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This category has the following 2 subcategories, out of 2 total.
Pages in category "Author"
The following 71 pages are in this category, out of 71 total.
- A detailed description of the ways in which the various expansions and incarnations of Godhead are developed is to be found in the author's Teachings of Lord Chaitanya (New York: 1968) in Chapters VI, VII and VIII
- According to the Vedanta-sutras (sastra-yonitvat), the Supreme Lord is the author of all revealed scriptures, and all revealed scriptures are for knowing the Supreme Lord. Veda means knowledge that leads to the Lord
- After offering obeisances to the disciplic succession, the author pays obeisances to all other devotees, to the Lord Himself, to His incarnations, to the expansions of Godhead and to the manifestation of Krsna's internal energy
- After offering respects to Lord Caitanya, Krsnadasa Kaviraja begins offering them to Lord Nityananda in the seventh verse of the Caitanya-caritamrta. The author explains that Lord Nityananda is Balarama, who is the origin of Maha-Visnu
- Among the principal philosophers in India are Gautama, Kanada, Kapila, Yajnavalkya, Sandilya and Vaisvanara. And finally there is Vyasadeva, the author of the Vedanta-sutra
- Amongst sages he (Vyasadeva) is the most respected author by dint of severe penances
- At the end of every chapter, the author admits the value of the disciplic succession. He never claims to have written this transcendental literature by carrying out research work
- Before reciting this SB, which is the very means of conquest, one should offer respectful obeisances unto the P. of God Narayana, Nara-narayana Rsi the supermost human being, mother Sarasvati the goddess of learning and unto Srila Vyasadeva the author
- By accepting the six Gosvamis as his instructing spiritual masters, the author specifically makes it clear that one should not be recognized as a Gaudiya Vaisnava if he is not obedient to them
- By mundane scholarship Sankaracarya has tried to obscure the actual meaning of the Vedanta-sutra. Not only has Sankaracarya done this, but all authors who attempt to give their own views must misinterpret the Vedanta-sutra
- By writing about the pastimes of the Lord, one associates with the Lord directly. One should not ambitiously think, "I shall become a great author. I shall be celebrated as a writer." These are material desires
- Caitanya Mahaprabhu is Krsna, but He has taken the mood and role of Radharani to show us how to love Krsna. Thus the author writes in the fifth verse, "I offer my respectful obeisances unto the Supreme Lord, who is absorbed in Radharani's thoughts"
- Caitanya-caritamrta author (Krsnadasa Kaviraja Gosvami), he describes himself that "I am lower than the worms in the stool"
- Caitanya-caritamrta author says, caitanyera dayara katha karaha vicara. Vicara. Just put your judgment. Try to understand with logic and try to understand with philosophy. Not as a fanatic
- He (Narada Muni) initiated even Vyasadeva, the author of the Vedic literatures, and from Vyasadeva, Madhvacarya was initiated, and thus the Madhva-sampradaya, in which the Gaudiya-sampradaya is also included, has spread all over the universe
- He (Parasara) was spiritual master of Maharaja Janaka and a great devotee of Lord Siva. He is the author of many Vedic scriptures and sociological directions
- He (Vyasadeva) divided the original Veda, for convenience, into four divisions - Sama, Yajur, Rg and Atharva. He is the author of eighteen Puranas as well as the theosophical thesis Brahma-sutra and its natural commentary, Srimad-Bhagavatam
- Herein the author again describes the Panca-tattva. Sri Krsna Caitanya, Prabhu Nityananda, Sri Advaita, Gadadhara, Srivasa and all the devotees of Lord Caitanya
- If one is actually sincere in writing, all his ambitions will be fulfilled. Whether one is known as a great author is incidental. One should not attempt to write transcendental literature for material name and fame
- In the next verse the author further explains why Krsna assumed the form of Caitanya Mahaprabhu
- In the second verse of the CC, the author offers his obeisances to Caitanya & Lord Nityananda. He compares Them to the sun and the moon because They dissipate the darkness of the material world. In this instance the sun and the moon have risen together
- In the Western world, where the glories of Lord Caitanya are relatively unknown, one may inquire, "Who is Krsna Caitanya?" The author of the Caitanya-caritamrta, Srila Krsnadasa Kaviraja, answers that question in the third verse of his book
- In this division of Bhakti-rasamrta-sindhu the author wants to describe the general symptoms of the transcendental mellow (loving mood) of discharging devotional service
- In this second division of Bhakti-rasamrta-sindhu the author offers his respectful obeisances unto "Sanatana." This Sanatana can be interpreted as either Sri Krsna Himself or as Sanatana Gosvami, the elder brother and spiritual master of Rupa Gosvami
- Krsna says that the foolish mundaner considers himself the author or doer of all his activities by a sense dictated by his false egoism, without knowing that it is the modes of nature that lead him to do everything in all his engagements
- Krsnadasa Kaviraja Gosvami, is establishing with great stress that na caitanyat krsnat jagati para-tattvam param iha: "There is no greater truth than Krsna Caitanya." We are after truth, so here is the author of Caitanya-caritamrta
- Narahari dasa Sarakara was a very famous devotee. Locana dasa Thakura, the celebrated author of Sri Caitanya-mangala, was his disciple
- No one can understand the author's mind unless the author himself discloses the meaning of his words. Therefore the Vedanta-sutra should be understood through Srimad-Bhagavatam, the commentary written by the author of the Vedanta-sutra
- She offered her obeisances unto the Lord, the author of the basic principles of the Sankhya system of philosophy, which is the background of liberation, and she satisfied Him with the following verses of prayer
- Sometimes he (Bhrgu) instructed Bharadvaja Muni about astronomical evolution, and he is the author of the great Bhrgu-samhita, the great astrological calculation
- Sri Caitanya Mahaprabhu replied, "I am an ordinary living being, and therefore My knowledge is very insignificant. However, the meaning of the Brahma-sutra is very grave because its author, Vyasadeva, is the Supreme Personality of Godhead Himself"
- Sri Caitanya Mahaprabhu then said, "Gunaraja Khan of Kulina-grama compiled a book named Sri Krsna-vijaya, in which there is a sentence revealing the author's ecstatic love of Krsna"
- Sri Vyasadeva is the authorized incarnation of Narayana, the Personality of Godhead. Therefore, there is no question as to his authority. He is the author of all other Vedic literatures, yet he recommends the study of Srimad-Bhagavatam above all others
- Srimad-Bhagavatam gives the actual meaning of the Vedanta-sutra. The author of the Vedanta-sutra is Vyasadeva, and he himself has explained those aphorisms in the form of Srimad-Bhagavatam
- The author of Bhagavad-gita did not leave it for being interpreted by a third-class man. He is Krsna, the Supreme Lord. He said everything clearly. Why an ordinary man should interpret His word? That is our objection
- The author of Bhakti-rasamrta-sindhu, Srila Rupa Gosvami, very humbly submits that he is just trying to spread Krsna consciousness all over the world, although he humbly thinks himself unfit for this work
- The author of Caitanya-caritamrta has warned the neophyte devotees to be seriously on guard against the pitfall of neglecting knowledge about Krsna in regard to how great He is
- The author of Caitanya-caritamrta, Krsnadasa Kaviraja Gosvami, has explained that lust means sense gratification, and love also means sense gratification - but for Krsna
- The author of Sri Caitanya-bhagavata, Srila Vrndavana dasa Thakura, the son of Srivasa Thakura's niece Narayani, was a combined incarnation of Vedavyasa and the cowherd boy Kusumapida
- The author of Sri Caitanya-caritamrta (Krsnadasa Kaviraja Gosvami) asserts with authority that sexual love is a matter of personal sense enjoyment
- The author of Sri Caitanya-caritamrta advises everyone to give up all engagements of sense gratification and, like the gopis, dovetail oneself entirely with the will of the Supreme Lord. That is the ultimate instruction of Krsna in the Bhagavad-gita
- The author of Sri Caitanya-caritamrta takes shelter of Lord Caitanya Mahaprabhu to describe the pastimes of His appearance as a child because one cannot write such transcendental literature by mental speculation
- The author of Sri Caitanya-caritamrta, Kaviraja Krsnadas, has explained the distinction between lusty desire and the service attitude
- The author of the Caitanya-caritamrta prays that just as Krsna attracted the gopis by the sweet sound of His flute, He will also attract the reader's mind by that transcendental vibration
- The author of the Vedas is the Personality of Godhead Himself. Consequently, His Bhagavad-gita is the finest summary of all the teachings in the Vedas (the books of knowledge), and there is no doubt about it
- The author requests every reader to hear these talks with faith and without argument. By studying them in this way, one will be able to understand the confidential truth of Sri Caitanya Mahaprabhu
- The early life of the Lord is most fascinatingly expressed by the author of Caitanya-bhagavata, and as far as the teachings are concerned, they are more vividly explained in the Caitanya-caritamrta
- The explanation of the Vedanta-sutra is given by the author himself in the text of Srimad-Bhagavatam. One who has no knowledge of the Bhagavatam will hardly be able to know what the Vedanta says
- The intention of the Bhagavad-gita is known by Krsna, the author. So we have to understand the intention of the author. We cannot exact any meaning by our own scholarship which is different from the intention of the author
- The Lord unwillingly creates this material world, but He descends in His personal form or sends one of His reliable sons or a servant or a reliable author like Vyasadeva to give instruction
- The monistic dry speculators have no business in the Srimad-Bhagavatam because this particular Vedic literature is forbidden for them by the great author, Vyasa himself
- This atmarama verse was once nicely explained by Lord Caitanya to Sanatana Goswami. There is a detailed explanation of this verse in the author's Teachings of Lord Caitanya
- This is expressed by the author of the Caitanya-caritamrta, who says that the master dancer is Krsna and everyone else is His servant. Everyone is trying to imitate Krsna's dancing
- This is most nonsensical and offensive and is not acceptable to the author of Bhakti-rasamrta-sindhu
- Thus it is not possible for us to imagine the breathing power of Maha-Visnu, who is but a partial manifestation of Lord Nityananda. This the author of the Caitanya-caritamrta explains in the ninth verse
- Thus the author addresses the guru in the plural to show the highest respect for all his predecessor spiritual masters
- We are exceeding all material authors except Vyasadeva
- We can see in the scripture Srimad-Bhagavatam the conduct of its author, Sri Vyasadeva. After speaking the narration, he repeats it again and again
- We request our editors of cook books to add all these nice preparations described by the experienced author Srila Kaviraja Gosvami
- When Sri Caitanya Mahaprabhu's secretary, Svarupa Damodara Gosvami, heard the drama, he discerned a tinge of Mayavada philosophy and pointed it out to the author
- When the interaction of the three modes of material nature begins, Brahma and the great sages, who are the authors of the spiritual path and the yoga system, come back under the influence of the time factor