Author (Letters)

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1947 to 1965 Correspondence

Letter to Juggannath Babu -- Calcutta 14 March, 1949:

In the Bhagavad-gita the last instruction is to surrender fully unto Him the author of the Bhagavad-gita but unfortunate men of demonic mentality misunderstood the teachings of Bhagavad-gita as a method of sophistry and therefore the same Personality of Godhead Sri Krishna in the garb of a transcendental devotee preach the same techniques of Bhagavad-gita i.e. full surrender unto the almighty God or His different potencies in a demonstrative way.

Letter to Brother -- Jhansi November 1958:

Please excuse me if I have offended you by calling you my dear Brother. Actually you are my dear brother and when you know me you shall be pleased that I have called you as such.

You are my brother in relation to our common and Eternal Father the Almighty Personality of Godhead Sri Krishna the revealing Author of the great book of Philosophy "Bhagavad-gita." And from this book of transcendental knowledge, I have known that you and all other living entities, in whatever form they may be, are all my brothers.

But I know some other less intelligent brothers, who are now in the animal kingdom, will not be able to recognize me even if I address them as my dear brothers, for the reason of their being grossly enwrapped in material consciousness. But as you are a human being and as you have developed the consciousness of a human being, I have ventured to approach you and address you directly "My dear brother."

Letter to Ministry for Scientific Research and Cultural Affairs -- Cuttack 20 March, 1961:

I beg to inform you that I am in the renounced order of life devoted in the service of researching in the science of cultural affairs of human spirit. I am the author of several books in this like and the copy of the Foreword by Dr. N.K. Sidhanta Vice Chancellor of the Delhi University on my book "EASY JOURNEY TO OTHER PLANETS", is sent herewith for your perusal.

As such I have been invited by the organizers of The Congress for Culturing Human spirit to be held at Japan in the month of May 1961. The copy of bona fides is also sent herewith for your reference.

I am a Sannyasi and my mission of life is to propagate the idea of cultivating spiritual vision of life which alone can bring about peace and prosperity of the human society.

1966 Correspondence

Letter to Ministry of Finance (India) -- New York 28 May, 1966:

What is God? He is truth, He is love. Even an atheist must accept the supremacy of those qualities and how much they are needed by the people of the world who have been taught to deny God and these qualities do not require much emphasis."

"The author has attempted a tremendous task . . . A perusal will give us in sample measure a knowledge of the original. The essence of Srimad-Bhagavatam is the exposition of the Absolute Truth, for an understanding of Absolute Truth we would recommend this book."

Mr. N.C. Chatterji M.P. and the late President of the Hindu Mahasabha writes "You have done a first class work and you deserve the hearty commendation of every Indian and every Hindu. Your deep and penetrating study of the subject and your philosophic insight are reflected in this work. . . . You a are doing a great service to the cause of humanity."

1967 Correspondence

Letter to Rayarama -- Calcutta 9 November, 1967:

Lord Nityananda when he was dealing with Jagai and Madhai maintained the maximum amount of tolerance and patience in spite of the greatest provocation. The two brothers, Jagai and Madhai, committed violence on Lord Nityananda. Even Lord Caitanya, the author of Siksastak, became agitated. But Lord Nityananda Prabhu in the matter remained calm and quiet and delivered the two rascals to the highest elevation. We should always try to represent Lord Nityananda Prabhu in the matter of preaching work.

Kirtanananda is a crazy man. That is proved. He says that he has become equal to the spiritual master but he is such a fool that he does not understand the principle of disciple even in ordinary worldly affairs. Even if one becomes equal to the spiritual master in education and knowledge, still one has to maintain the disciplinary principle of obeying one chief man in any establishment.

Letter to Brahmananda -- Calcutta 15 November, 1967:

The Kirtanananda incident is certainly very unhappy and your dealing with the situation is quite appropriate. Lord Caitanya composed the verse that one should be humbler than the straw and more tolerant than the tree for chanting the Holy Name of Krishna, but the same Author learning the insult committee upon the person of Lord Nityananda became furious and the Lord wanted to immediately kill the insulter. The idea is that personally, one should be very meek and humble even in the presence of greatest provocation, but a slight insult to Krishna and His Representative should at once be taken seriously and appropriate measures should be taken. We should never tolerate any insult or blasphemy to Krishna or His Representative. So your action was quite all right, but because we are in the public eyes we have to act cautiously so that people may not misunderstand. Anyway, forget the chapter, there is nothing to be lamented.

1968 Correspondence

Letter to Mr. David J. Exley -- Los Angeles 21 February, 1968:

Without tracing the history of this movement, we can safely say that at least 5000 years ago, this movement was started from the Battlefield of Kuruksetra. Later on, it was organizedly recorded in the great voluminous literature, known world over as the Srimad-Bhagavatam, and the very famous Bhagavad-gita, by the original author of Vedic literature, Sri Krishna Dvaipayana Vyasa. Since that time, this movement is current in India, supported by great Acaryas like Ramanuja, Madhva, and Visnu Swami, and Nimbarka. Later on, about 500 years ago, it received great impetus from Lord Caitanya, and since that time, there are millions of supporters for Krishna Consciousness in India. This Krishna Consciousness movement is still supported by conferences, seminars, and so forth, in several parts of India.

Letter to Brahmananda -- San Francisco 21 March, 1968:

So far those books are concerned, I shall see to cutting out the illustrations you mentioned when I come there. I do not remember, but so far I know, they are not very authorized pictures. Please tell Jadurani of this. They were presented to me by the authors in exchange for my presenting them with some of my books. But they are not authorized.

So far the order of photos in the Teachings of Lord Caitanya is concerned, they should go like this: My photo, Guru Maharaja's photo, Srila Gaura Kisora, Srila Bhaktivinode, Lord Caitanya, and lastly, Lord Caitanya's Birthplace. For Lord Caitanya's photo, you may use a photograph of one of Jadurani's recent paintings of Panca-tattva. The other five pictures will be with the reading matter.

Letter to Nandarani -- Seattle 15 October, 1968:

I thank you very much for your this spirit. Just like I have come to your country, with the same spirit. Actually, still even in so much fallen condition of India, if one has to learn spiritual science, then he must consult some bona fide spiritual master, in India. That is the opinion of a great Chinese author. So people are not going there, neither Government has any arrangement to educate this spiritual science. So therefore I have come to your country, and those who are eager to receive, they are coming to us. In this way, we have to forward our mission. We may not expect good behavior from people where we go to preach, still we have to do that. The best example is Lord Jesus Christ, he was crucified by the people who were not very much advanced. From their behavior it may be known that the people at that time or at least the place where Lord Jesus Christ preached, they are not very much advanced, otherwise they would not have dared to crucify such a nice saintly person.

Letter to Pradyumna -- Los Angeles 3 November, 1968:

Regarding the diacritic marks, there are many systems and I do not know which one of them is the standard, but I think the system followed by Dr. RadhaKrishnan in transliterating the Bhagavad-gita is the approved. You are reading Hitopadesa, and you will know from this that the author of this book, Visnu Sharma, compiled this book for some grown up princes in order to teach them Sanskrit in a short cut way. So you have to follow that way and do our main work and at the same time. I shall be glad to learn how Hayagriva is taking Sankirtana classes amongst the University students. And I shall be glad to hear from you.

Letter to Gurudasa -- Los Angeles 14 December, 1968:

A Vaisnava is always humble, and if a person does not misuse this humbleness of a Vaisnava, he gets a chance to be elevated. But if somebody misunderstands the humbleness of a Vaisnava then he is doomed. Just like in the Caitanya Caritamrta, the author Kaviraja Goswami says that he is lower than the stool, and Sanatana Goswami says that he is born and associated with most degraded persons. If such humbleness of Vaisnavas are taken verbatim, then we are misled. Prakasananda Sarasvati appreciated the greatness of Lord Caitanya, even though He was humble, and therefore Lord Caitanya's Mercy was bestowed upon him, and thus he could accept Him as He is.

The Mayavadi philosophers even they do not follow Sankaracarya because their philosophy itself is offensive. Sankaracarya has accepted Krishna as the Supreme Personality of Godhead, but the Mayavadis take Krishna as a great personality only. That is their misfortune.

1969 Correspondence

Letter to Raktaka -- Hamburg 6 September, 1969:

One thing is though, you have got enough other books to study. Did you appear in the examination held on Janmastami Day? Why should you go to Ramayana when you have got Bhagavad-gita, Srimad-Bhagavatam and Teachings of Lord Caitanya? Don't divert your attention in that way. The author of Ramacharitamanasa, Goswami Tulasi das, has a tint of Mayavadi philosophy. He belongs to the Ramananda Sampradaya. They are mixed up combination of personalist and impersonalist. Therefore, the author is not considered as pure Vaisnava. Pure Vaisnava is free from all material contamination of fruitive activities and mental speculation. The pure Vaisnava is simply, purely disposed to transcendental loving service to Krishna. The pure Vaisnava rejects anything which has no pure idea of serving the Personality of Godhead.

Letter to Satsvarupa -- Tittenhurst House, England 31 October, 1969:

"I am the way, the Truth and the light. No man comes unto the Father but by me." This gentleman admits that it is put into the mouth of Jesus because that is the literary convention of the author of the 4th Gospel. Such kinds of observations definitely suggests that there are many passages in the Gospel which are later on set up to be spoken by Lord Jesus Christ, but actually they were manufactured by different devotees. So far as our Bhagavad-gita is concerned, we do not find any such thing. Everywhere it is stated sri bhagavan uvāca: the Supreme Personality of Godhead said. And all the acaryas have accepted these words as they are spoken by the Lord. No authorized acharya has ever commented that it was put into the mouth of Krishna by Vyasadeva or Sanjaya or any other person.

1970 Correspondence

Letter to Unknown -- Los Angeles 29 July, 1970:

I, the undersigned, A.C. Bhaktivedanta Swami, presently author of the following books: Krsna; Nectar of Devotion; Easy Journey to Other Planets; Isopanisad; Bhagavad-gita As It Is; Srimad-Bhagavatam; Teachings of Lord Caitanya; Krsna Consciousness: The Topmost Yoga System, do hereby appoint Rupanuga das Adhikari, Bhagavan das Adhikari, and Karandhara das Adhikari for the purpose of the publishing of manuscripts and literatures made by me, distribution and collection and all other necessary paraphernalia in this connection. This trust is called the Bhaktivedanta Book Trust. Out of the three trustees, the majority decision will be carried.

At the present moment, the Krsna books are coming from Japan and they should be taken care of immediately. The present procedure is that Sriman Karandhara das Adhikari is looking after the business and collecting the fund.

1972 Correspondence

Letter to Rupanuga -- Calcutta 22 February, 1972:

I noticed that on the carbon-copy contract you neglected to initial the last clause (b) of Section XX Special Provisions, although you had done so on the original copy. In addition, I have added the phrase to XII. Competitive Material as follows: "as well as the 48 pages of illustrations for which the Author reserves the right to publish for any purpose he may determine," as per your instructions in the letter to Syamasundara dated February 15, 1972. Also, because I received advanced royalties from MacMillan Co. for my first edition of Bhagavad-gita As It Is of $1,000.00, and that was before they were convinced of our ability to sell books. So under I. Rights and Royalties, please note that I have added the clause "an advance of $2,000.00 against the Author's earnings under this agreement," duly initialled, which you will also please put your initials, as also to the addition to XII., and then I think you are signing on behalf of International Society for Krishna Consciousness, so when this is completed, and when the Vice-President of MacMillan Co. has also duly signed, then the thing is done, I am satisfied.

1973 Correspondence

Letter to Mahamsa -- Bhaktivedanta Manor 8 August, 1973:

We have to invest lakhs of Rupees on this temple construction and if later on this is cancelled as you write distinctly "The deed of trust shall stand as cancelled and the property hereby conveyed in trust shall revert back to the author of the trust." So you think we are going to take such risk? Suppose it is going to be reverted to the author of the trust which means he gets the property worth lakhs of Rupees invested by us. Tamala Krishna has no sense that he wants to settle up the things in court as he has done in our Bombay affairs. Un-necessarily he has cancelled our sales agreement with Mrs. Nair and we are suffering so much in litigation. So, he has not gained any experience what is the meaning of going to court. Therefore I can not agree with him that we shall prove in court that we are doing alright. We do not want to keep any clause in the deed of gift which will generate a sort of litigation with the __ in the future.

1976 Correspondence

Letter to Ramesvara -- Vrindaban 18 September, 1976:

I am in due receipt of your letter dated September 9, 1976 and have noted the contents with care. I am very pleased with your report and your contact with this author and producer. Now you may take it as my direct order that you must finish the Theistic Exhibit before the Mayapur festival, otherwise what is the use of all this endeavor?

Yadubara should be encouraged as he has given good service. Both his wife and himself are both serving nicely. I approve their work and they should be encouraged in all respects. In future we shall get more and more valuable services from them.

These management affairs sometimes disturb me. Kindly manage nicely. I want that the properties should not be jeopardized.

Letter to S. N. Sharma -- Vrindaban 9 November, 1976:

It is doing practically all over the world. I don't think there is any other institution throughout the whole world which can take charge of a weaker section and raise them to the standard of most exalted persons.

We have no business with Tagore's Gitanjali. We are simply interested in spreading Krishna's Gita. When the greatest author, Krishna, is there, there is no need of bringing smaller author. When there is brightest sunshine, there is no need of bringing small lamp. When there is brightest moonshine, there is no need of bringing glowworm. This is our principle. If you want to write something, read our Bhagavad-gita As It Is carefully and write something simple to benefit the common people. In Gitanjali there is a little hint to surrender to the Supreme.

Facts about "Author (Letters)"
Compiled bySunitaS + and RupaManjari +
Completed sectionsALL +
Date of first entryAugust 2, 0011 JL +
Date of last entryAugust 13, 0011 JL +
Total quotes18 +
Total quotes by sectionBG: 0 +, SB: 0 +, CC: 0 +, OB: 0 +, Lec: 0 +, Conv: 0 + and Let: 18 +