguru and musk)
- Can you tell Me why the goddess of fortune, Laksmi, could not enter the rasa dance? The authorities of Vedic knowledge could enter the dance and associate with Krsna
- Compassionate Mahatma Vidura could not stand to see the Pandavas distressed at any time. Therefore he did not disclose this unpalatable and unbearable incident (the annihilation of the Yadu dynasty) because calamities come of their own accord
- Consequently he could not keep pace with the other carriers. Due to this, the palanquin was shaking, and King Rahugana immediately asked the carriers, "Why are you carrying this palanquin unevenly? Better carry it properly
D
- Dadhici Muni controlled his senses, life force, mind and intelligence and became absorbed in trance. Thus he cut all his material bonds. He could not perceive how his material body became separated from his self
- Daksa, being materially puffed up, could not tolerate the high position of Lord Siva, so his anger at Lord Siva's not standing up in his presence was only the final manifestation of his envy
- Daksa, could not tolerate this, and he took it as an insult by his son-in-law. Previously, also, he was not very much satisfied with Lord Siva, for Siva looked very poor and was niggardly in dress
- Damodara Pandita again and again forbade the son of the brahmana to visit the Lord, but the boy could not bear staying home and not seeing Sri Caitanya Mahaprabhu
- Defeat they are taking as success. Just like these rascal scientists, they could not go and settle in the moon planet. Still, they are saying, "It is success." Just see the fun. What success? You could not stay there, and what success you have got?
- Dhruva Maharaja frankly admitted that he was not beyond the affliction of material distress and happiness. He was confident that the instruction given by Narada was valuable, yet he could not accept it
- Dhruva Maharaja regretted very much that he could not take seriously the instruction of his spiritual master and that his consciousness was therefore contaminated
- Dhruva Maharaja's conclusion is that these demigods, being envious of his superior position in devotional service, conspired against him to pollute his intelligence, and thus he could not accept Narada's valid instructions
- Dhruva Maharaja, a five-year-old boy, went to the forest for penance and austerity, and the King (Uttanapada) could not at all believe that a small boy of such a tender age could live in the forest
- Draupadi could not tolerate Asvatthama's being bound by ropes, and being a devoted lady, she said: Release him, release him, for he is a brahmana, our spiritual master
- Due to my mental distress I could not give You a very nice lunch the other day. Now, by good fortune, You have come again to my home
- Due to the influence of Lord Caitanya Mahaprabhu, many millions of men came just to see Him. Indeed, the assembly being unlimited, its members could not be counted
E
- Enmity always blazed in Rukmi's heart because of his having been insulted by Krsna's kidnapping of his sister, Rukmini, Rukmi could not resist consenting to the marriage ceremony just to please Rukmini when his daughter selected Pradyumna as her husband
- Even a great fighter like Bhisma could not win the Battle of Kuruksetra because the Lord wanted to show that vice cannot conquer virtue, regardless of who tries to execute it
- Even a hundred men cooking on a hundred stoves could not possibly finish all these preparations within so short a time
- Even a ksatriya could not contact a woman of the brahmana caste
- Even Anantadeva, who has thousands of faces, could not reach the end of describing the transcendental bliss of Sri Caitanya Mahaprabhu's pastimes
- Even fifty years ago in Hindu society, such association was restricted. A wife could not see her husband during the daytime. Householders even had different residential quarters
- Even in communistic country, they call "classless society," but they are also creating a managerial class. They cannot do without that. They could not avoid it, managers. Why manager? Make classless society, all worker. That is not possible
- Even Indra could not imagine how beautiful were the dances being performed at the gates of Krsna's palaces
- Even Lord Brahma, Daksa's father, could not have been saved from the great exhibition of anger because of the misbehavior of Daksa
- Even personalities like Lord Brahma, Lord Siva, Manu, the Prajapatis (headed by Daksa), the four Kumaras, Marici, Atri, Angira, Pulastya, Pulaha, Kratu, Bhrgu, Vasistha and even Narada himself could not properly receive the causeless mercy of the Lord
- Even President Kennedy in his procession had to submit to nature's law and change his body for another body. He could not say, "Oh, I am the President; I am Mr. Kennedy. I cannot do that." He was forced to do it. That is the way nature works
- Even saintly persons like Bhrgu, born previously, could not perform such severe austerities, nor will anyone in the future be able to do so. Who within these three worlds can sustain his life without even drinking water for one hundred celestial years?
- Even she (Laksmiji) had never seen such a wonderful and extraordinary form of the Lord, and thus she could not approach Him (Nrsimhadeva)
- Even the goddess of fortune could not receive the same favor as the gopis, although she underwent severe austerities and penances for many years
- Even the tolerant Siva could fall victim to them, still, despite all their magical feats and attractions, they could not agitate the senses of the Lord
- Even though the four Kumaras were instructed by their great learned father, Brahma, they could not actually understand the Absolute Truth
- Even until now, all the demigods, headed by Lord Brahma, and all the saintly persons could not satisfy the Lord by streams of excellent words, although such persons are very qualified, being in the mode of goodness. Then what is to be said of me?
- Even with hundreds of mouths I could not express the transcendental pleasure She derives from My association
- Every evening at sunset Krsna used to return from the pasturing ground where He herded cows. Sometimes when Mother Yasoda could not hear the sweet vibration of His flute she would become very anxious, and because of this she would feel dizzy
- Everyone was unhappy for a fortnight because they could not see the Deity of Lord Jagannatha. Upon seeing the Lord at the festival, the devotees were very happy
- Exalted persons like Lord Siva and Lord Brahma could not properly describe the truth of the Supreme Personality of Godhead, Krsna
F
- Falling into the sea, He lost consciousness and could not understand where He was. Sometimes He sank beneath the waves, and sometimes He floated above them
- Fighting again broke out between Brhaspati and the moon-god, both of whom claimed, "This is my child, not yours!" All the saints and demigods present asked Tara whose child the newborn baby actually was, but because she was ashamed she could not answer
- Following the advice of the demigods, Indra killed Vrtrasura, and he suffered because of this sinful killing. Although the other demigods were happy, he could not derive happiness from the killing of Vrtrasura
- For the last two thousand years, they could not change that policy. And they are claiming "civilized" They could not follow Jesus Christ's instruction. It is two thousand years. And they are maintaining slaughterhouse. Hmm? What do you think?
- For twenty consecutive years this meeting took place, and the situation became so intense that the Lord and the devotees could not be happy without meeting one another
- Formerly people were religiously trained up. So they could not speak lies in a dharma-ksetra. That is still the practice
- Formerly, when Jagadananda Pandita had desired to go to Vrndavana, Sri Caitanya Mahaprabhu had not given His permission, and therefore he could not go
- From Nabhaga, Maharaja Ambarisa took birth. Maharaja Ambarisa was an exalted devotee, celebrated for his great merits. Although he was cursed by an infallible brahmana, the curse could not touch him
- From the very beginning of his childhood, when he could not even speak properly, Sisupala, began blaspheming the Lord, and he continued to be envious of Sri Krsna until death. Similarly, his brother Dantavakra continued the same habits
- From this ocean of milk the moon was born, but the fish in the milk ocean could not recognize that the moon was not another fish and was different from them
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- Garuda Pandita, the thirty-seventh branch of the tree, always engaged in chanting the auspicious name of the Lord. Because of the strength of this chanting, even the effects of poison could not touch him
- "God has only one son." Why? God one son? I asked the priest, that "God is limited or unlimited?" "Oh, unlimited." "Then why should you limit it by one son?" He could not answer
- Gopi said, "My dear friend, when I heard the sound of the leg bell of Sri Krsna, I immediately started to go out of the house to see Him. But most regrettably, my superiors were present just before me at that time, and I could not go out"
- Great generals like Bhisma, Drona, Karna, Bhurisrava, Susarma, Salya, Jayadratha, and Bahlika all directed their invincible weapons against me. But by His (Lord Krsna's) grace they could not even touch a hair on my head
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- Haridasa Thakura also spoke with a young woman, a prostitute, in the dead of night, but the woman could not deviate his mind. Instead, she became a Vaisnavi, a pure devotee, by the benediction of Haridasa Thakura
- Has someone addressed you with unfriendly words or threatened you? Could you not give charity to one who asked, or could you not keep your promise to someone?
- Having been asked by Caitanya Mahaprabhu why the goddess of fortune could not enter into the rasa dance whereas the authorities on Vedic knowledge could, Venkata Bhatta replied, "I cannot enter into the mysteries of this behavior"
- Having thus reached a decision, they all went to the place of Sri Caitanya Mahaprabhu. There, although ready to speak, they could not even utter a word
- He (Bahulasva) was so overcome by feelings of love that after bowing down only once, he forgot his position and could not rise again
- He (Banasura) appreciated the fact that Usa could not have selected anyone in the three worlds more beautiful. Aniruddha's complexion was brilliant and swarthy
- He (Bhrgu Muni) was unable to reply to the words of the Lord (Visnu). Tears glided from his eyes, and he could not say anything. He simply stood silently before the Lord
- He (Brahma) saw that the garland of flowers on His (God's) chest glorified Him with Vedic wisdom in sweet songs & looked beautiful. He was protected by the Sudarsana wheel for fighting, & even the sun, moon, air, fire, etc., could not have access to Him
- He (Brahma) wanted to show that even though these two attendants were coming in the forms of demons, they were very powerful, greater than the demigods, who could not control them
- He (Daksa) was in complete knowledge that he was speaking against Lord Siva in spite of Siva's spotless character. As far as envy is concerned, from the very beginning he was envious of Lord Siva; he could not distinguish his own particular envy
- He (Duryodhana) could not accept the sound advice of Vidura, but on the contrary he insulted that great soul, who was the well-wisher of his whole family. Vidura could understand this because he was a pure devotee of the Lord
- He (Hiranyakasipu) then asked Brahma for the benediction of becoming amara, by which one does not die. Brahma said that he could not award the benediction because even he, the material creator who rules all planets, is not amara
- He (Kalayavana) wanted to capture Krsna, and since he could not do so he followed Him from behind
- He (Kasyapa) knew that the child born of such untimely sexual intercourse would certainly not be a good child, but could not protect himself because he was too obligated to his wife
- He (Kholaveca Sridhara) could not afford brass utensils, and therefore he drank water from an iron pot. Nevertheless, he was a great devotee of Lord Sri Caitanya Mahaprabhu
- He (Kholaveca Sridhara) was so very poor that he lived in a cottage that had a broken roof with many holes in it. He could not afford brass utensils, and therefore he drank water from an iron pot
- He (Krsna) is the only resort for all devotees, and so He knows very well how to satisfy His pure devotees. Krsna understood that Rukmini could not follow the statements He had made in a joking way. To counteract her confusion, He spoke
- He (Krsna) told them not to be overwhelmed and in this way pacified them. But when He failed to come back with Nanda Maharaja, it appeared that He either cheated them or could not keep His promise
- He (Krsna) was coming back very soon after finishing His business. But they could not be persuaded to disperse. The chariot, however, began to head west, and as it proceeded, the minds of the gopis followed it as far as possible
- He (Krsna) was undoubtedly very kind to Kunti's brother Vasudeva and the family. Had He not become the son of Vasudeva and Devaki, Queen Kunti could not claim Him to be her nephew and thus address Krsna in parental affection
- He (Lord Krsna) does not require anyone's extraneous help for His personal satisfaction. Therefore, the queens could not satisfy the Lord by their feminine attractiveness, but they satisfied Him by their sincere affection and service
- He (Maharaja Pariksit) allotted some place for Kali but in fact Kali could not find such places in the world at all because Maharaja Pariksit was strictly vigilant to see that there were no places for gambling, drinking, prostitution and animal slaughter
- He (Siva) stressed worshiping Lord Krsna, or Govinda, three times in this verse (Bhaja Govindam) and especially warned his followers that they could not possibly achieve deliverance, or mukti, simply by word jugglery and grammatical puzzles
- He (Sukadeva Gosvami) was a liberated soul and therefore could not accept anything which was not conclusive
- He (The demigod Pusa) could not use his teeth for eating, since he had laughed at Lord Siva, deriding him by showing his teeth. In other words, it was not appropriate for him to have teeth, for he had used them against Lord Siva
- He (Uttanapada) was certain that Dhruva was dead. He therefore could not fix his faith in the message that Dhruva Maharaja was coming back home again. For him this message said that a dead man was coming back home, and so he could not believe it
- He (washman) could have immediately delivered the clothing to the Supreme Personality of Godhead, who promised him all good fortune, but being a servant of Kamsa, the sinful demon could not accept the offer
- He (Yudhisthira) then entered the palace to pay respects to the elderly. However, he could not find his uncles or aunt, the daughter of King Subala
- He concluded that this mystical change must have been caused by Krsna, whom Balarama considered His worshipable Personality of Godhead. He thought, "It was arranged by Krsna, and even I could not check its mystic power"
- He could not accept the requests of the great sages, which the sages put before him with great respect, and therefore he was condemned
- He could not estimate his own position, Paundraka falsely thought himself to be Lord Vasudeva. Thus the messenger declared to Krsna that King Paundraka, the SP, had descended to the earth out of his causeless mercy just to deliver all distressed persons
- He could not imagine what kind of pious activities he had performed. This is a sign of humility on the part of King Prthu, whose life was so full of pious activities that even Lord Visnu came to see him and predicted that the Kumaras would also come
- He has advanced so much, and I could not do so." This is material civilization. Envious, grhamedhi. Everyone is envious. Either you take person to person or neighbor to neighbor, their sympathy is lip sympathy
- He is full of all opulences. Therefore He could not possibly have suffered because of separation from His wife, nor could He have given up His wife and Laksmana, His younger brother. To give up either would have been absolutely impossible
- He was always situated in his constitutional position of self-realization, and he could not see anything else but the Supreme Lord and himself engaged in discharging devotional service
- He was born of a good brahmana father, and killing him was forbidden, even though he might have been an enemy or aggressive person. In any case, there was no reason to kill Jada Bharata, and the goddess Kali could not bear this
- He was equal to all the wives & treated them as a perfect husband would, just to please them. For Him, there was no need of even a single wife. Since they were women, the wives could not understand the exalted position of Krsna, nor the truths about Him
- He was trying to learn, but he could not learn it. If he is serious, he can learn, but he is not serious
- Hearing the nurse's cries, Jambavan appeared on the scene in a very angry mood. Jambavan was actually a great devotee of Lord Krsna, but because he was angry he could not recognize his master and thought Him to be an ordinary man
- Hearing this, Mother Yasoda lamented how unfortunate she was that she could not get her son married just after passing His (Krsna's) kaisora age, and thus she could not receive both her son and daughter-in-law at her home
- Hiranyakasipu could not kill his son by throwing him beneath the feet of big elephants, throwing him among huge, fearful snakes, employing destructive spells, hurling him from the top of a hill, conjuring up illusory tricks, administering poison
- Hiranyakasipu thought: I have used many ill names in chastising this boy Prahlada and have devised many means of killing him, but despite all my endeavors, he could not be killed. Indeed, he saved himself by his own powers
- Hiranyakasipu underwent a severe type of penance to become eternal in life, but his worshipful deity, Brahma, could not satisfy him with such blessings
- His (Aghasura's) big eyes moved violently, and he quickly suffocated. His life air could not come out from any source, and ultimately it burst out of a hole in the upper part of his skull. Thus his life air passed off
- His (Arjuna's) intelligence could not be polluted at any time because he was a devotee and constant companion of the Lord, as is clear in the Fourth Chapter of the Bhagavad-gita
- His (King Vena's) father became so disgusted, tried to reform him in so many ways, but he could not be reformed. The father, Maharaja Anga, he left the kingdom all of a sudden, being disgusted
- His (Krsna conscious person's) ideal in this respect is Srila Rupa Gosvami, who was always engaged in the service of Krsna and who could not sleep more than two hours a day, and sometimes not even that
- His (Krsna's) friends, being controlled in such a way, could not understand that for one whole year they were absent from the Yamuna's bank and were under the spell of Brahma's illusion
- His father did not make any protest, for he was too attached to his second wife. After this incident, Prince Dhruva went to his own mother and complained. His real mother also could not take any step against this insulting behavior, and so she wept
- His stepmother did not like the King's patting her stepson, so she dragged him out, saying that he could not claim to sit on the lap of the King because he was not born out of her womb. The little boy felt insulted by this act of his stepmother
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- I (Kasyapa Muni) am not at all conversant with what is good for me, since I could not control my senses
- I (Krsnadas Kaviraja Gosvami) cannot understand the very deep, meaningful pastimes of Sri Caitanya Mahaprabhu. My intelligence cannot penetrate them, and therefore I could not properly describe them
- I (Krsnadasa Kaviraja Gosvami) have briefly described the devotees of Lord Caitanya Mahaprabhu in different places. Even Lord Sesa, who has thousands of mouths, could not list them all
- I (Narada) desired to see again that transcendental form of the Lord, but despite my attempts to concentrate upon the heart with eagerness to view the form again, I could not see Him any more, and thus dissatisfied, I was very much aggrieved
- I could have recommended something for you, but you could not reply me a proper account, what was collected and what was spent
- I could not go without Your Lordship's permission. Now You must give me permission, and I shall certainly go there
- I could not induce this boy to chant the holy name of Krsna. Hearing this, Svarupa Damodara Gosvami began to speak
- I could not mention the names of all these wonderful eatables, even in a lifetime. Damayanti made hundreds and thousands of varieties
- I could not realize when I first spoke with Ramananda Raya that his topics and endeavors were all transcendentally uncommon. I made fun of him simply because he was a Vaisnava
- I left Gadadhara Pandita here, and he became very unhappy. For this reason I could not go to Vrndavana
- I think that Nrsimhadeva could not eat anything today, and therefore He is fasting. If the master fasts, how can the servant live
- I wanted to agitate you, the Lord said, "but you did not become agitated. Indeed, you could not say anything in anger. Instead, you tolerated everything"
- If he (one) doesn't, if he degrades himself further, he is then called a mleccha or yavana. Kalayavana belonged to the class of mlecchas and yavanas. Contaminated by sinful activities, he could not approach Krsna
- If he could not execute properly, he could not chant sixteen rounds, he could not observe the rules and regulations or for sometimes he could execute and then again, he became slackened. Just like sometimes we see some of our student falls down
- If someone challenged a ksatriya to play on the chessboard, the ksatriya could not refuse the challenge
- If such things (that Arjuna couldn't protect the brahmanas, children, cows, women and the diseased) had actually happened to Arjuna, Maharaja Yudhisthira was anxious to know about these discrepancies
- If the living entities were not infinitesimal sparks of the Supreme Spirit, each minute spark would be all-pervading and could not be controlled by a superior power
- If there are good leaders, then they will see that the cheating scientists, they're spoiling state money. They'll be stopped in their nefarious activities. They could not become successful in the moon expedition. Now they have made another plan
- If you can speak very vehemently, any subject matter, people may or may not understand, and they will certify you: "Oh, this man is very learned." "What you have learned from him?" "Oh, I could not understand, but he's spoke very nicely"
- If you have no money, then you cannot get justice, because he's claiming after all it is right claim, but if he had no fifteen thousand, then he could not claim it
- In any meeting there are different classes of men, and it is to be supposed, therefore, that because Prthu Maharaja was very great, he must have had several enemies present in the assembly, although they could not express themselves
- In fact, she (Satyabhama) could not be pacified until she was promised the whole tree. And Krsna actually fulfilled His promise: He brought the tree down to the earth planet from the heavenly kingdom
- In front of Krsna, Lord Baladeva was standing, causing a cooling effect. But even amidst all these different circumstances of soothing and disturbing effects, the lotus flower of ecstatic conjugal love that Krsna felt for Radharani could not wither
- In order to save her husband from the charge that he employed his wife, Sati, to kill Daksa because he could not do so due to his inferior position, she decided to give up her body
- In other words, the gopis were disturbed by the blinking of their eyes because for the moment that their eyes were closed they could not see Krsna
- In pastimes His (Krsna's) associates like the Pandavas and Bhisma are constant eternal companions. So Bhismadeva never forgot the beautiful feature of the Lord as Partha-sarathi, which even Arjuna could not see
- In ripe old age, Srila Rupa Gosvami could not go there, but he had a desire to see the beauty of Gopala
- In separation from the Lord, everyone felt as though he had lost his very life. The devotees concluded that there must have been some mishap. They could not think of anything else
- In such an atmosphere of love and service, Aniruddha practically forgot himself and could not recall how many days he had been away from his real home
- In that aerial mansion, Devahuti, in the company of her handsome husband, situated on an excellent bed that increased sexual desires, could not realize how much time was passing
- In that ecstatic love, His mind was unsteady. Transformations of transcendental love spread throughout His entire body, and He could not sustain His body and mind
- In that ecstatic mood, Sri Caitanya Mahaprabhu recited many other verses, but people in general could not understand their meaning
- In that temple of Govindaji, thousands of servitors always render service to the Lord in devotion. Even with thousands of mouths, one could not describe this service
- In the beginning Arjuna was arguing with Krsna to support his decision that he would not fight, but he could not convince Krsna very nicely
- In the Bhagavad-gita also, when there were talks between the Lord and His devotee Arjuna, there could not be any topic other than bhakti-yoga, however the mundane scholars may speculate on it in their own ways
- In the case of Dhruva Maharaja, the ksatriya spirit was so strong that he could not tolerate a slight insult from his stepmother which injured his ksatriya prestige
- In the case of the demon's mother (Diti), the blood could not transform into milk, but it flowed down her breasts as it was
- In the Fourth Chapter of the BG Krsna tells Arjuna that both He and Arjuna had had many births before and that He (Krsna) could remember all of them but Arjuna could not. This illustrates the difference between the knowledge of Krsna and that of Arjuna
- In the morning they looked for the dog, but it could not be found anywhere. All the Vaisnavas were astonished
- In the Western countries, while engaged in propagating the Krsna consciousness movement, we were brought great unhappiness because we could not find tulasi leaves
- In this verse (SB 4.25.11) it is said (na anurupam) that the King (Puranjana) could never find a place suitable for his purposes
- In this way he considered woman to be his ultimate life and soul. Becoming thus overwhelmed by the mode of ignorance, he could not understand the meaning of self-realization, of his self or of the Supreme Personality of Godhead
- In this way various ecstatic emotions evolved, & the mind of Caitanya filled with anxiety. He could not escape even for a moment. In this way, because of fierce feelings of separation, His patience began to totter, and He began to recite various verses
- In this way, eleven people were incessantly keeping Raghunatha dasa under control. Thus he could not go to Jagannatha Puri, and because of this he was very unhappy
- In your Bombay there are so many persons, they are explaining Bhagavad-gita for so many years, but they could not turn even a single person a pure devotee of Krsna. This is our challenge
- Indra became most repentant, understanding that because of his opulence he had forgotten to respect his spiritual master. He left the palace to beg pardon from his spiritual master, but could not find Brhaspati anywhere
- Indra knew about the exalted position of Krsna because Krsna is the master of Indra, but he could not believe that Krsna could come down and live in Vrndavana among the cowherd men
- Indra's other good qualities, such as tolerance and opulence, could not help him in his grief
- Indra's sins were diminished by the influence of Rudra, the demigod of all directions. Because Indra was protected by the goddess of fortune, Lord Visnu's wife, who resides in the lotus clusters of Manasa-sarovara Lake, Indra's sins could not affect him
- Indra, the King of heaven, being too proud of his heavenly opulences, became like a madman. Thus bereft of his intelligence, he could not restrain himself from speaking nonsensically about Krsna
- It (Brahma was sexually inclined to his own daughter) could not have happened in the kalpa in which Brahma heard directly from the Lord the four essential verses of Srimad-Bhagavatam
- It has been stated: "Although Srimati Radharani developed a deep loving affection for Krsna, She hid Her attitude in the core of Her heart so that others could not detect Her actual condition." This is an instance of concealment caused by gentleness
- It is a fact that Krishna has saved you. Yamaraja couldn't touch you because you are Krishna conscious
- It is also the custom that the husband gives some ornaments, but it is particularly mentioned that her (Sati's) husband, being materially almost nothing, could not do so; she wanted to decorate herself with the ornaments given by her father
- It is clear herein that the feminine attractive features which can conquer Cupid or even the supermost tolerant Lord Siva could not conquer the senses of the Lord
- It is here (SB 4.17.10-11) indicated that although the people were allowed to perform their duties, they were still unemployed. Although they were not lazy, they still could not produce sufficient food to satisfy their hunger
- It is of course not unheard of in the history of the world that a powerful king would keep many hundreds of queens, but although such a king might be the only husband of so many wives, he could not enjoy all of them at one time
- It is said: "When Krsna first came from His Kingdom, Dvaraka, to Indraprastha,* the young females of the city became so eager to see Him that even at night, when they were lying down with their husbands, they could not restrain their eagerness"
- It was not natural for her (Diti) to agitate her husband (Kasyapa) when he was in trance, but she could not control her strong sexual appetite
- It was ordained that Ravana, chief of the Raksasas, could not be killed by anyone but a man, and for this reason Lord Ramacandra, the Supreme Personality of Godhead, appeared in the form of a human being
- It was the Lord's plan to teach people that even Hiranyakasipu, who was so powerful and strongly built, could not live more than his destined duration of life
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- Just as a man cannot escape the cruel hands of death, the cow-shaped earth could not escape the hands of the son of Vena. At length the earth, fearful, her heart aggrieved, turned back in helplessness
- Just as no one can check the sunshine from spreading all over the universe, no one could check the influence and reign of King Prthu, which would remain undisturbed as long as he lived
- Just as no one can understand what is going on beneath the sea, no one could understand what policy King Prthu was following to make everything successful. Indeed, King Prthu's path of diplomacy was very grave
- Jyamagha had no sons, but because he was fearful of his wife, Saibya, he could not accept another wife
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- Kalayavana began running very fast, thinking, "Now I am nearer; I will capture Him," but he could not. Krsna led him far away and entered the cave of a hill
- Kalayavana was following, running very fast, but still he could not catch Krsna because he was not freed from all contaminations of sinful life
- Kaliya, who is also known as Kadrusuta, son of Kadru, immediately fled to the lake known as Kaliya-hrada, which lay within the Yamuna River and which Garuda could not approach
- Kamsa saw various kinds of inauspicious signs while both awake and dreaming. When he looked in the mirror he could not see his head, although the head was actually present
- King Anga could not sleep at night. He became completely indifferent to household life. Once, therefore, in the dead of night, he got up from bed and left Vena's mother (his wife), who was sleeping deeply
- King Anga was a very pious king in this life, but because of his previous sinful activity he could not get a son. It is concluded, therefore, that if a person does not get a son it is due to his past sinful life
- King Bhismaka wanted to give his daughter, Rukmini, in charity to Krsna, but Rukmi, his eldest son, objected. Therefore he could not carry out his decision
- King Daksa wanted to offer prayers to Lord Siva, but as he remembered the ill-fated death of his daughter Sati, his eyes filled with tears, and in bereavement his voice choked up, and he could not say anything
- King Pariksit inquired: O great personality, Maharaja Ambarisa was certainly most exalted and meritorious in character. I wish to hear about him. How surprising it is that the curse of a brahmana, which is insurmountable, could not act upon him
- King Pracinabarhi replied: My dear lord, we could not appreciate completely the purport of your allegorical story of King Puranjana
- King Prthu's opulence, however, could not be tolerated by the King of heaven, Indra, who tried to impede the progress of his opulence
- King Puranjana began to search for a suitable place to live, and thus he traveled all over the world. Even after a great deal of traveling, he could not find a place just to his liking. Finally he became morose and disappointed
- King Yayati, who was very lusty, followed his wife, caught her and tried to appease her by speaking pleasing words and massaging her feet, but he could not satisfy her by any means
- King Yudhisthira felt such ecstasy by honoring Krsna, his only lovable object, that tears glided down from his eyes, and although he wanted to see Lord Krsna, he could not see Him very well
- King Yudhisthira, who was much aggrieved, could not be convinced, despite instructions by great sages headed by Vyasa and the Lord Krsna Himself, the performer of superhuman feats, and despite all historical evidence
- Krsna began to look at His mother, while the mendicant, who was standing in the door, tried to hide his smiling face, although he could not do so. He immediately expressed his smiling. In this instance, Krsna Himself is the object of laughing affairs
- Krsna continued, "My dear father and mother, you have always been anxious for Our protection, but unfortunately We could not render any service to you"
- Krsna continued, "Until now We have simply wasted Our time; due to reasons beyond Our control, We could not serve you. Mother and father, please excuse Us for Our sinfulness"
- Krsna reminded the gopis that at the time of the rasa dance those gopis who could not join Him for the rasa-lila gave up their bodies simply by thinking of Him
- Krsna said, "Kindly forbid Her from this devious policy of putting Her face near Mine." When Krsna was speaking like this, the friends of Radharani could not check their laughter. This is an instance of ecstasy in conjugal love
- Krsna said, "My dear father and mother, although you have always been anxious for the protection of Our lives, you could not enjoy the pleasure of having Us as your babies, as your growing boys and as your adolescent youths"
- Krsna said, "The whole ground was overflooded with water, and we could not trace out the way to return to our guru's asrama"
- Krsna said, “Unfortunately, being ordered by Our fate, We could not be raised by Our own parents to enjoy childhood pleasures at home"
- Krsna stated that He was very sorry that His maternal uncle Kamsa was the head of the kingdom; He said that Kamsa was the greatest anomaly in the whole system of government and that they could not expect any welfare for the citizens while he ruled
- Krsna was always very silent about His love affairs with Radharani, so much so that Baladeva, Krsna's elder brother and constant companion, could not understand the transformations of Krsna on account of His gravity
- Krsna went ahead without looking at Kalayavana. Kalayavana followed Him with a desire to capture Him, but in spite of his swift running, he could not capture Krsna
- Krsna's friends told Him, "My dear friend, as soon as I heard the sound of Your flute from within the forest, my hands became almost motionless and my eyes became full of tears. So much so, in fact, that I could not recognize Your peacock feather"
- Krsna's friends told Him, "My thighs became almost completely stunned so that I could not move even an inch. Therefore, my dear friend, I must acknowledge the wonderful vibration of Your transcendental flute"
- Krtavarma said that Kamsa, although powerful and assisted by many demons, could not be saved from Krsna's wrath, and what to speak of Jarasandha, who had been defeated by Krsna seventeen times
- Kunti could not follow such indirect conversations between Maharaja Yudhisthira and Vidura
- Kuvera was the treasurer of the demigods, a very responsible man, and Nalakuvara and Manigriva were two of his sons. And yet they became so animalistic and irresponsible that they could not understand, due to intoxication, that they were naked
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- Laksmana said, "Many (princes) could not even join the bowstring to the two ends of the bow, and without attempting to pierce the fish, they simply left the bow as it was and went away"
- Laksmidevi, the goddess of fortune, being inspired by lila-sakti, could not appreciate this unprecedented form (Nrsimhadeva) of the Lord
- Lord Brahma was sufficiently strong, by the causeless mercy of the Lord, and he could not be victimized by the material energy, although it gave him cause for anxiety when it managed to totter the existence of his position
- Lord Brahma, although having prayed to Krsna with so many wonderful verses, still could not attract Him
- Lord Brahma, situated in that lotus, could not perfectly understand the creation, the lotus or himself. At the end of the millennium the air of devastation began to move the water and the lotus in great circular waves
- Lord Brahma, thus contemplating, entered the water through the channel of the stem of the lotus. But in spite of entering the stem and going nearer to the navel of Visnu, he could not trace out the root
- Lord Brahma, who is carried by a swan airplane, at first could not see where Hiranyakasipu was, for Hiranyakasipu's body was covered by an anthill and by grass and bamboo sticks
- Lord Buddha said, "Meditate," but the followers of the Lord Buddha could not. They failed. We are giving new light, that "Meditation will fail. You take this"
- Lord Caitanya Mahaprabhu replied, "I know that there is no fault in the goddess of fortune, but still she could not enter into the rasa dance. We hear this from revealed scriptures"
- Lord Indra, Varuna and the other demigods, seeing their lives in such a state, consulted among themselves, but they could not find any solution
- Lord Krsna put the Pandavas into a distressed condition so acute that even grandfather Bhisma could not comprehend how such distress could occur
- Lord Narayana could not excuse a person who had offended a Vaisnava. To be excused from such an offense, one must submit to the Vaisnava whom he has offended. There is no other way to be excused
- Lord Siva's desiring to see Lord Visnu reveal the most attractive and beautiful form of a woman (Mohini-murti) was certainly a joking affair. Lord Siva knew that he could not be agitated by any so-called beautiful woman
- Lord Sri Caitanya Mahaprabhu was observing the dancing of Lord Nityananda Prabhu. Nityananda Prabhu could see this, but the others could not
- Lord Visnu entered His feet with the faculty of locomotion, but the virat-purusa refused to stand up even then. The rivers entered His blood vessels with the blood and the power of circulation, but still the Cosmic Being could not be made to stir
- Lord Visnu said, "My dear brahmana, I am very sorry that when you first entered My home I could not receive you properly. It was a great offense on My part, and I beg you to pardon Me"
- Love means, just like it is said, dadati pratigrhnati. You are coming into the temple if you give something, patram puspam phalam toyam. Little things. "Krsna, I have brought You. I could not bring any very costly thing, but I've collected"
- Lust for sexual intercourse is so strong that it appears herein that Brahma could not be dissuaded from his determination in spite of the appeal by his great sons like Marici
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- Madhavendra Puri began to lament, "I saw Lord Krsna directly, but I could not recognize Him!" Thus he fell down on the ground in ecstatic love
- Madhavendra Puri could not sleep. He sat and chanted the Hare Krsna maha-mantra, and at the end of the night he dozed a little, and his external activities stopped
- Madhavendra Puri was almost mad in his ecstasy of love of Godhead, and he did not know whether it was day or night. Sometimes he stood up, and sometimes he fell to the ground. He could not discriminate whether he was in a proper place or not
- Maharaja Bali wanted to give everything to Vamanadeva, who had appeared as a beggar, but Sukracarya, being Maharaja Bali's familial spiritual master in the line of seminal succession, could not appreciate Maharaja Bali's promise
- Maharaja Prataparudra's subordination before Lord Jagannatha made him a powerful king, so much so that even the great Pathan in his time could not enter into Orissa on account of the powerful Maharaja Prataparudra
- Maharaja Prataparudra, in great anxiety, could not endure not seeing the Lord; therefore Sri Ramananda Raya, by his diplomacy, arranged a meeting with the Lord for the King
- Maharaja Prthu maintained all the standards of good government, and he was so invincible that no one could disobey his orders any more than a person could stop heat and light emanating from a fire
- Maharaja Rahugana was somewhat unhappy at not being able to grasp Jada Bharata's instructions, which were full of meaning that could not be understood by a materialistic person. Therefore Jada Bharata repeated his instructions more clearly
- Maharaja Yudhisthira could not find in the palace his two uncles, namely Dhrtarastra and Vidura, along with Gandhari, the daughter of King Subala. He was anxious to see them and therefore asked Sanjaya, the private secretary of Dhrtarastra
- Maharaja Yudhisthira was also always rapt in the thought of Lord Krsna and His associates at Dvaraka. Otherwise he could not have asked all about them from Vidura
- Many big, big sannyasis, they gave up this world - brahma satya jagan mithya: "This world is mithya. Let me take sannyasa." But unfortunately, they could not stand in that position. After few years they come down again in social work, in political work
- Many hundreds of thousands of people came to see Me out of curiosity, and due to such a large crowd I could not travel very freely on the road
- Mitra and Varuna chanced to meet Urvasi, the most beautiful prostitute of the heavenly kingdom, and they became lusty. Because they were great saints, they tried to control their lust, but they could not do so, and thus they discharged semen
- Most of the cowherd men did not believe the statement of the children. They could not believe that such things were at all possible. Some believed them and told Nanda Maharaja, "Your child is different from all other children. He just might have done it"
- Most of the girl friends of Krsna were married, but because Krsna was their friend before their marriages, they could not forget His attractive features, which were always fascinating to them, even after their marriages
- Mother Yasoda brought some rope from the house and tried to tie up the child (Krsna), but she could not tie a knot due to the shortness of the rope
- Mother Yasoda could understand that Krsna was unnecessarily afraid, and for His benefit she wanted to allay His fears. Being the topmost well-wisher of her child, Yasoda thought, "If the child is too fearful of me, I don’t know what will happen to Him"
- Mucukunda continued, "Assisted by many commanders, puffed up by power, I could not trace out Your Lordship, who always sit within my heart as the most intimate friend. I did not care for You, this was the fault of my so-called exalted material condition"
- My body could not be used in the service of Sri Caitanya Mahaprabhu. Therefore although it took birth in the land of India, this body has been useless
- My Godbrothers are envious because they could not do even half of Guru Maharaja's work, and I am doing ten times. So therefore they are envious. So if an ordinary man like me can do ten times, you are Americans - twenty times, then you are successful
- My Guru Maharaja's Guru Maharaja, he was illiterate, Gaura Kisora dasa Babaji Maharaja. He could not sign even his name. But my Guru Maharaja was the best scholar of his time. He accepted him as guru
- My mother has forgotten all those instructions because of the long duration of time that has passed and because of her being a woman and therefore less intelligent; but the great sage Narada blessed me, and therefore I could not forget them
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- Nanda Maharaja replied: My dear Vasudeva, I know that you are very much aggrieved because the cruel king Kamsa has killed all your sons born of Devaki. Although the last child was a daughter, Kamsa could not kill her
- Narada Muni thought that the Lord could be seen again by the same mechanical process which was successful in the first attempt, but in spite of his utmost endeavor he could not make the second attempt successful
- Narada Muni was cursed by Daksa that he could not stay anywhere very long and this only increases his preaching. So you also increase your preaching and be more merciful to a greater number of persons
- No one in the material world is perfect, and an imperfect person could not describe this material universe accurately, even after continued speculation
- No one in the material world is perfect, and an imperfect person could not describe this material universe accurately, even after continued speculation. O King Pariksit, I (Sukadeva Gosvami) shall nevertheless try to explain
- No one is satisfied with how he has improved the family economic condition; everyone thinks that he could not provide sufficiently. Because of his deep family affection, he forgets his main duty of controlling the senses
- No one who was sinful, envious, violent toward other living entities, cunning, falsely proud, lusty or greedy could enter that city (of Indra). The people who lived there were all devoid of these faults
- No, no, you say, "could not," but we do not say like that. Now who will settle up this thing? You say, but I do not say
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- O greatly fortunate one, you came under the influence of lusty desires, and therefore you could not understand the influence of mother Sita. Now, because of her curse, you have been reduced to this state, having been killed by Lord Ramacandra
- O King, Vrtrasura, the commander in chief of the demons, advised his lieutenants in the principles of religion, but the cowardly demoniac commanders, intent upon fleeing the battlefield, were so disturbed by fear that they could not accept his words
- O King, when the demigods could find no way to counteract the activities of the demons, they wholeheartedly meditated upon the Supreme Personality of Godhead, the creator of the universe, who then immediately appeared
- O lord of the demigods, O master of the universe, because of the fire emanating from Hiranyakasipu's head as a result of his severe austerities, we have become so disturbed that we could not stay in our planets but have come to you
- O master of the entire world, when Indra could find no faults, he thought, "How will there be good fortune for me?" Thus he was full of deep anxiety
- O my Lord Krsna, I could not reach You, nor could I reach Your abode, Mathura. I am dying in my unhappiness, and now this rascal has come to give me more pain
- O my Lord, O supreme instructor of the entire world, You are so kind to Your devotee that You could not induce him to do something unbeneficial for him
- Of the six warriors (Karna, Sala, Bhuri, Yajnaketu, Duryodhana and Bhismadeva), four took care to kill Samba's four horses, one struck down his chariot driver, and one managed to cut the string of Samba's bow so that he could no longer fight with them
- On hearing this, Krsna dove deep into the water and caught hold of the demon Pancajana. He killed him on the spot but could not find the son of His teacher within his belly
- On the other side Balarama and Krsna, along with Their friends, could not find their animals, and they became very much aggrieved. They began to trace the cows by following their footprints, as well as the path of eaten grass
- One boy, he appeared in his examination. His father asked, "How did you reply to your examination paper?" "Yes, quite nice." Then he said, "How?" "So there were very difficult questions that I could not answer
- One cowherd boy said, "When He (Krsna) was simply a small baby and could not even see properly, He killed a great demon, Putana. While sucking her breast, He also sucked out her life air"
- One day Abhimanyu, the so-called husband of Radharani, was returning home, and at that time he could not see that Krsna was there in his house
- One devotee said, "This night I was dreaming of collecting various flowers from the garden, and I was thinking of making a garland to offer to Krsna. But I am so unfortunate that all of a sudden my dream was over, & I could not achieve my desired goal!"
- One gopis said to another, "I tried to hide myself from the reaction of the vibrations. But still I could not check the trembling of my body, and therefore all of my friends in the house could detect my attachment for Krsna without any doubt"
- One may argue that Brahma, being the original living being, could not be inspired because there was no other being living at that time
- One may ask why the Supreme Personality of Godhead could not detect Rahu. The reason is that the Lord wanted to show the effects of drinking nectar
- One of His disciples who accepted sannyasa was one day forcibly dragged by his wife. My Guru Maharaja lamented with tears in His eyes saying that He could not save the soul
- One should broadcast the cult of devotional service. He specifically instructed His devotees to enjoin all Indians to broadcast this message throughout the world because at that time the Lord could not personally travel to other parts of the world
- One who could not continue by his ill luck, he is also not loser because, that slight Krsna consciousness will help him to get another human form of body. That is guaranteed
- One who could not finish this Krsna consciousness, he gets birth in two places, either in very rich family, or in a very pure brahmana family, brahminical cultured family
- One who could not finish this yoga system of Krsna consciousness, he gets his life again as a human being in very rich family or in a very pure family
- Others, who could not get a place even on the bank of the Ganges, got down into the water and began eating their two kinds of chipped rice
- Out of love she began to caress the body of the Lord. Sometimes she kissed His face and tried to observe Him carefully, but because her eyes were filled with tears, she could not see
- Out of shyness, they (the gopis) looked at one another, but they could not come out of the water because they were naked
- Overburdened with their heavy hips and swollen breasts, the gopis could not proceed very quickly toward the house of Nanda Maharaja, but out of ecstatic love for Krsna they proceeded as quickly as possible
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- Pariksit inquired from Sukadeva Gosvami: What was the offense that the ksatriyas who could not control their senses committed before Parasurama, the incarnation of the S P of God, for which the Lord annihilated the ksatriya dynasty again and again?
- Parvati was engaged to worship the genital of Lord Siva. He was in meditation, and he could not be awakened. Kalidasa Kavi is giving remark that "Here is dhira. Here is dhira. A young girl touching the genital of Lord Siva, and he is not agitated."
- Perceiving his fortunate position, Prthu Maharaja could not fully look upon the Lord due to ecstasy, but still, in a faltering voice, he began to offer prayers
- Please tell me whether the unconquerable Bhima, who is like a cobra, has released his long-cherished anger upon the sinners? The field of battle could not tolerate even the wonderful playing of his club when he stepped on the path
- Pradyumna was so beautiful and attractive that the daughter of Rukmi, namely Rukmavati, could not select any other husband during her svayamvara
- Prasuti, who appreciated the power and strength of her son-in-law, Lord Siva, is describing what he does at the time of dissolution. This description indicates that strength of Lord Siva is so great that Daksa's power could not be set in comparison to it
- Prthu Maharaja's position was something like this; whatever he possessed had already been chewed, and therefore he could not offer it to the Kumaras
- Prthu Maharaja, in the same way, could not restrain himself from receiving the four Kumaras, who were bright by dint of their spiritual progress, and thus not only he himself but also his officers and associates all received the four Kumaras
- Puranjaya agreed to kill all the demons, on the condition that Indra would be his carrier. Because of pride, Indra could not accept this proposal, but later, by the order of the Supreme Lord, Visnu, Indra did accept it and became a great bull
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- Radharani's friend told her, "I see that the decoration on Your forehead is very nicely made, and so it appears that Krsna was not too disturbed in painting it. Otherwise, he could not have painted such exact lines!"
- Raghunatha dasa could not accompany them, for they were so famous that he would have been caught immediately
- Raghunatha dasa, our son, has opulences like Indra, the heavenly King, and his wife is as beautiful as an angel. Yet all this could not tie down his mind
- Ramananda Raya was Lord's devotee & a lover of God, and although his mind could not be covered by Krsna's illusory energy, & although he could understand the mind of the Lord, which was very strong and intense, Ramananda's mind became a little agitated
- Ravana could not carry off Sitadevi in her original form. As soon as she was touched by Ravana's hands, she gave him a material form, but she maintained her original form beyond his vision
- Ravana was a great devotee of Lord Siva, but when Lord Ramacandra wanted to kill him, Lord Siva could not protect him
- Ravana was certainly a great devotee of Lord Siva, but he could not be saved from the wrath of the Supreme Personality of Godhead Lord Ramacandra. And there are many instances like that in the histories of the Puranas
- Real problem, which very much disturbing us, that we, all of us, we do not want to die, but the science could not give us any formula assuring that "There is no more death." That is not possible
- Reciting this verse, Sri Caitanya Mahaprabhu ran toward the sand dune as fast as the wind. Govinda ran after Him, but he could not approach Him
- Regarding Jesus Christ, unfortunately he could not meet such nice devotees as I have met. Jesus said, Thou shalt not kill, but their first business was to kill him
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- Salva begged from Lord Siva the gift of an airplane which would be so strong that it could not be destroyed by any demigod, demon, human being, Gandharva or Naga, or even any Raksasa
- Sanjaya never thought that Dhrtarastra could perform any act without consulting him. But Dhrtarastra's going away from home was so confidential that it could not be disclosed even to Sanjaya
- Sarvabhauma Bhattacarya composed a hundred verses in appreciation of the Lord's activities, and that those verses were so great that they could not be surpassed even by Brhaspati, the greatest learned scholar in the heavenly planets
- Sati said that the opulence possessed by her husband could not be understood by materialistic persons like Daksa and his followers, who were flatterers and were engaged in fruitive activities. Her husband's position was different
- Saunaka Muni said: Surely he (Maharaja Yudhisthira) could not freely enjoy his kingdom with unrestricted consciousness
- Seeing the extraordinary mercy the Lord granted to the family of Bhavananda Raya, everyone was struck with wonder. They could not understand the behavior of Sri Caitanya Mahaprabhu
- She (Devahuti) was overwhelmed with ecstatic love, and she could not reply; then, with faltering language, just like an attractive wife, she spoke the following words
- She (Draupadi) could not tolerate Asvatthama's being bound by ropes, and being a devoted lady, she said: Release him, for he is a brahmana, our spiritual master
- She (mother earth) pointed out that being perfectly religious-minded, the King could not violate the religious principles that forbade killing a woman
- She (Sati) could not express her willingness directly, and so she told her husband that if he desired to go, then she could also accompany him. In other words, she submitted her desire very politely to her husband
- Similarly, Mother Yasoda felt frustration when she thought, "Although I have millions of cows, the milk of these cows could not satisfy Krsna"
- Since Brahma told him that he could not grant the gift of immortality, Hiranyakasipu requested that he not be killed by any man, animal, god or any other living being within the 8,400,000 species
- Since his mind was always affected by Krsna consciousness, he could not understand how the world goes on being fully absorbed in the activities of sense gratification
- Since Kalakanya, the daughter of Time, was deputed by Narada Muni to offer herself to Yavana-raja, the King of the Yavanas could not refuse her. All transactions must be performed in light of the sastric injunctions
- Since Lord Krsna appeared on the eighth day of the waning moon, there could be no rising of the full moon. In answer to this it may be said that Lord Krsna appeared in the dynasty which is in the hierarchy of the moon
- Since Lord Siva could not be persuaded to give her permission, Sati took shelter of a woman's last weapon, weeping, which forces a husband to agree to the proposal of his wife
- Since the beginning of Pakistan they could not make any economic condition very sound. But when the people are too much agitated, they declare war with India
- Since the Lord is all-perfect in Himself, there could not be any question of His welfare, and Maharaja Yudhisthira refrained from asking this question. He simply inquired about His residential place, Dvaraka Puri, where pious men assemble
- Since they could not get one day each, two or three devotees combined to extend an invitation. These are the pastimes of Lord Sri Caitanya Mahaprabhu's acceptance of invitations
- Since we have lost our responsible monarchical government, the four divisions of social order - means brahmana, ksatriya, vaisyas and sudra - they are deviated due to unemployment. The brahmana could not get sufficient engagement in their duties
- Sisupala could not tolerate such honoring of Krsna and glorification of His qualities because Krsna stole Rukmini. Instead of being happy to hear the glories of the Lord, he became very angry
- Sisupala, at the time of being killed by the Lord, could not see Him as Krsna, being dazzled by the glare of the brahmajyoti
- Siva, the greatest of the demigods, could not help him, what to speak of the lesser demigods, & therefore the Siva-jvara ultimately surrendered unto Krsna, bowing before Him and offering a prayer so that the Lord might be pleased and give him protection
- So-called Yogis also could not establish the real cult of Bhagavad-gita
- Some of them, who thought that they could not properly take action against Sisupala, left the assembly in protest, covering their ears with their hands in order not to hear further accusations. They left the meeting, condemning the action of Sisupala
- Sometimes at the time of death, they cry, that "I could not finish my business"
- Sri Caitanya Mahaprabhu replied, "I was in such anxiety that I could not stay in the room. I wanted to go out, and therefore I wandered about the room, looking for the door"
- Sri Caitanya Mahaprabhu said, "There is a devotee at your door. Please call him in." Going outside, Candrasekhara could not see a Vaisnava at his door
- Sri Caitanya Mahaprabhu tried to restrain Himself as far as possible before Vallabhacarya, but although He tried to keep calm, His ecstatic love could not be checked
- Sri Caitanya Mahaprabhu's dancing before the Ratha-yatra car could be perceived only by pure devotees. Others could not understand. Descriptions of Lord Krsna's uncommon dancing can be found in the revealed scripture Srimad-Bhagavatam
- Sri Ramananda Raya continued, "What shall I do? My mind has brought me here. I could not consider going first to Lord Jagannatha's temple"
- Sri Suta Gosvami said: Due to the mercy of the Personality of Godhead, Sri Krsna, who acts wonderfully, Maharaja Pariksit, though struck by the weapon of the son of Drona in his mother's womb, could not be burned
- Srimati Radharani continued, "Surpanakha proposed an intimate relationship with Him, and as a ksatriya He (Ramacandra) should have satisfied her. But He was so henpecked that He could not forget Sita-devi and converted Surpanakha into an ugly woman"
- Such an enlightened lady (Kunti) could not commit a mistake by offering obeisances unto her nephew (Krsna). Therefore, she addressed Him as the original purusa beyond the material cosmos
- Such enjoyment (spiritual vibration of chanting the glories of the Lord) could not be surpassed by any other enjoyment, even sex, which is the culmination of all pleasure in the material world
- Such persons (class of men with demoniac mentality) could not recognize Lord Sri Krsna even when He was present before them
- Sukadeva Gosvami answered: Pradyumna, the eldest son of Krsna, born of Rukmini, was Cupid himself. He was so beautiful and attractive that the daughter of Rukmi, namely Rukmavati, could not select any husband other than Pradyumna during her svayamvara
- Sukadeva Gosvami continued: King Amsuman, like his grandfather, performed austerities for a very long time. Nonetheless, he could not bring the Ganges to this material world, and thereafter, in due course of time, he died
- Sukadeva Gosvami continued: O King, subduer of your enemies, now hear from me in great detail about the dynasty of Manu. I shall explain as much as possible, although one could not say everything about it, even in hundreds of years
- Sukadeva Gosvami said: When the asuras, with their serpent weapons, severely attacked the demigods in a fight, many of the demigods fell and lost their lives. Indeed, they could not be revived
- Sukracarya forbade Emperor Yayati to call Sarmistha into his bedroom, but Yayati could not strictly follow his instruction
- Suniti, however, being a woman, and specifically his mother, could not become Dhruva Maharaja's diksa-guru. Still, he was not less obliged to Suniti
- Suta Gosvami said: Because of compassion and mental agitation, Sanjaya, not having seen his own master, Dhrtarastra, was aggrieved and could not properly reply to Maharaja Yudhisthira
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- Tears flowed from his eyes, so much so that he could not see anything. Thus he constantly meditated on the reddish lotus feet of the Lord. At that time, his heart, which was like a lake, was filled with the water of ecstatic love
- Tell him, I looked for him a long time, but I could not find any trace of him. He jumped in with his shackles, and therefore he was drowned and washed away by the waves
- That is the way of a God-gifted person. A devotee like Kardama Muni exhibited such opulence by his yogic power at the request of his wife, but when the opulence was produced, he himself could not understand how such manifestations could be possible
- The activities of the purusa incarnations are but an extension of the activities of the Lord. This hint was given by Vidura to Maitreya because Maitreya could not decide which part of the activities of Lord Krsna should he chanted
- The age of Kali ensued just after the Battle of Kuruksetra, but it could not exert its influence because of the presence of the Lord
- The answers of his guru could not satisfy him
- The appearance of Lord Visnu at that time could be compared to the rising of the full moon over the eastern horizon. The objection may be raised that since Krsna appeared on the eighth day of the waning moon, there could be no rising of the full moon
- The assurances and challenges made by Maharaja Pariksit are never exaggerations of his real power. The Maharaja said that even the denizens of heaven could not escape his stringent government if they were violators of religious principles
- The beauty of the Lord was so enchanting that it could not be sufficiently described
- The Bhagavad-gita is the standard book of knowledge in India and many eminent persons like Gandhi, Aurobindo, Dr. RadhaKrishnan, etc. they tried to understand the Bhagavad-gita, but could not do it
- The Bhattacarya ran after him to strike him with a stick, but Amogha fled so fast that the Bhattacarya could not catch him
- The Bhattacarya was overwhelmed by these explanations of Lord Caitanya. After hearing Mayavada philosophy explained by Lord Caitanya, he could not speak
- The brahmana directly hinted that Arjuna could not do that which was impossible for the Supreme Personality of Godhead. He felt that Arjuna was promising something beyond his power
- The brahmana regularly read the eighteen chapters of the Bhagavad-gita in great transcendental ecstasy, but because he could not pronounce the words correctly, people used to joke about him
- The brahmana said, "He (Arjuna) promised to protect my child when even Pradyumna, Aniruddha, Lord Balarama and Lord Krsna had failed. If such great personalities could not protect my child, then who can do so?"
- The brahmana said, "There are also many other heroes, such as Pradyumna and Aniruddha, carrying bows and arrows, but they could not protect my children"
- The brahmana was astonished to see that the sannyasi Prakasananda could not vibrate the sound Krsna even once, although he uttered the name Caitanya several times
- The brahmana, therefore, did not exert himself for more material happiness; instead, he used his time for advancement of Krsna consciousness. Externally he appeared very poor because he had no rich clothes and could not provide rich clothes for his wife
- The brahmanas indirectly criticized the followers of Lord Siva, but because the brahmanas were always protected by Lord Visnu, Siva's followers could not do any harm to their prosecution of the sacrificial process
- The brahmanas repented their sinful activities. They wanted to go personally to offer their obeisances unto Him, but being afraid of Kamsa, they could not go to Krsna and surrender unto Him
- The brahmanas said, "Because He has appeared as a child in the dynasty of the Yadus, we were so foolish that we could not understand that He is the Supreme Personality of Godhead"
- The chaste and very beautiful Sukanya could not distinguish her husband from the two Asvini-kumaras, for they were equally beautiful. Not understanding who her real husband was, she took shelter of the Asvini-kumaras
- The childhood pastimes of Krsna are glorified even today by many sages and saintly persons, but Vasudeva & Devaki could not enjoy such childhood pastimes personally. The reason for this was explained by Sukadeva Gosvami to Maharaja Pariksit as follows
- The conception of servitude to Sri Krsna generates such an ocean of joy in the soul that even the joy of oneness with the Absolute, if multiplied ten million times, could not compare to a drop of it
- The conclusion is that the sunshine and the sun-god cannot be separated, nor could King Prthu and his ruling strength be separated. His rule over everyone would continue without disturbance. Thus the King could not be separated from his ruling power
- The connection of Lord Siva and Ambika, or Durga, is eternal. Sati could not accept any husband but Lord Siva. How Lord Siva remarried Durga as Himavati, the daughter of the Himalayas, and how Karttikeya was born, is a great story in itself
- The constellations named Krttika were all wives of the moon-god. However, because Prajapati Daksa had cursed him to suffer from a disease causing gradual destruction, the moon-god could not beget children in any of his wives
- The cowherd boys said, "If we all at one time entered into the mouth of this great serpent, how could it possibly swallow all of us? And even if it were to swallow all of us at once, it could not swallow Krsna. Krsna will kill him, as He did Bakasura"
- The cowherd men and women could not understand that the all-powerful Personality of Godhead was lying there as a baby and that He could do anything. Both the possible and impossible were in His power
- The damsels of Vraja, after pastimes of laughter, humor and exchanges of glances, were anguished when Krsna left them. They used to follow Him with their eyes, and thus they sat down with stunned intelligence and could not finish their household duties
- The demigods and demons churned the ocean of milk to get nectar from it, but the demons, not being devotees of the Lord, could derive no profit
- The demons could see the calf and cow, but because of the illusion created by the energy of the Supreme Personality of Godhead, the demons could not forbid them
- The devotees could not understand why Nityananda Prabhu broke the staff, why Sri Caitanya Mahaprabhu permitted Him to do so, or why, after permitting Him, Caitanya Mahaprabhu became angry
- The elder gopis of Vrndavana were so absorbed in affection for Krsna that they wanted to save Him, although there was no need to, for He had already protected Himself. They could not understand Krsna was the Supreme Personality of God playing as a child
- The elderly gopis could not distinguish between their own sons and Krsna, for since their own sons had been taken by Brahma, Krsna had expanded as their sons
- The first thing he saw was a man lying down asleep within the cave. Kalayavana was eager to fight with Krsna, and when he could not see Krsna but instead saw only a man lying down, he thought that Krsna was sleeping within the cave
- The four months of Caturmasya passed in this manner, with the Lord accepting invitations from His devotees. Because of a heavy schedule of invitations, however, some of the Vaisnavas could not get an open day on which to invite the Lord
- The friends of Krsna wanted to eat the fruit from the forest trees, but they could not go because of fear of the demon. Thus they requested Krsna to go there and kill Gardabhasura
- The glowing effulgence known as brahma-tejas is nothing but the rays of the Lord (Krsna), just as the sun rays are rays of the sun disc. So this Brahma weapon also, although materially irresistible, could not surpass the supreme strength of the Lord
- The god of death entered His anus with the organ of defecation, but the virat-purusa could not be spurred to activity. The god Indra entered the hands with their power of grasping and dropping things, but the virat-purusa would not get up even then
- The god of fire entered His mouth with the organ of speech, but the virat-purusa could not be aroused. Then the god of wind entered His nostrils with the sense of smell, but still the virat-purusa refused to be awakened
- The goddess of fortune, although by nature always restless and moving, could not quit the Lord's feet. So what woman can be detached from those feet, having once taken shelter of them?
- The goddess of fortune, Laksmiji, was requested to go before the Lord (Nrshimhadeva) by all the demigods present, who because of fear could not do so
- The goddess of fortune, Laksmiji, was requested to go before the Lord by all the demigods present, who because of fear could not do so. But even she had never seen such a wonderful and extraordinary form of the Lord, and thus she could not approach Him
- The goddesses of fortune are very fickle and restless, so no one can consistently captivate them. Thus one's luck will always change sometime. Yet the goddesses of fortune could not leave Krsna for even a moment
- The gopi knew that Krsna had been enjoying the rasa dance and that Mother Yasoda could not detect her son's activities nor understand how He had become covered with the gopis' makeup. Her smiling was in the avahasita feature
- The gopis at Vrndavana could not forget the Lord when the Lord was away in the forest cow herding
- The gopis further expressed that Vrndavana was still full of all opulence and good fortune; there was no scarcity or want in Vrndavana as far as material necessities were concerned. But in spite of such opulence they could not forget Krsna and Balarama
- The gopis were so attached to Krsna that they could not even tolerate not seeing Him momentarily when their eyelids blinked and impeded their vision
- The gopis were such intimate personal friends of Krsna that while He was writing the message for them He was so moved that He could not write distinctly
- The gopis, the girlfriends of Krsna, were almost of the same age as He. Within their minds they desired that Krsna be their husband, but because of feminine bashfulness they could not express their desire
- The great sage Durvasa Muni picked a quarrel with Maharaja Ambarisa, and Durvasa Muni unnecessarily became angry out of pride and therefore could not check his senses
- The great sage Narada Muni was a naisthika-brahmacari - that is, he never had sex life. He was consequently an ever-green youth. Old age, jara, could not attack him
- The great sage Narada thereafter thought that it was his duty to put those demigods into a condition where they could not be falsely proud of their material opulence and prestige. Narada was compassionate and wanted to save them from their fallen life
- The great sage Vasistha Muni arrived at the sacrifice and requested Parasara to stop the deadly action, and because of Vasistha's position and respect in the community of sages, Parasara could not deny the request
- The Haryasvas did not consider pious and impious activities. Their materialistic father (Daksa) had instructed them to increase the population, but because of the words of Narada Muni, they could not heed that instruction
- The heralding sound of the auspicious conchshell was very encouraging, and apparently the sound pacified their dejection (the inhabitants of the city of Dvaraka were in a mood of dejection, because they could not bear the separation of the Lord)
- The higher-caste men, namely the brahmanas and ksatriyas, could accept a woman of the vaisya or the sudra community, but a man from the lower castes could not contact a woman of the higher caste
- The incompleteness of ones yoga practice, if he dies prematurely, or he could not finish and die, so the consciousness goes with him. So, in the next life again he begins from that point
- The individual self can never be equal to the Lord in cognizance; otherwise he could not be placed in the state of forgetfulness
- The King (Uttanapada) had two wives; the first wife was Suniti, & the second was Suruci. He was too attached to the second wife, however, so he could not behave well with Dhruva Maharaja. That was the cause of Dhruva's leaving home to perform austerities
- The King then arranged for big wrestlers to try to pull the car, and even the King himself joined in, but the car could not be moved
- The King was equally affectionate toward both his sons, Uttama and Dhruva, so he had a natural inclination to take Dhruva, as well as Uttama, on his lap. But because of his favoritism towards his queen Suruci, he could not welcome Dhruva Maharaja
- The King, with aggrieved mind, began to speak to his wife with very pleasing words. Although he was filled with regret and tried to pacify her, he could not see any symptom of anger caused by love within the heart of his beloved wife
- The ladies had lost their sense of enjoyment. They could not encourage the fighting between the strong and the weak
- The leader of the dacoits captured a man-animal for sacrifice, but he escaped, and the leader ordered his followers to find him. They ran in different directions but could not find him
- The learned brahmanas could not take away all the loads of gold given by Maharaja Marutta, and therefore they left behind the major portion of the gift
- The Lord appeared as half lion and half man so that Hiranyakasipu could not understand whether the great giant was a lion or a human being
- The Lord told Sarvabhauma Bhattacarya, "I have traveled to many holy places, but I could not find a Vaisnava as good as you anywhere"
- The Lord's appearance as a man bewilders the foolish. No human being could perform the wonderful acts that Krsna performed while He was present on this earth
- The Lord's excellent speech was difficult to comprehend because of its momentous import & its most profound significance. The sages heard it with wide-open ears & pondered it as well. But although hearing, they could not understand what He intended to do
- The materialistic philosopher Darwin has tried to study the changes of the gross body, but because he had no knowledge of either the subtle body or the soul, he could not clearly explain how the evolutionary process is going on
- The mother and sisters of Sati could not follow the others, who did not receive Sati very well. Due to natural affection, they immediately embraced her with tears in their eyes and with loving feelings
- The nine brothers were not at all spiritually enlightened in devotional service to the Lord. Consequently they could not understand the highly exalted position of Jada Bharata
- The old lady, Jatila, was not sleeping; so she could not contain her smiling, and her teeth immediately became distinctly visible. This is an instance of vihasita smiling
- The other elephants, who are my friends and relatives, could not rescue me from this danger. What then to speak of my wives? They cannot do anything
- The Pandavas could not even think of separation from Sri Krsna, since the attraction was more intense for them because of continuous personal contact
- The personality of Kali had entered the jurisdiction of this earth long ago, and he was looking for an opportunity to spread his influence all over the world. But he could not do so satisfactorily due to the presence of Maharaja Pariksit
- The predominating deities of other planets, such as Brahma, Indra and Candra, could not find any way to save Lord Siva from the impending danger. Wherever Lord Siva went, they remained silent
- The princes (of the Yadu dynasty) were cursed in order that one may know that even the descendants of the Lord, who could never be vanquished by any act of material nature, were subjected to the reactions of anger by great devotees of the Lord
- The propaganda of the identity of cosmic consciousness with the consciousness of the individual living entities is completely misleading because even such a person as Arjuna could not remember his past deeds, although he is always with the Lord
- The purport is that one can accumulate wealth and all kinds of material opulences, but during old age one cannot enjoy them. Although Puru attained his father's kingdom, he could not enjoy all the opulence, for he had sacrificed his youth
- The purport of this expression by Vasudeva is this: although he had eight sons born in the womb of Devaki, unfortunately they were all gone. He could not even keep his one son Krsna with him
- The rasa dance was performed during the long period of Brahma's night, but the gopis could not understand that. In order to fulfill their desire, Krsna extended the night to cover such a great period of time. One may ask how this was possible
- The S. P. of God, Krsna, who is never caught by the yogis & speculators, was playing just like a little child for such a great devotee as mother Yasoda. Yasoda, however, could not easily catch the fast-running child because of her thin waist & heavy body
- The sages (the four Kumaras) tried with wide open ears to understand the words from the lips of the Supreme Lord, but although His speech was very concise and meaningful, the sages could not completely comprehend what He was saying
- The saintly Muslim admitted that those who were supposedly conversant in the teachings of the Koran could not ultimately understand the essence of the Koran
- The saintly Muslim admitted that those who were supposedly conversant in the teachings of the Koran could not ultimately understand the essence of the Koran. Because of this, they accepted only the Lord's impersonal feature
- The scriptures of the Buddhist cult are chiefly based on argument and logic, and they contain nine chief principles. Because Sri Caitanya Mahaprabhu defeated the Buddhists in their argument, they could not establish their cult
- The servants were so careful that a male could not even see what was going on there, & so they were surprised that she (Usa) had become contaminated. Since they could not trace out the reason for it, they submitted the whole situation before their master
- The situation created at the time of His passing on the roads of Dvaraka was beautiful and could not be compared to anything besides the description of natural phenomena
- The sixteenth daughter, whose name was Sati, was the wife of Lord Siva. She could not produce a child, although she always faithfully engaged in the service of her husband
- The smarta-brahmanas, who were simply sacrificial-minded, could not understand the dictation of the transcendental devotees of the Lord. They could not even appreciate the begging of the Supreme Lord, Krsna and Balarama
- The so-called husbands of the gopis were already enamored with the influence of the external energy of Krsna; so by dint of this very energy they could not understand that their wives had gone to dance with Krsna
- The statement of Vrnda shows that the gopis were so enchanted by the beauty of Krsna that because they could not express their minds, they decided to commit suicide
- The Supreme Personality of Godhead, Hari, using His disc, which was sharp like a razor, at once cut off Rahu's head. When Rahu's head was severed from his body, the body, being untouched by the nectar, could not survive
- The system was that a brahmana could marry the daughter of a ksatriya, but a ksatriya could not marry the daughter of a brahmana
- The Trnavarta demon went high into the sky with baby Krsna on his shoulder, but the baby assumed such a weight that suddenly he could not go any further, and he had to stop his whirlwind activities
- The tulasi leaf has numerous good qualities, but if it were not offered to the lotus feet of the Lord, tulasi could not be of much value or importance
- The two demigod sons of Kuvera (Nalakuvara and Manigriva) were so much intoxicated that they could not appreciate the presence of the sage Narada and therefore did not cover their bodies
- The United Nations is trying to adjust things, the whole worldly affairs, by a United Nations organization, UNO. But they could not do anything. Because they do not know that how the nation should be united
- The unspoken example in this connection is the goddess of fortune, who worshiped Lord Krsna in order to attain His pastimes in Vrndavana. But due to her opulent life-style, she could not attain the service of Krsna in Vrndavana
- The very word vimukti, or liberation, indicates that the Lord's birth and activities are all transcendental; otherwise simply by reciting them one could not attain liberation
- The whirlwind demon known as Trnavarta once carried Krsna off from the ground and blew Him around, along with some very big trees. At that time, Mother Yasoda could not see her son, and she was so disturbed that she began to walk this way and that
- The whole point here is that even Hiranyakasipu, the most powerful of materialists, could not become deathless by his various plans. What, then, can be accomplished by the tiny Hiranyakasipus of today, whose plans are thwarted from moment to moment?
- The wonderful explanation the boy has given could not have been possible for a human being. Therefore mother Sarasvati must have spoken personally through His mouth
- The word 'atma-bhuta' means 'personal associates.' Through the understanding of the Lord's opulence, the goddess of fortune could not receive the shelter of Krsna, the son of Nanda Maharaja
- The word askhalita indicates that orders by the king could not be disobeyed by anyone in the entire world. Such orders, however, were never issued to control saintly persons or the descendants of the Supreme Personality of Godhead, Visnu
- Then if you could not learn the art, at the same time you miss Krsna's service. So that is not our principle. We want to serve Krsna
- There are many such instances in history, just like Visvamitra Muni's falling a victim to the beauty of Menaka. But Thakura Haridasa was allured at midnight by the well-dressed Maya, and still she could not induce that great devotee into her trap
- There was nothing Sati could not achieve either from her relationship with her father or from her relationship with the greatest of the demigods, but still, for some reason, she was dissatisfied
- There was some delay because of the death of Anupama, and therefore when Rupa Gosvami went to Bengal to see the devotees there, he could not get in touch with them because they had already left
- There were many great saintly kings who were very expert in performing sacrificial rituals and very competent in conquering other kingdoms, yet despite their power they could not attain the loving service of the Supreme Personality of Godhead
- Thereafter the King of the moon pacified Prajapati Daksa with courteous words and thus regained the portions of light he had lost during his disease. Nevertheless he could not beget children
- Thereafter, seeing Gajendra in that grave condition, his wives felt very, very sorry and began to cry. The other elephants wanted to help Gajendra, but because of the crocodile's great strength, they could not rescue him by grasping him from behind
- These children who are born in our Krsna consciousness Society, they are those children, those who could not finish Krsna consciousness last life
- These persons who are indulging unnecessary sex life in Vrndavana, they'll have to take birth as monkeys in Vrndavana, and then next life they'll be liberated. So otherwise, why in Vrndavana the monkeys? They are also devotees, but they could not proceed
- These symptoms were exhibited by Arjuna when he saw Krsna's universal form on the battlefield of Kuruksetra. His confusion was so strong that his bow and arrows fell from his hand, and he could not perceive anything clearly
- They (beauty and attraction of the queens of Lord Krsna) could not disturb the transcendental senses of the Lord (Krsna). This is because the Lord is all-perfect atmarama, or self-sufficient
- They (Dhrtarastra, Bhisma, Vidura and Arjuna) concluded that the girl (Laksmana, Duryodhana's daughter) could not be married to any boy other than Samba, since she had already been touched by him
- They (Durvasa Muni's disciples) thought that since Yudhisthira must have prepared many valuable dishes for them and since they were not hungry and could not eat, the King would feel very sorry, so it was better not to go there. They decided to go away
- They (Gopis) approached Mother Yasoda, stating that they could not find the son of Nanda. He had been taken away by a whirlwind. This is an instance of lamentation in ecstatic love
- They (Gopis) could not tolerate a moment's blinking of the eyes, for it kept them from seeing their beloved Lord Krsna. So what to speak of others, who are naturally very critical of every action of a responsible man
- They (Samba, Pradyumna, Caru, Bhanu and Gada) could understand that the animal was trapped and could not escape by its own effort, so out of compassion they tried to take the large lizard out of the well
- They (the brahmanas) regretted very much that, although their wives were elevated to the platform of pure devotional service, they themselves could not understand even a little bit of how to love & offer transcendental loving service to the Supreme Soul
- They (the cowherd boys) could not understand that Krsna is the Supreme Personality of Godhead, but they were playing as intimate friends with intense love for Him
- They (the cowherd men and women) began to talk about how wonderful it was that the demon (Trnavarta) had taken away the child (Krsna) to devour Him but could not do so; instead he fell down dead
- They (the four Kumaras) could not even comprehend the purport of the speech or what the Supreme Lord wanted to do. Nor could they understand whether the Lord was angry or pleased with them
- They (the gopis) watched the flag on the chariot as long as it was visible; finally they could see only the dust of the chariot in the distance. The gopis did not move from their places but stood until the chariot could not be seen at all
- They (the Gopis) were so stunned by the situation that they could not finish their household duties. No one could excel Him (Krsna) even in the dealing of love exchanged between boys and girls
- They (the inhabitants of Dvaraka) could not understand for certain what had actually happened, and being very sorry and tired they returned to the city of Dvaraka
- They (the sages of Dandakaranya) knew that although Ramacandra was an ideal king and could not accept more than one wife, Lord Krsna, being the full-fledged Personality of Godhead, could fulfill the desires of all of them in Vrndavana
- They (Vasudeva and Devaki) were amazed and could not speak or answer the words of Krsna but simply embraced Him and Balarama in great affection and remained silent, shedding incessant tears
- They could not arouse Krsna's mind or His sexual appetite. This means that Krsna never had any sexual relations with any of His many wives, save and except to beget children
- They knew very well that even though their father committed a mistake (Brahma was sexually inclined to his own daughter), there must have been some great purpose behind the show, otherwise such a great personality could not have committed such a mistake
- They made noisy sounds I could not understand. I guess they were offering prayers to someone
- Thinking that child Krsna had been saved from the mouth of death, they (the gopis and the cowherd men) looked upon His face with great love and affection. They were full of anxiety and could not turn their faces from the vision of Krsna
- This ecstatic chanting was performed with the doors closed so that nonbelievers who came to make fun could not gain entrance
- This incident has special significance for devotees. In the beginning, Jambavan could not understand Krsna because his vision was obscured by material attachment
- This is because those great kings could not even conquer the false consciousness of "I am this body, and this is my property." Thus they simply created enmity with rival kings, fought with them and died without having discharged life's real mission
- This kind of parental love is generated in a devotee out of his conviction, in love, that he himself is superior to Krsna and that without being taken care of by such devotee Krsna could not possibly live
- This proves that you are cruel and unkind, yet due to false prestige you were thinking that you were protecting the citizens. You were such a fool that you could not have been adored as a great man in an assembly of persons advanced in knowledge
- This rascal civilization, they could not take the Western civilization, and they lost their own civilization. This is India's bad luck
- This time when the Lord lay down, He occupied the entire doorway. Govinda could not enter the room, and therefore he made the following request
- This universe with all its planets is most unfortunate. And even more unfortunate are the members of the Yadu dynasty because they could not identify Lord Hari as the Personality of Godhead, any more than the fish could identify the moon
- This Valmiki Muni was also. So he was given this mantra, "Rama." He could not chant it. Then he was advised to just the opposite, mara. Mara means dead body. So mara mara mara. Three mara means one "Rama" is there
- This was now disclosed by him (Yudhisthira) because of the acute dejection of Arjuna, which could not have been possible otherwise
- This woman, my wife, has adopted a means that follows her nature, and therefore she is not to be blamed. But I am a man. Therefore, all condemnation upon me! I am not at all conversant with what is good for me, since I could not control my senses
- Thus by direct meetings, Sri Caitanya Mahaprabhu delivered the three worlds. Some people, however, were entangled in material activities and could not go
- Thus Murari Gupta cried the entire night. There was no rest for his mind; therefore he could not sleep but stayed awake the entire night
- Thus Pandita Gosani fell into a dilemma. He was in such doubt that he could not decide alone what to do
- Thus they (the inhabitants of Vrndavana) prayed to Krsna, saying that they could not take any shelter other than His lotus feet. Lord Krsna, being compassionate upon His own townspeople, immediately swallowed up the whole forest fire and saved them
- To deliver people in regions throughout the universe who could not meet Him, Sri Caitanya Mahaprabhu personally entered the bodies of pure devotees
- To show his prestige, Rukmi promised all the returning kings, "You could not help Sisupala marry my sister, Rukmini, but I cannot allow Rukmini to be taken away by Krsna. I shall teach Him a lesson. Now I am going to follow Him
U
- Uddhava could understand Vidura's grief, therefore he first of all wanted to sympathize with him by saying that after sunset everyone is in darkness. Since the entire world was merged in the darkness of grief, neither them nor anyone else could be happy
- Uddhava lamented for the unfortunate persons of the world who could not recognize Lord Krsna in spite of seeing all His transcendental godly qualities. From the very beginning of His appearance within the prison bars of King Kamsa up to His mausala-lila
- Uddhava lamented his own fortune also because although he knew Krsna to be the Supreme Personality of Godhead, he could not properly use the opportunity to render devotional service to the Lord. He regretted everyone's misfortune, including his own
- Uddhava says, "O my Lord! (Krsna) Transcendental poets and experts in spiritual science could not fully express their indebtedness to You, even if they were endowed with the prolonged lifetime of Brahma"
- Uddhava wrote, "I could not appreciate the effulgence emanating from the nails of Your toes"
- Unable to find the door, I kept hitting the four walls with My face. My face was injured, and it bled, but I still could not get out
- Unable to see Him, Hiranyakasipu said, "I have searched the entire universe, but I could not find Visnu, who has killed my brother. Therefore, He must certainly have gone to that place from which no one returns. (In other words, He must now be dead)
- Unfortunately they (the gopis) could not finish their cosmetic decorations or put on their clothes in the right way because of their anxiety to meet Krsna immediately
- Unfortunately, they (Samba, Pradyumna, Caru, Bhanu and Gada) could not get the lizard out, even though they tried to do so in many ways
- Unfortunately, this washerman was a servant of Kamsa and therefore could not appreciate the demand of Lord Krsna, the Supreme Personality of Godhead. This is the effect of bad association
- Upon seeing the bathing ceremony of Lord Jagannatha, Sri Caitanya Mahaprabhu became very happy. But when Lord Jagannatha retired after the ceremony, Lord Caitanya became very unhappy because He could not see Him
- Upon seeing these devastating, ghastly activities performed by the King, all the people who were merciful by nature became very unhappy. Such merciful persons could not tolerate seeing all this killing
- Upon touching the lotus feet of the SP of Godhead (Krsna), he (Akrura) became overwhelmed with transcendental bliss; his voice choked up, and he could not speak. Due to his transcendental pleasure, incessant torrents of tears fell from his eyes
V
- Vasudeva and Devaki were full of anxieties for Krsna's and Balarama's protection, but they could not enjoy Their childhood pastimes
- Vasudeva Datta, the nineteenth branch of the Sri Caitanya tree, was a great personality and a most confidential devotee of the Lord. One could not describe his qualities even with thousands of mouths
- Vasudeva knew very well that he could not by force rescue Devaki from the imminent danger. Devaki was actually the daughter of Kamsa's uncle, and therefore she is described as suhrt, meaning "relative"
- Vasudeva wanted to impress upon Kamsa that although Kamsa feared dying and therefore wanted to kill even a woman, he could not avoid death. Death is sure
- Vidura wanted to accept Uddhava as his spiritual master, but Uddhava did not accept the post because Vidura was as old as Uddhava's father and Uddhava could not accept him as his disciple, especially when Maitreya was present nearby
- Vidura was glad to learn about it. But he was sorry that he could not make his brother turn into a pure devotee. This was not done by Vidura because of Dhrtarastra's being inimical to the Pandavas, who were all devotees of the Lord
- Vigraha means "form." Thus the Complete Whole is not formless. If He were formless, or if He were less than His creation in any other way, He could not be complete
- Vrtrasura was the essence of the austerities undergone by Tvasta, yet the thunderbolt killed him. Not only he but also many other stalwart heroes, whose very skin could not be injured even by all kinds of weapons, were killed by the same thunderbolt
W
- We accept atheist, one who does not believe in the Vedas. Therefore we have rejected the Buddha philosophy. They could not exist in India. But those who are preaching atheism through Vedas, impersonal, they are more dangerous
- We are existing. We have come out triumphant. They could not do anything. So the Hare Krsna movement is so strong, and indirectly, directly, or some way or other, if you chant Hare Krsna, you become benefited
- We have heard that although powerful kings like Maharaja Prthu and Maharaja Gaya achieved proprietorship over the seven dvipas, they could not achieve satisfaction or find the end of their ambitions
- Were it not for my past devotional service, how could I, a most unclean keeper of a prostitute, have gotten an opportunity to chant the holy name of Vaikunthapati when I was just ready to die? Certainly it could not have been possible
- What I (Krsnadasa Kaviraja Gosvami) have described was left aside by Vrndavana dasa Thakura, but although he could not describe these pastimes, he gave us a synopsis
- Whatever arguments he put forward, the Lord refuted them all. Finally the person became stunned and could not speak
- When a brahmana at whose home an invitation could not be accepted invited the Lord, he would pay two panas of conchshells to purchase the prasadam
- When all the animals fled, the hunter wanted to chastise Narada with abusive language, but due to Narada's presence, he could not utter anything abusive
- When Bali Maharaja saw the expert military activities of Indra, he could not restrain his anger. Thus he took up another weapon, known as sakti, which blazed like a great firebrand. But Indra cut that weapon to pieces while it was still in Bali's hand
- When Brahma was first created, he could not apply his creative energy to arrange the cosmic situation. At first there was only sound, vibrating the word tapa, which indicates the acceptance of hardships for spiritual realization
- When he (Asvatthama) was brought before Srimati Draupadi, she, although begrieved for the murder of her sons, and although the murderer was present before her, could not withdraw the due respect generally offered to a brahmana or to the son of a brahmana
- When he (Maharaja Yudhisthira) could not find his uncle and aunt in the palace, naturally his doubts arose, and he conjectured that they had gone down to the water of the Ganges
- When he attempted to exhibit his talent in that meeting, Draupadi's brother declared that Karna could not take part in the competition because of his being the son of a sudra carpenter
- When he saw Devahuti looking at the gigantic, opulent palace with a displeased heart, Kardama Muni could understand her feelings because he could study the heart of anyone. Thus he personally addressed his wife as follows
- When He was grhastha, He was simply consulting with mother, "Mother, I could not realize Krsna. What shall I do? Where shall I go?" Mother said, "My dear son, why You are impatient? Everything will be all right in due course"
- When Hiranyakasipu found that he could not in any way harm Prahlada, who was completely sinless, he was in great anxiety about what to do next
- When I was in Nairobi I took away from Cyavana all managerial duties. There were so many complaints against him from our men and from outsiders. He could not manage nor could he collect
- When King Nrga elected to receive the results of his impious activities, he was given the body of a lizard because of the mistake in his pious activities; thus he could not be directly converted to a higher status of life like a great demigod
- When King Puranjana was being dragged with great force by the powerful Yavana, out of his gross ignorance he still could not remember his friend and well-wisher, the Supersoul
- When King Uttanapada heard that his son Dhruva was coming back home, as if coming back to life after death, he could not put his faith in this message, for he was doubtful of how it could happen
- When Krsna came out from the Yamuna after chastising the Kaliyanaga, Sridama wanted to embrace Him first, but he could not raise his arms because of his great feeling of respect
- When Kunti was offering her prayers very feelingly to Krsna, she could not check herself and began to cry loudly before Akrura
- When Lord Balarama saw that Romaharsana Suta did not understand the highest principle of religion in spite of his having studied all the Vedas, He certainly could not support his position
- When Lord Krsna and Arjuna reached this region of the brahmajyoti, Arjuna could not tolerate the glaring effulgence, and he closed his eyes. Lord Krsna's and Arjuna's reaching the brahmajyoti region is described in the Hari-vamsa
- When Lord Siva saw that his devotee Banasura could not be saved even in his presence, he came to his senses and personally came before Lord Krsna and began to pacify Him by offering the following prayers
- When Maharaja Ambarisa, in his dilemma, consulted the brahmanas about whether he should break the fast or wait for Durvasa Muni, apparently they could not give a definite answer about what to do
- When Mother Yasoda once saw Him in His middle kaumara age: His scattered hairs were touching His eyebrows, and His eyes were restless, but He could not express His feelings with proper words
- When mother Yasoda saw this (inside of Krsna's mouth), her heart began to throb, and she murmured within herself, "How wonderful this is!" She could not express anything, but simply closed her eyes. She was absorbed in wonderful thoughts
- When mother Yasoda was so piteously crying, all the cowherd women immediately came and began to look for the baby (Krsna), but they were disappointed and could not find Him
- When Pradyumna came back home after killing the Sambarasura, and as soon as he saw his father, Krsna, before him, he became so overjoyed that he himself could not understand his joy on that occasion
- When Putana was taking Krsna on her lap, both Yasoda & Rohini were present, but because she was beautifully dressed & showed motherly affection toward Krsna, they did not forbid her. They could not understand that she was a sword within a decorated case
- When Sanatana Gosvami went to see Lord Sri Caitanya Mahaprabhu, he could not be recognized by Candrasekhara Acarya. The conclusion is that the Supreme Personality of Godhead is situated in everyone's heart
- When the Bengali poet heard this chastisement from Svarupa Damodara Gosvami, he was ashamed, fearful and astonished. Indeed, being like a duck in a society of white swans, he could not say anything
- When the brahmana (Sudama) saw his position suddenly changed to one of opulence, and when he could not determine the cause for such a sudden change, he began to consider very gravely how it had happened
- When the citizens could not find any trace of the King after searching for him everywhere, they were very disappointed, and they returned to the city, where all the great sages of the country assembled because of the King's absence
- When the four months of the rainy season passed and Aniruddha had still not returned home, all the members of the Yadu family became much perturbed. They could not understand how the boy was missing
- When the gaudas saw that they could not budge the car, they abandoned the attempt. Then the King arrived in great anxiety, and he was accompanied by his officers and friends
- When the inhabitants of Jangala Province saw the Personality of Godhead, Krsna, they were so stricken with feeling that they could not withdraw their glance from Him
- When the King (Citraketu), breathing heavily, regained consciousness, his eyes were tearful, and he could not speak
- When the King of the elephants saw that he was under the clutches of the crocodile by the will of providence and, being embodied and circumstantially helpless, could not save himself from danger, he was extremely afraid of being killed
- When the most powerful Indra, the King of heaven, saw this, he considered the fact that King Prthu was going to exceed him in fruitive activities. Thus Indra could not tolerate the great sacrificial ceremonies performed by King Prthu
- When the Pandavas were challenged by the opposite party, Duryodhana, to gamble and risk their kingdom, they could not refrain, and by that gambling they lost their kingdom, and their wife was insulted
- When the Pandavas were grown up, they were cheated by cunning Duryodhana and company, and Bhismadeva, although he knew that the Pandavas were innocent and were unnecessarily put into trouble, could not take the side of the Pandavas for political reasons
- When the particles of dust were followed by drops of blood being sprinkled all over space, the dust cloud could no longer float in the sky
- When the sage Narada saw Lord Krsna standing before him, his body became so stunned that he stopped playing on his vina. Because of his faltering voice he could not offer any prayers to Krsna, and his eyes became filled with tears
- When the she-goat who had fallen into the well saw her beloved goat engaged in sexual affairs with another she-goat, she could not tolerate the goat's activities
- When the women saw Pradyumna, dressed in yellowish garments, with very long arms, curling hair, beautiful reddish eyes, a smiling face, jewelry and ornaments, they at first could not recognize him as a personality different from Krsna
- When there are ample blooming flowers in the gardens in the forest, the fresh, aromatic breeze gives a great relief to the person who has suffered during the summer and rainy seasons. Unfortunately, such breezes could not give any relief to the gopis
- When Uddhava was freed from all material contamination, he saw the Lord, and his throat became choked up, and he could not speak
- When Vasudeva passed away, he (Arjuna) performed his funeral ceremony in the absence of Krsna. While Arjuna was taking all the wives of Krsna to Indraprastha, he was attacked on the way, and he could not protect the ladies in his custody
- When you were contemplating whether there was a source to the stem of the lotus of your birth and you even entered into that stem, you could not trace out anything. But at that time I manifested My form from within
- Whenever she (Sati) met her father (Daksa), he unnecessarily criticized her husband, although Lord Siva was faultless. Because of this, before attaining a mature age Sati gave up the body given by her father, Daksa, and she could not produce a child
- Whenever we speak of the Supreme Personality of Godhead, we add the word sri, indicating that He is full with six opulences. This means that He is eternally a person; if He were not a person, the six opulences could not be present in fullness
- Which I could not follow, I may ask repeatedly to understand. So two sides: seva, service; and surrender. And in the middle, pariprasna. So pariprasna is required. Otherwise how one can understand? So questions are required
- While Hiranyakasipu looked all around to find the source of the sound, that wonderful form of the Lord, which could not be ascertained to be either a man or a lion, emerged from the pillar
- While the Lord was transported from the throne to the car, tumultuous sounds were made on various musical instruments. Sri Caitanya Mahaprabhu was chanting "Manima! Manima!" but He could not be heard
- While walking among the Gandharvas, Yaksas, asuras, Siddhas, Caranas and denizens of heaven, Laksmidevi, the goddess of fortune, was scrutinizingly examining them, but she could not find anyone naturally endowed with all good qualities
- Why have you brought Me here, causing Me unnecessary pain? I had a chance to see Krsna's pastimes, but I could not see them
- With great alacrity the hunter began to run toward his spiritual master, but he could not fall down and offer obeisances because ants were running hither and thither around his feet
- With Saudasa's permission, Vasistha impregnated Saudasa's wife, Madayanti. Because Madayanti bore the child for many years but still could not give birth, Vasistha struck her abdomen with a stone, and thus a son was born. The son was named Asmaka
- Within the mind of Nrsimhananda Brahmacari, the road could not be constructed beyond Kanai Natasala. He could not understand why the road's construction could not be completed, and thus he was astonished
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- You could not become successful about the moon expedition. Why you are asking money again?
- Your (Krsna's) defeat by Jarasandha in the eighteenth engagement was nothing but an exhibition of human behavior. Unfortunately, foolish Jarasandha could not understand Your tricks, & he has since then become puffed up over his material power & prestige
