This is the beginning of human life, that unless you come to this knowledge . . . athāto brahma jijñāsā (Vedānta-sūtra). This is called brahma-jijñāsā. So that is possible in the human form of life. A dog cannot. A dog comes within your room, and you drive him away, you punish him, and still, with some plea he will come. So therefore Parīkṣit . . . Śukadeva Gosvāmī suggests that we have to make him free from the avidyā, ignorance. That is Kṛṣṇa consciousness movement. Everyone is under the spell of māyā. Punaḥ punaḥ. Bhūtvā bhūtvā pralīyate (BG 8.19), it is going on. But we do not inquire that "Why I am repeatedly accepting the cycle of birth and death?" That is avidyā. They are, rather, supporting, "Suppose if I become dog, what is the wrong there?" They say like that: "What is the wrong there?" So this means avidyā, ignorance.
So for eradicating ignorance from life, it requires culture, cultivation. That is suggested in the next verse:
- nāśnataḥ pathyam evānnaṁ
- vyādhayo abhibhavanti hi
- evaṁ niyamakṛd rājan
- śanaiḥ kṣemāya kalpate
- (SB 6.1.12)
Just like if you go to the physician and the physician is giving medicine, and he's taking the medicine and cured, again he is affected with the disease, again going. So why it is happening? It is happening because he does not follow the rules and regulation given by the physician. Therefore it is happening. The physician . . . ss soon as you go to a physician, you have to accept something "do not" and something "do." That is called regulative principle. Without regulative principle you cannot correct yourself. So that regulative principle also cannot stay if you are not a devotee. This is the gradual process. Simply if I say, "Follow the rules and regulation," it will not stay unless you become a devotee. That is the test of devotional service, or Kṛṣṇa consciousness. Because it is so powerful, devotional service, that as soon as you become a devotee, gradually, immediately, all the good qualities of your original position . . .
Good qualities means we are part and parcel of God, so God is good, so we are also good. Otherwise how can I be part and parcel of God? If God is gold, then I am gold. So why I become iron? I am not iron, but I am covered with dirty things; I look like iron. This is the position. Actually I am not iron; I am gold, because I am part and parcel of God. If God is good, then I am good. So because I am covered by the material dirty things, I look like not gold. So this is the test. As soon as you become God conscious, your original all good qualities will manifest automatically.