Because they went to the church with some motive and the motive was not fulfilled, they became atheist. Therefore this type of devotion is not pure devotion. Motive... God is not meant for supplying your orders

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Expressions researched:
"Because they went to the church with some motive and the motive was not fulfilled, they became atheist. Therefore this type of devotion is not pure devotion. Motive... God is not meant for supplying your orders"

Lectures

Srimad-Bhagavatam Lectures

In the First World War, every, all manpower went to the active field. So the sister, generally women, left. Women means sister, mother, or wife. So they went to church: "My husband may come back. My brother may come back," or "My son may come back." But nobody came back, so they become atheist. Because they went to the church with some motive and the motive was not fulfilled, they became atheist. Therefore this type of devotion is not pure devotion. Motive... God is not meant for supplying your orders because He takes service.
Lecture on SB 1.2.5 -- Montreal, August 2, 1968:

When there is material transaction, if I want to purchase something, then I must have the requisite money to purchase. It is conditioned. But if you want to render service to God, or Kṛṣṇa, there is no condition. Therefore ahaituky apratihatā: "It cannot be checked." Because I am born in particular type, particular time, or particular country, I cannot render service to Kṛṣṇa—that's not a fact. Anywhere, any part of the world, any part of the universe, any man, in any condition, he can serve Kṛṣṇa. There is no impediment. Ahaituky apratihatā. And when that type of religion is followed, to serve the Supreme Absolute without any motive, and without any impediment, then you will be happy. Yayātmā suprasīdati. You are wanting happiness, peace. So if you try, if you learn how to love Kṛṣṇa without any motive and without any impediment, then you will be happy. This is the program of Kṛṣṇa consciousness, to make everyone happy. Ātmā, yayātmā suprasīdati. Prasīdati means fully satisfied. Yaṁ labdhvā cāparaṁ lābhaṁ manyate nādhikaṁ tataḥ.

There are many examples. Just like Dhruva Mahārāja. He went to worship God with a motive. His father did not accept him on the lap. His stepmother insulted him, that "You cannot sit on the lap of your father because you were not born in my womb." (noises) (aside:) Stop that. So he went to worship God in the forest with a motive. He was a kṣatriya. He was determined that "I must have my father's property." And everyone thinks like that, some motive. But his mother advised that "Your determination... Your, this promise can only be fulfilled if Kṛṣṇa helps you. Otherwise, it is impossible." So he went to worship Kṛṣṇa. But actually, when he met Kṛṣṇa face to face, he said, svāmin kṛtārtho 'smi varaṁ na yāce: (CC Madhya 22.42) "My dear Lord, simply by seeing You I have become satisfied. I don't want anything more from You." That is the result of pure devotion. Even one goes to God with a motive, but if he actually becomes a devotee, he becomes motiveless, no more motive. Simply by association, simply by serving God, he is so satisfied that he has no more demand, "Sir, I want this." That is recommended here. Sa vai puṁsāṁ paro dharma yato bhaktir adhokṣaje. If we can promote ourself, elevate ourself, to the standard of loving God without any motive, without any return... Sometimes we go to God for some return. That is motive. So no. God should be loved, as Caitanya Mahāprabhu taught us, āśliṣya vā pāda-ratāṁ pinaṣṭu māṁ marma-hatāṁ karotu vā adarśanāt (CC Antya 20.47).

Sometimes... Just like Dhruva Mahārāja went into the forest to see God. But here Caitanya Mahāprabhu teaches, marma-hatāṁ karotu vā adarśanāt: "If You break my heart perpetually by not being present before me." He doesn't say that "We want to see God." Doesn't matter. "Why I shall see God? He is busy. Why shall I call Him to become present in my presence? No. Although I am broken-hearted... I would have been pleased to see God, but doesn't matter if He does not come." That is pure devotion. "Oh, I served God so many years, and still I could not see Him. Oh, give up this job. Let me go to māyā." That is not devotion. That is motive. I wanted to serve God with a motive. As soon as the motive is not fulfilled...

One German friend, my Godbrother, he said, in the last war, in the First World War, every, all manpower went to the active field. So the sister, generally women, left. Women means sister, mother, or wife. So they went to church: "My husband may come back. My brother may come back," or "My son may come back." But nobody came back, so they become atheist. Because they went to the church with some motive and the motive was not fulfilled, they became atheist. Therefore this type of devotion is not pure devotion. Motive... God is not meant for supplying your orders because He takes service. He does not serve anybody. So if we want to bring God for our service, we may be disappointed because God does not agree to serve anybody. He is the master, supreme master. How you can expect that God will come to serve you? But God supplies everyone's necessity, but if you want more than your necessity, that is a different thing. That may not be supplied by God.

Therefore we should not approach God with a motive. We should simply approach God to love Him, that's all, without any return. That is pure devotion. That is described here:

sa vai puṁsāṁ paro dharmo
yato bhaktir adhokṣaje
ahaituky apratihatā
yayātmā suprasīdati
(SB 1.2.6)

If you want really peace by worshiping God, by rendering service to God, then you should learn how to love Kṛṣṇa without any motive. That kind of love will never be checked. You will never be hampered in executing devotional service. And that is first-class religion.