Prabhupāda: Caitanya caritāmṛta, did you refer nityānanda-tattva?
Svarūpa Dāmodara: No, I haven't studied that yet.
Prabhupāda: Read it, you'll get clue there. Maybe in the Third Chapter. Bring up here. We shall . . . first part, take it.
Rūpānuga: Ādi-līlā?
Prabhupāda: First part, take it.
Bṛṣākapi: Chapter Three?
Prabhupāda: In Muslim country, Christians, or the Americans preaching Hindu religion, it has been taken very seriously in Iran. Three different elements: preaching center is Muhammadan, and the preacher an American, and the cult Hindu. (laughs) So the princess of Iran and her husband, they are, up to date, they are very much appreciating. The daughter of Shah.
Svarūpa Dāmodara: What is the verse, Śrīla Prabhupāda?
Prabhupāda: No, you read the Contents.
Rūpānuga: Or the index maybe.
Svarūpa Dāmodara: No.
Prabhupāda: No, the Summary.
Svarūpa Dāmodara: Chapter Three. "In this chapter the author has fully discussed the reason for the descent of Śrī Caitanya Mahāprabhu. The Supreme Personality of Godhead, Lord Śrī Kṛṣṇa, after displaying His pastimes as Lord Kṛṣṇa, thought it wise to make His advent in the form of a devotee to explain personally the transcendental mellow reciprocations of service and the love between Himself and His servants, friends, parents and fiancees. According to the Vedic literature, the foremost occupational duty for humanity in this age of Kali is nāma-saṅkīrtana, or congregational chanting of the holy name of the Lord. The incarnation for this age especially preaches this process, but only Kṛṣṇa Himself can explain the confidential loving service performed in the four principal varieties of loving affairs between the Supreme Lord and His devotees. Lord Kṛṣṇa therefore personally appeared, with His plenary portions, as Lord Caitanya. As stated in this chapter, only for that purpose did Lord Kṛṣṇa appear personally in Navadvīpa in the form of Śrī Kṛṣṇa Caitanya Mahāprabhu. Kṛṣṇadāsa Kavirāja has herein presented much authentic evidence from Śrīmad-Bhāgavatam and other scriptures to substantiate the identity of . . ."
Prabhupāda: You are reading Caitanya Mahāprabhu. About Nityānanda, see the Contents? No, in the beginning. Chapter where is Contents. Nityānanda-tattva.
Rūpānuga: "The Glories of Lord Nityānanda-Balarāma."
Prabhupāda: Fifth Chapter?
Svarūpa Dāmodara: Yeah. "This chapter is chiefly devoted to describing the essential nature and the glories of Śrī Nityānanda Prabhu. Lord Śrī Kṛṣṇa is the Absolute Personality of Godhead, and His first expansion in a form for pastimes is Śrī Balarāma. Beyond the limitation of this material world is the spiritual sky, paravyoma, which has many spiritual planets, the supreme of which is called Kṛṣṇaloka. Kṛṣṇaloka, the abode of Kṛṣṇa, has three divisions, which are known as Dvārakā, Mathurā and Gokula. In that abode that Personality of Godhead expands Himself into four plenary portions—Kṛṣṇa, Balarāma, Pradyumna (the transcendental Cupid) and Aniruddha. They are known as the original quadruple forms. In Kṛṣṇaloka is a transcendental place known as Śvetadvīpa, or Vṛndāvana. Below Kṛṣṇaloka, in the spiritual sky, are the Vaikuṇṭha planets. On each Vaikuṇṭha planet a four-handed Nārāyaṇa, expanded from the first quadruple manifestation, is present. The Personality of Godhead known as Śrī Balarāma in Kṛṣṇaloka is the original Saṅkarṣaṇa (attracting Deity), and from this Saṅkarṣaṇa expands another Saṅkarṣaṇa, called Mahā-Saṅkarṣaṇa, who resides in one of the Vaikuṇṭha planets. By His internal potency, Mahā-Saṅkarṣaṇa maintains the transcendental existence of all the planets in the spiritual sky, where all the living beings are eternally liberated souls. The influence of the material energy is conspicuous there by its absence. On those planets the second quadruple manifestation is present. Outside of the Vaikuṇṭha planets is the impersonal manifestation of Śrī Kṛṣṇa, which is known as the Brahmaloka. On the other side of the Brahmaloka is the spiritual kāraṇa-samudra, or Causal Ocean. The material energy exists on the other side of the Causal Ocean, without touching it. In the Causal Ocean is Mahā-Viṣṇu, the original puruṣa expansion from Saṅkarṣaṇa. This Mahā-Viṣṇu places His glance over the material energy, and by a reflection of His transcendental body He amalgamates Himself within the material elements. As the source of the material elements, the material energy is known as pradhāna, and as the source of the manifestations of the material energy it is known as māyā. But material nature is inert in that she has no independent power to do anything. She is empowered to make the cosmic manifestation by the glance of Mahā-Viṣṇu. Therefore the material energy is not the original cause of the material manifestation. Rather, the transcendental glance of Mahā-Viṣṇu over the material nature produces that cosmic manifestation."
Prabhupāda: So you try to understand this, everything will be clear. Material energy has no power to create. It is this glance that makes material energy energetic. Chemical combination, that alkaline and acid, they create some agitation, effervescence, but it is done by the chemist. He mixes the two liquids, and there is effervescence. It is like that. So you read that chapter carefully, you'll solve your problem.