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We say that you follow any religious path. That doesn't matter. We want to see whether you are lover of God. That is our propaganda. And if one is serious about loving God, it doesn't matter in which way he'll develop that dormant love: Difference between revisions

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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div class="heading">He sacrificed everything. That is love of God. So the ideal is Lord Jesus Christ, and the follower must be, at least to some extent, to that point. That is test. So we say that you follow any religious path. That doesn't matter. We want to see whether you are lover of God. That is our propaganda. And if one is serious about loving God, it doesn't matter in which way he'll develop that dormant love. It doesn't matter.
<div class="heading">He sacrificed everything. That is love of God. So the ideal is Lord Jesus Christ, and the follower must be, at least to some extent, to that point. That is test. So we say that you follow any religious path. That doesn't matter. We want to see whether you are lover of God. That is our propaganda. And if one is serious about loving God, it doesn't matter in which way he'll develop that dormant love. It doesn't matter.
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<span class="link">[[Vanisource:Room Conversation -- August 14, 1971, London|Room Conversation -- August 14, 1971, London]]: </span><div class="text"><p style="display: inline;">Prabhupāda: You can see whether he's loving God or dog. That's all. That you can see. Everyone can see, whether he has got good love for dog or good love for God. That you can see. Anyone can see. The test is there. Crucial test is there.</p>
 
<p>Revatīnandana: Jesus used the expression loving God or loving mammon.</p>
 
<p>Prabhupāda: That says, or... Everyone says different way. Mammon or dog is expression in the faith. That is the test. Caitanya Mahāprabhu says:</p>
<mp3player>https://vanipedia.s3.amazonaws.com/clip/720813R1-LONDON_clip3.mp3</mp3player>
:yugāyitaṁ nimeṣeṇa
<span class="link">[[Vanisource:Room Conversation -- August 14, 1971, London|Room Conversation -- August 14, 1971, London]]: </span><div class="text"><p style="display: inline;">
:cakṣuṣā prāvṛṣāyitam
Prabhupāda: You can see whether he's loving God or dog. That's all. That you can see. Everyone can see whether he has got good love for dog or good love for God. That you can see. Anyone can see. The test is there. Crucial test is there.
:śūnyāyitaṁ jagat sarvaṁ
 
:govinda viraheṇa me
Revatīnandana: Jesus used the expression, "Loving God or loving Mammon."
<p>Yugāyitaṁ, "Every moment is just like twelve years." Cakṣuṣā pravṛṣāyitam, "crying like torrents of rain." Cakṣuṣā pravṛṣāyitam, śūnyāyitaṁ jagat sarvaṁ. "Oh, I find everything is vacant." Govinda viraheṇa me, "without God, without..." This is an ideal picture. So another test is, bhaktiḥ pareśānubhava-viraktir anyatra syāt. If one has become lover of God, naturally he will be detached to material enjoyment. Love of God and love of material world cannot go together. Either this or that. Just like Lord Jesus Christ. He never advised to, for economic development, for industrial development, or this and that. So many things. He sacrificed everything for God. That is one test, that "Here is a lover of God." He was punished that "You, you stop this preaching," but he did not. So that is love of God. He sacrificed everything. That is love of God. So the ideal is Lord Jesus Christ, and the follower must be, at least to some extent, to that point. That is test. So we say that you follow any religious path. That doesn't matter. We want to see whether you are lover of God. That is our propaganda. And if one is serious about loving God, it doesn't matter in which way he'll develop that dormant love. It doesn't matter. Just like one, a person wants to be a very nice student of mathematics. It doesn't matter from which university he takes the degree. It doesn't matter. It doesn't matter. He can go. Just like students are coming from one country to another, one country to another. Because his aim is education. So if one is serious about loving God, then it doesn't matter in which way he learns that art. It doesn't matter. He won't discriminate, "Oh, I must learn this art from this university." No. Any university. It doesn't matter. So our principle is that we are teaching love of God. So actually, those who are after God, they are coming. It doesn't matter whether he is in America, in Russia, in Africa, or Canada. It doesn't matter. They are coming. And method is simple. Chant the holy name of God. If you have got any name, you chant. We preach this. We don't say that you chant Kṛṣṇa. If you have got any name, God's name, then chant that.</p>
 
<p>Guest (1): We say Jesus Christ.</p>
Prabhupāda: Huh?
<p>Prabhupāda: But Jesus Christ never said that He is God. He said "Son of God." We have no objection to chant the name, holy name of Jesus Christ. We have no objection. But we are preaching that "Chant the holy name of God." If you haven't got any name of God, then you chant our conception of name of God, Kṛṣṇa.</p>
 
</div>
Revatīnandana: Jesus used the expression "Love God or love Mammon."
</div>
 
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Prabhupāda: That says, or . . . everyone says different way. "Mammon" or "dog" is expression in the faith. That is the test. Caitanya Mahāprabhu says:
 
:''yugāyitaṁ nimeṣeṇa''
:''cakṣuṣā prāvṛṣāyitam''
:''śūnyāyitaṁ jagat sarvaṁ''
:''govinda viraheṇa me''
:([[Vanisource:CC Antya 20.39|CC Antya 20.39, Śikṣāṣṭaka 7]])
 
''Yugāyitaṁ'', "Every moment is just like twelve years," ''cakṣuṣā pravṛṣāyitam'', "crying like torrents of rain." ''Cakṣuṣā pravṛṣāyitam'', ''śūnyāyitaṁ jagat sarvaṁ'', "Oh, I find everything is vacant," ''govinda viraheṇa me'', "without God, without . . ." This is an ideal picture.
 
So another test is, ''bhaktiḥ pareśānubhava viraktir anyatra syāt'' ([[Vanisource:SB 11.2.42|SB 11.2.42]]). If one has become lover of God, naturally he will be detached to material enjoyment. Love of God and love of material world cannot go together. Either this or that.
 
Sister Mary: . . . (indistinct)
 
Prabhupāda: Just like Lord Jesus Christ: he never advised to . . . for economic development, for industrial development or this and that, so many things. He sacrificed everything for God. That is one test, "Here is a lover of God." He was punished that, "You, you stop this preaching," but he did not. So that is love of God. He sacrificed everything. That is love of God. So the ideal is Lord Jesus Christ, and the follower must be, at least to some extent, to that point. That is the test.
 
So we say that you follow any religious path—that doesn't matter—we want to see whether you are lover of God. That is our propaganda. And if one is serious about loving God, it doesn't matter in which way he'll develop that dormant love. It doesn't matter. Just like one . . . a person wants to be a very nice student of mathematics. It doesn't matter from which university he takes the degree. It doesn't matter. It doesn't matter. He can go.
 
Just like students are coming from one country to another, one country to another—because his aim is education. So if one is serious about loving God, then it doesn't matter in which way he learns that art. It doesn't matter. He won't discriminate, "Oh, I must learn this art from this university." No. Any university. It doesn't matter.
 
So our principle is that we are teaching love of God. So actually, those who are after God, they are coming. It doesn't matter whether he is in America, in Russia, in Africa or Canada. It doesn't matter. They are coming. And the method is simple: chant the holy name of God. If you have got any name, you chant. We preach this. We don't say that you chant "Kṛṣṇa." If you have got any name, God's name, then chant that.
 
Sister Mary: We say Jesus Christ.
 
Prabhupāda: But Jesus Christ never said that He is God. He said: "Son of God." We have no objection to chant the name, holy name of Jesus Christ. We have no objection. But we are preaching that, "Chant the holy name of God." And if you haven't got any name of God, then you chant our conception of name of God, "Kṛṣṇa."

Latest revision as of 03:01, 18 July 2022

Expressions researched:
"we say that you follow any religious path—that doesn't matter—we want to see whether you are lover of God. That is our propaganda. And if one is serious about loving God, it doesn't matter in which way he'll develop that dormant love"

Conversations and Morning Walks

1971 Conversations and Morning Walks

He sacrificed everything. That is love of God. So the ideal is Lord Jesus Christ, and the follower must be, at least to some extent, to that point. That is test. So we say that you follow any religious path. That doesn't matter. We want to see whether you are lover of God. That is our propaganda. And if one is serious about loving God, it doesn't matter in which way he'll develop that dormant love. It doesn't matter.


Room Conversation -- August 14, 1971, London:

Prabhupāda: You can see whether he's loving God or dog. That's all. That you can see. Everyone can see whether he has got good love for dog or good love for God. That you can see. Anyone can see. The test is there. Crucial test is there.

Revatīnandana: Jesus used the expression, "Loving God or loving Mammon."

Prabhupāda: Huh?

Revatīnandana: Jesus used the expression "Love God or love Mammon."

Prabhupāda: That says, or . . . everyone says different way. "Mammon" or "dog" is expression in the faith. That is the test. Caitanya Mahāprabhu says:

yugāyitaṁ nimeṣeṇa
cakṣuṣā prāvṛṣāyitam
śūnyāyitaṁ jagat sarvaṁ
govinda viraheṇa me
(CC Antya 20.39, Śikṣāṣṭaka 7)

Yugāyitaṁ, "Every moment is just like twelve years," cakṣuṣā pravṛṣāyitam, "crying like torrents of rain." Cakṣuṣā pravṛṣāyitam, śūnyāyitaṁ jagat sarvaṁ, "Oh, I find everything is vacant," govinda viraheṇa me, "without God, without . . ." This is an ideal picture.

So another test is, bhaktiḥ pareśānubhava viraktir anyatra syāt (SB 11.2.42). If one has become lover of God, naturally he will be detached to material enjoyment. Love of God and love of material world cannot go together. Either this or that.

Sister Mary: . . . (indistinct)

Prabhupāda: Just like Lord Jesus Christ: he never advised to . . . for economic development, for industrial development or this and that, so many things. He sacrificed everything for God. That is one test, "Here is a lover of God." He was punished that, "You, you stop this preaching," but he did not. So that is love of God. He sacrificed everything. That is love of God. So the ideal is Lord Jesus Christ, and the follower must be, at least to some extent, to that point. That is the test.

So we say that you follow any religious path—that doesn't matter—we want to see whether you are lover of God. That is our propaganda. And if one is serious about loving God, it doesn't matter in which way he'll develop that dormant love. It doesn't matter. Just like one . . . a person wants to be a very nice student of mathematics. It doesn't matter from which university he takes the degree. It doesn't matter. It doesn't matter. He can go.

Just like students are coming from one country to another, one country to another—because his aim is education. So if one is serious about loving God, then it doesn't matter in which way he learns that art. It doesn't matter. He won't discriminate, "Oh, I must learn this art from this university." No. Any university. It doesn't matter.

So our principle is that we are teaching love of God. So actually, those who are after God, they are coming. It doesn't matter whether he is in America, in Russia, in Africa or Canada. It doesn't matter. They are coming. And the method is simple: chant the holy name of God. If you have got any name, you chant. We preach this. We don't say that you chant "Kṛṣṇa." If you have got any name, God's name, then chant that.

Sister Mary: We say Jesus Christ.

Prabhupāda: But Jesus Christ never said that He is God. He said: "Son of God." We have no objection to chant the name, holy name of Jesus Christ. We have no objection. But we are preaching that, "Chant the holy name of God." And if you haven't got any name of God, then you chant our conception of name of God, "Kṛṣṇa."